Category: “Undivided Attention” series

Pray for What Pleases God

adbLeave a comment

(1 Timothy 2:1-7)

What’s the first step? Figuring that out can be the difference between getting a task or project off the ground or sitting on it for days, months, or even longer. When we focus on the scale of a project – how many different steps are involved or how long it’s going to take or the endless questions that will need to be answered or the research that needs to be done or the skills that need to be learned – we understandably get overwhelmed.

And then we shut down. And put it off. It’s too much. It’s more than I can handle. I don’t even know where to begin. 

But knowing – and then taking – that first step, is everything. Yes, hiccups will follow. Yes, things won’t go as planned and will need to be adjusted. Expect all of that. But it all seems so magically manageable once we just take that first step and get the ball rolling. Traction ensues and things get done and accomplished. 

And of course, the more serious the situation, the more important it is to address.

I went through this not too long ago when putting down flooring in the garage bathroom of the parsonage. At about the worst time, the toilet tank started to leak. After realizing the bolts were rusty and corroded, compromising the seal, I elected to turn off the water, empty the tank, and remove it. That’s when I realized the line to the tank wouldn’t shut off completely, resulting in a slow leak on the floor. After not being able to stop that leak, I shut off the main water line for the whole house. Guess what didn’t stop leaking?

I was starting to panic a little, because I couldn’t stop this slow leak, which would have eventually flooded the whole garage floor if left unchecked all night. Eventually, I removed the toilet base and directed the leaking hose directly into the toilet drain. That worked to give me peace of mind until being able to call for some additional help to come the next morning. So the more serious the situation, the more important it is to take that first step – it’s not an option to leave it undone when the stakes are high.

How high were the stakes when Paul was writing to his fellow pastor, Timothy? The first chapter spills the tea: false teaching was creeping in, and it was already having the damaging effect of leading some astray, whom Paul even mentioned by name. So putting off that matter was not an option. Something needed to be done, and done right away. The first step needed to be taken. What was it?

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (v.1-2). Prayer. “First of all,” Paul writes, pray “…for all people.” The first step in dealing with the challenges laid out in the first chapter was to pray. 

But we often do it the other way, don’t we? We act first, pray last, after we feel we’ve exhausted all other options. Think of how foolish it would be to paint a room that way. You open up the can of paint and start rolling it on and cutting in the corners. Then, after all the walls are covered with a second coat, you decide to go back and fill any holes or cracks and make any drywall repairs. Then, after you fill all the holes and cracks or make the repairs, you decide to tape off the baseboard and any light fixtures or switches. Why would you do all of that after you’ve already painted? It’s backwards.

Just like our prayer lives often are. We want to figure out what we need to do first. What’s the plan? Who needs to be involved and who needs to be talked to? What solutions do we have to come up with to figure out the problem? Then, after we do all of that, we wrap it all up with the nice bowtie prayer. After all, “all we can do now is pray,” right? Not according to Paul! Paul says that prayer should happen first of all and for all people.

Who is included in “all people?” “Kings and all those in authority” (v.2a). Or presidents – no matter the party. Or government officials – no matter the political affiliation. Or bosses – no matter the dumb policies. Or community, church, and home leaders – anyone in any capacity of authority, regardless of our own personal feelings toward or about them. All of them are to be included in our prayers, and not as a last resort, but “first of all.” 

Why? “That we may live peaceful and quiet lives in all godliness and holiness” (v.2b). No, by “peaceful and quiet lives,” Paul’s concern is not that you could live the care-free life of a recluse or hermit, a life to yourself, uninterrupted by anyone else’s problems. He wasn’t urging prayers for those in authority with the goal of improving your quality of life by limiting hardship or adversity.

Rather, he urged prayers for those in authority so that their work permits peaceful living, so that we can let our light shine as Christians when we live “lives in all godliness and holiness.” Our godliness and holiness is God’s version of attraction marketing to draw people to the cross and to Christ. Our godliness and holiness is a direct reflection of him. Our godliness and holiness may be exactly what the Spirit uses to create curiosity in unbelieving onlookers. So pray for it and then produce it. You. Me. Live quiet lives in godliness and holiness. 

When you do, you stand out. That sounds odd, doesn’t it? We’re not used to standing out by being quiet and focusing on living godly, holy lives. In a world of “who can yell louder and shock more,” we fall into the trap and get sucked up into all the noise, thinking we can out-scream everyone else. We can’t. But you’ll get the attention of your neighbor or your coworker when your godly, holy living is so awkward looking to them because so few operate within any ethical or moral framework like that. You’ll stand out because you’re odd. 

