Tag: preaching

Faith

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(Genesis 12:1-8)

What do we really need? In my last post/sermon, the answer was “a gift.” Anything that is going to make right our relationship with God that has been naturally shattered by our sin has to come from him, since we can’t earn it or fix it. It must be given. It must be received. It must be a gift, and it must be by grace. And it is.

But we need more than that. Why? Because, while salvation from God is entirely a gift, entirely by grace, and entirely through Jesus Christ, not everyone will benefit from it. Something else is needed. And, while we have a name for that “something,” you’ll notice we don’t see the word for it at all in our verses from Genesis 12. The word is “faith,” and you can search through Genesis 12:1-8 with a fine-tooth comb, but you won’t find it anywhere. The word “faith” isn’t even in our verses at all. 

But, while the word faith isn’t in our verses from Genesis, faith itself is very visible. We see what faith looks like. We see faith put into practice. We observe faith. So let us see it and celebrate it in Abram, and let us rejoice in it by reflecting it in our lives also, all while thanking God yet again for providing exactly what I need: faith.

What does God’s gift of faith do? Faith listens, it acts, and it is blessed.

Look at this gift in the life of Abram. Genesis 12 starts out with the words, “The Lord had said to Abram” (v.1). Here is the first point – rather obvious, I admit – yet without it, faith cannot exist. It has to hear the Lord speak. Abram didn’t have the Bible we do today. He didn’t have Scriptures to read, study, and digest in order to listen to God. God simply spoke to him directly. We can’t miss this easily overlooked point about faith. It listens. It hears. God speaks, and faith’s ears perk up to hear what God is saying. 

God doesn’t promise to speak to us directly, as he did to Abram. Nor does he need to. In fact, we ought to be relieved that he’s given us something more reliable to listen to than his direct voice: he’s given us his Word. That may sound backwards to some today, as a person might naturally presume that God speaking directly to me is more desirable than “settling” for his Word.

But if we bend our ears to some voice outside of the Word, how do we know it’s God’s? Are we sure it’s his, and how are we sure? Because we like what we hear? Because it validates what I’ve already made up my mind to do? How do we know it’s God’s voice and not our own voice? Or echoes from a movie we saw, a conversation we had, a speaker we listened to, or even the voice of the one who does his best to masquerade as an angel of light, Satan?

If I shared all of the times people told me that God directly spoke to them or told them to do something directly, and then compared all of those results, do you know what we’d have? Lots of confusion and chaos! And, God apparently changing his mind quite a bit and giving some pretty bad advice to some and new and improved guidance to others that the rest of us are not privileged to have!

On top of all of that, I realize how things like social media and all of our methods of communication have played games with my own memory (“Did I actually communicate with a person in real life, was I there, or am just remembering an update they shared online?”). That’s made it difficult at times to nail down reality within my own memory. Am I sure then, that I want to risk the uncertainty of God speaking to me directly and me mixing up the details?

Faith listens to what God says, and what God says is clearly laid out for us in Scripture. Let’s keep our ears tuned to the Bible and not look to or hope for other revelations. He hasn’t promised them.

For many of us, that’s where we’re stuck in our Christian life, right here at this step. This is where the growth needs to happen, by simply listening to God in his Word. I don’t know if anyone has ever written anything as profound as what I’m about to write, but… read your Bible.

Often. Daily. Frequently. More than you are.

That’s what faith does. It listens to God’s voice. Start there. If you haven’t done that yet, or don’t know how to start or how to get back on track reading the Bible, there’s no shame in acknowledging that, but… you should be ashamed of continuing to be OK with that if you do nothing to change it. No excuses. Because faith is inseparable from the Word. 

When faith grows, it moves on to the next step (while always continuing with the first: listening!). Faith listens and then acts. Following the blessing promised by God, take note of the short sentence that follows.“So Abram went, as the Lord had told him” (v.4a). He listened to what the Lord told him and went! See how listening informed the action Abram took? He didn’t just act in some form or fashion that he thought best, but went “as the Lord had told him.” Faith listened and then acted – as directed by God. 

Abram’s faith didn’t just stop there, either. Look at how else it acted each time he arrived at a new rest stop. When he arrived at the great tree of Moreh at Shechem, “he built an altar there to the Lord” (v.7b). Then, he arrived at the next stop, “with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord” (v.8).

Have you ever stopped to consider the effort that kind of worship required? We pat ourselves on the back for showing up at church on Sunday, but imagine the effort required in the construction project of building an altar every time you wanted to worship! And, at 75, Abram was no spring chicken! Abram’s faith acted, both in obedience to what God had commanded him to do, but also in the natural outflow of worship, reflective of a heart inclined toward God.

How does our faith look in this department? Where does it have opportunity to get put into action? Where does it obey? Where does it worship (not just on Sunday morning, but daily)? Again, for many of us, faith in action looks like the first step we already talked about – getting to know your Bible. That is a faith that is listening and acting. So start there. 

Others of you, though, are or ought to be more mature in your faith. God didn’t call you to faith to stay at the level of faith at which he called you, but to grow and mature. Faith doesn’t mature when faith doesn’t act. So ask yourself this tough question: where am I disobeying or disregarding God’s call to action for my faith that is keeping me from maturing? Wrestle with that question.

Then, as you uncover the answer – or rather, answers, plural – repent of them. When you’ve done that, turn to the gracious God whose love and forgiveness for you will never run out, and ask him to lead you on that path of a mature faith that acts.

Do you know where the confidence to carry out that practice comes from? It comes from the third thing that faith “does.” It’s blessed. When faith listens and acts, blessings follow, and low and behold, guess what happens when blessings follow? They prompt us to listen and act even more! It’s like some beautiful divine cycle that God had in mind. Listen, act, blessing, listen, act, blessing, etc. Do you think it’d be a good cycle to get your life on board with? I do! So does God. 

Hear again how God blessed Abram’s faith. “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (v.2-3). Do you remember all of the achievements Abram had accomplished at this point to deserve such a gracious promise from God? Did you look at the preceding verses and chapters to see the record of Abram’s righteousness?

Oh, that’s right – there isn’t anything!

That’s because God was the initiator of this blessing. It wasn’t set into motion by Abram’s own obedience or righteousness. Rather, God promised it and prompted Abram’s own obedience and righteousness. 

That’s how it is with us, too, isn’t it? God doesn’t just promise to bless us when faith listens and acts, but he blesses us so that faith listens and acts in response. Yes, we’re sandwiched in blessings! God blesses us on the front end and the back end because that’s who he is. 

In fact, did you even know that this promise God gave Abram was about you? How did God bless all people on earth through Abram? Jesus, that’s how. Jesus would come from the great nation God promised Abram, and as his one divine descendant, all people would be blessed through the Savior, Jesus Christ. That’s you. Blessed by the gracious gift of salvation we talked about last Sunday – the gift that is exactly what you need. Blessed also by the faith to believe and receive that gift. Blessed to be called into the same family of faith as Abram and all believers ever since. Blessed to be washed in forgiveness through your baptism and fed and filled up with forgiveness in the Lord’s Supper. Blessed to have the blessing of the Bible dwell richly in our homes and lives. 

