Category: “Bounce Back” series

Bounce Back to His Name

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(Mark 1:21-28)

A name is a pretty big deal. A name is of course much more than just the sound made by a combination of letters when we read them together. A name is the reputation that is associated with a person. It’s so natural for us to connect the two – a name and an immediate reputation – that even if I just mention a generic name, like Matt, Sarah, Mike, or Rachel, you immediately think of a specific Matt, Sarah, Mike, or Rachel. You immediately associate a specific person whenever you hear a name. That’s why a person’s name or reputation is so important, and why we strive to establish or maintain a good name – it’s what people think of when they think of us – good or bad!

A name is also really quite a powerful thing. We might not think of our own name as being that powerful, but consider what happens when someone else steals your name. Anyone who has ever dealt with this is well aware of how much power a name can have. If someone successfully steals a name, an identity, that person can tap into bank accounts and retirement accounts and max out credit cards and do all kinds of damage. A name is a powerful thing. You can also name drop or give a name as a referral and doing so can sometimes provide certain perks or benefits that we wouldn’t have access to on our own. 

And of course, every one of us appreciates it when others know or remember our name. I recall not too long ago being with my wife at one of her work events. There were a number of very successful people she works with in attendance, many of whom we knew by name, but surely didn’t expect to be known by them. As I started chatting with another guy there I knew, his wife came by. I was so impressed when he paused to introduce me to her and he remembered my name.  Here I was a nobody, and yet this individual who was in another league of business success, made it a point of knowing me by name. 

Names matter, and none more so than God’s. In fact, each Sunday in this series has either directly or indirectly pointed us to God’s name, his reputation, everything we know about him. Our connection to God is the key to being OK when life isn’t. We bounce back to the Word because more than anything else, it points us to his saving name and reveals all that is necessary for us to know about God to not only to be saved, but also to be kept in the saving faith. We bounce back to baptism because it comforts us to know that in baptism he branded us with his name and our identity is based on that. We bounce back to witness which is nothing more than confessing his saving name to others. Last Sunday we bounced back to prayer, which is offered up in his name to the One who has revealed that he can do more than we can ever ask or imagine. Everything comes back to his name, and what is truly mind-blowing is that the most powerful name of all longs to know us by name, too.

Just how powerful is that name that is above every name who also longs to know each of us by name? Look no further than the Gospel for this morning. Though other teachers had come and gone in the synagogue at Capernaum, this one was different. Jesus was different. “When the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law” (Mark 1:21-22). “The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” News about him spread quickly over the whole region of Galilee” (v.27-28). This guy didn’t teach like others. They could only quote the readings and the works of others, but Jesus revealed his wisdom, his brilliance, his insights into the Scriptures without needing to quote the “experts.” Furthermore, the content of his message surely oozed grace and forgiveness, tying the Scriptures together with the Savior and the fulfillment of salvation God had promised his people. And as a result, Jesus’ reputation spread.

Not only was he becoming known as an amazing authoritative teacher, but he also demonstrated the power of his name in a satanic showdown. Mark tells us that a man possessed by an evil spirit was among those gathered in the synagogue that day. Are you surprised to see Satan in a synagogue? Don’t be. After all, where else does he have the most work to do? He’s got it easy out in the world, where God’s and his Word are afterthoughts on so few radars. But where God’s people gather around his Word – there is the biggest threat to Satan’s puny reign as the prince of this world! So he will do all he can to infiltrate, attack, divide, and destroy the place where the Word is prominently preached, sung, and spoken week after week. Yes, he will even take possession of minds and hearts that are not already filled with Jesus, so that he might control and manipulate them for his purposes.

Do you doubt that such demon possession takes place today? Do not doubt it. Though it may not appear to be so prevalent in our western culture, isn’t that how Satan would prefer it? When we hear the violent ramblings and wild and erratic behavior of those struggling on the streets, wouldn’t Satan be delighted to be pulling off the greatest disguise if he convinced us that every one of those cases is just a matter of someone struggling with addiction or mental disorder? Isn’t it a possibility that at least some of that can be attributed to Satan’s work? But even if that isn’t the case, couldn’t we also reason that Satan has precious little need of demon possession in our culture because he’s already enjoying so much success? He’s made tremendous strides in distracting our society with worldly pleasures and concerns so that Jesus is nowhere to be found in people’s plans and schedules. Nevertheless, if you speak with Christian missionaries who serve in parts of the world where pagan rituals and spiritism and are prevalent, you will hear story upon story of demon possession being alive and well. So it is real, and it is powerful.

