Month: April 2023

Hope Restored

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(Luke 24:13-35)

When is the last time you were disappointed that something didn’t turn out the way you had hoped? Was it something you initiated or coordinated, an event or small get-together that took a good amount of planning and purchasing to pull off, but for one reason or another, it fell short? Was it something that didn’t involve you at all in terms of planning, but was something you were looking forward to attending or participating in and it just missed the mark?

We can also experience a sense of hopelessness in other areas of life. How do you know when you’ve lost hope, when your situation seems hopeless? A recent devotion pointed to the word “never” as an indicator. When “never” makes its way into our thinking and speaking in one area of life or another, that’s when we’ve lost hope. “I’m never going to … get a job / get better / get married / get out of debt / change / etc.” When we use the word never, it’s an expression of a loss of hope in being able to see how things will change for the better. 

How we got to that point of losing hope (two reasons will be explored in this post) matters less than what we do once we’re there. Where do we go from that point? How is hope restored? Let Jesus shows us as he restores hope to two hopeless disciples on the first Easter. 

Jesus joined the two disciples as they were heading toward a village outside of Jerusalem called Emmaus. Though Jesus kept them from initially recognizing him, he wasn’t kept from recognizing something about them: they had lost hope. They were discussing all the things that had just happened in Jerusalem, and when Jesus asked for more clarification, “They stood still, their faces downcast.” (v.17). They were visibly dejected and downhearted!

They explained why. “Jesus of Nazareth… was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel” (v.19-21). While they didn’t use the word “never,” they might as well have! The natural conclusion they had drawn was that Jesus could never redeem them now. They had hoped he was going to be the one to redeem Israel, but since he had been sentenced to death and crucified, that was obviously never going to happen. That was their thinking. They had lost hope. They were at a dead end. They couldn’t see how a dead Jesus could redeem Israel. 

Somewhat ironic, isn’t it, given that it was by his death that he did just that – redeemed Israel, and all people? “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole’” (Galatians 3:13). The same event they presumed had kept Jesus from being able to redeem was the very act by which he carried out redemption. Jesus’ death was the payment he offered up to buy back – to redeem – souls otherwise condemned to hell because of sin.

The source of their hopelessness then – Jesus’ death – should in fact have been their source of hope! “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19). Nevertheless, rather than being filled with hope, their hearts were emptied of it.

The thinking of the Emmaus disciples illustrates two of the reasons we often lose hope. The first happens when we start with the wrong expectation on our end. Why were the disciples so disappointed? Why so let down? Why so hopeless? Because they started with a faulty expectation! Their expectation for redemption and God’s promise of deliverance was too narrow-focused and worldly.

Jewish history emphasized and celebrated how God had delivered – redeemed – his people from the earthly oppression of a worldly leader when God delivered the Israelites from Pharaoh’s slavery in Egypt. The remembrance of that event was so woven into their culture that their expectation came to be a similar deliverance from earthly oppression. They anticipated Jesus would be the modern-day Moses who would deliver them from Roman rule. Of course the Emmaus disciples would be hopelessly disappointed if that was the expectation they had of why Jesus had come! They started with the wrong expectation.

Isn’t that often the cause of our own hopelessness? We start off with the wrong expectation. For example, when we begin with the expectation that God’s greatest concern in our lives is our happiness, then we are disappointed when God allows something on our plate that doesn’t make us happy at all. Or, we end up sidestepping Scripture in pursuit of personal happiness. But your happiness isn’t God’s greatest concern in this life; your holiness is, which is why he sent Jesus to secure it.

Another wrong expectation that we can hold is the expectation that God grants believers special dispensation from suffering or hardship in life. As believers, we expect that God must give us a pass on such things. When life unravels then, we feel hopelessly let down by God. But it was our faulty expectation that was the cause. 

The second reason we often lose hope? We give up because of too low an expectation on God’s end. The two disciples made a point of explaining two things: 1) it had been three days since Jesus had died, and 2) multiple visitors had confirmed that there was no body in the tomb.

To us in the present day, who have the full benefit of all of the revelation of Scripture, three days and no body are simply more proof of the Resurrection. But to the disciples, as we can sense from the tone of their words, these realities didn’t make them more optimistic, but instead deflated them even more. We can interpret their reference to three days as an expectation that surely if God was going to do something, it would have happened within that timeframe, but as each day passed, it only became more hopeless.

And no body in the tomb? Well, without anyone actually laying eyes on Jesus, there was still no reason (outside of Scripture and a fully-grasping faith along with it!) to equate an empty tomb with a risen and alive Jesus. Instead of providing more clarity, it just added to the confusion and hopelessness. The disciples were ready to give up because of too low an expectation on God’s end. 

Again, we can relate. While there’s a good reason your financial advisor will remind you that past performance of an investment is no guarantee of future results, we do not need the same caution when it comes to God’s promises. In other words, we don’t have any reason to conclude that simply because God chose not to act in one way in the past, he will do the same in the future.

“The last time a loved one battled cancer, I prayed persistently that God would heal them. Since he didn’t, why should I pray for the same thing this time around?” “We have a record of all of God’s divine interventions in the Bible, but since he doesn’t seem to intervene that way in the lives of believers today, why bother expecting that he will?” Even though our faith may acknowledge that God can do this or that, our faith doesn’t take the next step in bold confidence that God will do this or that. So we give up because of too low an expectation on God’s end.  