You have exactly what you need; you have faith. It receives the eternal benefits of everything Jesus did for you. But don’t shortchange it, as if that’s all faith was intended to do, to serve as the conduit by which we receive eternal life. No, it’s capable of much more, which is why God gifted it to you. God showed that to Abram, who listened, acted, and was blessed.

Will you let God show you what faith is capable of receiving from him? 

DAILY PRAYERS FOR GUYS

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For Faithful Gospel Preaching

Heavenly Father,
Sundays are sacred. Wherever your Word is proclaimed in worship today, let it be done so accurately and with clarity, and include a balance of law and gospel. Comfort afflicted souls while also afflicting souls too comfortable with sin. Where stories and illustrations are provided, work through them to offer not mere entertainment value, but to enlighten and reinforce your promises and truths. Allow the gracious news of forgiveness and salvation through Jesus to predominate in the messages. Through such faithful preaching, Lord, feed the sheep of your flock well.

In Jesus’ name I pray. Amen. 

A Gift

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(Romans 5:12-19)

What do we really need? We aren’t actually so great at distinguishing what we truly need from what we want. When we speak of upgrading something that is operating just fine, or replacing an older item with something just because it’s newer, we’re really in the realm of wants more than needs. And, while we joke about previous generations hanging on to things well past their shelf life – “nothing a little duct tape or glue or thread can’t fix,” that generation may have perhaps had a better handle on the distinction between wants and needs.

That distinction is important because, if everything is a need, then it waters down what we really need. And more than any other, this season of the church year, which we refer to as Lent, reveals exactly what we all truly need.  

Good news! I think you’ll like what Paul says we need in Romans 5. He says we need a gift. Well, who could complain about that? Who doesn’t want a gift?

But… Paul isn’t just speaking of a gift that we want, which we may or may not get, but a gift that we need, and a gift without which we cannot succeed. Or live. Or love life to the fullest. FOMO is real with this gift, because without it, we are truly missing out. We can enjoy only the best that this world and its temporary, short-lived goods can offer. And frankly, that all leaves quite a bit to be desired. But with this gift, not only can we enjoy all of those things to the fullest for what they are, but we can rejoice and celebrate that we genuinely have something worth far more.

Before we jump right into exploring the size and shape of this gift, before we inspect the wrapping and shake it around to try to figure it out, notice how Paul explains why we need this gift. He paints a disturbing picture of the state of the world as a result of one catastrophic event: the Fall. “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—“ (v.12). Not only does this explain how sin entered the world, but it also sheds light on why even the best of this world will still leave us unsatisfied – because since the Fall, everything in the world has had the fingerprints of sin and death all over it. 

Looking more at Paul’s writing in these verses, it may appear as if Paul was describing a time when people who sinned weren’t really doing anything wrong. But when Paul wrote that “sin is not charged against anyone’s account where there is no law” (v.13) and “those who did not sin by breaking a command” (v.14), he wasn’t implying they weren’t guilty of anything (remember, he had already clarified that “all sinned” in verse 12!).

Rather, his point was that, even though God didn’t give the law until later at Mt. Sinai, the law wasn’t needed to prove that people sinned – death had already proven that! It was obvious that all had sinned because everyone ever born had died! The law was simply a sort of diagnostic test to help identify sin so that people could see it and know why death reigned.

The law was like a sign posted near Sunset Cliffs that warns a hiker walking close to the edge that they could fall and be injured or die. But, whether that sign is there or not, the same result would occur if someone walked off the cliff. Whether they see a sign or not, they would likely die. The sign just warns them of the danger. The law God gave just exposed sin and warned his people of the danger of it, but make no mistake: they were guilty of sin regardless of the law, and death was the proof.

Paul referenced the one selfish act that ushered that reality into the world. That act is recorded in Genesis 3. “When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. [The Lord God] said, ‘Have you eaten from the tree that I commanded you not to eat from?” The man said, “The womanyou put here with me—she gave me some fruit from the tree, and I ate it.” Then the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate” (Gen. 3:6, 11-13). Adam & Eve bought the lie that they were missing out, that God was withholding something from them, that he was keeping hidden that there was more for them to experience. So they disregarded God’s one command – just the one, the only one, remember – and sought to serve themselves. 

The result of that selfish act of rebellion has been that the children have acted like the parents ever since. In other words, we naturally see the same selfishness in ourselves.

Doesn’t that explain why we have such a hard time distinguishing wants from needs? When I am so naturally self-absorbed, I filter everything that happens in life through the lens of how it affects me. Even when I do manage to put others first, eventually I want to be recognized for it!

“I put up with a lot today at work, so I deserve that impulse buy.” “I am constantly putting the kids first, so I owe myself a bottle of wine or a few drinks.” If no one else is going to acknowledge or reward our selflessness, we’ll make sure to take care of rewarding ourselves. How selfish is that?!? No wonder I confuse wants and needs – I am constantly fighting against that innate part of me that imagines the world revolving around me!

But, try as we might, it’s not just a switch we can turn off. It’s not fixed by all the effort we can muster in the world, because we can’t get rid of the selfish traits passed down to us from our first parents. Selfishness cannot be addressed with an antibiotic like some bacteria. It isn’t some virus that can be avoided with a vaccine. It is who we are, and we are helpless to fix it, no matter how hard we try. No, going to church doesn’t make us better people – there are a lot of jerks that go to church! Going to a Christian school doesn’t provide students with a moral compass that magically enables them to make all the right selfless decisions for the rest of their lives. We can’t fix our selfishness. It condemns us.

So why do we go to church or a Christian school then? Because it is where we receive the gift, a gift received only by grace – a Bible word that means “undeserved love.”

Not earned. Not deserved. Not merited. And with that assurance, it’s a gift that is extended to all people. Everyone. If not earned or deserved, then we’re all on equal footing. Our upbringing doesn’t come into play. Our intelligence doesn’t factor in. Our paycheck holds no value. We’re all in the same boat, helpless to earn or deserve it, which makes us perfectly ready to receive what can only be received as a gift.

Let that sink in. Read and reread verses 15-19 again and again, but do so taking note of some common themes. First, note the connection between the words “gift,” “grace,” and “Jesus Christ.” They are inseparable. They go together. They belong together. There is no gift without grace, and there is no grace apart from Jesus Christ. 

Second, note that there is not a single mention of anything for you to do. Only to receive. Not do. Oh, there was plenty of focus in the early verses on how what we do results in death, but no mention at all in these verses of your doing, your obligation, your requirement, your expectation, your have-to’s, musts, or shoulds. Once Paul shifts his focus to the themes of gift/grace/Jesus Christ, those phrases completely disappear.