Satan has lots of different ways of working, but one could argue that none of them are more formidable than demon possession. So many of Satan’s antics are subtle and sly, but demon possession is bold and blatant, as if his intent is to bully us away from Jesus via fear and intimidation. But if that is the best he’s got, see what small work Jesus made of it! Jesus gave a command and obedience followed. “‘Be quiet!’ said Jesus sternly. ‘Come out of him!’ The impure spirit shook the man violently and came out of him with a shriek” (v.25-26).There was no defiant refusal from the demon. There was no terms of negotiation. There was no other option but to comply with Christ’s command. So powerful is the Son of God!

So when Jesus demonstrates his unrivaled power against the devil when the devil brings his “A game,” might Jesus have the power to stand up to the devil’s lesser tricks and temptations as well? Surely! The issue in such cases is never whether Jesus can, but rather whether or not we call on his name to do so. There is no more powerful name than his. We need but call on it, and he will answer. When the devil sows his seeds of doubt and anxiety, call on the name of the Prince of Peace and see if it makes a difference. When you are in need of direction to keep you on the right path, call on the name of the Way, the Truth, and the Life. When you are tempted, call on the name of the one who was tempted in every way, just as we are, yet was without sin. When you are filled with fear, call on the name of the one who is your Refuge and Strength. When you can’t do it alone, call on the name of the one who is your Helper.

And know that Jesus himself did this, too! At a different point in Jesus’ life and ministry, much closer to his suffering and death, Jesus recalled the power of God’s name on your behalf. This is the prayer Jesus prayed for you: “Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me” (John 17:11-12). See how Jesus called on the power of God’s name to protect and keep you!

And as we close out this series, what a wonderful way to reflect on how we close out each service. Until relatively recent history, the Christian church concluded worship with the blessing. Then it became the practice to sing a closing hymn. But don’t let the blessing be lost just because it’s not last. God’s intent behind giving us that blessing, as we were reminded in the First Lesson from Numbers, was to put his name on us. When you leave this time of gathering for worship each week (which we also begin in Jesus’ name), we leave with the blessing of his name. And the neat part is that I didn’t come up with that; the church didn’t come up with that – God did! He wants to bless his people by placing his name on us. “So they will put my name on [them], and I will bless them” (Numbers 6:27). Wouldn’t that be enough? Even if there was not a single song or hymn that you liked, no Scripture reading that stuck with you, nothing earth-shattering in the sermon, but each week wouldn’t it be reason enough to gather here just to depart with the promise that you enter another week not just with your own name, but with his name on you? Surely that would go a long way in helping ensure that we’re OK, even when life isn’t.

Bounce Back to Prayer

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(Ephesians 3:14-21)

When we bounce back to the Word, to our baptism, and to witness, we hear and are reminded of who God is and what he has done for us, and we pass that on to others. We see the value he attaches to us in his willingness to sacrifice his Son. And all of these things are enough to give us a window into God’s heart to see his true colors and how deeply loved we are. And if we had just that and nothing more, it would be magnificently more than we’d ever need or deserve! But God outdoes himself. He isn’t content simply to reveal his own heart to us; he wants to know what’s on our hearts as well. If it’s too trite to say that Christianity isn’t a religion – it’s a relationship, then maybe we can at least agree that it’s a religion that is all about our relationship with God. He craves a connection with us that surpasses the status of mere acquaintance or association. So he invites us to pray. He delights in hearing our prayers. Let us then bounce back to prayer.

How do you feel about prayer? Does the general thought of prayer comfort you? Is it a treasured blessing? Likely you will agree that it is. But if I ask more specifically about your particular prayer life maybe your feelings change a bit. When I ask that question, be honest – does the thought of your prayer life make you tense up just a little, as if I just added one more item to your checklist that you already feel guilty for not accomplishing enough? Does the topic of prayer drum up more feelings of guilt than grace? I ask because when the topic of prayer comes up with Christians, it frequently seems to be followed by a sense of apology or regret over our prayer lives.  

If so, then we have some work to do. Let’s start by asking ourselves a question: what would your prayer life have to look like in order for prayer not to be a source of guilt? Is it a matter of quantity? If you prayed more, would you feel less guilty? OK, then – how much would you have to pray for you to not feel guilty? Several times a day? Throughout the day? Several hours a day? If it isn’t a matter of quantity or frequency of prayer, then is it quality that has you feeling guilty? Do you feel like your prayers don’t have much substance to them, that they’re not “churchy” or “religious” enough (whatever that means!)?  

You really need to think through the answer to this question, because if you don’t, prayer and guilt will always go hand-in-hand. But here’s the real reason: if you view prayer as a performance by which to please God, you’ll always feel guilty – and frankly, you should! Because if our relationship with God is based on pleasing him with our performance, then we will always fall woefully short. We will never measure up in any way, including our prayers. 

