When God’s Not Part of the Plan

(Judges 9:1-25, 46-57)

I wasn’t planning on leading a group of 50 hikers to the top of Mt. San Gorgonio (11,500 elev.) this past week at Good Shepherd Bible Camp, but that’s what ended up happening. In hindsight, one of the biggest takeaways for me was the importance of planning. Making sure everyone stays in their group, has enough water and snacks, and knows what to expect is hugely important. 

As we continue our series in the book of Judges this morning, we also see how important planning is. Actually, not just planning in general, but planning that involves God. Or, as in the case this morning, what it looks like when God’s not part of the plan.

Previously in our series on the book of Judges, the Lord spoke to Deborah. The Lord also came directly to Gideon. Today, we see that the Lord did not come to Abimelech; neither did Abimelech seek out the Lord. And, while the time of the Judges can in general be characterized as a spiritual dumpster fire for the Israelites, Abimelech takes us to a new low. As we look at his particular cycle of the downward spiral of Judges, he shows us quite clearly what happens when God’s not part of the plan. 

Before we go any further, we have to address this reality: sometimes non-believers have it really good in life. Maybe that’s no news flash to anyone here, but we need to acknowledge and understand that so we don’t walk away this morning with the wrong idea that so long as God is in the picture, then life is a dream; if he’s not, then it’s a nightmare. It just isn’t true! Some non-believers have a fantastic life and many believers have one burden to bear after another. Why doesn’t God make life more miserable for the non-believer? There are two different ways he can use an abundance of earthly blessings for his eternal purposes. In one case he might desire that his kindness and generosity lead the non-believer to repentance (cf. Romans 2:4). He might also use an abundance of worldly blessings to lead the non-believer that much sooner to the conclusion that worldly wealth without the Lord is ultimately meaningless (cf. Ecclesiastes). So even when he’s good to the non-believer, his goal is still very much an eternal one that has the concern of souls as its focus. 

For you and me, then – for believers, God shows us what is a general truth in the life of the Christian, based on a real promise that Jesus made in Matthew 6:33: “Seek first his kingdom and his righteousness, and all these things will be given to you as well.” In worldly terms, God’s generous goodness can shower non-believer or believer alike. But only a God-centered life will yield spiritual blessings and joys that can simply never be experienced when God’s not part of the plan. 

In Abimelech’s case, things got off to a selfish start. There is a noticeable distinction between this account and the two judges we have looked at previously. In each of their cases, God was a part of the dialogue with Deborah and Gideon. But he is nowhere to be found in Abimelech’s case – except when being rebuked by someone else. Abimelech wasn’t concerned about God’s wishes or will for his life – he wanted power, and he had a plan for how to secure it. With a little political prowess, he convinced the people of Shechem that they’d be better off being ruled by just one ruler – him – than some sort of divided rulership made up of his 70 brothers. Furthermore, since his mother was Gideon’s concubine from Shechem, he appealed to flesh and blood – he was one of their own! He went to the people and said, “Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man? Remember, I am your flesh and blood” (Judges 9:2). Abimelech’s plan was not guided by God in any way whatsoever – he got off to a purely selfish start.

How many times have we been stumped at that stage – the very beginning – because we, too, were far more interested in pursuing our plans rather than seeking God’s counsel on what he would have us do? Simply because we have faith in Jesus does not mean that it’s a given that we seek God’s guidance. A person may have saving faith in Jesus that ensures them a home in heaven, while also largely ignoring God’s guidance or direction for the better part of life. It may not be a matter of not knowing what God would have them do in a situation, but a consistent failure to actually act on that, to intentionally align their life with God’s guidance and direction. So while they see Jesus as Savior, he’s often left at the kiddie table when significant life decisions are being made. When a Christian considers a job offer or relocation opportunity without giving thought to the proximity of our nearest church, how much was God really a part of that plan? When I choose words or actions that dishonor God for the sake of my own popularity or attention, is God really a part of that thought process? When in general our approach is to plan first, then pray second and seek God’s blessings on our plans after we’ve decided what we want to do, is God really a part of those plans, or are we simply treating him like the stamp of approval we’d appreciate in order to move forward with our plans?  