Do you see it? This is exactly what you and I need! Not a checklist or a personal improvement plan or a scolding to do better. We need a gift. It’s our only hope!

And Paul says that gift is ours through the grace of Jesus. Grace that we see in Jesus’ perfect life, devoid of even an ounce of selfishness. Grace that Jesus displayed, not only by being able to obey, but even in delighting in perfect obedience. Grace that drove Jesus to the ultimate act of obedience in humbling himself to death – even death on a cross – so that we might have the gift of life!

Only this gift overrules the condemnation passed down to us through Adam, which we daily demonstrate we deserve. It overrules it with the declaration of justification, a Bible word that means God says we’re not guilty. We’re not condemned. By faith, that is the gift of grace we receive through the life and death of Jesus Christ. 

And even though Paul spends a few verses comparing what we received from Adam with what we receive through Christ, his whole point is that really, there’s no comparison at all! The one is completely unlike the other, superior in every single way. Consider the ways this gift differs from what we originally received from Adam: they differ as to their source, their verdict, and their results.

As to their source? One came by an act of disobedience; the other came entirely by grace. “But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!” (v.15). Adam’s efforts gave us disobedience, whereas Christ’s lavish us with grace.

As to their verdict? One brought condemnation, while the other brought justification. Adam’s sin says “GUILTY!” to every one of us. Jesus’ gift, however, declares “NOT GUILTY!” to all!“Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification” (v.16). To remain in Adam, outside of faith, is to retain that verdict of condemnation, but to belong to Christ by faith is to be assured of a guilt-free record that declares us not condemned. 

And because of that, there is no comparison between their results. One ensured that death would reign, while the other graciously overthrew that reign and replaced it with life. “For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!” (v.17). Though we will all die, Jesus has the last word and reminds us that death doesn’t rule. Life does. Life to the full for as long as he grants us on earth, but eternal life forever beyond that. Only in Jesus has that sting of death been removed, because it is helpless ever again to overthrow Christ’s guarantee of life. 

What do we really need? Nothing. Not a thing. By faith, you already have all that you need in the gift of God’s grace to you in Jesus Christ. Put all your wants to rest and find instead the satisfaction and serenity of living daily in the peace of knowing you have exactly what you need. 

DAILY PRAYERS FOR GUYS

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To Rekindle Our Love of Worship

Heavenly Father,
Sundays are sacred. Nevertheless, it’s easy for us to approach worship with ho-hum hearts. We see the same people, sing the same songs, pray the same prayers, and hear the same Scriptures. We see it all as so monotonous and mundane.

Forgive us! How shallow we are for ever giving your Word such shabby treatment. Have mercy on us! How wrong we are to shortchange your sacraments by viewing them as nothing more than a lengthy add-on to the service. 

Rekindle in us the love of worship. Draw us to delight in being in your presence. Let our ears and our hearts perk up when your Word is read, and move our mouths to joyfully sing songs of praise. May we glorify you in a worthy manner with our worship, even as you edify and feed us through it. 

In Jesus’ name I pray. Amen. 

Picked for a Purpose

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(1 Peter 2:9-12)

The lone remaining member of the family is the only one to have survived the car wreck. It took the lives of everyone else in her family, leaving her to spend the rest of her life wondering, “Why me?” Why, of everyone in the family, was she the one who was spared? Veterans who have come home to their families after war have felt the same nagging question when reflecting on all of their friends who were not as fortunate to return: “Why me?” “Why me?” is also sure to shape the thoughts of the patient who was just told it’s terminal after leaving the follow-up appointment with his oncologist.

The answer to the “Why me?” questions in those scenarios is this: we don’t know. God hasn’t revealed his specific answer to those situations in his Word. The Bible doesn’t explain why it wasn’t another family member who lived, why the surviving veteran wasn’t KIA and others were, or why the tumor wasn’t found to be benign. We can speculate all we want, but that will never satisfy us if we demand an answer that ultimately will remain known only to God.

However, just because we don’t know the specific answer to those specific scenarios doesn’t mean that everything remains unknown to us. We can direct our thoughts to what we do know about God and his promises in his Word and apply those to our situation. As we do that, the Holy Spirit sheds light on some possible answers to those questions, “Why me?” In one case, God may have allowed that tragedy for the purpose of uniquely qualifying that individual to comfort others who experience something similar. In another case, the loss may be what God uses to draw someone closer to him in faith. God shapes and refines us most often not through ease and comfort, but through hardship and adversity.

Whether or not we have endured any experiences related to those mentioned, we do have answers to another “why me?” question. It’s one most believers have considered at one time or another: why did God choose me? Why am I a believer? Why not some other religion or belief? Why Christianity? Why am I a Christian?

The answer? You were picked for a purpose. Actually, you’ll discover many purposes if you read through the whole Bible. But we’re going to give our attention to the two purposes revealed in the verses from 1 Peter. One of those purposes is very well known to just about every believer. And we’ll get to that one. 

But the other purpose is no less beautiful, even if it is not as well known. I believe that this purpose, if not only known, but embraced, believed, and lived, has the potential to significantly alter the lives of those who hear it.

Some of you know it; others, not so well. Others know it, but have not combined it with the faith to change their outlook on life. When I say this purpose can be life-changing for people, I mean it. It can eliminate the need for pills. It can result in the cancellation of the remaining counseling sessions. It can improve relationships.

Do I have your attention? Are you ready for it? Do you want to know what this purpose is for which God picked you? Read 1 Peter 2:9 with again, but stop after the fourth comma. “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession,…” Why did God pick you? To be his. That purpose stands on its own. Yes, there is much involved in living out our callings as Christians, but we cannot zip right past this purpose just to get busy with the doing. We have to bask in the “being.” 

And we have our choice! Who doesn’t like choices? We want options. We want things our way, the way we like them. So God puts together a list, and although all of them are true for believers, some may have more meaning than others. Think of the individual who has lived life always being overlooked or passed over for someone else. Not by God! No, because God chose us – he didn’t settle for us or get stuck with us, but chose us. And “a royal priesthood” carries with it a social status that some have never experienced, having been born into what they perceive to be a low rung of the socio-economic ladder. The believer with a tender conscience, crushed by the slightest sin or slip-up, is part of a “holy” nation. And the person from a broken home or who was adopted and perhaps has always struggled with feelings of being unwanted is God’s own possession. You were picked for a purpose: to be God’s!

We heard all about this in my last sermon post. Does that mean I shouldn’t be repeating the same thing again? Am I so unoriginal that I have to regurgitate the same stuff week after week? How about this? I’ll stop repeating it when 1), the Bible quits bringing it up, and 2) you start believing it. When those two things happen, then I’ll give it a rest; I’ll quit repeating the same thing.

But until then, hear it again: you are special. God used Peter to call you his “special possession.” And yes, that is what you are! And yes, that is one of the purposes for which God picked you!