Now what does God do for those without hope? Whether hopelessness stems from starting with the wrong expectation on our end or because we give up due to too low an expectation on God’s end, God has the same solution. He does for us exactly what he did to the hopeless disciples heading to Emmaus: he comes right alongside us in the midst of our hopelessness.

He does not wait for us to generate some internal hope first, to work in ourselves some semblance of optimism or positive thinking. No, he walks right up alongside us in the midst of our hopelessness to restore our hope.

Here’s what I love about Jesus’ encounter with the disciples. When all was said and done, as they reflected on the direct divine intervention they had with Jesus, what was it that stood out most? “They said to each other, ‘Weren’t our hearts burning within us while he was talking with us on the road and explaining the Scriptures to us?’” (v. 32). Their hearts were burning not just at being in Jesus’ presence, but in his “explaining the Scriptures” to them! That’s what fired them up! That was what churned a passion inside of them! It was a deeper understanding of the Word, as explained to them personally by the Word himself, Jesus!

The disciples eventually realized they were walking along the road with and in the presence of the risen Jesus! Jesus himself walked and talked with them, and they even ate a meal together with him, but what stood out most about their time with him was how much clearer he made the Bible for them! 

You know where I’m going with this, don’t you? We have the exact same Scriptures – and even more Scriptures than they had – accessible to us in more ways than anyone could ever have imagined it. Yet, when is the last time you’d describe your use of any of these opportunities to be in the Word as your heart burning within you? Has it been a while? Has it been… ever? What’s the deal? What’s wrong with us? What are we missing? Why are we consistently convincing ourselves that something else is a more valuable use of our time than being in the Word so that he can restore our hope through it?

After all, didn’t it seem like the Emmaus disciples’ hope was restored after Jesus opened the Scriptures to them? Luke tells us they got up and returned “at once” (v.33) to tell the others about their experience. They didn’t call it a night and decide to tell them in the morning. They couldn’t wait! Why? Their hope was restored.

Why shouldn’t you think God will do the same for you through his Word? The Bible is where the whole foundation of hope is laid out for us, one that is based on the assurance that our sins have been paid for and forgiven. We give Jesus every reason to address us as he did the Emmaus disciples: “How foolish you are, and how slow to believe all that the prophets have spoken! (v.25).

But instead, he calls us heirs, children, chosen, treasured, beloved, saints, etc.! In the Bible, he lays out promise after promise that is about far more than just the heaven stuff waiting for us one day, but for the hopeless stuff we face on a daily basis in the meantime. When the world rips away our hope, the Word restores it. Jesus’ resurrection restores it. Hope isn’t dead because Jesus isn’t! “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you” (1 Peter 1:3-4). Our hope in Jesus is very much alive because Jesus is very much alive!

The Conquering King Lives! (Easter)

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(John 20:1-18)

It should not have come to this. From a human perspective, Jesus did nothing wrong. He deserved none of what he received last week. Knowing his enemies were plotting his demise, he should have at least been able to trust and count on his own disciples.

Yet it was one of his own disciples that set in motion the tragic events that unfolded on Thursday and Friday of the week he died! Well, at least he might be able to depend on his most assertive disciple to rally a small group to attempt a small-scale rescue… but instead even that disciple denied him.

Then, when standing trial before the religious leaders, someone ought to have stood up and pointed out the obvious corruption and unfairness with which Jesus was being treated. More than anyone else, they were supposed to be the moral compass of society. And then Pilate – of all people the one with the most power to put an end to the injustice being carried out, which he himself attested to – caved and catered to the crowds to crucify Jesus! None of it should have happened.

What is on your plate in life right now that should not have happened the way it did? I can imagine there are all sorts of responses to that question swimming around in your heads right now…

Whatever it is, why do you suppose it played out that way? What caused it? In some cases we are on the receiving end of tragedy or trauma that is completely outside of our control. Sometimes that can be completely accidental; other times completely intentional. Evil or wickedness took place and it was carried out against us. A natural disaster. A negligent driver. A malicious criminal. Such things are outside of our control, but can directly impact us, leaving us reeling unexpectedly from something that should never have happened to us.

Other times things happened that should not have… because of a role that we played. Perhaps a direct result of our own actions – or lack of action. Suddenly the spouse I saw myself spending the rest of my life with has become public enemy number one. And, as much as I might try to plead innocence – to myself even if no one else will listen! – I can’t deny that I played a part.

I feel like I’m merely the victim on the wrong side of office politics, but it’s clear to others how tangled up in all of it I actually was, even if I don’t see it myself.

I wonder why my kids’ lives are turning out to be such a mess, and I’m faced with the realization that their childhoods were too often littered with my leftovers and the lost “laters” of my misplaced priorities.

So here we are, dealing with whatever is on our plate that wasn’t supposed to happen the way that it did. 

Come with me to a place where a number of events also took place that never should have happened. You know what else should not have happened the way it did? Any of what is recorded for us in the opening verses of John 20. That shouldn’t have happened, either.

Not just because Jesus shouldn’t have died in the first place, but Jesus’ tomb should have had zero visitors that first Sunday morning. There shouldn’t have been any women showing up with spices expecting to carry on Jewish burial rites. There need not have been any sprinting back and forth between the tomb and disciples expressing shock and confusion over a missing body.

None of that should have happened either, between the Old Testament’s teachings about the Messiah’s reign never ending and Job’s confession that his Redeemer lived, and Jesus’ own words that promised he would rise again. None of it should have happened – from Jesus’ suffering and death to the initial disciples’ dismay over his empty tomb!

