What are the most terrifying words in the Bible? You might think of Jesus’ teaching about hell and weeping and gnashing of teeth, where he describes a place and experience that we would not wish on even our worst enemy. You may have your own section of Old Testament Bible History that has always left you unsettled or uneasy. Maybe snippets of Paul’s letters come to mind, sections where he describes in detail some of the suffering and hardships he endured as a result of his faith.
I would like to add a verse from John 6 to the list of terrifying words in the Bible. It’s right there in verse 66. “From this time many of his disciples turned back and no longer followed him.” What is it about that verse that is so terrifying? I would point to the word “disciples.”
You see, it would be much more palatable if John had informed us that those who turned back were those who were searching or questioning and no longer followed. Or if those who turned back were those who were on the fence about Jesus. Or hypocrites. Or unbelievers.
But John doesn’t use any of those terms. Instead, he uses the word “disciple.” In other words, these were individuals who had, up to that point, chosen to follow Jesus. And then sadly, these are the same ones who at this point made the conscious decision to stop following Jesus.
I wonder… might there be some reading this very post who have chosen a similar path, or are possibly dangerously close to doing so? There was a time in the past when Jesus and his church were a central part of your life. Maybe as a child growing up in a church-going home. Possibly as a teenager or young adult active in a local church’s youth ministry. Or you came to faith later in life as an adult.
But then something happened. I suppose in many cases it wasn’t some big event, but rather a slow drifting away. Let’s also acknowledge, though, other scenarios that did leave their mark. A humiliating or even traumatic experience. A big change at church that was the straw that broke the camel’s back. A false teaching – or maybe just an offensive one. Whatever it was, that was the point when you, one of his disciples, turned back and no longer followed him. Or for others, perhaps that point hasn’t yet come, but it’s right around the corner for you if something doesn’t change.
So there are still many today who would fall into the category John was describing of those who turned back and no longer followed Jesus. That response prompted Jesus to ask if his Twelve disciples had similar intention; if they too, were planning to walk away.
Peter, always the vocal one, hit a home run with his response. “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God” (v. 68-69). There is nothing terrifying about that response! Peter was listening to the same Bread of Life teaching that the others had heard, and to him, going elsewhere wasn’t even an option. It would have been ludicrous to do so when the source of eternal life itself was standing right before him!
Let’s take note of two general responses to Jesus’ teaching. The first reply from many of the disciples was, “This is a hard teaching. Who can accept it? (v.60). But Peter said he had “come to believe and to know that [Jesus is] the Holy One of God” (v.69). Even as drastically different as those two responses were, neither one argued that Jesus’ teaching was unclear. No one said it was confusing. No one claimed it was too complicated and that they needed help understanding it. No, they said it was “hard.”
What was hard about it? It was hard because Jesus was saying that in eating him, in dining on the Bread of Life, he is to be our greatest priority. He is to come before all else in our lives.
It was hard because the Jesus who is about grace and love and compassion… is the same Jesus who has something to say to us about how we should live, how we should manage money, who we should sleep with, how much we can drink, how we should forgive those who wrong us, etc.
It was hard to let go of all other preconceived ideas of what religion or getting right with God was all about. It was hard because all of those in some capacity involved our effort or participation.
But Jesus’ teaching shot all of that down! Jesus said, “Nope. Just me. I’m all you need. Let go of your pride that insists on knowing better than I do what is best for your life or earning your own way or that you are somehow in a more deserving category than someone else. Put all of that behind you and see that I alone am the way to eternal life. All me. Only me. Not you.” See, that isn’t complicated or complex!
But it is hard.
Not to Peter, though. To Peter, it was easy. And, if you’ve been listening to what Jesus has been saying in this whole teaching in John 6, one of the most worthwhile teachings of Jesus to wrestle with, it was reasonable. It was logical. It made perfect sense.
Does it surprise you that faith could be described in those ways? Peter wasn’t overthinking things. He listened to Jesus and applied what Jesus was saying. If one listens to what Jesus says about himself, the claims he makes, the invitation he extends, Peter actually drew the most logical conclusion. If any of Jesus’ words had any merit, then it would be crazy for anyone to dismiss him and turn somewhere else. To draw any other conclusion about Jesus’ words, one would have had to be willing to have Jesus admitted to a mental hospital as someone struggling with multiple personality disorder or who had clearly lost his mind. Because Jesus’ teaching is not complicated or complex.
But it is hard.
Until faith comes into the picture. Jesus said it this way: “‘The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.’ He went on to say, ‘This is why I told you that no one can come to me unless the Father has enabled them’” (vs.63 & 65). Yes, faith in Jesus is reasonable. It is logical.
But it is also a gift, a gift that can be received only through the Holy Spirit, only when in humble submission I set aside my arrogance and let Jesus be who he claims to be in my life: my only Savior from sin and my only assurance of eternal life.
When by faith I know that Jesus, the Jesus who forgives all sin and welcomes with open arms all who know they need him, the Jesus who loves unconditionally and loves harder than anyone else, when that Jesus is the focus of my faith and the bedrock of my belief, that which seemed to be so hard becomes much easier.
