When everything in your world is going according to plan and playing out the way you imagine it should be, more or less, we don’t talk about trust. When we have what we need and we’re able to do what we do without interruption or inconvenience, we don’t talk about trust. When health is favorable and finances are fine, we don’t talk about trust. When family is getting along and friendships are thriving, we don’t talk about trust. When there are no challenges at church and we’re on good terms with all of our neighbors, we don’t talk about trust.
But if – rather when – any of those areas of life start to veer off course or take a completely wrong turn, suddenly trust is a topic of discussion. However, you might not realize it right away, because you may not initially see that as the issue. Instead, it usually starts off with questions about what God is or is not doing, or why he is or is not doing it, or when he’s going to start or stop doing it. We wonder if God has changed his mind about us, has forgotten about us, or is possibly punishing us. When we find ourselves wrestling with those questions, the real concern is not God, but us. God God, who has made it clear he does not change, is not the issue; we are. Or to put it another way, our trust in him is.
It’s interesting, isn’t it, that the times we are most likely to talk about trust are the times when trust is tested? This is the case whether a person’s trust appears to be an unraveling mess or an unshakeable mountain. In each case, the best way we assess whether trust is floundering or flourishing is when trust is tested. To know where we stand regarding trust then, our trust must be tried, and times of trial serve as the litmus test.
One historical season of trial for God’s people came during the reign of the kings. With few exceptions, evil and wickedness were the distinguishing marks of the kings after David. Yet, there was one whose wickedness far surpassed all others: Ahab. As if to set his wickedness apart, Ahab receives noticeably more coverage in Scripture than other kings. His marriage to Jezebel helped seal his nasty reputation. Their state-mandated sleazy and morbid worship of Baal and Asherah took Israel’s idolatry to its lowest low.
In sharp contrast to Ahab, we have the prophet Elijah, who comes onto the scene of Scripture in these verses rather abruptly and with very little introduction. Unlike Ahab, Elijah’s faithfulness bears testimony to the meaning of his name, “The LORD is my God.” In contrast to a king and people whose gods were impotent idols, Elijah demonstrated a towering trust in God. How so? By his words and actions.
Elijah’s confidence is clearly expressed in the boldness of his first recorded words to Ahab, which were not words of encouragement but, as a call to repentance, were words of judgment. “Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word” (v.1).
And Elijah wasn’t only the bearer of the bad news of famine; he also boldly clarified where his loyalties laid: with the Lord, the God of Israel (as opposed to Baal and Asherah, who, no matter how much they were worshipped, were certainly not the gods of Israel). Ahab had the power to put Elijah to death (and indeed did hunt down God’s prophets and put them to death!), but that authority didn’t intimidate Elijah enough to topple his trust in the Lord and keep him from speaking. His words revealed where he tethered his trust: to the Lord.
Not only did his words demonstrate his trust in God. So did his actions. The Lord had instructed him to hide out from Ahab in a ravine, where he promised to provide for him during the drought. How did Elijah respond? “So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there” (v.5).
The Lord directed him and Elijah obeyed. And not just temporarily, until he perhaps tired of it or started to worry once the brook was drying up. No, he “stayed there” until God gave him his next marching orders to go visit a certain widow in Zarephath (where God would continue building up Elijah’s trust with yet another miracle). So we are able to gauge Elijah’s level of trust because there was a season of testing.
If you are not currently in a season of testing, don’t hold your breath – you will be soon. Such seasons at times come on us slowly, allowing us to anticipate and prepare for them. At other times, though, such seasons are relentless, exploding around us like a furious fireworks finale – boom! boom! boom! – one after another after another, with little or no break in between. Either way, no matter the pace, seasons of testing will come.
Some of you don’t have to wait. Some of you are currently at the beginning, middle, or end of such a season. You are grappling with life after losing a loved one. A financial squeeze is suffocating you, like a python wrapped around you, slowly increasing the pressure one bill at a time. Or, the world’s waywardness weighs on you, taking you to a new low of doubt and confusion over God’s apparent indifference. A relative’s attitude and actions against your family are pushing the exercise of your Christian faith to its limits. Wherever you are in these seasons of testing, these times of drought, you teeter more and more on the edge of doubt as you question God. To be sure, your trust is being tested.
How do we demonstrate where our trust is at? Just as Elijah did – by the words spoken and the actions taken. Pay attention to how you speak to yourself and to others during this drought as your trust is being tested. Do your words reflect that God is good and that in and through Christ you have already been given the victory, which in turn assures you that this, too, shall pass? No, we don’t always speak that way because we often don’t feel that way.
But that’s backward. Why would you wait until you feel as if it’s true to trust God’s promises? Are your feelings more reliable than the promises of God’s Word? Surely not. So don’t wait to feel as if God is good or that you are victorious in Christ. Instead, start speaking that way during your time of testing. And you know what?
You’ll start to believe it. Too often we let our feelings steer us, as if those will ever be more reliable or trustworthy than God’s promises. Speak his promises. Tell yourself and others what he tells you and promises you. He is good all the time, and in Jesus Christ and through the power of his resurrection, you are victorious.
Then, just as Elijah did, also act as if you believe those truths to be true. Act as if God is good and as if you are victorious in Christ. When our actions follow those truths, we do things differently.
We don’t buy into the lie that a season of testing is a valid or legitimate reason for not gathering with our church family each week to be where we need to be more than anywhere else – reassured and filled up with God’s good gifts of grace and forgiveness.
We don’t wait until we feel like serving others (including the individual or group who very well might be the source of our testing); our love takes action on their behalf.
We don’t spend less time talking to God in prayer because we’re mad at him or can’t understand why he allowed what he did to happen; we spend more time in prayer, pouring out our frustrations and asking God for answers as he wills to reveal them.
We don’t presume we can stick it to God with our pocketbooks by withholding our gifts from him; rather, we continue to thank him with a portion of our gifts even when it seems counterintuitive to being able to pay off our bills.
So we speak and we act in ways that make evident our trust in God during times of testing. We don’t take the all-too-familiar path of doubt during the drought.
What happened when Elijah trusted during the drought? God was God, doing what God does and keeping his promises. Sometimes, God even uses miracles in doing so. “‘You will drink from the brook, and I have directed the ravens to supply you with food there.’ So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook” (v.4-6).
Elijah was tested. Elijah trusted. God delivered.
That’s how God operates in your life, too. We are tested. We trust. God delivers.
God always delivers – that’s what he does. Delivering is his specialty. How much room is there for doubting his deliverance when we consider the crucifixion and resurrection of Christ? Will the One who paid such a price for your sin really follow that up with, “Oh, but I forgot about the food you need, or the clothes, or the fill-in-the-blank?”
Will the One who redeemed your body and soul fail to provide for the body and soul he redeemed?
Will the One who is present in body and blood of the sacrament abandon us at the death of a loved one?
That is not God. That is not what he does. He does not abandon; he delivers.
The forgiveness that he delivered through his own death, he will continue to deliver through Word and sacrament until he returns again on the last day. And if he is committed to delivering us in that way, he will deliver us in every other way as well.
But for us to see that deliverance, and to see where our trust is, there will be testing. Elijah was tested. Elijah trusted. God delivered. Let the same be said of you. When you were/are tested, you trusted, and God delivered. Remember what God did on his cross for you and you will not doubt his deliverance – not even during the droughts.