So again – and stop me if it sounds like I’m a broken record here – bounce back to the Word and to your baptism. God does not base his relationship with you or his interest in you on your performance; he bases it on Jesus’ performance. And his was perfect. Yours never will be, so stop pretending your connection with God is based on something he needs from you. He already has what he needs in his perfect Son; he needs nothing from you – including your prayers. 

But he does want them. Do you see the difference between needing and wanting? If he has what he needs in Christ’s perfection, then he doesn’t need your prayers. But he wants them. He wants to bend his ear to you. He wants to be your go-to. He wants to show you how good and gracious he is. He wants to demonstrate his superiority to anything else that might make a play for first place in your heart. He wants to satisfy you in ways the world never can. 

Do you sense that Paul was very much aware of God’s desire and ability to do so? He knows full well what he’s tapping into when he taps into God’s power through prayer. “I pray that out of his glorious riches he may strengthen you with power…” and “to him who is able to do immeasurably more than all we could ask or imagine” (Ephesians 3:16, 20). God is not living below the poverty line. He’s nowhere near middle class, even. The means God has at his disposal to answer prayer are beyond what we could ever comprehend. He is able to answer prayers in such monumental ways that our limited minds aren’t even able to think to ask! So the issue will never be one of our asking too much of God, but rather never asking enough of him. 

Elon Musk was recently crowned the wealthiest man on the planet. Suppose he wanted to showcase how wealthy he was by stating that he was going to pick one lucky person and grant that one person whatever he asked, no matter how much it cost. When the moment of truth comes and that individual reveals his request, he asks for – drumroll, please… a Chick-Fil-A chicken sandwich. Now I don’t care how good a chicken sandwich is – when the richest man on the planet invites you to ask for anything you want and you ask him for a sandwich, not only is there something wrong with you, but the other – the bigger issue – is that you’ve just insulted his wealth and generosity. What a slap in the face to the world’s richest man to be robbed of the opportunity to display his wealth and generosity!

So then, tell me again why we ask so little of the God who owns the deed to everything on the planet, the planet itself, along with the entire universe? Why do we rob him of the opportunity to display that wealth and generosity? What do we really think of him if he invites us to come in his name and ask him for anything and we either ask infrequently, sporadically, or for so little? How we insult him with our infrequent, small-minded requests in our prayers! Forgive us, Lord, for thinking so little of you!

To help us put it into perspective, suppose I told you that when you get home today, Amazon is having a 24-hour window for you to order anything you want, as much as you want, for absolutely nothing. While I would like to think all of you would at least stick around for the whole service, it wouldn’t surprise me in the least if some of you immediately pulled out your phone and started ordering. There’s not a single one of us who would not spend the better part of the next 24 hours ordering everything under the sun – if not for you, then to meet the needs of other people.

Of course that’s too good to be true. But you know what isn’t? Taking those requests to God, “who is able to do immeasurably more than all we ask or imagine” (v.20). Amazon has limitations – believe it or not there are still plenty of things you can’t buy on Amazon. Yet there is nothing God cannot provide, and his window of provision isn’t limited to 24 hours.

Neither is his window of provision limited to physical things. There are just some things that only God can provide. Try searching Amazon for consolation when a loved one dies. You won’t find it. Neither will you find any deals of the day on forgiveness for your past wrongs. You won’t find contentment with the click of a button. The peace to let go of when others have wronged you will never show up in the search bar. Yet God can grant all of this and so much more… if we ask him. 

You know what I find amazing about reading any of Paul’s letters when he touches on prayer? Physical requests are the last thing on his mind, and yet if anyone could have used prayers for physical things, surely it was Paul! Hi concerns are not based on the physical stuff, but the spiritual. No “pray that I get out jail” or “pray that I don’t get beaten again” or “pray that I don’t suffer” or “pray that I have enough clothing and food” Even though these were all constant struggles for Paul, his letters don’t waste any words asking his listeners to pray for his physical health or well-being, but always on the gospel and spiritual things. He doesn’t ask God to remove his suffering, but rather thanks God for using it to spread the gospel!

And before us in his letter to the Ephesians he does the same. The whole prayer here is for the spiritual growth and vibrant faith of the Ephesians! He prays for them to be strengthened with power through the Holy Spirit so that Jesus might take up permanent residence in their hearts. He prays that the roots of Jesus’ love would be anchored in their hearts to grasp how all-encompassing his love for them really is – a love that goes beyond just head knowledge. He prays that that might happen so that they might be filled to the brim with God. 

