The team that gets swept in four games doesn’t win the championship. The candidate with fewer votes doesn’t win the election. The contestant with the wrong answer doesn’t win the gameshow. There’s no rigorous testing or investigation that needs to happen in such cases to determine the winner from the loser; it’s plain to see.
Unless you’re God. Then it’s more of a challenge. Why? Because God wins, and God doesn’t just win in victory, but God has repeatedly shown that he also wins in “defeat.” In other words, no matter how things may appear to us through our earthly eyes, whatever we’re seeing, God is able to use to win – to bring victory out of it. Yes, even victory from defeat.
We have the follow-up to what appeared to be the most tragic defeat in all of history in our verses from Genesis 3. God had spoken the world into existence and established Adam & Eve as its keepers and overseers. He gave them the freedom to enjoy the created world in countless ways, while also providing them with opportunity to worship him by honoring the one command he did give them: not to eat the fruit of a certain tree. Satan, though, had his rebellious heart set on turning the created against their Creator, and never before and never again will one bite come at such a price. With it, sin had infiltrated God’s perfect world, and the occasion in our verses details for us what happened next.
The question is often asked, “Why didn’t God just start all over after the fall?” That’s actually a fair question. The thought behind that question comes from the rationale that starting over could have avoided so much of the devastation that sin has caused in the world. While that may be true, if God had elected to take a mulligan and do it all over again, he would have been bound to his own word that warned of hell for anyone who ate the fruit from the one tree he prohibited (Gen. 2:16-17). To start over would have resulted in the first two souls ever created being sentenced to hell for eternity.
So God chose the better way, laid out in these verses from Genesis 3, so that no one – not even our first parents – would need to be sentenced to hell for eternity, because his Son would serve that sentence in our place.
The same question, “Why didn’t God just start all over after the fall,” could be asked from another perspective: that of God’s righteous wrath. Why didn’t God instantly turn his holy face from them? They had disobeyed his clear command. They didn’t deserve an explanation from him, let alone to ever have any interaction with God again. He surely could have written them off, condemned them, and started all over again based on just their actions alone.
Instead, God shows us who he is. He is more interested in pursuing sinners than he is in punishing them. Do you believe that about God? He reveals that to us about himself in this very account. Not only that, but our top-down faith also allows us to see that God is more than capable of bringing victory out of defeat.
While God will not force anyone to come to faith in him or to love him, what God will do is make those things possible for everyone. Not only that, but he also provides more than enough reason for our faith and love to be directed to him.
Perhaps no account demonstrates this so clearly and so powerfully as “The Fall.” In fact, the heading for this section in our Bibles might be better labeled “God’s Determined Grace.” For even though the fall into sin brought irreparable damage to God’s perfect creation and to our lives and relationships, it was also the occasion through which God introduced his radical grace. And the greatness of God’s grace will always far outshine the severity and shame of sin. That’s because grace makes it possible to experience victory even in defeat.
That doesn’t otherwise happen outside of grace. The losing side loses. While there may be some lessons learned and some positive takeaways, the defeated side in any war still loses. The losing party in the election still loses. The jury in a courtroom doesn’t rule in favor of both sides; there is a winner and a loser in every trial. That’s the way it works. The winning side enjoys the victory while the losing side is defeated.
But God’s promise in Genesis 3 turned that on its head. Even as God lays out his first gospel promise in all of Scripture, what is he doing but announcing victory in the face of defeat? The serpent had won. He had succeeded in deceiving Adam & Eve in sin. He was victorious. Yet look at how God proceeded with the interrogation process and judgment rendered after the fact.
He started with Adam, and the fact that he was hiding was a dead giveaway, an obvious indicator of his guilt. In a roundabout “I did it but it’s not really my fault” kind of way, double-dishing the blame on both the woman and basically God for putting her there with him, he did at least admit his defeat. He had eaten the fruit. Guilty.