And that’s part of God’s plan through prayer and producing the kinds of lives he calls us to live. It all fits in with his ultimate goal, which Paul reminds us of in the next verse. “This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth” (v.3-4). There’s two pretty good reasons for prayer: one, it pleases God; two, it is directly tied to his desire to see all people saved.

This kind of prayer pleases God. Just stop there for a moment and ask yourself how important that is to you. In general, how much of your time and thoughts are focused on pleasing God? Do you consciously think about pleasing God? How differently would we live if more of our thoughts and words were framed by the ongoing desire to please God? Prayer pleases God. Praying for others and for those in authority pleases God. If for no other reason than that, we have more than enough reason to give more time and attention to prayer in our lives because we want to please God. 

It’s also good because it’s the game plan God put together to accomplish his goal of saving all people who come to know and believe in him. God wants everyone to be saved. Think about it. God didn’t just drum up some plan for salvation hoping that it would stick for a few people; he outlined – and then carried out – the perfect plan, a plan that would disqualify no one, a plan that would be possible for everyone, regardless of social status, intellect, or natural ability. It’s a plan entirely dependent on his work from start to finish, and he wants everyone to know about that plan of salvation and to be saved through it. And your prayers and my prayers are included in that plan. 

And don’t forget, it isn’t just your prayers that are included in that plan: so are you. You are the beneficiary of it. You know the certainty of it. You have peace through it. His desire to save all people has already played out in your life. Paul reminds us how. “For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people” (v.5-6a).

A mediator is called in to work with two parties in an effort to get what is best for each side. Jesus alone did that. He satisfied God’s justice and paid the ransom price for our sin and rebellion. He died and suffered hell. He also provided for us the holiness we could never manufacture on our own. He tore down the barricade of our sin that separated us from God. He did that for you and me. What he did for you and me, he also did “for all people.”

Paul backed up that precious truth by reminding Timothy that he was not dwelling in the realm of theory or philosophy or even prediction of what might happen, but confirming that it already had. “This has now been witnessed to at the proper time. And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles” (v.6b-7). The ransom price paid by Jesus was witnessed. It happened.

People saw it. People testified to it. People were still testifying to it – people like Paul. And, people like Timothy, to whom Paul was writing this letter. And, people like you and me, who not only can pray first of all, but also witness, testify, herald the good news to others. When that message accompanies our lives of godliness and holiness, we’re packing a powerful one-two punch for the gospel. 

In the meantime, first things first: pray. Take that first step. Pray for what pleases the God who wants all people to be saved. 

Gospel Growth

adbLeave a comment

(Colossians 1:1-14)

We want to know if something is working. Depending on what it is, we have different metrics to help us determine whether or not it is. If a person has car trouble and either replaces a part or has the mechanic fix it, we’d expect to be able to tell because whatever sound or warning light used to be going on is no longer an issue. The plan you have in place to drop a few pounds should be able to be verified as working by the shrinking number on the scale. You can tell a certain product works if it delivers the results promised. We want to know if something is working, and there are ways for us determine if that’s the case.

Does it work the same way with the gospel? How do you tell if it’s working? On the one hand, if a person looks at the general moral compass of our country, they might determine that the gospel – and by extension, the churches responsible for proclaiming it – isn’t working. After all, how could so many call bad what God calls good, and call good what God calls bad? But because this is such a common occurrence, we might conclude that most churches today aren’t preaching the gospel. Because if they were, wouldn’t our society include more good people?

So are we looking at the wrong metrics? Expecting wrong or unrealistic results? How can we tell if the gospel – and the church proclaiming it – is working?

Let us be encouraged by the words of Paul, which are every bit as true today as they were the day he first wrote them to the Colossians. “The gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace” (v.6). The gospel grows. It bears fruit. That’s what it does. It’s what it has always done in the past and it’s what it will always do in the future. Where, though, does this growth happen? Here. There. Everywhere.

What do we know about Paul’s relationship with the Christians in Colossae? In addition to it being one of the letters he wrote while in prison, it was also somewhat unique in that Paul was writing to a church that he had not personally started or even visited. As Paul explained in verse seven, it was Epaphras who had started and pastored the church. And, according to the details of the rest of the letter, there was concern over a false teaching that was getting around and threatening the gospel which Epaphras had been responsible for preaching and teaching. 

What Paul was personally familiar with was the fruit the gospel was bearing in all of the places he had proclaimed it. The prolific church planter that he was, Paul had many Christians and congregations on his heart and mind at all times. Not only that, but as leaders were trained and equipped to keep the gospel ministry going, he received regular reports about gospel growth in so many places. So he knew firsthand about how the gospel was “bearing fruit and growing throughout the whole world.”