And it sinks in more when we recall how drastically different our natural status before God ought to have been. Our natural arrogance of denying there’s a God or turning from him should have classified us as a “rejected” people. Our boorish behavior and classless treatment of others is a far cry from any designation of royalty. Our hatred and unholiness speak for themselves. Peter reminded us in this way: “Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy” (v.10). 

But grace doesn’t call us what we are by nature, but what God has picked us for. Grace doesn’t force us to live under the labels we earned for ourselves, but calls us what God has made us. Chosen. Royalty. Holy. His prized possession. That’s what you were picked for.

This life-changing truth can impact everything in your life: how you view God, how you view yourself, and how you view others.

If it’s true that God feels that way about me – that he picked me not out of obligation or as some random name out of a hat, but because he deliberately, willingly, knowingly wanted me to be his, then that reality absolutely affects how I think and feel about God. There is no one and nothing in my life that could ever matter more! Someone who feels that way about me doesn’t have to ask for or demand my love and loyalty in return, because he’s already got it. 

And, if the Almighty God calls me all of these things, and backs it all up through the redeeming work of Jesus on my behalf, then it also shapes how I feel about me. Whose opinion of me matters more than that? Not someone else’s. Not even my own! So if the One who knows me better than I even know myself feels that way about me – and my best or worst days have no bearing on it, then how can I feel anything but positive about the person looking back at me in the mirror?

If God calls me his chosen, royalty, holy, prized possession, isn’t it the height of arrogance to think I know better than he does and think so little of or so negatively about myself? There’s simply no place for such a view. I need to start seeing myself as he does.

Finally, when I know how my loving God feels about me, which positively influences how I feel about me, then it also changes how I view others. I don’t need to pour myself into people pleasing (at least not for the purpose of earning the praise or affection of others!). I don’t need to pretend I can get everyone to like me. I don’t need to stress out over finding Mr. or Mrs. Right when I know it has zero impact on how God feels about me. And, I start to view others the way God views me. The bitterness, resentment, animosity, hatred, indifference, etc. that I may have felt about certain individuals or in general toward certain groups begins to disappear. It is replaced by an increasingly genuine desire to love them as God loves me and to want them to know how much God loves them, too. 

Lo and behold, that brings us to the second purpose for which God picked us. Recall early on that I mentioned two purposes Peter provides in these verses. The second is more familiar, and it’s found after the comma where we stopped earlier. “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (v.9).

You – chosen, royalty, holy, prized possession of God, you – were picked also for this purpose: to “declare the praises of him who called you out of darkness into his wonderful light.” You were picked to talk up God, to make him known, to let others know who he really is. That means we’re not content to let whatever hair-brained or half-baked ideas about God that others have drummed up in their own minds or regurgitated from some other teacher or teaching go unchecked. We simply treasure God and that other person too much to allow anyone or any teaching to falsely misrepresent him. 

The Bible’s doctrines and teachings are absolutely essential – after all, they’re how our understanding of and relationship with God grows. However, too many people choose to be so put off by the “rules” and teachings of the Bible that they’ve never actually taken the time to get to know the God of the Bible. When unbelievers are consistently quick to explain that they can’t believe because they don’t agree with this or that teaching, all they’re revealing is that they’ve never really gotten to know God first. They’re turned off by the teachings, but why should we expect anything else if they don’t know the Teacher? They have not come to know the One who reveals himself as the embodiment of love! 

Peter seemed to be aware of this, since he didn’t write that the purpose for which we were picked was to argue or debate others into the kingdom by proving the validity, the wisdom, or the correctness of all of the Bible’s teachings, but by declaring the praises of God.

Praise who he is and what he’s done. Lead others to get to know who God is – the gracious, merciful, patient, loving God who has sacrificed so much to demonstrate the depth of his love for us. You are uniquely equipped to declare those praises to others! Not because you went to the Seminary or aced a class or had some intense, in-depth training, but because you know from experience what it’s like to have been called out of darkness into his wonderful light. You know how wonderful it is. You, therefore, are as qualified as anyone to declare to others the praises and promises of God!

And one last thing. Please, literally for the love of God, please back up your words with the way you live your life. “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us” (v.12). Others aren’t just listening to the words that come out of your mouth. They are paying attention to your life to see if it validates your words.

If the impression they get from you is that grace means it doesn’t really matter how a person lives, how is that any different from how they’re already living? They already live however they want to. They’re already doing whatever they want. If all your talk about Jesus and faith has not resulted in any noticeable change in your life, then why should they be drawn to a life that looks no different from theirs? No, “live such good lives” that the quality and character of your life stands out so much they can’t help but be drawn to know more about the God who made that change in you. 

Why me? Why you? You were picked for a purpose – to be known by God and to make God known. He picked you to make you his own – chosen, royalty, holy, prized possession – and to make him known. Others are wrestling with “Why me?” for countless reasons. Give them the best answer to that question. Make known to them the One who has done everything to make them his own, too.

You’re Nothing, Special

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(1 Corinthians 1:26-31)

If you’ve never seen The Lego Movie, or it’s been a while since you have, it’s time to do yourself a favor and watch it. The main character, Emmet, lives a very basic life, until he discovers the “Piece of Resistance.” Unbeknownst to him, a prophecy declared the finder of this item to be “the Special. Over the course of the movie, Emmet is joined by Master Builders (those with the ability to build without needing any instructions), who help him face the villain, Lord Business, whose goal is to eventually control everything by freezing it into place with his ultimate weapon, the “Kragle.”

What is noticeable about Emmet is this: that there’s nothing noticeable about Emmet. He’s as plain as can be. There’s nothing special about him. By society’s standards, he doesn’t stand out. He’s just average – the type of guy others would easily walk all over on their way to achieving the world’s version of success. He’s naive about how ordinary he is until he sees video of others describing him, each of whom concludes that there’s nothing special about him. That realization presents the ongoing conflict throughout the movie, which seeks to reconcile how a nobody can be “the Special.”

What’s humorous in an animated movie is actually the reality for every believer. In his letter to the Corinthians, Paul emphasizes two truths that seem to be at odds with each other, but which can actually stand side by side in Christ. We are nothing. We are special.

It is the first of those paradoxical statements that has prompted many to lobby against Christianity. They view it as a source of child abuse or trauma, and argue that Christians shouldn’t be able to “brainwash” children, because it causes them emotional harm and diminishes their self-worth and self-confidence. 

Perhaps that’s how they would interpret these words from Paul: “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (v.26). While it may sound as if Paul is talking down to his readers, he is simply reminding them of all of the merit, achievements, accomplishments, value, importance, etc. that every person naturally brings before God on their own, which is… none. Nothing. God didn’t come for those who think they’re something apart from him, but for those who know the truth: our sinful self fails to bring anything of value before God, and instead brings only that which is detestable. That may be a hard word.

But is the world’s alternative more effective? When children are raised with an inflated sense of self, when they can do no wrong, when parents convince them that they are the top award getter in every category, do those children turn out better? 