Instead of declaring Adam’s sentencing for his guilt right then and there, God moved on. The woman was up next. Taking her lead from Adam’s example, in similar fashion she gave yet another “I did it but it’s not really my fault” response, pinning it on the serpent. But at least she did admit her defeat. She had eaten the fruit. Guilty.
Instead of declaring Even’s sentencing for her guilt right then and there, God moved on. The serpent was up next.
This time, however, there is no interrogation. There is not trial. There is no opportunity for the serpent to defend himself. Instead of providing Satan with the opportunity to respond, God has only one thing to declare: judgment. Defeat. Yes, Satan looked like the victorious one as the juice from the fruit trickled down Adam & Eve’s lips, but God had something else to say about it. In no uncertain terms, he declared Satan’s defeat at the hands of the Savior, and victory for any and all who would believe it. The Lord God declared to Satan about Eve’s offspring, Jesus, “he will crush your head, and you will strike his heel” (Gen. 3:15).
When we leave the garden and arrive at Golgotha, we see God’s promise of victory carried out – albeit a victory that would come through what appeared to be defeat. That supposed defeat, that Jesus had to endure the crucifixion as our substitute, was Genesis 3:15 playing out, for there Satan struck the heel of Eve’s offspring, the Savior. He had to suffer and die.
His death, however, was not defeat; it was the first of a one-two punch to Satan and all of hell, by which Satan’s head would be crushed. His death served the sentence for all sinners. Jesus bore not only the weight of all sin of all time, but also all the fury and wrath of God’s righteous anger against sin by being abandoned and forsaken to endure hell in our place.
But not forever! No, the glorious final blow of the one-two punch came three days later when the very same Savior, Jesus, rose triumphantly in – not defeat, but in victory! So both in the garden and again at Golgotha, God rendered victory from defeat!
So God still does this for you and for me today. In one of the most painful experiences of what appears to be defeat, a loved one dies. We even speak in terms of defeat – they “lost” their battle with cancer or we “lost” them last night. Yet for those loved ones in Christ, theirs is not a loss at a all; rather, they have crossed the finish line of victory and made it home. They’ve won, because God wins.
It happens also in the aftermath of sin that we commit, when we’ve “lost” (there it is again!) the battle of temptation and are reeling from the collateral damage of that sin – ours or another’s. That empty cup of self-inflicted suffering is where God’s grace and forgiveness are poured out and overflow. So even sin, with all its damage and loss, must give way to the victory of forgiveness and renewal and reconciliation, which is ALWAYS right behind sin, cleaning up its mess. What looks like loss is the very grace of forgiveness that assures us of not only victory, but newfound strength that shapes us ever more into the image of the Savior, so that next time we don’t so easily or willingly stumble. We are battle-tested and better-prepared because of the grace of forgiveness. Victory from defeat. We win, because God wins.
That leads us to thank God through the joy of our sanctified living. But sometimes our sanctified living doesn’t look very sanctified. Sometimes, even though God’s grace has and always will declare us to be victorious, to be winners… we still live like losers, like those who have been defeated. This happens when the life of an unbeliever and the life of a believer appear to be virtually identical. The believer’s language still sounds like he’s on the losing side of the world. The believer still jokes the course jokes that sound like the losing side of the world. The believer is just as indifferent or disinterested in growing in faith and God’s Word like he’s on the losing side of the world. The list goes on.
Brothers and sisters in Christ, in the garden, God promised victory from defeat. At Golgotha, he delivered on that promise. Through faith in Jesus Christ as the Guaranteer of that victory, you have won. Your baptism solidifies it. The Supper reminds you of it. So let us live like it. Let us not be indistinguishable from those of the world who do not know or care to know about the victory we have in Jesus Christ. Let us stand out, like winners, like sanctified saints who have a spiritual swagger that is backed up by righteous living. In doing so, we reveal to others what it looks like for God to bring victory from defeat in our lives – and show what it could like like in their’s too.