And, Paul was excited that the same thing could be said about what the gospel was doing among and through the believers in Colossae. Paul wasn’t just trying to pump them up with encouraging reports coming in from all over, but also reminding them of the work that was happening in their midst ever since it had first reached them. Theirs was one of the churches Paul was celebrating. He had heard news of the obvious evidence of their faith in action and prayed that it would continue as their faith continued to grow. 

Do you know how much fruit the gospel is bearing all over the world today? Even if we focus just on the work we’re doing together in WELS, we see so many reasons to celebrate! This year we are celebrating that our church body has been carrying out gospel ministry for 175 years. This 175th Anniversary highlights that for almost 200 years, we have been establishing churches and schools as hubs for gospel ministry. In addition to the thousands of congregations and mission efforts across the United States, we are involved in mission efforts in about 50 countries, and currently looking into more than 15 possible new mission fields. Our world-wide ministry allows us to spread the gospel through digital and printed publications in other languages, providing medical aid and disaster relief, and even training future pastors through our seminaries in other countries. 

But, let’s not be too presumptuous that we assume the only gospel work God is doing throughout the world is through WELS. While we certainly desire to see the gospel preached and taught correctly and without any error – and rightly so! – we rejoice that the good news is delivered even when the “packaging” leaves much to be desired. In other words, even where this teaching or that teaching may not be inline with a given doctrine in Scripture, the good news of Jesus as the Savior from sin for all people is still made known. So yes, through WELS and other Christian churches, “the gospel is bearing fruit and growing throughout the whole world.”

And, as Paul wrote to the Colossians, so he could say to us: “just as it has been doing among you since the day you heard it and truly understood God’s grace.” As we’ll celebrate very soon, God has been at work with his gospel in and through Shepherd of the Hills (SOTH) for sixty years! That is no small thing! 

What fruit would you point to evidence of God’s work? Paul provided a lengthy description of what gospel growth looks like. “We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father…” (v.9b-12a). 

Where have we seen any of this at SOTH? How many eternal lives have been altered directly because of the gospel through our church and school? How many students have been trained and educated in Scripture through our school and the schools we support? How many have been wrapped up in Christ’s righteousness through baptism? How many struggling souls have been refreshed and restored after having received Jesus’ body and blood?  How many souls have been ushered across the finish line into eternal life while bearing the SOTH name? Will these blessings continue? They will if we keep the gospel front and center in all we do, because that’s what the gospel does: it grows. It bears fruit. Here. There. Everywhere. 

And, the gospel can bear fruit in unexpected ways – not just under our own roof, but also on the frontlines of ministry. Sometimes that fruit is born out of what might come across as failure. After carrying out gospel ministry in the Fallbrook area for fifty years through its church and school, our sister congregation in the last couple of years made the difficult decision to close the doors of its ministry. One could easily conclude that the gospel had become ineffective or was no longer bearing fruit. However, it appears that God is simply taking what he yielded from that gospel ministry to bear fruit in a new orchard.

From the financial assets of one ministry, our sister congregation has passed along the resources both to our congregation and to our church body to work together in expanding ministry around San Diego County. In addition to a substantial gift given to WELS for that purpose, the saints in Fallbrook also designated a gift to our own congregation to establish a plan for exploring mission work. We are currently working with our various mission planners to determine a plan for carrying out mission work in the Menifee area.

What could that look like? How could God bear fruit through that gospel ministry? How could it contribute to and collaborate with our existing congregations in Temecula and Wildomar, as well as our high school, CLHS, to bear fruit in gospel ministry? What will our role in that gospel effort be? While we may not have a clear picture just yet, we do have confidence that the gospel will bear fruit, because that’s what it does. It grows. It bears fruit. Here. There. Everywhere – including the potential mission field of Menifee!

We’ll keep after this if we continually remind ourselves of the power the gospel has in our lives and potentially in the lives of all who hear it. Remember who we are! “[The Father] has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (v.12b-14).

When we remember this, we don’t want to walk, but run with the gospel! When we rejoice that our doubts about how effective the gospel is and our complacency surrounding it have been cancelled and forgiven, we’re renewed and stirred! Why should we have this privilege? Because the Father qualified us through the work of his Son. Knowing that we belong to his kingdom of light, having been rescued from the darkness of unbelief, we want to expand that kingdom to include many others – here, there, everywhere!

How do we know if the gospel works? It’s simple. Open your eyes. It’s here. There. Everywhere. Bearing fruit all over. And it will continue to work and bear fruit, because that’s what it does – the gospel grows.

Free From Me

adbLeave a comment

(Galatians 5:1, 13-25)

All student loans have been cancelled. Any remaining car payments have been eliminated. All remaining criminal sentences have been commuted and records have been expunged. Great news! … that is, if any of those apply to us. But if none of them do, then it’s rather ho-hum news. Freedom only matters to those who need to be freed from something.