What if your prayer life reflected this approach for a week? a month? the rest of the year? For many of us, it’d be a big shift in the way we pray. Less of the physical – jobs, relationships, health, finances – and more of the spiritual – depth of faith, Christ-like love for others, peace that really does defy understanding – but can absolutely be experienced, patience in an impatient world, compassion and contentment, joy in my identity in Christ, self-control that can say no to physical temptations, overwhelming gratitude, a forgiving heart, Godly wisdom, etc. Yes, let us bounce back to prayer the way Paul did – with a kingdom focus – and experience first-hand how much easier we find it to be OK even when life isn’t. 

Bounce Back to Witness

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(John 1:43-51)

A part of embracing our identity is telling others who we are and what we’ve seen. We become increasingly secure in that identity through our time in the Word and as we recall our baptism. Bounce back to those frequently and you will become much more clear and confident in who you are, and OK when life isn’t. But, like at the end of an infomercial, “wait, there’s more!” While the Word and your baptism clearly and repeatedly remind you you are a child of God, we reflect that and reinforce it when we verbalize it to others.

What difference might it make if we shifted the way we think about evangelism and the role of a witness from something we do to something we are? The Word and our baptism provide us with a rock-solid identity that isn’t based on performance or approval ratings. Because of everything that Jesus has done for me, my identity has changed. I am a child of God, bought and paid for with the blood of Jesus. And a part of that identity means that I am also a witness. Another way of saying it is that I am a disciple. Another way of saying it is I am a disciple who makes disciples. That is when it starts to click, when witnessing isn’t merely something some Christians do and others don’t, but is rather who we are. When it becomes as natural as breathing air. When it becomes second nature that we don’t overthink it or talk ourselves out of it, but becomes as routine and habitual as brushing our teeth. Of course it’s far more effective than just keeping cavities at bay; it’s effective at keeping souls from being lost. 

Notice how it happened as John recorded it. Philip followed Jesus. Rejoicing in who he was, he invited others to follow who he had found. And his invitation couldn’t have been simpler: “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” (v.46). Not complicated at all. Philip was just sharing what he had discovered, something that we typically do without even giving it even a second thought. He found the Savior and he told Nathanael about it. This is simple. It’s easy. But what happened next was terrifying. Absolutely mortifying. It must have been Philip’s worst nightmare come true. Nathanael pushed back.

Ugh. How deflating! How debilitating! Nathanael didn’t simply respond the way we wish everyone would, with a “That’s great – tell me more! I am so interested in what you’re telling me! Is there a service or a class I could join you at?” No, instead he responded in a way that resonates very strongly with us: Nathanael threw up the smokescreen. “Nazareth! Can anything good come from there?” (v.46). Nathanael honed in on one little detail of Philip’s good news and missed the forest for the trees. He blew right past Philip’s elation at having discovered the Messiah and sought to detour their dialogue by focusing on Nazareth.

Anyone who has ever witnessed to others has had a relatable experience in one way or another. The testimony of who Jesus is and what a difference he makes or the invitation worship or some other function is met with an attempted detour. “Organized religion isn’t for me.” “The church has done a lot of damage throughout history.” “You really believe in a book that was written by a bunch of old men thousands of years ago?” What then happens we can feel compelled to take that detour and end up in a discussion that is a far cry from both where we started and where we wanted to go. We address one of many symptoms of the problem and not the problem itself. We chase down the rabbit hole and then walk away frustrated because we didn’t successfully or adequately address the detour raised by the other person. It can take the wind right out of our sails. It can be deflating. But, and while I don’t mean to downplay or dismiss our need to and the benefit of getting better at being able to discuss those detours, there is a better way; a way that each and every one of us can carry out. 

Philip’s response demonstrated that way, and it couldn’t have been simpler: “Come and see” (v.46), he said. Not complicated at all. Consider how powerful that invitation is, and why it is so effective. While we may occasionally express our satisfaction with a service or a product for somewhat trivial reasons, the most compelling reason we’ll ever become vocal about something is because we had a positive personal experience with it. Inviting someone to come and see is essentially saying, “Don’t take my word for it – see for yourself.” It is an invitation to test-drive what we’re talking about, an invitation to experience a risk-free trial. That’s why free trials are so popular today! This approach provides another benefit. In addition to taking the burden off of us in having to convince someone else, the best reason for taking this approach is that it lets Jesus do the work. 

Too often we place the responsibility of building Christ’s Kingdom on our own shoulders. Not only is that an uphill battle, it’s impossible. You don’t build Christ’s Kingdom; he does. Remember that Jesus is the one who did the work in you and me. Jesus is the one who continues to do the work in you and me. Let him do the work in others.