One of those challenging elements of faith in Jesus that becomes easier to grasp is how faith in Jesus relates to the role of his church. A gap has grown in recent years between the perception people have of Jesus and the perception they have of the church. Regardless of how familiar they are with him or how well they know him, people still tend to have a very positive opinion of Jesus. His church, however, has not sustained that same image. What used to be viewed as a respected and appreciated institution, one that played a pivotal role within communities, has seen its once favorable reputation steadily decline.
This is sad. Why? Because too often it has been justified.
When an institution, and more directly priests or pastors like me, betray a trust and abuse it for selfish and even sinister motives, shame on us. When we as Christians have by our own words and actions earned the reputation of dismissing or diminishing society’s neglected, the marginalized, victims of injustice, or anyone in need, shame on us. When Christians are more concerned about chastising than charity, shame on us. When we as Christians have hypocritically stood in judgment of certain sins while cozying up to other sins, shame on us. When we as Christians have cared about protecting an established institution more than proclaiming the good news of Jesus’ peace, hope, and salvation to the lost and condemned, shame on us.
But, if we can be honest and transparent enough to own those sins, can we also be honest and transparent enough to admit that the church’s reputation isn’t always tarnished because it does the wrong thing; sadly, it also happens when the church, when Christians, are doing the right things.
When Christians firmly stand on the teachings of Jesus even when his teachings aren’t popular, good for the church. When the church recognizes that its responsibility is to govern God’s kingdom with God’s Word, and lets the secular government govern the worldly kingdom with the laws of the land, realizing those two very different purposes, good for the church. When the church rightly realizes the good news of Jesus is for all people, regardless of how different we all are or how uncomfortable others may make her feel, good for the church.
When the church is doing those things, good for the church. And if the reputation of the church continues to decline when it is carrying out its work properly, the problem isn’t with the church, but with those who insist on being offended by her. When that happens, there is no place for pretending to hold to Jesus while rejecting her church, because the two are inseparable. The church is the body of Christ. And to be offended by the church carrying out her business as Jesus calls her to, is to be offended by Jesus himself.
Did you catch Jesus calling that out in his dialogue? He asked the question in a very straight forward manner. “Aware that his disciples were grumbling about this, Jesus said to them, ‘Does this offend you?’” (v.61). Look how ahead of his time Jesus was! In this day and age, where everyone is concerned about being offended and giving offense, Jesus would fit right in!
But it wasn’t Jesus’ church that had done anything wrong when he asked the question; it was his own teaching that came from his own lips. So Jesus acknowledges that even when his words are proclaimed and his teachings continue to be passed on, even by imperfect Christians like us and imperfect pastors like me, there will still be be those who are offended.
So let us consider this: will you be one of them? Will you be so offended by Jesus, who by his perfect life, death, and resurrection in your place and in mine, claims to be your Savior? Will his teaching that you and I are sinners in need of his salvation so offend you that you, like many of the disciples at the close of Jesus’ teaching, turn away from him, perhaps even attempting to draw less attention to it by claiming that it’s his church you’re turning away from, and not him?
Or, will you, as Jesus invites all of us to do, continue to draw closer to him by feeding ourselves the Bread of Life, by filling up with more – not less – of Jesus through his Word? His promises and blessings are assured for all who choose not to dash, but to dine on the Bread of Life. If that is your choice, please realize that is precisely why congregations exists. It is exactly what we are here to do: help each other nourish our faith with the Bread of Life.
Suppose you were on an expedition with a group of highly trained professionals. This expedition put your life at risk. At every stage, at every turn, there are dangers that threaten not only your physical health, but your very life. Imagine that one of those threats catches you off guard and you somehow are separated from the rest of the expedition.
At that point, what are your feelings about the rest of the group in the expedition as it relates to your specific situation threatening you? Do you hope that the expedition forges ahead without you, plugging onward to carry out the mission, and that hopefully you’ll eventually get yourself out of your sticky situation and catch up with the rest of them? Or, do you hope and pray that they quickly discover you’re not with them, backtrack on a brief search and rescue mission, and eventually come to your aid?
I’ve just described for you one of the tremendous blessings of belonging to a local congregation. Our congregation is not a community of comparison. We are not here to stand in judgment of others or diminish those who aren’t where we are in our walk of faith.
We are an expedition, navigating our way together through an ever-challenging world that has far more risky and dangerous threats than any earthly adventure; the kind that can damage our soul and compromise our eternity. And it makes all the difference to know that I am surrounded by those who will drop everything for a search and rescue mission when any one of us is threatened. There are many things in the world that are terrifying; Jesus’ church should not be included among them.
We’ve considered some of the most terrifying words of the Bible; let me now close with some of the most comforting. There are so many of them, but let’s be sure to include these words of Jesus himself: “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world” (v.51). Feast on Jesus, the Bread of Life, and you have nothing to fear.