Paul talks a lot about freedom in the verses from Galatians 5. We know that we have freedom in Christ. But, what exactly is it we are free from? He mentions not being “burdened again by a yoke of slavery” (v.1). What exactly does Paul mean? The rest of Galatians makes it clear that the good news of the gospel means we have been freed from being enslaved by the law. In other words, we don’t get to heaven by keeping the rules. That means we aren’t bound to the unattainable standard of perfection in our lives. 

We want to make sure we know why that’s such a big deal. While the relationship we believers have with God’s law is always going to be conflicted, we need to know why. It’s easy and natural for us to find relief from knowing that our salvation isn’t found by keeping the law, because we all know that’s impossible. Very few of us stay up at night wondering if we’re good enough to get to heaven. We know keeping the law doesn’t save us; Jesus does. 

But we may not have the best understanding of why. See, it isn’t the law’s fault. We don’t find relief from salvation by works so appealing because the law itself is unbearable or problematic or too strict. God’s law is perfect. We have to understand that the real reason we naturally take issue with the law is on our end. It shows who we are. It shows that we – not the law itself – are the real problem. 

It’s like the insurance adjuster assessing the status of a car after it’s been in an accident. There’s the hope that the car can be fixed, that whatever damage was done can be replaced or repaired by a mechanic and we’re back up and running in no time and on the road again. But the law doesn’t reveal that about us. Instead, it shows that we’ve been written off as a total loss, just like that car that has been totaled and is beyond repair. No, our problem isn’t God’s law; our problem is that we’re broken beyond repair. We’re the problem.

We sometimes refer to our spiritual enemies as the “unholy trinity,” referring to the threats of Satan, the world, and our own sinful flesh. When Paul writes that we are free, he means we are free from being enslaved by these three enemies.

But of these three, which freedom do you appreciate the most? You might answer Satan. And indeed, he is a threat. But I wonder if that’s part of what makes him so effective. When our attention is on him, when we are concerned about the possible damage he can do to us, we let down our guard against the enemy inside us: our own sinful nature. And if we think of Satan, the world, and our own sinful flesh as allies coordinating attacks against us, they don’t really care who gets the credit – they just want to see us spiritually and eternally crash and burn.

For now, let’s give our attention to the very real threat of self, which the writer of Galatians is very well qualified to address, since he demonstrated a keen awareness of this struggle. He shared it in another of his letters to the Romans, where he wrote, “I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:15-19). 

Why is self such a sneaky sinful threat? Let’s consider an example from the outdoors. Think about all the different kinds of bugs there are outside. Think of the bee. When a bee does its thing, you know it right away. It stings. Or a mosquito. It itches. So when you see or hear a bee or a mosquito nearby, you’re on the lookout.

Then there’s the tick. Ticks aren’t like bees and mosquitos. They don’t announce their presence. Ticks can be such a pain because you don’t even know they’re there until you spot them, and that may not happen until days later as they swell and become big enough to be seen with the naked eye. 

That’s your sinful flesh. The other stuff is easier to watch out for. Satan’s temptations. The world’s allures. We know what to watch out for. And, to some extent, because they are external temptations, we can still disassociate a bit from them. Because, while we may have a sinful desire for those things, it’s still just the desire that is the problem – not us, we convince ourselves. We’re still able to differentiate between right and wrong, and able to identify those wrong desires that we shouldn’t have, all the while still thinking pretty highly of ourselves when we succeed.

But that is exactly what Paul is warning against in these verses. Don’t believe the lie that you are basically a pretty good person who just has to wrestle with some wrong desires here and there. The truth is, you as a person are what’s wrong, and the reality is that if you ever have even a single good, right, pure, thought, it’s only because by faith, the Spirit has worked that into you. When we admit this, when we quit trying to downplay it or balk at our sinful nature, it starts to make sense why we struggle the way we do. 

It’s why marriage is so tough. When I work with couples in their marriage, do you know what the problem is 9 times out of 10? It’s the spouse. The husband or the wife lays out for me everything that is wrong with their spouse. You know what almost never happens when I’m working with couples in marriage? I can’t think of the last time a spouse wanted to talk to me because they were struggling with being the reason their marriage wasn’t better. They knew they were the problem. They knew they were selfish. Isn’t that odd? It’s a wonder any marriage works when most every spouse is convinced that their partner is the problem!

Paul provides two examples in the verses from Galatians which demonstrate we’re the problem. He warned, “But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” (Galatians 5:13-14). Have you ever wondered why the Bible directs us to love others as ourselves? Why would that be the metric, the standard? Why not, love your neighbor as your parents, or as your spouse? Because we are in love with ourselves, that’s why! We’re experts at loving ourselves! We think the world of ourselves! That’s what the sinful flesh does: it loves – and will fiercely defend and justify – self over everything and everyone else. 