Look at Mary. Mary could relate to the devastation of things that shouldn’t have happened the way they did. She just wanted her Jesus, but was distraught over not even being able to honor her Lord properly in his burial because she was convinced someone else had done something with the body.

But at her lowest low, Jesus appeared to her, and he didn’t do so to shame her. He didn’t show up to take her to task for not knowing that he was going to rise from the dead. He didn’t angrily scold her with a questioning rebuke, “What on earth are you doing here at the tomb? Why didn’t any of you listen when I told you I wouldn’t stay dead but would rise again in three days? How could you be so dumb?”

None of that from gentle Jesus. Instead, Jesus tenderly revealed himself to her as much more than the gardener; as her Savior God who had come back to life. He softly spoke her name and God’s divine hand removed whatever veil it was keeping Jesus’ identity a mystery and she suddenly saw him – not just with her eyes but with a heart exploding in faith that had just what was needed at that time: her risen Savior.

Alive. With her. Caring for her. Of all the people on the earth to show himself to, at that moment so soon after his Resurrection, he came to Mary. And despite everything that shouldn’t have happened, everything was suddenly right. 

Jesus lives to give you the same confident hope. Hear the blessings attached to faith in the risen Jesus: “righteousness” (Ro. 4:23), “new life” (Ro. 6:4), “bear[ing] fruit for God” (Ro. 7:4), “be saved” (Ro. 10:9), “he will raise us also” (1 Co. 6:14). Jesus holds out these blessings to you and to all who believe he has left death in his dust, destroying its stranglehold on us. 

Do you get why Mary was so elated to see her risen Jesus? Though she didn’t have these Scriptures we do to spell out these realities of the Resurrection, she knew them by faith. She knew that death had not permanently claimed her Christ, so neither could it – or Satan – permanently claim her either. Her risen Jesus meant that whatever shouldn’t have happened or should have happened no longer mattered. All that mattered was the present reality of a very much alive Jesus.

“Should have” and “shouldn’t have” too often cloud our lives. We let past regret cause present regression. We thought we were over it. We thought we had moved past it. But then Satan, never one to see the need for being innovative or cutting edge when it comes to nagging God’s people, resorts to the tried and true. He whispers in our ears ever-so-softly, “Remember how you mishandled that in a way you shouldn’t have? I bet things wouldn’t be the way they are right now if you would have handled that differently.” And seemingly out of nowhere, this thing that perhaps hadn’t bothered us for years suddenly sidetracks us and whatever positive path of trajectory we were on has been hijacked and we start to backslide. 

When those moments hit you, notice something about the account from John 20. Look where Mary and the others did not go to. They didn’t return go to the cross. Why not? Duh, you say, because Jesus had already been crucified on Friday. He was no longer on the cross anymore. That’s why they went to the tomb.

Exactly. Jesus was no longer on the cross. He had already been crucified. That means your sin has already been paid for. That means every should have and shouldn’t have has already been paid for. On Easter Sunday, they didn’t find Jesus still at Calvary on the cross continuing to pay for their sins. He had already completed that sacrificial work, emphasizing it with finality through his “It is finished,” spoken from the cross. There was no more need to return to the cross. Just as there is no more need to revisit every should have and shouldn’t have from your past. They’ve already been paid for. 

But it gets better. Not only was Jesus not on the cross still suffering for sin; he wasn’t in the tomb, either! John’s narrative of what happened on that first morning seems to gradually crescendo our confidence bit by bit. Mary arrives to see the stone rolled away, but there is not any initial further inspection. 

What exactly did the empty tomb mean? He lived and lives, yes, but don’t let it be lost on you what that means! It means that his payment for your sin and mine was accepted by the Father! It meant there was no need for do-overs or for you to somehow complete what Jesus started on Good Friday with your own piled-on penance or some other satisfaction that you imagine God still needing. As it turns out, Jesus’ payment was sufficient – he wasn’t on the cross or in the tomb! And having assured her of his resurrection by personally appearing to her, he then sent her to spread the word. And she did just that.

Let’s do the same. Our Conquering King Lives! It shouldn’t have come to this, but your eternity is secure because it did. 

The Conquering King Dies (Good Friday)

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(John 19:17-30)

The Conquering King Arrived on the scene as he entered Jerusalem on Palm Sunday of this Holy Week. The Conquering King Dined with his disciples on Thursday of Holy Week, the night he was betrayed, raising the bar on the Passover Meal by adding his very body and blood to the menu of Holy Communion for the forgiveness of sins. On the Holy Day we call Good Friday, the ultimate sacrifice was made to pay the necessary price for our sin as our Conquering King Dies.

It’s not like the movies. On the rare occasions when the hero dies, at least he does so in some glorious fashion to ensure a victory for the good guys. But as you read the verses of John’s accounting of our Savior’s death, there was nothing glorious about it, at least humanly speaking. There was nothing glorious about being crucified!

Note how many times the word “crucified” is mentioned by John in these verses. Lest anyone miss it, make no mistake, this was a death sentence being carried out. The cross served no other purpose. Crucifixion was no mere slap on the wrist to discourage future bad behavior. This was a death sentence. The Conquering King came to die and to leave no doubts whatsoever about his death by crucifixion, which was not only one of the most excruciating ways ever devised for a person to die but also one of the most humiliating and shameful. 

Nevertheless, as God’s divine wrath was being carried out against sin through this death, God’s divine hand was also weaving his will throughout the events of that day.