Otherwise, our zeal and passion for evangelism or witnessing will wane. Furthermore, it betrays how inherently self-centered we really are. While we naturally avoid witnessing rather easily because we say we’re afraid of doing it, if we dig a little more what we’ll really find is pretty convicting: we’re afraid of failing because we’re overly focused on ourselves. When we make evangelism about ourselves we truly reveal how much we really care about ourselves, not others. We can call it insecurity. We can cower in fear. But those things only come because we’re caring more about ourselves than either that other person or Jesus himself. Stop thinking so selfishly. Stop making evangelism about you and start focusing on the other person and start focusing on Jesus. Let Jesus do the work. 

When I selfishly let my own ego or my own fear quiet my witness and keep my mouth closed, I can downplay it or excuse it or blow it off because it’s such a common struggle, but I finally have to call it what it is: sin. And, while our tendency to rate or rank sin from bad to worse might not see this sin as nearly as bad as others, think of it this way – not only is it a sin against God, but it’s potentially the most harmful thing we can do to our neighbor at the same time by staying silent about their salvation! So who will rescue me from my own fear and ego in failing to witness?

Jesus already has. Bounce back to the Word, where we’re reminded of what Jesus has done for us: “Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters” (Hebrews 2:11). Look at that! Even though we’re quiet and we clam up around others instead of making some bold confession of our faith in Jesus, or even inviting others to come and see more, Jesus does not disown us or dismiss us. He made us holy by forgiving our sin and replacing it with his righteousness, and because he did, he still calls us family. He still considers us brothers and sisters. Who doesn’t want a family member like that? So let’s tell others about him. Good things happen when we do, and when we let Jesus do the work.

See how things played out when Philip let Jesus do the work? Good things happened. It strikes me that after Philip’s invitation to Nathanael to come and see, the rest of the account is all about Jesus doing the work. And what happened when he did? “Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel” (v.49). Jesus didn’t get sidetracked by Nathanael’s Nazareth detour, but directed the conversation back on Nathanael. Then, he pointed Nathanael to himself as the Messiah. See what happened when Philip made witnessing not about himself, but about the two others involved in the equation – Nathanael and Jesus? Good things happened! Let Jesus do the work!

I think we forget how easy it is to let Jesus do the work. Do you realize how many different ways you can essentially invite someone to “Come and See” today? Sunday morning worship. Bible class after worship that is specifically for discovering and exploring Jesus more. Share a YouTube video. Every Sunday morning I share this message on Facebook and Instagram. You can listen to the sermon as a podcast. You can read it on this blog. And every one of those is shareable! You can either share them on your own page or send them to someone else. It has never been easier to invite others to come and see! It has never been easier to let Jesus do the work!

And… there have never been so many people needing the work that Jesus does. If we are seriously concerned about where our nation is today, and where it is heading, can we really keep pretending that politicians are going to save us? that the media will come to the rescue? that even a vaccine itself will magically free everyone from fear and replace it with hope and optimism? If so, we’re asking the impossible. None of those efforts will change hearts for the better. But you know who will? Jesus. When you firmly believe that is when you invite others to come and see it, too. And that’s when Jesus gets to work. 

Bounce Back to your Baptism

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(Mark 1:4-11)

One of the most under-utilized resources at our disposal to help us bounce back, or to be OK when life isn’t, is baptism. You may think I am overstating its importance or value in your life, but I would respond by asking how well you rate yourself at being OK when life isn’t. If your answer is anything less than a perfect score, isn’t it at least worth considering how your baptism could play a bigger role in helping you be OK when life isn’t? If so, and if we’re going to leave today with a clearer understanding of and a deeper appreciation for our baptism, we must first start with His.

Here’s something rather fascinating about Jesus’ baptism: it is one of the very rare events in Jesus’ life and ministry that is recorded in all four Gospels. The Gospels – Matthew, Mark, Luke, and John – are the books of the Bible that record Jesus’ words and works for us. Now then, to put it into perspective, I think we’d all agree that Christmas – Jesus’ birth – is a pretty big deal, right? You know how many of the Gospels cover Jesus’ birth? Two. Just two. So, without reading too much into it, can we agree that at the very least, an event in Jesus’ life that is covered by all four of the Gospels is deserving of our attention?

If ever there was reason make a big deal of something or to have a high-end ceremony, it might be Jesus’ baptism. But what is recorded couldn’t be more unceremonious. The angels who announced Jesus’ birth are not lined up along the Jordan announcing his baptism. Crowds weren’t flocking to Jesus to witness his baptism; rather, he was a part of the crowds flocking to John to hear his message first-hand and be baptized. John himself was not dressed in some ornately flowing robes, rivaling the pomp of a pope, but rather primitive animal skins. The setting stands out in its stark simplicity.