It’s why we struggle so much even to serve others unselfishly. It isn’t about how much I do or how I serve someone else; rather, it’s how in my own mind I constantly keep tabs and am comparing all of the deposits that I have made in the relationship with how infrequently the other person has made any deposits and how often they seem to make withdrawals. See, I am not serving anyone else out of love for them, but out of love for me, and as I am constantly comparing, the other person always falls short. That’s what our sinful flesh does. That’s what is always at work within us. That’s the first example. 

To see Paul’s second example, take a focused look at the laundry list of sins Paul mentioned, starting in verse 19. “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God” (v.19-21).

By my count, the list mentions 15 different examples. But if we take away the external temptations that include sex and alcohol, do you notice anything about the remaining ten? Each one of them is 100% a “me” issue that is entirely my fault and no one else’s. Idolatry, witchcraft, hatred, discord, jealously, fits of rage, selfish ambition, dissensions, factions, and envy – there is no one to blame for each of those sins but me! In other words, while ultimately every sin we commit is our fault, two-thirds of Paul’s list is made up of sins that very directly expose my heart as the problem! You have no one to blame but yourself for the damage sin does in your life!

That’s why Paul’s struggle in Romans 7 was so frustrating for him; he knew he was the problem. And ultimately, that awareness led him to the only conclusion any of us can arrive at. Listen to the rest of his words from that section of Scripture: “So I find this law at work:  Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:21-24). There can only ever be one conclusion: thank you, Lord, for Jesus, and the deliverance he provides from myself!

And that is the freedom about which Paul is raving in these verses before us from Galatians. “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. You, my brothers and sisters, were called to be free” (v.1,13). When Paul says that Christ has set us free for freedom, that freedom includes the freedom from your own selfish heart. On the cross, Jesus didn’t just pay for your sins; he introduced you to a world that is no longer governed by the dictatorship of your own selfish heart. That is true freedom – to be free from the deception of believing that my time, energy, and resources during my lifetime on earth are best utilized in service to self. That if I keep after it, eventually I will find utopia here on earth that finally has my perfectly designed life just the way I want it.

There is no such thing. It is a mirage, and the only reason I believe it is because I fall back to the lies of my own sinful flesh. Real freedom means I can stop chasing after that lie. Real freedom means so much more. 

When I understand the true freedom I have in Christ, then I also become aware that when I have an issue with serving someone, it is never truly about the other person, but about me. Because the other person has no bearing on the freedom I have in Christ. No matter how good or how horrible the other person is, my freedom allows me to find joy in the act of service.

That freedom craves the pursuit of Paul’s famous fruits of the Spirit: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,  gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit” (v.22-25).

Look, no one would dare to claim that the acts of the sinful flesh Paul listed earlier is desirable or noble. No one. But everyone here this morning absolutely agrees that everything listed as the fruits of the Spirit are not only noble and worthy of pursuit, but a blessing to everyone anytime they are put into practice.

Dear friends, You. Have. Freedom. You are free to pursue this good and worthy fruit. You are free to put it into practice in service to your neighbor and to Jesus, no matter what. At all times. No matter the circumstances. Let us give our undivided attention to putting this fruit into practice and loving Jesus and our neighbor, since the freedom we have in Christ, the freedom from our own sinful flesh, means we have a heart that is filled up to the brim when loving our neighbor as ourself. We know what it’s like to love ourselves. But more importantly, we know how much more fulfilling it is to love our neighbor even more than ourselves. 

The Needed Privilege of the Public Ministry

adbLeave a comment

(Luke 10:1-12, 16-20)

You never seem to have enough. Of what? While the answers may differ, none of us would have too much trouble identifying something in our lives that seems to be lacking; some area where we don’t have enough. We don’t have enough hours in the day to get it all done. We don’t have enough time together. We don’t get enough sleep. We don’t have enough money. We don’t get scheduled for enough hours at work. We don’t have enough gas, enough time off, enough rain, enough… the list goes on. We know the feeling, whether our feeling that we don’t have enough is backed by data or merely based on our perception. As ironic as it is for us who live in the country with the world’s largest economy, we’re not strangers to the feeling of not having enough,

But maybe that shouldn’t surprise us. After all, doesn’t it seem like the Lord delights in dealing with perceived deficiencies, in our not having enough? We have two very clear commands in Scripture: to trust God to provide and to be content. Each of these is put to the test when under perceived deficiencies, when it seems there isn’t enough of something. In other words, it isn’t as difficult to trust that God will provide when I have more money than I know what to do with, right? And doesn’t contentment seem to be much easier to achieve when I have plenty and am more than satisfied in every area of life? 