Look at the result of Abimelech’s failure to include God in his plans. His selfish start resulted in godless gain. The citizens of Shechem pledged their allegiance to him with their checkbooks. What did Abimelech do with the money? “They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers” (v.4). He hired thugs. He assembled a gang. It wasn’t as if Abimelech’s fine reputation had earned followers genuinely or that soldiers would be willing to valiantly die an honorable death for him. No, he paid punks to push people around. 

And that’s exactly what they did. But it wasn’t just bullying or scare tactics that he had his men carry out; he authorized them to murder his own flesh and blood. At his dad’s house no less, he turned a stone into a slaughterhouse where he put to death almost all of his brothers. Only Jotham, Gideon’s youngest son and Abimelech’s youngest brother, escaped.

Ever notice how things rather quickly go from bad to worse when we do them our own way and God’s not part of the plan? Abimelech had established himself as a commander of criminals who had committed murder. After that, his little brother who had escaped his execution efforts proclaimed a pronouncement of judgment on him. We notice something else about Jotham’s prophecy against Abimelech: it’s the first time God is mentioned in the account. What Jotham essentially prophesies is that each of the parties involved in this whole shameful account – Abimelech and the people of Shechem who supported his rise to power – would get burned by each other. And that was exactly what happened. God turned the people of Shechem against Abimelech and they ended up throwing their support behind an adversary, Gaal, who was happy to bad-mouth Abimelech and welcome his dissenters (read through verses 26-45 of Judges 9 for those details). Long story short, Abimelech squashed Gaal and his men, forcing the people of Shechem to secure themselves inside the tower of the very same temple from which they first withdrew their financial support for Abimelech. There, trapped inside the tower, Abimelech burned alive a thousand men and women. But as he pressed on to the next city, where he encountered more citizens secured inside a tower, a woman lifted a millstone over the edge of the tower and cracked Abimelech’s skull, ultimately resulting in his death. 

Has it happened that way for you? Perhaps not to the extent of how it ended for Abimelech, but have you experienced things going from bad to worse when God was left out of the plans? A job offer or relocation that didn’t consider the location of a new church family results in at least a season – prayerfully not an eternity! – of drifting away from God. A greater concern over what others think of me than honoring God with words and actions results in sin becoming less black and white and more in the gray area as I justify my choices. I make my plans and then pray for God to bless them instead of praying for God to guide my process of planning in the first place and wonder why things seldom seem to work out the way I had hoped. Things can quickly, or sometimes even worse – very gradually – go from bad to worse when God’s not part of the plan. Abimelech’s story may hit frightfully close to home if we go the same route.

The fact that it hasn’t already, and that we can learn from this account in Judges, is a testament of how desperately God works behind the scenes to keep you as his own, even when we have allowed him to become an afterthought. This is grace: even when God’s not part of our plans, we’re always a part of his. Think of how often we include others in something with the expectation that they’ll do the same for us. We give someone a Christmas card only because we got one from them, or just to see if they’ll send one to us if we send one to them. We operate under the assumption that others will reciprocate our thoughtfulness when we include them. God didn’t wait for us to include him in our plans, but included us in his from eternity. From eternity, his plan of forgiveness and salvation included you, and nothing you can do will compel him to alter or change his plans. Jesus came on the scene to secure God’s plan for you. 

Abimelech raised himself up. Your Savior lowered himself. Abimelech appealed to flesh and blood to garner support. Jesus became flesh and spilled his blood to show you his love. And still today he gives his own flesh and blood for you in the Supper. Jesus was everything that Abimelech was not. Jesus was everything that you and I are not. No one in the world will ever devise a greater plan than God’s plan to save, a plan that included you. Your eternity is secure because his plan included you. Do you think it might be beneficial if more of your plans include him?

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