The simple setting itself wasn’t the only surprise; the matter of why Jesus was even being baptized in the first place added to the surprise even more. Mark detailed for us that those coming to him to be baptized were “confessing their sins,” an activity in which the sinless Son of God could not participate – he had no sin to confess! John even expressed his confusion, asking, “I need to be baptized by you, and do you come to me?” (Mt. 3:14). What business did Jesus have participating in a practice meant for sinners?

Ah, and that last phrase captures it: “meant for sinners.” Jesus and baptism have something in common in that regard: they are both meant for sinners. Baptism was given for sinners, and as we were just again reminded at Christmas, Jesus came for sinners. It wasn’t his own personal need that prompted his baptism; it was yours and mine. Jesus responded to John’s confusion by saying, “It is proper for us to do this to fulfill all righteousness” (Mt. 3:15). Being righteous meant that Jesus was to carry out the Father’s will. What’s more, imagine how awkward it would have been before Jesus’ ascension if he had commissioned his church to make disciples by baptizing and teaching, while he himself had not carried out the very directive! So in being baptized, Jesus was doing the right thing as our perfect Substitute. 

And now let us zero in on the detail of Jesus’ baptism which must always stick with us if our own baptism is going to serve as the stuff that has real substance to be OK when life isn’t; to bounce back when everything and everyone else may fall apart. That detail happens immediately following Jesus’ baptism. “As Jesus was coming up out of the water, he saw heaven being torn open…” (v.10). Now I wasn’t there, but stop and consider how jaw-dropping it must have been to see heaven “torn” open! Was there a seam that split in the skies? Was it as if a curtain had been peeled back for just a moment? 

Even more amazing than the physical occurrence was the spiritual significance of what was going on. To appreciate it, go back to the Garden of Eden after Adam and Eve’s sin. God sent them out of the garden and had it guarded by angels with flaming swords. See what sin had done! It had literally separated man from God! God used to walk in the garden with Adam and Eve, but after the bombshell of sin dropped on our world, so did separation from God. But now look what was happening! Jesus was on the scene. The holiness of heaven was split open. Hope was being restored for a restoration and reconciliation between God and men in the person and work of Jesus Christ. Our sin separated a fallen world from a holy heaven, but Jesus coming onto the scene was about to change that forever. And the exclamation point on all of it? That was in what happened next. 

Then the Father spoke – and do not let his words fall on deaf ears this morning. He proclaimed to Jesus, “You are my Son, whom I love; with you I am well pleased” (v.11). Psychologists have studied the impact that parental approval – or lack thereof – can have on the development of children. Some children struggle well into adulthood because they never felt they had either one or both of their parents’ approval. They always fell short and never lived up to their expectations. It can drive us to prove ourselves in unhealthy ways as adults while still striving to achieve approval from parents. And it isn’t just family. It’s friends. It’s the workplace. It’s social media followers and likes. We constantly crave approval. 

And here, on this divine day in the desert, the Father gives his full approval to his Son. Not only does he pour out his Father’s heart, verbalizing his love, but he also expresses the delight, the pleasure, the pride he has in Jesus. Let there be no doubts about Jesus’ calling and credentials to serve as the Savior! The Father himself approves, giving consent with his own voice to Jesus and the work of salvation that he was born to carry out. The Father approves!

Friends, the Father approves. The Father approves. The words he spoke at Jesus’ baptism live on in our own baptism. THAT is why Jesus’ baptism matters – it is what makes ours matter! 

Siblings help us understand the connection between Jesus’ baptism and our own. If there is one thing we can count on when raising kids, it’s that siblings will be absolutely determined to do everything in their power to make sure they get what their sibling got. Go ahead and throw any rational or logical thinking out the window. “If my brother got it, then I should get it. If my sister got it, then I should get it.” They will not be shortchanged. They will not be slighted. They will get what their siblings got, and will whine and complain and fuss until it happens. 

Stated positively, that is exactly what we receive in baptism – we get what Jesus, our brother, got: the Father’s approval. The Second Lesson today from Romans helped explain how that happens. “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Romans 6:3-4). The point is that baptism binds us to the blessings Jesus won for us. Jesus suffered and died for our sins and through baptism we died that death. That means there is no more punishment for our sins – the death penalty has already been served! But Jesus didn’t stay dead; just as he was raised from the dead, our baptism means that we have been raised to a new life. 

Do you know what comes with that new life because of the blessings bound to our baptism? The Father’s approval! It is as if we can take the very words the Father spoke to the Son at his baptism and insert our first name: “You [name] are my son/daughter, whom I love; with you I am well pleased” (v.11). This isn’t just fluffy church talk or spiritually sappy stuff – baptism in Jesus is the assurance that the Father loves you and that he is pleased, thrilled, delighted with you! 