Therefore, when it appears that we don’t have enough of something, does God allow that to happen so frequently in our lives because, well… we’re half right? Maybe there is something we need more of?

Yes… but it isn’t what we think; instead, what we need more of is trust and turning to God. So he allows us to go without so that we look less within and more to him. Then, when we do just that, he shows himself to be the trustworthy God he has always claimed to be, delivering on his promise to provide whatever we need.

Jesus pointed to something that was lacking during his ministry, something there wasn’t enough of. What is that “something,” or better “someone”? Workers. People dedicating their lives to the work of the church, which we refer to today as the public ministry. Jesus was saying that there weren’t enough church workers in his day.

Not much has changed in over 2,000 years, has it? It appears we’re still short of workers for the harvest. We currently have around 120 pastoral vacancies and about the same number of teacher vacancies in our church body (WELS). Now, not all of those represent a single congregation without a pastor or school without a teacher; some have multiple pastors and are functioning with fewer than are ideal, as are schools short on teachers. But regardless, they are not at the full capacity they feel they need to carry out their ministry.

More important than the actual number of how short our churches and schools are is the solution to the shortfall. How would Jesus have us address this shortfall? He gives two pretty clear directives: “Ask” and “Go!”  

When you ask someone for something, it demonstrates two things. First, it shows you have been giving thought to whatever the topic of your request is. When we ask the Lord to send out workers, it demonstrates our concern for the important work of his church, the need to flood the earth with the good news of the gospel. To ask for workers shows the Lord that he and his church are on our hearts and minds. Second, it shows that we know he is the One who can do something about it. We don’t have to come up with clever gimmicks or try to make ministry appeal to others with attraction marketing. The Lord sends the workers. He just wants us to ask him.

Then immediately after the invitation to ask for workers, what does Jesus do? He sends out the seventy-two, telling them, “Go!” So when we ask, as the Lord directs us to, we also have to be open to being an answer, as the seventy-two were. If all of God’s people only ask the Lord of the harvest for workers, while at the same time avoiding any consideration of the call into ministry, there would be no workers! There would be no answers to the asking. So be open to both the asking and the answering, the praying for the workers and potentially playing the part of a worker.

Recall in the last post in this series, we had the opportunity to see what it looks like when one answers the call to go. While we focused on how undivided attention means complete commitment, we saw what that looked like in the example of Elisha. I want to return back to that incident to highlight two aspects of Elisha’s behavior that reflected that his heart was in the right place for public ministry. 

First, he cared about people. Yes, he went back to say goodbye to his parents. But he didn’t stop there. He threw a big party with a steak dinner for everyone! He cared about others and serving them – sacrificing his own plowing equipment and oxen in the process – which leads to his second ideal attribute for ministry: he trusted the Lord to provide.

I don’t know about you, but if I was asked out of the blue to make a big life change like that, facing all kinds of uncertainties, one thing I would want to make sure of is that I had enough in my piggy bank to ride out the rough times. Couldn’t Elisha have sold the plowing equipment and oxen and at least had a little financial cushion in his pockets as he went on his way into the unknown? Instead, Elisha made a clean break from that chapter of his life and followed God’s call, completely trusting that God would provide for him. He cared for people and he trusted in God’s providence. 

It has been my own personal experience that God often uses the one to deliver on the other. It shouldn’t just be on anniversaries or special occasions that a pastor gets to express his gratitude, so I am grateful for the care my congregation provides for my family and me. We have been blessed through our congregation’s generosity our whole time serving at Shepherd of the Hills. A pastor gets to take care of God’s people, and God uses his people to take care of their pastor. It really is a beautiful thing, and it’s right in line with the words Jesus spoke this morning. 

That kind of care allows the called worker to keep the main thing the main thing. Jesus made sure the seventy-two didn’t lose sight of that upon their return. “The seventy-two returned with joy and said, ‘Lord, even the demons submit to us in your name’” (v.17). They were like the kid in the world of superheroes who just figured out his superpower – only this wasn’t made up; this was real power they had been given to even put demons in their place!

Jesus then validated their abilities, reminding them that demons were real, in service to the very real Satan whom Jesus himself had seen “fall like lightning from heaven” (v.18). Then, Jesus raised the bar and foreshadowed more of the amazing abilities he would give them as they served in his name, along with the promise of safekeeping. “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you” (v.19). 

Yet even in light of all this power and authority they would be wielding as they went out with the Word, none of it was to be the ultimate source of their joy. That ALWAYS must find its foundation elsewhere. Jesus made it clear where. “However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v.20).