God used the same Pilate who had pandered to the crowds allowing Jesus’ crucifixion to finally dig in his heels and insist that the divine description of Jesus as King remain affixed to the cross. How little did he know how accurate it was!

God used the selfish soldiers to fulfill the Scriptures by caring more about Christ’s clothes than about his crucifixion. Then, after selflessly making sure to provide for his mother’s life while his own life slipped away, Jesus made sure every prophecy was carried out in full with his expression of thirst.

Finally, John records the gut-wrenching final details for us: “Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit” (v.30). 

Did you catch the subtle nuance that details the difference between victory and defeat for our Conquering King? John rightly described that Jesus’ life was not taken from him; rather, he gave up his spirit.

Yes, Jesus died, but not because the soldiers or even Satan himself had succeeded in killing him! Jesus’ death came because he gave up his life. Our Conquering King died willingly only when he was ready to die and only because he was willing to die. 

But let us also consider why Jesus was willing to die. On the one hand, it is the simplest explanation – so simple in fact that even a child can answer the question, “Why did Jesus have to die?” “To pay for our sins,” they would answer.

And they would be right! It is unmistakably clear in Scripture that Jesus has to die to pay for our sins. Time and again, dating all the way back to the very first sin, through scores of slaughtered sheep, spelled out in the sacred psalms, and spoken by the Savior himself, sin required payment. Your sin. My sin. Every sin. And on Good Friday, Jesus died to make that payment. So yes, he died for our sins. 

But do we fully grasp the magnitude of that payment for our sins? Do we realize not just the eternal implications of that payment, but also the current implications, the “today” implications? Yes, Jesus died for our sins and this changes everything. But this changes everything right here and now in our lives.

Jesus dying to pay for my sins is just the beginning. Good Friday was just one day, but what happened on it changed my every day. Every. Single. Day. Here are the two things that have changed for us every day: 1) He died for us so that we live for him and 2) He died for us so that we live with him. 

He died for us so that we live for him. This is one way the Bible describes the impact of Jesus’ death on Good Friday: “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again” (2 Corinthians 5:15). I hope I didn’t ruin things there with a spoiler alert of what we celebrate three days after Good Friday on Easter Sunday, but yes, Jesus didn’t stay dead. That means we don’t need to stay dead either, living empty lives void of any meaning or purpose! We are spiritually alive, and that means we live not for self, but for the Savior.

Are you still living your life as if the pursuit of self-interest is really what it’s all about? Do you still imagine that living for self is the most fulfilling path you’ll ever find in this life? Do relationships and people merely serve to advance your own agenda so that if others do not provide any advantage to you, you have no interest in them? Is your career nothing more than the best thing going for you to make a name and reputation for yourself to win the attention of others? Do you get impatient when others try to infringe on the 24 hours of each day as if they belong to you alone and no one else? Are you still believing the lie that if you just remain dialed in enough on this path of self-interest, eventually there is a point up ahead where you’ll finally get what you were after?

Then, friend, you’re missing out on why the Conquering King died for you. He died to free you from that meaningless pursuit of self-interest so that you could serve a much deeper purpose: his. To live for him is to see how he has turned your life inside out. To live for him is to see relationships and people as opportunities to make a difference that matters, as people to love and help and serve and impact in ways that both benefit them and light a fire in you when you see the difference it makes. Your career is just another opportunity to do that very thing full-time, as you give your best for your boss and your company and your co-workers, not because of what’s in it for you, but because it’s just another way to live for Him. The hours of each day represent the time God has gifted to you to meet the needs of others for the greater good of your family, your community, and the world by not simply consuming like so many in the world do, but by contributing. By making a difference. By living for the One who died for you.

You are free to live for him because your eternity is backed by his promise that you will also live with him. See another way the Bible describes the impact of Jesus’ death on Good Friday: “He died for us so that, whether we are awake or asleep, we may live together with him” (1 Thes. 5:10). Which part of that strikes you more? The promise is all-encompassing, isn’t it? Yet we tend to see its application as only having bearing once we fall asleep – once we die as believers. But there’s more to it than that! Right now, because he died, we live with him. Right now he is with us. Right now we live with him – not just when we die. 

Do you know what it’s like to be in his presence? I mean really? When you think of being in God’s presence, is church the only thing that comes to mind? Is a building the only place, the only space that you imagine being in God’s presence? Paul didn’t write that Jesus died for us so that when we are “in church” we may live together with him, but no matter where we live and breathe. Yes, surely God is present in church, where Word and Sacrament are dispensed, but not only there. Far from it!

We live together with him as our hearts beat in rhythm with his steady promises of peace in him. We live together with him as his Spirit prompts our prayers of thanks and gratitude whenever we pause and stand in awe of how good he is to us. We live together with him when we rise up every morning and yearn for his presence as we start off the day listening to him speak to us through his Word. We live together with him when we connect the dots throughout the day between his powerful Word and the myriad applications of it in our own lives and the lives of others. We live together with him, not surprisingly, when we also live for him. 

So yes, your Conquering King died for you, but do not miss the implications of his death on your life. He died so that you might really live. He died so that forgiven means no longer forsaken. Forgiven means the freedom to live. Today. Tomorrow. For the rest of this month, this year, your life, to the full. Your Conquering King Died so that you can live for him and with him now and forever.