What happens when they aren’t selected as the class valedictorian? What happens when someone else is awarded the scholarship? What happens when they don’t get hired or get passed over for the promotion by someone more qualified? What happens when their perfect marriage ends in divorce? If raised with an inflated sense of self, if quarantined from failure, if shielded from any adversity, they end up with not just a jaded view of the world, but with question marks about themselves. 

But Paul’s words provide the proper framework where such disillusionment doesn’t exist. He makes a point of being brutally honest with us from the start, so that we don’t in any way misunderstand why God would choose us. He explains it in more detail. “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him” (v.27-29). 

Aha! If God wanted to make it clear to man that man could never do right by God on his own, here’s how you do it! Choose the nothings and the nobodies over the somethings and the somebodies! In other words, God passes over those the world might consider to be ideal candidates when picking his team, and chooses the least qualified, so that there’s no question about who’s most deserving – no one! Everyone equally has this in common: nothing to brag about. 

How much does this go against the way we naturally operate in our world? We are preoccupied with demonstrating to others that we’re something. We need others to know that we’re not just average. We’re not nobodies. We’re not like everyone else. We’re special. And we are determined to let others know.

We post filtered and AI-filtered photos because the real us is too… average. The new car isn’t just a matter of a midlife crisis, but a reminder to others that we’re doing fine financially. The trip is less about where I am traveling and more about others knowing that I’m traveling. I share the amazing stuff my company does, not because I’m talking them up so much as I am letting everyone know that I have an amazing job. My kids are in this, that, and the other thing, while yours are glued to screens. Whatever it takes – just so long as you remember that I’m somebody.

But what do such efforts really demonstrate? Don’t they reveal an inner disbelief in God’s own words? Don’t they express a denial of what God has clearly stated about us – that we were “foolish,” “weak,” “lowly,” “despised,” “things that are not?” God says we were all of those things (in addition to calling us dead, blind, enemies elsewhere in Scripture!), yet our lives are a constant hamster wheel of “I’ll show you how wrong you are, God.” 

You may think it’s harmless or inconsequential that we operate this way, with this attitude, but it’s much more serious than that. It is potentially damning. Why? Because what is the root cause of such thinking? “There’s not really that much wrong with me. I’m really not so bad. I don’t really need help or saving from anyone else – not even you, God. So, you can keep your Jesus, and I’ll just keep on showing in one way or another that I’m not really the type of loser he came for.” Is there any more dangerous place we could ever be than there???

Then stop pushing back against Paul’s words and repent! Acknowledge what he says about you and about me is true. Even on our best day, we don’t come close to attaining the perfection necessary to categorize ourselves as special.

Instead, in faith, we can step off the hamster wheel and stop trying to counter our insecurities by proving we’re something to others. God doesn’t need you to be something before he can work in you. God is the one who makes us something in the first place.

Take that reality one more step and realize what it means if we can’t ever achieve God’s impossible standards. If we could, then he would be obligated to pick us for his team. He would have to, because we would have met the expected requirements.

But, since no one (aside from our Substitute, Jesus!) can ever meet those impossible standards, then it can only mean one thing that I was brought into his family of believers: he chose me! God has chosen me because, well… he wanted to. He loves me! He wasn’t forced or obligated to write my name in his Book of Life; rather, he chose me.

I am not a believer because he saw potential in me. I am not a believer because God knew I’d make a difference in his kingdom. I’m not a believer because I’m an all-around good guy.

I’m a believer, and you are a believer, because God chose you. And in doing so, he displays to the rest of the unbelieving world that God brings us into his family of faith, not because of our own effort or merit, but because of his grace. And here is what that grace means for us: “It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption” (v.30).

Is there any achievement you can unlock that could ever confer on you any title greater than those three – righteous, holy, and redeemed? Never. But that is exactly what you are “in Christ Jesus.” Outside of Christ Jesus? Still “foolish, weak, lowly, despised, things that are not.” But in Christ Jesus? Righteous. Holy. Redeemed. 

Think about those three. Can they be improved upon? If you are already counted righteous, can you become more righteous? More holy? More redeemed? No! You already are those things in Christ. There is no need to level up, no more need to impress, no more need to prove. You are those things right now “in Christ Jesus.” You know what that makes you? Special! 

Look at the title of this post. Consider the phrase without the comma. “You’re nothing special.” You’re an Emmet. You don’t bring anything to the table. You don’t stand out. You’re average at best. You’re just… existing. 

But insert the comma, and now you have a God-given title and designation. Yes, it still reminds you of who you were on your own (nothing!), but now it also reveals how God views you, how he sees you, who you are to him: you are special.

Never forget what accounts for the difference: the comma. The comma makes all the difference, doesn’t it? Well, the comma is Christ. And that means we have something to brag about. “Therefore, as it is written: ‘Let the one who boasts boast in the Lord’” (v.31). Not you, not me, but the Lord, who chose those who were nothing and calls us special. 

Do you know what Emmet ends up doing in The Lego Movie? I won’t spoil the ending, but you can probably imagine. While the movie is imaginary, your life isn’t. You are not. You are very much righteous, holy, and redeemed. That qualifies you to do very special things in Christ’s kingdom. If we think otherwise, it’s only because we’re stuck thinking of who we were on our own and not who we are in Christ Jesus. 

But when we remember who we are in Christ Jesus, the sky’s the limit. We can do amazing things for his kingdom. Rather, he can do amazing things through us. Emmet is a made-up Lego character in a fictional movie.

You are not. You are real. You are special. What special things will God do through you? 

Light More Candles

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(Matthew 4:12-23)

It’s one of those quotes that has been attributed to so many different individuals that it’s quite uncertain who the original author is. I am also quite certain I’ve referenced the quote at some point in a previous sermon or post. Perhaps you’ve heard it: “It is better to light a candle than to curse the darkness.” If you’re really concerned about determining who ought to be credited with the saying, feel free to research it and let me know. For my part, and for the purpose of this post, I’m more interested in seeing the quote put into practice than I am in knowing who said it. 

Isn’t light what the world needs more of? I don’t think there would be too much pushback if I shared the opinion that the world is a dark place. Regardless of what your views on anything are, you won’t have any trouble on any given day coming across a story or headline that has you convinced things are going in the wrong direction. The world is going down the toilet. The world is dark.

What’s especially sneaky about the darkness is that we tend to get used to it. It’s called dark adaptation. You’ve experienced this when you’ve left a lighted room and entered a dark or poorly lit room. At first, it’s difficult to see where anything is. In a relatively short time, though, one’s eyes adjust and become accustomed to the dark. We can see things clearly enough to get around, and we get used to it.

You’ve experienced the same thing with sin. At first it shocked you. Now… not so much. Initially, it was absolutely wrong. Then, after a while, it became more of a gray area. It was clearly sinful way back when, but if it has become so common and normalized today, can it still be so bad? We get used to the dark. We get used to sin. 