And the love he has for you and the delight he has in you is not performance-based. It isn’t because you managed to impress him or win his favor by anything you ever did. But neither does your track record disqualify you! That means he isn’t waiting for you to right all your wrongs, as if any of us ever could. It means that no matter what you did in the past, no matter how much you’ve convinced yourself it’s beyond forgiveness, or how much others have condemned you, baptism even washes away that past. So if no such sin any longer separates us from God, as Adam & Eve’s cast them out of Eden apart from him, then you have God’s approval. Jesus’ baptism, life, death, and resurrection, made that possible. And your baptism guarantees it.

So if you want to be OK when life isn’t, remember to bounce back to your baptism. Remember that it isn’t just some event that happened in the past, but it’s who you are. That day was not just the day on which you were baptized, but on that day and every day after, you were set apart as a baptized child of God, bought and paid for with the blood of Jesus. As a baptized child of God, the Father approves.

You don’t have to try to please everyone to get their approval. You don’t have to be the best at your job to get recognition from your boss. You don’t have to be more like that parent so your kids think you’re the greatest. You don’t have to buy this or own that to seek out validation. Stop feverishly chasing from others what you already have from the Father: approval. After all, whose opinion of you matters more – theirs, or His? He has already spoken. He is pleased. The Father approves. Jesus and your baptism guarantee it.

Bounce Back to the Word

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(John 7:40-43)

Five years before the world was introduced to Harry Potter, JK Rowling was a struggling single mother living on welfare. She wrote while working as a teacher at night, and her manuscript was rejected 12 times before finally being published. Walt Disney’s first animation company went bankrupt, he experienced other failures, and some of the most loved characters today were initially panned by critics. Rowland Macy had four failed retail stores before opening his first Macy’s, and even his first Macy’s had to close because it didn’t bring in enough. Not until he opened another one fifteen years later did the store stick. Abraham Lincoln failed at multiple businesses, lost one election to Congress, two elections to Senate, and even the vice-president election before becoming the 16th President of the United States. Great as all these stories ended up, you know what it sounds like? It sounds like they all went through their own 2020. They all had their share of experiences that they wouldn’t have asked for at the time, but which allowed them to get where they ended up! Bitter before the sweet!

Will 2021 be your comeback story? Will it be the year that you bounce back? Will you turn a set back into a comeback?

If so, the single greatest key to your ability to bounce back in 2021 is to realize that it doesn’t depend on your ability to bounce back. Rather, it depends far more on how much you depend on the single greatest comeback story of all time: Jesus Christ. There’s no greater comeback story that will ever be written than the One who bounced back from death to rise up and live again. And don’t dare forget that he did not accomplish this for himself, but for you. He came back from the dead so that your comeback story could be written. Christmas was the start of what would become the greatest comeback story ever written. So if you want to bounce back in 2021, hear me out: doesn’t it make good sense to make the greatest comeback story in history a bigger part of yours?

That was basically the issue at hand as our text today picks up the people’s response to Jesus. What did they think of him? Who was he? Was he of any benefit to them or not? Was he to be followed, his advice acted on, his counsel considered, his teachings to be trusted? Guess what? “On hearing his words… the people were divided because of Jesus” (v.40, 43). Not everyone came to the same conclusion about Jesus’ place and role in their lives. Some acknowledged his place as a prophet. Others saw him as Savior, the Messiah and long-awaited answer to sin and salvation. Others still struggled and were on the fence with questions and answers that didn’t add up for them. 

It’s no different today – outside of the church to be sure. Prophet, preacher, pacifist – opinions vary, but there is a consistent theme to the world’s view of Jesus: they use him as they see fit. There is no small amount of animosity toward Jesus when his teachings don’t approve of a certain way of life that a person insists on living. Most, though, will not direct their disdain at Jesus himself, but ease their own consciences by claiming to be just fine with Jesus, while pretending the problem is with Christians themselves or with organized religion – as if those are in some separate category into which Jesus doesn’t belong. They become experts in their own minds at using Jesus’ words against Christians to point out where his followers are failing. Such people clearly are not familiar with Jesus’ own words to comfort his followers, “The world cannot hate you, but it hates me because I testify that its works are evil” (John 7:7). No matter how they may disguise it then, the world’s differing views of Jesus are ultimately a dismissal of Jesus.  

But that wouldn’t apply to those of us inside the church, to believers, would it? Surely our words and actions couldn’t be perceived as a dismissal of Jesus… right? What would a quick glance back over the course of 2021 reveal? Did we ever find ourselves as activists more concerned about a movement or a cause than about Christ? Did we ever stoop into the darkness to dabble in debate with others steeped in the dark rather than letting Christ’s light shine through us? Did we look to worldly solutions – sometimes even destructive ones – to console us and help us cope with crisis, rather than to Christ? Ah, then perhaps we shouldn’t be too quick to deny dismissing Jesus the way the world does, for the ugly reality is that we are quite adept at it. In fact, we’re so good at it that we even manage to pull the wool over our own eyes so that we don’t recognize how frequently we dismiss Jesus. 