I can also relate to Jesus’ final words in these verses. Do you what I love about getting to be a pastor? My name is written in heaven. Is it written in heaven because I’m a pastor? Is God somehow especially pleased that I chose this path over any other? Of course not. He is no more pleased with this path than he is with the faithful gas station clerk. One is not better in his eyes.

But, every single day I get to spend time in the Word, and it reminds me that my name is written in heaven. And no, one doesn’t have to be a pastor to spend time in the Word every day to find that out. But it is just one of the many perks of the job that you take home a paycheck for reading the Bible, teaching the Bible, preaching the Bible, and studying the Bible with others. It’s a sweet gig!

I began this post by pointing out how often we don’t seem to have enough. But I have to conclude with the reminder that God also promises to provide more than we can even ask for. “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen” (Ephesians 3:20-21). Do you suppose this promise is limited to any one area of life, or could it be applied to workers for the harvest, too? Is God able to fill all of the current vacancies in our church body with pastors and teachers? Could he exceed that by providing even more than necessary?

Yes, in fact that was the case when I graduated from the Seminary. In contrast to not having enough pastors at that time, the concern was about not having enough spots for all the soon-to-be pastors. This need prompted the class ahead of me to come up with a plan for tent ministry, or bi-vocational ministry. While that class didn’t end up needing to utilize that plan, as all of the graduates were assigned to pastor congregations, my class did have an opportunity. And in fact, I was one of the two graduates assigned to a tent ministry mission field in Tucson, AZ. That is where I served for three years prior to arriving at Shepherd of the Hills.

So yes, God can provide more workers that we can imagine. Yet, rather than thinking in terms of shortages or surpluses, let’s simply be confident that the Lord will provide exactly what is needed. “And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19). Rest assured, this applies to called workers, too.

In fact, that is exactly what Jesus promises regarding the plentiful harvest and few workers, when he invites us to pray, “Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Luke 10:2). From our vantage point, it appears we’re short on workers, we don’t appear to have enough of something. So what do we do? Turn to God in prayer. Ask. And, while asking, consider the ways we can also go and be an answer to that prayer. 

Complete Commitment

adbLeave a comment

(1 Kings 19:19-21)

Recently I was listening to someone explain what a headache they had been enduring because of recent flooding inside their house. There’s a lot of different types of damage that flooding can cause! Certain personal belongings can be damaged beyond repair. The concern of mold is very real. The challenges of dealing with contractors’ availability and scheduling them to get the work done is a hassle.

But by far the biggest issue in this case was the matter of insurance. Unfortunately, as it turned out, they had been in their home for some time, but as the value of the home increased over the years, the level of their coverage had not increased along with it. So not only were they dealing with the flooding issues, but also the financial woes of being able to cover all of the expenses when their insurance wasn’t current and complete. Whether it’s home, auto, or life insurance, we want to make sure that whatever coverage we have is complete, so we that aren’t lacking anything if the need comes to utilize it. 

While I’m not writing to sell you insurance, I am writing to remind you that God is looking for something else that is not partial or lacking, but complete: complete commitment to him. The interaction Jesus had with several potential followers in Luke 9 showcased what incomplete commitment looked like. “As they were walking along the road, a man said to him, “I will follow you wherever you go.” Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God’” (Luke 9:57-62).

That is the opposite of this current series theme, “Undivided Attention.” That is what divided attention looks like. That is also what incomplete commitment looks like. It essentially says, “Yes, Lord, I am very interested in following you… as long as it’s OK that you are good with playing second fiddle, because honestly, it’s not always convenient, and I’m always going to have other things to do that will have to come first. But if that’s OK with you, then I’m on board with following you after I get all of the other stuff done.” That’s not complete commitment.

So what does complete commitment look like? There is quite a remarkable incident recorded for us in 1 Kings 19. Outside of the writings of other notable prophets in the Old Testament, Elijah’s ministry and miracles make him the most prominent prophet. In fact, many of those amazing miracles are recorded in the verses and chapters preceding these verses from 1 Kings. They tell of the widow at Zarapheth and raising her son from the dead. We ascend Mt. Carmel with Elijah, where God utterly embarrassed the prophets of Baal in an unforgettably epic showdown. And we see God using one of the creatures of his creation to feed Elijah in an unprecedented way. From there, God directed Elijah to appoint his successor, Elisha, to begin mentoring him for his own prophetic ministry. 

The manner in which he did it seemed rather… ordinary. Elisha was out farming the fields, when suddenly “Elijah went up to him and threw his cloak around him” (1 Kings 19:19c). That was the equivalent of our practice or ordaining a seminary graduate into the pastoral ministry. At that service, the pastor-elect is installed and, for the first time, receives his stole, the colorful strip of fabric around a pastor’s neck, which is symbolic of being yoked to Jesus and his words in his ministry. In Elijah’s day, instead of a stole, his cloak was a symbol of the Spirit’s power being on him, and he was now designating Elisha to receive that power and privilege.