But getting rid of the darkness isn’t a matter of somehow decreasing the dark. You can’t “put out” the darkness. You can’t take the dark away or remove it. Darkness only disappears in the presence of light. When light is removed, that’s when darkness results.

A piece of paneled artwork in a room at our church depicts this. As your eyes scan from left to right, you notice the piece of art starts out completely covered in a golden light. There is no darkness. That was the world as God created it. But when is the darkness introduced? When sin enters the world.

That may give the impression that the darkness, which dominates the nine middle art panels until the final one, is the introduction of sin in a fallen world. In one sense, yes, but as you consider what sin does, what really happened? The light of holiness and perfection was removed. When that was all the world knew, it was covered in light. But once sin entered, the light of holiness and perfection exited the world. 

But, throughout the artwork, a thread of light is woven in the darkness. This is the good news of the gospel, or the promise of purity and perfection restored. The initial step in that promise has been carried out by Jesus’ life, death, and resurrection, which is reflected in the center of the artwork. The final step, when that promise of purity and perfection will be fully delivered – and the golden light with it – will take place in the Revelation imagery when Jesus returns on the Last Day. When he does, complete light is restored, as it is in the final panel of the art piece. The new world ushered in by our Savior will not know darkness because the light of purity and perfection will be all there is.

So as we anticipate that radiant renewal, how do we handle the darkness in the meantime? What is the solution to the darkness we see in the world? When light is reintroduced, darkness disappears. We don’t “fix” the darkness; we shine the light.

Isaiah’s prophecy revealed when that light was going to be introduced into the world. “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (v.15-16). The light had come into the world at Jesus’ birth, and it was now beginning to get brighter with Jesus’ ministry. The light would shine its brightest in the darkest moment of Jesus’ death on Good Friday and in the full splendor of the empty tomb. The Resurrection would ensure that the darkness would be defeated. 

But the Messiah didn’t just come to save; he came to proclaim. The Messiah had a message: the gospel. If no one had ever heard the message of the Messiah’s salvation, who would have benefited? No one! The message had to be heard. A fully operational light switch with a working light bulb still needs to be turned on to be effective. So it is with the message of the Messiah’s salvation – it needs to be heard and believed to be effective.

So it wasn’t just the Messiah, but a Messiah with a message. “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven has come near’” (v.17). Jesus’ message was to turn around, to change your thinking, to realize that the way you were going on your own was only going to result in an eternal dead end. Why? Because a better way – the only way – had arrived. Jesus was there to shine the light of salvation for all. 

The word “repent” tends to get a bad reputation in our day and age. It evokes images of hard-line fundamentalist Christians, protesting and picketing, who seem to find more joy in condemning sinners than in pointing them to Christ.

But another way to think of that word repent in the context of light and dark is simply to acknowledge that we’re in the dark. When that happens, we realize how much we need – and appreciate – the light that has come.

So when we’ve become comfortable in the darkness of sin, we repent. When we see the darkness of sin around us, we repent for simply looking the other way or ignoring it. When we see the darkness of sin in our loved ones, we repent for permitting it. 

And then we’re ready for the light. We’re ready for the light of God’s grace in Jesus to dispel the darkness. We’re ready for the gospel to beam so brightly into our hearts that all darkness is gone. We’re ready for the good news that Jesus preached and carried out to reach our ears, too. Then we see the blessing of being in the light. We see how pleasing and pleasant it is to walk in the light. And we want it for others, too. 

See, it wasn’t just a Messiah with a message, but also a Messiah making messengers. Matthew makes that connection clear for us by first revealing the fulfillment of Isaiah’s prophecy, then choosing to write about Jesus calling his disciples. “As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him” (v.18-22). The Messiah proclaimed his message, then he called his messengers. Why? So that more candles could be lit.

It’s easy for us to forget that we are called to light candles. We are messengers. We are the solution to the darkness. We are the ones to spread the light. We are the hope for a world blanketed in darkness. So let’s practice.

Someone brings up the latest crushing headline. We acknowledge it. We lament it. We share our frustration and disappointment over it. But then what? Do we just leave it at that? No, let’s get into the habit of asking each other, “How can we light a candle?” What can we do – because we are not powerless! – what can we do in response to the news just discussed? How can we light a candle to put out that darkness?

I can light a candle by praying right then and there. I can light a candle by ensuring that my children grow up in their faith and develop a relationship with Jesus that I wish I had started earlier. I can light a candle by bringing Jesus into the conversation with my friend who is going through a divorce. I can light a candle by making a difference in my neighborhood simply by getting to know my neighbors and building bridges to Jesus. I can light a candle by volunteering and supporting good causes in my community. There are countless ways for us to light a candle daily!

Call out the darkness. Identify it. Name it. But don’t waste your time or energy cursing it. Ask how you can light a candle instead. When that happens, darkness is replaced with light, and others can see its source – Jesus – more clearly. Brothers and sisters in Christ, “[we, too!] have seen a great light; on those living in the land of the shadow of death a light has dawned” (Mt. 4:15). Let’s light more candles! 

Enough

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(Colossians 2:6-15)

We want more. More of everything. We’re discouraged from “settling,” as more is usually reasonably within reach. Products and services are peddled effectively by promising more than whatever the competitor is offering. And why is it that we want more? Because we’re convinced we don’t have enough.

We don’t have enough saved up for retirement. We don’t have a big enough house or yard. We don’t have enough time to get that done today, too. We don’t have enough bandwidth to have that conversation. We don’t have enough… 

The words from Colossians smash that silliness of needing more by reminding us unequivocally that we have enough. Paul was writing to people who thought they needed more. They were being taught by others, “sure, you have Jesus – but you need more.” You need Jesus and this law or rite or ceremony. You need Jesus and to live this way or that way. You need Jesus and this enlightenment. Jesus is fantastic, but he isn’t enough. You need more. 

Paul responded with this: “For in Christ all the fullness of the Deity lives in bodily form” (v.9). Fullness. What does that word mean? It’s another way of saying “enough.” There isn’t “more,” because there isn’t even room for more. That’s what full means!

In this day and age, when gas pumps automatically shut off, it’s really hard to overflow your tank with gas. But it can still be done.

I know.

When you’re used to filling up your gas tank, you know how many gallons it can hold. Not too long ago, as I eyed the pump while refueling, I knew it was nowhere near how many gallons the tank could hold. So, I was getting frustrated that the stupid pump kept clicking off every time I insisted on pumping more into the tank. Finally, when a little gas started spilling out of the tank, I got the message. That’s when I remembered that the tank wasn’t near “E” like it is almost every time I fill up, but was already half full. So, once the tank was filled up, the pump was doing exactly what it was supposed to do: shut off. It was letting the operator know the tank is full. It cannot hold anymore. It will overflow if you keep pumping gas. 