2020 also provided us with another challenge to reflect on our relationship with Jesus: our relationship with church. Gathering restrictions have forced us to think about the role a local congregation may or may not play in fostering our faith in Jesus. In our case, some leaders were concerned that if members couldn’t meet for worship, some may not be spiritually disciplined enough to personally keep growing in their faith on their own. Others saw a positive opportunity for individuals to take more ownership of their faith, rather than presuming that worshiping for an hour on Sunday is sufficient for spiritual growth. I don’t know that anyone can claim to have the answer, but the past year has required us to evaluate our connection to Jesus and his Word and where our church fits into that.

But enough about the problems and challenges. While we could spend all day discussing such matters – and much of it would be very profitable to be sure! – let us instead focus on the solution, for the solution in all of these matters of what one thinks of Jesus is the same solution: the Word. Truly, if 2021 is to be a bounce-back year, the Word alone will serve as the catalyst to make it happen. Sure, there are certainly other solutions that will help in other areas of life, but if this year is going to count in the one area that matters most – our walk with Jesus – then let us get back to the Word. 

Why? Because it works. “For the word of God is alive and active” (Hebrews 4:12). God says through the prophet Isaiah, “[My word] will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Is. 55:11). The Word works. We want stuff that works, right? More than ever, we don’t have patience for things that don’t work. How many times would you guess you’ll Google something this year to find out how to do something or where to buy something? Whatever you’re searching for, the desired outcome is the same: you want a solution that works. You don’t want to purchase something that doesn’t work. You don’t want to learn a new tip or fix-it trick that doesn’t work. You want what works – we don’t have time for what doesn’t. 

Friends, we have 100% guarantee that this (Word) works! It is alive and active. It will accomplish what God desires and purposes. It will work. If. We. Work it. See, it doesn’t matter if we have a solution that works if we never bother to use it. When I make pizza dough for pizza and a movie with the family on Fridays, yeast does a great job of making the dough rise… if I use it. It’s not so effective, however, if it doesn’t ever get mixed in. Your phone is a great tool for keeping in touch with family members who live in another state… if you use it. A dumbbell will help you add muscle and build strength… if you use it. You get the point. 

So it works, if we use it. Here’s the bigger question: why should we use it? Ultimately, we’re only interested in using something that works if it achieves something I am interested in. I am glad your curling iron works, after all, but I don’t have much of a need for it. Unless we see why it matters for us that the Word works, we aren’t likely to use it. Now I could go a step further and tell you it matters because it will strengthen your relationship with Jesus, but you might naturally go the next step and ask, “So what? Why does it matter that I have a stronger relationship with Jesus? After all, I already have faith and I know I’m going to heaven – isn’t that good enough?”

You know why you want a deeper relationship with Jesus through his Word? Because he is the only one who will be 100% real with you all the time. He isn’t going to be fake with you to suit his own purposes. Neither is he going to cater to your every whim and demand, like so many are willing to do in this cancel culture. He isn’t afraid of showing you tough love. He isn’t going to tell you one thing and then do another. He won’t make a promise and then break it. He is 100% real with you all the time.

That can be extremely painful when he is blunt about how disgraceful our sins are and how much he despises them. He will not buy our excuses or accept our ignorance when we try to downplay our violations of his commands. He will not hesitate to be completely transparent about the hell we deserve for dismissing him and despising his Word for so much of our lives. He will be real with us, and it will hurt when he exposes what’s really buried within our hearts. 

But he will be real with us as well when he lavishes us with an unwavering love that will not be deterred by even our worst sins against him. He is 100% committed to you, proving it by his willingness to have his body pounded to a cross while his own life was slowly drained from him. He was not interested in seeking out revenge for all the wrongs you’ve done against him, but seeking out forgiveness for them, not so that he could get even, but so that you could have peace. No one – NO ONE – on this earth will ever care enough about you to show you that level of commitment. That kind of loyalty, that kind of love, will never be found but in Jesus Christ. You want 2021 to be a bounce back year? It’s got to include more of Jesus and less of anything and everything that gets in his way.

Fast-forward to New Year’s Eve, Friday, December 31, 2021. Look back on this year. Will you reflect on this year and see it as a bounce-back year from 2020? That depends on what happens after today. What happens this week? next month? this summer? I will boldly guarantee you this: if you are committed to reading and applying the Word of God this year like never before in your life, 2021 will easily exceed your wildest expectations.