The Conquering King Dines (Holy Thursday)

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(1 Corinthians 11:23-28)

We rightfully make a big deal of “last” meals. When close friends move away, we cherish the opportunity to enjoy one last nice meal together until we meet again. Before we send the kid off to college, the last meal together is a special one.

Perhaps it isn’t so unordinary that we should find our Conquering King dining the night before his death. After all, even those sentenced to death today are generally offered a last meal request before they die. 

But this was no ordinary meal. This was yet one more opportunity for Jesus to play the host – always the one to serve others rather than be served. On Holy Thursday (also known as Maundy Thursday), we remember with gratitude our Savior’s final meal and how through it he still feeds us today. When our Conquering King Dines with his own, he provides the menu and the means to feed us exactly what we need.

We can be quite certain of the menu spread out on the table that evening, since we know the meal they were celebrating. It was the Passover. Ever since the time the Lord had delivered his people from slavery in Egypt, he had established a special meal that was intended to serve two purposes.

One, it would serve as a vivid memory of the first Passover, during which the angel of the Lord passed over every Israelite home with lamb’s blood brushed around its doorposts, sparing the firstborn child.

Two, it would serve to foreshadow the blood of the Lamb of God who would take away the sin of the world, the promised Messiah, Jesus. The meal itself involved certain food and drink that held special symbolic meaning, as well as an established pattern of prayer and dialogue. Two of the items at that meal, which we are more familiar with than the others because of their present-day association with our Holy Communion, were unleavened bread (which simply means it didn’t have yeast in it) and wine.

But on that night Jesus forever improved the menu. Why? The primary reason was that the meaning and significance of the Passover itself was being amplified and fulfilled. God’s deliverance of his people from Egypt was itself a foreshadowing of the greater deliverance the Messiah came to bring: deliverance from hell.

How would Jesus secure this deliverance? Not by brushing lamb’s blood on any doorpost, but by shedding his own blood on the cross – blood that sufficiently paid the price for all sin. It is that very blood of Jesus he offers us in this special meal. And more than that – Jesus also offers his very body.

Why should it matter what one believes about this meal? For starters, Paul thought it was important enough to pass along to believers, given that he had received this instruction from the Lord himself. Paul, therefore, is not simply sharing his preferences or opinions on the matter, but the very guidance of God.

And let’s be clear on his method of instruction, which is the same manner by which Jesus first instructed his disciples. Neither Paul nor Jesus used fable nor parable nor illustration to teach and instruct, but rather plain, straightforward language, to be as clear as possible and to limit anyone missing the point. 

Paul, as Jesus was, is specific. First, he leaves no question as to when Jesus instituted this meal – “on the night he was betrayed” (v.23), which we know is the Thursday of Holy Week when the traitor Judas betrayed our Conquering King with a kiss. We also know also that Jesus instituted this meal as they were celebrating the Passover.

And Paul speaks of four substances being present for this special meal: bread, wine, body, and blood. No other substances are included in his instruction, neither are any of these four excluded in the Gospels and Paul’s letter to the Corinthians, which are the only sections of Scripture in which this instruction takes place. So there is a precision and unmistakable clarity with which Paul writes. In this sacrament, bread and wine are given and received, as are body and blood.

How can that be, we ask? Indeed, many are so quick to let their reason save the day and change the words of Jesus and Paul so that there is no body or blood present, but merely the bread and wine symbolizing Jesus’ body and blood.

But nowhere did Jesus say that. Nowhere did Paul say that. Friends, if we begin to allow reason to serve as the filter by which we vet the Scriptures, then how much else must we discard? All of Jesus’ miracles? The Lord God’s spectacular showings of strength against the world’s almighty armies and even nature itself?

If reason is required to make sense of this Sacrament, then the door has creaked open to sift all of the supernatural in Scripture. But if we can permit God to remain God and allow our reason to be subject to his very words, then we don’t need to make Jesus or Paul out to be liars. Then, we can actually receive the very things offered, the body and blood of Jesus, in, with, and under the bread and wine.

And when we have that on the menu, Jesus declares that we also have what he attached to it in Matthew 26: the forgiveness of sins. Talk about the greatest menu change in the history of any meal ever eaten! Sure, there was obviously deep spiritual significance attached to the Passover meal, otherwise the Lord would not have directed his people to celebrate it every year for generations. It was a meal of remembrance that helped to ensure God’s people would never forget that he is in the business of delivering. 

But now this meal, the one Jesus instituted, would offer so much more! Weary and worn-out sinners come to this meal and their souls receive rest and refreshment. Contrite consciences receive the very stuff the Savior sacrificed – his body and blood – so that nothing is lost in translation and no lingering doubts can keep those consciences from being cleansed. The penitent receive pardon and peace. The guilty are guaranteed forgiveness. 

The menu at this meal is the means by which a gracious and compassionate God wants to restore and sanctify his people. And he does. So it does not surprise me anymore to see tears shed by the homebound who are unable to gather for worship when they receive this meal. They know full well their Savior comes to them personally with his good gifts of grace and mercy, feeding their souls and freeing their consciences. 

So we return to the table again and again where our Conquering King Dines with us as often as we join him, giving us himself. And as we receive him, we remember his deliverance and we proclaim his death. Because Jesus’ Last Will and Testament in this Supper is also our will and testament as we remember and proclaim, we take seriously Paul’s directive to examine ourselves. We acknowledge and confess our sins and our need for the forgiveness Jesus feeds us. We trust that we have in this Supper exactly what Jesus offers and promises: bread and wine, body and blood, given for the forgiveness of sins. 