If Christ is all the fullness of the Deity, then he lacks nothing. There isn’t room for more. He is fully God. He isn’t a stand-in. He isn’t merely a representative or a replica. He isn’t a part of the whole. He is the fullness of God in the flesh. All of God, living and breathing, walking and talking with mankind as man himself while here on earth. 

Since Christ is the fully-in-the-flesh God, he has actual power. “He is the head over every power and authority” (v.10b).

That kind of power means Christ can accomplish what he claims. Anything less than a fully-in-the-flesh God would leave us doubtful. We’d lack certainty. But because Jesus Christ is really God, he has real power.

Fans of the show, Survivor, have become accustomed to contestants constructing their own elaborate immunity necklaces. Through these fake immunity idols, they hope to fool other players into thinking they have real power. But as real as those necklaces may appear to other contestants, if they try to play them to avoid getting voted out of the game, they end up looking rather foolish. That’s because the fake necklace doesn’t offer real immunity from a vote. It’s merely a look-a-like – not the real thing. It has no real power.

But since Christ, the fullness of the Deity in bodily form, has real power, then you can be sure that “in Christ you have been brought to fullness” (v.10a). As such, we have all that we need, or “fullness” in Christ. If Christ were not fully God, not the real thing, then we could not be brought to fullness “in Christ.” Rather, we could only have been brought to fullness in Christ and this or that other thing. But not just “in Christ.”

Yet that’s exactly what Paul writes. We have been brought to fullness in Christ, because Christ is fully God. 

But while Jesus is enough, it isn’t enough to know about Jesus; we have to know how he achieved that fullness for us. Paul covered that. “When you were dead in your sins and in the uncircumcision of your flesh…” (v.13a). You and I were dead. Dead in our sins.

People struggle to realize or believe the Bible’s teaching that no matter how good we may think we are, the reality is that we are dead. We are the walking dead. We’re dead in sin. Why is that so hard for us to naturally accept or believe? 

Yes, we are exceptional at downplaying and diminishing our sin as not being all that bad. But, there’s more: sometimes the last thing sin feels like is death. Right? In fact, if anyone reading this has sinned (and I think there are a few…), you know from experience that sin is so deceptively destructive because in the moment, we experience the rush of feeling very much alive!

After all, isn’t that what makes sin so appealing? It makes us think we’re missing out on something, and so we go through with it to experience whatever rush it promises, and then… then, we crash and die. Like a skydiver without a parachute, sin provides the rebellious rush of jumping out of the plane, but with no parachute. And the end result will always be the same: death.

The rush of rebelling against parents or anyone in authority and living life my way. The euphoria of sex on my terms whenever I want and with whomever I want outside of marriage. The satisfaction of roasting someone else. We feel so alive in the midst of our sin! But the end result is always the same: death. The promised rush was never real, but an effective scheme of Satan used repeatedly to lead a lamb to its slaughter. That’s all sin can do. It condemns. It kills.

But now, “God made [us] alive with Christ” (v.13b). Could this really happen? How did this happen? “with Christ,” Paul says. Did God really raise Christ from the dead? Yes! Then God can make alive, because Christ lives! If Christ, who died, lives, then you have really been made alive with him!

And here’s how he did it. “He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross” (v.13b-14). He forgave our sins, not just because he’s a nice guy or wanted to change his mind, but because he paid the price. He nailed our sin to the cross with him, so everything we owed because of our sin has been cancelled and forgiven. And if it was that sin that killed and condemned us, but that sin no longer remains, then we are no longer dead, but made alive with Christ.

In Jesus’ case, the cross was not for a criminal; it was the podium on which the victor was displayed. The cross didn’t mean death and defeat, but victory! And not just for Christ, who did not need to win anything for himself, but a victory he won for us! And he didn’t hesitate to make that victory known, but displayed it clearly for Satan and all who oppose him to see. “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (v.15).

Most trophy cases have plaques and medals and ribbons, but Christ’s has a cross. Just think of how Satan despises that cross around your neck, displayed on your wall at home, fixed in the front of churches! They serve as a constant reminder of our victory and his defeat!

We know who Jesus is – the fullness of God. We know how fullness in Christ is found: through the cross. When, though, does it become ours?

In baptism. Paul wrote, “Your whole self ruled by the flesh was put off when you were circumcised by Christ,  having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead” (v.11b-12). In baptism, you were buried and raised with Christ. In baptism, God cut out the old self ruled by the sinful flesh and raised up the new child of God. 

Do you feel alive? You are, in Christ. What now? In this new year, you don’t need more – at least not more of the same old stuff you’ve chased after in the past that has gotten you where you are today. If you’re still chasing after more in this life because you don’t have enough, then maybe it’s time to start pursuing more of the One who is enough. How? “So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness” (v.6-7).

Maybe your life doesn’t feel like enough because you’re not continuing to live in him. Maybe your life doesn’t feel like enough because your roots are too shallow. Maybe your life doesn’t feel like enough because your faith is so weak. Maybe your life doesn’t feel like enough because you’re not very grateful. 

Do you want to live your life in him, deepen your roots, strengthen your faith, or grow in gratitude – but you don’t know how? If that’s the case, you’re in the right place. Start here! Dig into the Word – and get into God’s house. Find a local Christian congregation that unapologetically proclaims Christ.

Whatever you’ve told yourself to keep you from being at church – discard those lying, deceitful reasons! If Christ is enough – and he is – church is where Christ is proclaimed. And where Christ is, that’s where roots deepen and faith is strengthened. Where Christ is, is where thankfulness begins to overflow. 

More than likely, there’s going to be a need to establish some new habits. Research shows that success in achieving goals and growth doesn’t most often come the way we might think it does: with big, sweeping, radical changes that completely transform our lives. Rather, lasting success comes from very small choices or habits carried out consistently over time.

Another popular way of expressing this principle is the one percent rule. If you focus on getting just one percent better each day and carry it out repeatedly, those efforts will compound over time into something bigger. Put your dish in the dishwasher daily instead of on the counter. Take the stairs instead of the elevator. One serving of dessert. You get the point. 

Doesn’t it seem like Paul understood this? He didn’t write to the Colossians, “Oh, Jesus Christ is your Lord? That’s great, then you’re good to go.” He wrote, “continue to live your lives in him.” Continue. Consistently. 1% every day. One Bible verse on your phone daily. Say a prayer first thing in the morning. Thank God for one blessing every day. One act of service for someone daily. Some of you might need to start with smaller, weekly steps. How about one Sunday a week at church? 🙂 Whatever it is, don’t stop. Continue. Consistently. Because Christ. Is. Enough.

DAILY PRAYERS FOR GUYS

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To Keep Christ at the Center of Worship

Heavenly Father,
Sundays are sacred. We keep them sacred – holy – by coming together with fellow believers to be fed by your Word. Prevent all efforts at supplanting your Word and gospel with anything else in worship. Your house is not the place for political rallies or protests, but for the proclamation of your Word. Let Christ alone and the hope of salvation through faith in him be the focal point of worship in Christian churches everywhere. Guard the walls of churches from false teaching, but also from anything that doesn’t serve to advance your glorious gospel. 