What happens next sounds an awful lot like what I referenced in Luke 9 earlier in this post. “Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,” he said, “and then I will come with you.” “Go back,” Elijah replied. “What have I done to you?” (v.20). Wait a minute. Why wasn’t Elisha’s request met with the same sort of rebuke Jesus issued to his potential followers? We might expect almost an identical response to what Jesus gave: “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9: 62). Not only was Elisha making the exact same request to say goodbye to his family, but it was even more appropriate, given that Elisha was literally driving a plow! So why no rebuke?

Because of what happened next.

“So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant” (1 Kings 19:21). Elisha wasn’t distracted; he was determined. His attentions weren’t divided; he was devoted. And he showed it by cutting ties with family, friends, and his soon-to-be former farming way of life. His commitment was complete. 

That kind of response from Elijah to God’s calling may lead you to think of another well-known decision in history. In 1519, Spanish conquistador Hernan Cortez eventually landed in Mexico. Once he and his crew had disembarked, he famously directed them to burn all of the ships in their fleet. At that point, there was no going back; there was no returning. They were committed to their commission to explore and find wealth, glory, and fame. Regardless of how questionable the actions of Cortez were from that point after, no one could question his commitment. It was complete. 

Is yours? When it comes to your calling for complete commitment to Christ, does your commitment measure up? I’ll answer for you, because I know that everyone, including myself, can only respond to that question in one way: absolutely not. Our commitment to Christ is far from complete. It ranges anywhere from curious investigator to actively engaged church member, but no matter where we fall in that range, it’s all a far cry from complete commitment. 

How do we know? You be the judge: what kind of criteria would you expect of a Christian who claims to be committed? Is a believer who only once in a blue moon brings up Jesus in conversations outside of church committed? Is a follower of Jesus whose words and actions in daily life rarely reflect the words and actions of Jesus committed? Is a Christian who hasn’t supported the gospel ministry of Jesus’ church with so much as a dime for years committed? Is the child of God who hasn’t been in the house of God for over twelve months committed? Is the one quick to claim the title of Christian who never has time for Christ really committed?

When these questions are raised, they may cause us to dig in our heels and quickly point out that only God can judge hearts, not us. That is 100% true! But sadly, we don’t have to judge hearts when a person’s words and actions plainly reveal so much… or so little. It isn’t difficult to see when a believer’s fruits are so spoiled or sorely lacking.

There is another reason that God is concerned about our commitment to him. He knows that a lack of commitment to him is not just a lack of commitment to him; it’s also a deeper, increasing commitment to whatever it is we think is more worthy of our time than Christ. And what do you think happens over time as our indifference toward Christ coincides with more time, energy, and resources going toward whatever it is that is keeping us from him? That thing, that person, that priority WILL eventually be treasured more in our heart. And if nothing changes, it WILL completely crowd out Christ. Then we will finally have what we’re after: complete commitment – to unbelief and its final destination: hell.

Do you understand how much Jesus doesn’t want that for anyone? Do you have any idea? Can you comprehend the level of commitment he showed, sacrificing not just himself on the cross – for this we know so well and too quickly gloss over – but also the lifestyle sacrifices he made. Jesus didn’t have his own bed or place to live during his ministry, so there were no visions of dream homes or remodels that he had to busy himself with. He didn’t care about having the nicest ride on the block, whatever that might have been. He didn’t throw himself tirelessly into chasing friendships or looking for that special someone. He wasn’t interested in keeping up with the Joneses or making sure he didn’t miss the latest show everyone’s talking about. He didn’t concern himself with where he was going to go out to eat each night. He didn’t have kids to idolize.

Instead, Jesus, “for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (Hebrews 12:2-3). Jesus’ attention was undivided. Jesus’ commitment was complete. He was singularly focused on carrying out every last detail of our salvation. Why? Because he knew the price that had to be paid for uncommitted followers to ever have a place in heaven. He didn’t just know the price; he paid it. Completely. 

So be at peace, for our incomplete commitment is overshadowed by our Savior’s perfectly complete commitment in every single detail and nuance of his entire life. And not just in words and actions, but even in his thoughts and emotions! His commitment to his Father and to holy obedience to his calling provides everything that is lacking in each of us individually. And his commitment to us fans into flame our desire to level up our commitment to him. What does that look like? 

Here’s a question for you to wrestle with: is your level of commitment not where it should be because of other distractions in your life that get in the way, or do the other distractions get in the way because your level of commitment is not where it should be? Get to the bottom of that question, while embracing your Savior’s complete commitment to you, and you’ll be on the right path toward a deeper commitment to Christ.