Then, in that newness of life, we are drawn into an even deeper relationship with our Savior, our Conquering King. He not only arrived at Jerusalem to offer the ultimate sacrifice – himself – on the cross, but he also dines with us in this Sacred Meal to confer on us the blessed food of forgiveness. 

The Conquering King Arrives

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(Matthew 21:1-11)

Sometimes we can be so focused on staying on top of all the details of having a guest arrive and stay with us that we forget to enjoy why they’re even visiting in the first place. Different guests can lead to different distractions or matters on which we focus. When in-laws visit, for example, we might be so fixated on making sure that nothing goes wrong so there is nothing to criticize. If it’s a friend that we’re excited about doing a bunch of activities with, then the focus is on making sure all of those activities are lined up and ready to go. In such cases, the time can come and go so quickly that after the fact we realize it was such a whirlwind that we didn’t really even get to enjoy their company or appreciate why they visited in the first place. 

Let’s be careful to avoid making that mistake during Holy Week as we reflect on Jesus’ arrival in Jerusalem. Let’s be deliberate about taking the time to appreciate why he arrived in the first place.

As is the tradition in many of our congregations, during the season of Lent we have midweek services that typically draw out the events of Holy Week and spread out their focus over the five weeks after Ash Wednesday. Those five weeks generally cover what happens over the course of this one week, Holy Week, from Palm Sunday until Good Friday.

This week then, we take a very focused look at Jesus’ journey and how it changed from the cheers at his entry into Jerusalem to the jeers of the crowds and criminals at his cross. And as we follow Jesus once again, we see him as the prophet Zechariah did – as our King. More than that – he is our Conquering King, and on this day we celebrate the Arrival of our Conquering King.

Are you surprised to see our Conquering King be so concerned about the details of his entry into Jerusalem? Was this the standard operating procedure as Jesus entered a new city or town? Did he always send his disciples (always the same two?) ahead of him to make sure everything was just right before coming to town? Was Jesus like the celebrity or performer who has a very specific list of standard requirements for travel or accommodations? Did things have to be a certain way before he would arrive on the scene or did he ever just waltz into town quietly and unassumingly? 

This was different. Jerusalem was not just another stop on his tour of preaching his message and performing his miracles. This was the destination. This was where he came to die. It sounds so morbid to state it like that, doesn’t it? He came to Jerusalem to die. 

We don’t like to be faced with the blunt reality of death. We don’t like to know we’re at the point where death is so quickly approaching that we must make arrangements for it. We need to prepare for it as we anticipate death creeping and lurking nearer and nearer. And it’s one thing to have to handle such responsibilities for ourselves (which most of us are OK neglecting or putting off until “someday” that so often arrives finding us ill-prepared), but it is another thing to be the one tasked with carrying out those responsibilities on behalf of someone else.

Though they were unlikely aware of it, that was precisely what the two disciples Jesus sent were doing – making arrangements for his death. 

Given the circumstances then, it isn’t a surprise that Jesus made such detailed arrangements to enter Jerusalem to die. Much is made of the manner by which Jesus entered Jerusalem. We draw attention to the donkey and the humility it symbolizes (and a borrowed one, no less – Jesus didn’t even own his own ride!). This is certainly in keeping with Jesus, who is literally the perfect embodiment of humility, as described in Philippians 2.

It has also been pointed out that in those days when a king paraded on a donkey, as opposed to a decorated war horse, there was a good reason. It was to communicate that they were not at war with anyone, but were enjoying a time of peace. These are valid truths and considerations as we see our Conquering King Arrive.

But we don’t want to overlook the simplest explanation of all for Jesus entering Jerusalem atop a donkey: he had to. As Matthew explains, the prophet Zechariah foretold it would happen that way, and so it had to. “This took place to fulfill what was spoken through the prophet: ‘Say to Zion, “See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey’” (Mt. 21:4-5). With this prophecy, the prophet Zechariah added his own brushstroke to God’s Old Testament canvas whereby he was prophetically painting a picture so that believers awaiting the Messiah would know what to look for. So, since Zechariah described his Jerusalem entry this way, it had to be this way. 

What kind of king, after all, doesn’t deliver on his promises? A king or authority that makes promises while vying for a position or trying to get elected into power who then goes back on those promises or leaves them unkept is not likely to remain in that position very long. The confidence of his people will dwindle and along with it, so will his power. He must hold himself to what he claimed he would do. That is expected of anyone in a position of authority. 

As far as Jesus is concerned, consider the damage that would have been done if he had not carried out all that was foretold of him. What would that have done to the credibility of his message? Which of his words were to be trusted? To not do what the prophets and what he himself said he would do would have completely undermined his preaching. And if his message could not be trusted, then his actions would have been brought into question. The cross would have been emptied of its power and the empty tomb rendered insignificant. Jesus’ words had to be backed up by his actions so that his actions could give power to his words. So he arrived just as Zechariah said he would.

And when he did, as foggy as the crowds were on the implications of his arrival, they knew who he was. “The crowds that went ahead of him and those that followed shouted, ‘Hosanna to the Son of David!’ ‘Blessed is he who comes in the name of the Lord!’ ‘Hosanna in the highest heaven!’” (v.9). The designation Son of David was not one thrown around lightly – it was a title reserved for the Messiah. “Hosanna” meant “save us!”, so the word was being spread around that the man riding atop the donkey was in fact the One God had promised to deliver his people. 