In Jesus’ name I pray. Amen. 

Anointed to Be Our Righteousness

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(Matthew 3:13-17)

Jesus’ Resurrection would have been a significant enough event to have heard it. But there were plenty of even lesser miracles that would have been fitting. When Jesus changed water into wine at Cana, for example. When he raised Lazarus or Jairus’s daughter from the dead. Feeding the Five Thousand. Each of those miraculous events would have served as ideal occasions on which the Father’s booming voice of approval could have echoed from the heavens. 

Imagine the guests at Cana, gushing over the best wine ever, now realizing that the special occasion just got a lot more special because God’s voice confirmed they were in the presence of God’s Son! God’s approval would serve as the perfect exclamation point after a dead person just came back to life. The leftover loads of fish and bread that surpassed what they had even started with would have made perfect sense to the disciples if God’s voice had immediately emphasized that it was his Son who was responsible.

But it wasn’t any of those occasions on which the “voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased’” (v.17). No, those words were spoken at Jesus’ baptism. An event which, by the way, seemed entirely unnecessary to some, including the one performing the baptism, John the Baptist himself. If anyone should be an expert in who should or shouldn’t need baptism, it would surely be the one whose very title denotes his experience and expertise in the area of baptism. Yet he was the one who was puzzled enough to second-guess Jesus’ request: “I need to be baptized by you, and do you come to me?” (v.14). All of this makes us wonder why this event was the one chosen by God to voice his approval. 

If we eavesdrop in on Peter’s sermon from Acts 10, he explained the significance of Jesus’ baptism and the events surrounding it: “You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached—how God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10:37-38). The Father’s affirming voice was the stamp of approval acknowledging Jesus’ baptism as his anointing into ministry. 

Still today, we have a special service when a pastor is ordained or installed. Other pastors join in laying on hands. But at Jesus’ baptism, instead of hands, the Father laid the Holy Spirit on his Son in the likeness of a dove. His baptism was his anointing, his ordination into ministry. 

Jesus also provides us with additional insight as to the significance of his baptism. It wasn’t just his anointing. “Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented” (v.15). Jesus had to “fulfill all righteousness.”

Righteousness. It’s a big word. It’s an important word. In fact, we’d literally be lost without it. 

While it’s a little early in the church year for the festival of the Reformation, whenever the word “righteousness” is discussed, it can be helpful to recall the struggle that Martin Luther had with the term righteous in the earlier stages of his life. He knew that only righteous people could enter heaven, since the Bible teaches that only those who are perfect will enter heaven. But, he also knew that all efforts at achieving righteousness on his own were in vain.

This understanding that holiness is required for whatever is in the afterlife is still pretty commonly held to today in a very general sense: good people go to heaven; bad people don’t. But it’s that general understanding that will leave so many in trouble, because “good” is entirely subjective. When our natural inclination is to compare ourselves to the worst in society, people can feel pretty good about themselves. They hold on to a false confidence that they’re good enough to get into heaven. But there are no good people in heaven; just perfect people.

So, we had better make absolutely certain we know how that perfection, that righteousness, is acquired! That’s where Luther struggled. He took desperate measures to do everything he possibly could to achieve righteousness on his own. Do you know where those desperate measures left him? Desperate. In despair. Because by his own experience, he was absolutely convinced that he could never attain righteousness on his own. Indeed, he was experiencing exactly what the Bible teaches about righteousness: “the people of Israel, who pursued the law as the way of righteousness, have not attained their goal” (Romans 9:31). 

It seems logical to conclude that, if God gave the law, then abiding by it – doing what it says to do and avoiding what it says not to do – should be the path to righteousness. But, just like the Israelites, and everyone before or after them, the only realization one can arrive at is this: if the law is the means by which righteousness is attained, then no one will ever attain righteousness, for no one has ever come close to keeping the law!

So if righteousness can’t be achieved by keeping the law, but is still a requirement for us to gain access to heaven, then how do we come by it? “What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith” (Romans 9:30). It is not the law, then, but faith by which a person obtains righteousness. Paul repeats this truth extensively throughout his letter to the Romans. “But now apart from the law the righteousness of God has been made known…This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21-22). “To the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness” (Romans 4:5).

But, for righteousness to be credited to us by faith, it first had to be attained so that it could be granted to us. That brings us back to the Jordan River. There, Jesus was not only anointed as the One chosen to secure our righteousness, but also took a major step in carrying that righteousness through his baptism. Had the Savior slipped up and sinned or failed to follow through with even the slightest requirement of the law, then he would not have achieved righteousness. And had he not achieved righteousness, then there would be no righteousness to credit to all who believe. 

But he did, and so he can – and does. By faith, the righteousness of Jesus is the righteousness of Abraham, Martin Luther, you and me, and all who believe.

So then, where does your baptism come in? What role does it play? Is it an outward act of obedience that shows God our righteousness? That would only make sense if righteousness could be obtained by the law or by any act of obedience. But since we just established that isn’t the case, then our baptism cannot be merely a display of our obedience or dedication, for that wouldn’t carry any weight before a God who only accepts perfection.

No, our baptism is so much more significant than that. Our baptism is like the floodgate that opens up all of the blessings that flow from the righteousness that Jesus already earned for us.

Buried and raised with him? Check.

Washed and renewed? Check.

Forgiven and saved? Check.

A loving Father who is pleased with us? Check.

Jesus’ righteousness had to come by the law so that our righteousness could come by faith. His baptism had to fulfill all righteousness so that our baptism could make us right with God. His baptism was to keep the law so that your baptism washes you from the curse of the law.

Now, wrapped in the double blessing of a baptism that is backed by the Savior’s baptism, we pursue living in the righteousness that reflects the gift of righteousness we’ve been given. Remember what Peter said in his sermon about Jesus’ baptism – that he was “anointed… with the Holy Spirit and power.” Too easily we forget or simply aren’t aware that the same Holy Spirit and power have been placed on us and are in us through our baptismal faith. We are so comfortable defaulting to Jesus’ perfection and righteousness that we fail to allow those blessings to spur us on to continue to pursue righteous living. 

We aren’t desperate. We don’t live fraught with despair that we’re not good enough, but are confident that in Christ’s baptismal righteousness, we are perfect! Our lives reflect that appreciation and confidence by looking the part. We don’t settle for walking and talking like the rest of the world, but are eager to pursue righteous living – because that is genuinely what we are in Christ: righteous.

Grace and forgiveness don’t prompt us to lower the bar in our living, but to raise it, to honor Jesus in every possible way by following in his footsteps. Jesus’ baptism – and by extension yours – doesn’t just change our status before God; it empowers our sanctification before him. When we take the time to remember and appreciate the significance of Jesus’ baptism, we more deeply treasure our own. So we raise the bar of righteous living to thank him who is our righteousness.