What appears to be quite clear over the course of this most holy of weeks in the church year is that the crowds were quite unaware of how God would deliver his people through this Messiah. The lack of a crown or scepter or any sort of armed guard or soldiers accompanying Jesus was not at this point a cause for concern. The people of Jerusalem were used to revolts and rebellions. Others had pushed back against Roman rule and oppression, so it wouldn’t have been strange at all to see Jesus follow that same path of uprising and opposition on his way to the throne.

But they most assuredly didn’t expect the remainder of the week after Jesus’ arrival to play out as it did. Throughout history, kingdoms and the kings who ruled over them asserted themselves by some show of force. They wielded weapons to shed the blood of all enemies in their path. They destroyed the opposition and eliminated any and all threats. They struck fear into those they defeated and ruled with might.

This Conquering King, however, came to establish an unparalleled kingdom that would never end. And he did it in a radically different way.

He wouldn’t do it by asserting himself, but rather by offering himself. He wouldn’t do it by a show of force, but through what appeared to be a disgraceful display of weakness. He wouldn’t do it by spilling the blood of his enemies, but by spilling his own blood. This Conquering King did not rise up to some elevated throne in a worthy palace, but was instead raised up on a cross flanked by criminals.

Apparently, those realities did not measure up to the expectations of many in the crowds as Jesus entered Jerusalem. By the end of the week, it was no longer a welcome party receiving Jesus, but a vicious mob calling for his head. Jesus did not fit the description of the kind of conquering king they anticipated and demanded. So instead of the week concluding with a grand coronation, it ended with a gruesome crucifixion.

It is a good time to reevaluate our relationship with this King this time of year. Is he the kind of Conquering King you want to rule over you? Or did you – do you – sometimes feel as if he is a letdown? Did you have higher hopes that he’d address and fix more of your first-world problems? Do you find yourself too busy for him because he doesn’t seem to be doing too much for you in the way of helping you become more successful in your work or relationships? Does the commitment of adoring this King in worship take you away from too many other far more “important” activities going on in your preoccupied life? 

That’s OK. He came anyway. Your Conquering King Arrived, not because he knew he’d find such a welcome place in your heart, but because he knew everything that was wrong with your heart, and mine, and everyone else’s.

So he came anyway. He came to do something about it. He came to allow his own heart to give out in death so that he could give us new hearts filled with life through his forgiveness and salvation. On Palm Sunday, the crowds shouted their hosannas and Jesus answered – he saved. Them. And you. And me. From hell.

May the Lord renew our appreciation this week of why our Conquering King Arrived: to meet our greatest need. He came to save us. 

Life for the Dead

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(2 Kings 4:17-37)

“Our new Constitution is now established, and has an appearance that promises permanency; but in this world, nothing can be said to be certain, except death and taxes.” So wrote Benjamin Franklin to the French Physicist Jean-Baptiste Le Roy in 1789. Although it does not appear that Franklin was the originator of the phrase pertaining to the certainty of death and taxes, it was very likely his use of it that made the phrase popular. And it is a rather timely phrase, not only because the deadline for filing taxes is right around the corner, but also because two of the three readings in worship this same Sunday reminded us of the certainty of death. 

In the Gospel of John (ch.11), we hear of Lazarus, whose resurrection from the dead is arguably the most well-known biblical account of a person being raised from the dead – outside of Jesus himself, of course. In 2 Kings, we find a much less familiar account of an unnamed boy of unnamed parents who was raised by the prophet Elisha. While the two accounts do relate to the Benjamin Franklin quote, Franklin’s words also demonstrate something else: man’s inability to provide any real hope or comfort in the face of death.

Admittedly, one could argue that offering comfort or hope is not the intent of the Franklin quote. True, but couldn’t that just as easily be because that’s all the world can offer regarding death – no hope or comfort – just the certainty that death will come to each of us one day? 

You’ve very likely experienced the world’s inability to offer any hope or comfort if you’ve wrestled with the death of a loved one. It is a different thing to hear a non-Christian make such attempts. “Sending condolences or positive thoughts your way”, being “sorry for your loss”, and any other number of people’s personal ideas of what happens to us when we die – they all have this in common: they miss the mark terribly. 

But God has plenty to say in the face of death. Better yet, God has something to show us when words can sometimes fall short: he shows us life in the face of death. God shows us that it isn’t only death and taxes that are certain, but so is life from death. So as we consider one of the ten occasions recorded in Scripture in which the dead are brought back to life, we want to be reminded that when we face death, God provides much more for us than some empty, fast-forgotten phrase: he provides life. Real life. 

Though perhaps not as familiar as the other resurrection accounts in the Bible, the one before us from 2 Kings hits differently, as do any such accounts that involve children. While old age and long-lived lives ready us somewhat for the arrival of death, the death of the young increases its sting even more. But not even dying young allows death to put up such a barrier that God cannot overcome.

If we back up a few years before where we pick up in 2 Kings 4, it will provide some background. The Shunammite woman was a believer with not only the desire to support the Lord’s work but also the financial means to do so. She took on a building project to provide a place for Elisha to rest and recover as the itinerant preacher frequently traveled through her area. It was a room constructed on the top of the flat roof of her home, perhaps with its own external set of stairs to allow the prophet access to and from his room as he needed. 

As an expression of gratitude, Elisha offered to put in a good word for her. After all, Elisha not only had the backing of God’s generous hand but he also held a measure of influence among some of the royal officials. After she declined his offer, Elisha’s servant, Gehazi, pointed out that she had no son and the age of her husband seemed to rule out the possibility of her bearing a child in the future. So Elisha promised her that in a year’s time, she would be holding her own son in her arms. Sure enough, it happened just as Elisha said it would and the woman had a son, which is where our account picks up. 

After the boy was older, “one day he went out to his father, who was with the reapers. He said to his father, ‘My head! My head!’ His father told a servant, ‘Carry him to his mother’” (v.18-19). Although the cause of the boy’s suffering is not clearly revealed, it’s most commonly presumed that the boy was suffering from sunstroke – not at all uncommon in the region. While sunstroke could certainly be fatal, it didn’t appear that the boy’s father presumed it was that serious at this point. Thinking his situation was still treatable, the father directed a servant to take the boy inside to his mother to be cared for. Unfortunately, it was too late, as the boy died shortly thereafter on his mother’s lap. 

Mom didn’t waste any time. Placing the boy in Elisha’s bed in his room, possibly to keep avoid drawing attention to his death at this point, she made arrangements to visit the prophet Elisha. The timing surprised her husband, as there was no religious reason for her to be visiting the man of God. After the trip of between 15-20 miles, Elisha saw her arriving from a distance and sent Gehazi out to ask her if everything is alright. Determined to discuss the matter with the prophet himself and not his servant, she does what we still do today when we don’t wish to discuss our genuine feelings or concerns with someone by brushing aside any concerns with, “I’m fine.” 

But we already know that she wasn’t, and that became clear immediately as she came to Elisha. After reminding the prophet that she had never asked for a son in the first place, she fully trusted Elisha to do something about his death. She showed her persistence by insisting on remaining with Elisha even after he sent Gehazi ahead to try his hand at raising the boy by laying his staff on the boy’s face.

While we don’t know the significance of this action, it has been suggested that Elisha possibly knew the staff would not do anything and was setting the stage for superstition or other means to be ruled out so that it would be clear that the Lord alone would be responsible for this miracle. Regardless, after Gehazi returned to Elisha with word of his unsuccessful attempt, God’s prophet soon after arrived at the house.

What does Elisha do first? He models for us a great first step for every occasion: he prays. He knows that any miracle that would take place would only be the work of the Lord’s hand, so he rightly takes the matter to him first. Then, perhaps because it was the same manner used by his mentor, the prophet Elijah, in raising the widow at Zarapheth’s son from the dead, Elisha stretches his body on the boy. A dead body doesn’t take long to grow cold, and we’re told that the boy’s body started to become warm.

Yet this miracle wasn’t instantaneous (did God wish to stretch Elisha’s faith, too?). Elisha paced in the room, patiently allowing the Lord to work in his own time, and then persistently repeated the same action, stretching himself on the boy again. Finally, the sign of life, for dead people don’t sneeze! “The boy sneezed seven times and opened his eyes” (v.35). The Shunammite’s son lived! Elisha directed his servant to call for mom to come and hold her living son, which she did after falling to the ground at Elisha’s feet in humble gratitude for this miracle. 

The Lord’s hand in this account is evident. It was clearly a miracle that the boy was raised back to life in the manner he was, for there is no holistic reason or medical explanation for a life being restored by means of a living person stretching out on a dead person. No one who has died or is nearly dead is brought into a hospital’s ER so that the doctor can empty the room of all its medical equipment in favor of lying down on top of the person to save him. That’s not how it works! But, as we see in Scripture, it certainly can be how God chooses to work. 

Besides the miracle itself, which is always an amazing show of God’s power, what is the point? Why are the dead raised to life in the Bible? As I wrote earlier, including Jesus’ own resurrection, we have ten occasions in the Bible on which dead people are raised to life. But why?

Through these miracles, God tightens the connection between his physical and spiritual promises. What we see happen physically when God raises the dead solidifies for us the reality of what God also promises spiritually. 

We are all born dead in sin, but made alive only through faith in Christ (Eph. 2). As true as this spiritual truth is, it’s not always easy for us to grasp abstract spiritual truths. So what does God do? He shows us his power over physical death. He demonstrates what is possible by taking a lifeless corpse and making it alive.

What he has done physically he does for us spiritually. And because we believe he has brought us to life spiritually, we in turn have the confidence that he will do it for us physically. Do you see the relationship? 

God alone gives life to the dead – both spiritually and physically. We have the assurance of this because we believe. We have faith, the same faith in God as the Shunammite woman, very likely on the mind of the writer of Hebrews who wrote, “[By faith] Women received back their dead, raised to life again” (Heb. 11:35). Faith fills us with the doubly-blessed assurance of spiritual life and physical life forever. 

Outside of faith, there is no such guarantee. Outside of faith, a person may appear to be very much physically alive while at the same time remaining spiritually dead. If that person remains spiritually dead when he or she physically dies, the final result will be eternal death in hell. There will be no more opportunities for spiritual life after this physical life is over. This life, our “time of grace” as it is often called, is the time God has allotted for us to be made spiritually alive through faith. It is the time for us to see who Jesus is, what he has done, and to believe that as our Savior, he alone offers spiritual and eternal life to all who believe. 

At what cost? The events of Holy Week remind us, as the Holy Spirit takes us from the hosannas of Palm Sunday to the heartache of Good Friday. Jesus died so that there could be life for the dead. And in Jesus, that is what we have: life. And we aren’t just talking of spiritual life, but physical life. Real life. Eternal life. Through Jesus, death will not be your end, for he gives life for the dead.