Enough

(Colossians 2:6-15)

We want more. More of everything. We’re discouraged from “settling,” as more is usually reasonably within reach. Products and services are peddled effectively by promising more than whatever the competitor is offering. And why is it that we want more? Because we’re convinced we don’t have enough.

We don’t have enough saved up for retirement. We don’t have a big enough house or yard. We don’t have enough time to get that done today, too. We don’t have enough bandwidth to have that conversation. We don’t have enough… 

The words from Colossians smash that silliness of needing more by reminding us unequivocally that we have enough. Paul was writing to people who thought they needed more. They were being taught by others, “sure, you have Jesus – but you need more.” You need Jesus and this law or rite or ceremony. You need Jesus and to live this way or that way. You need Jesus and this enlightenment. Jesus is fantastic, but he isn’t enough. You need more. 

Paul responded with this: “For in Christ all the fullness of the Deity lives in bodily form” (v.9). Fullness. What does that word mean? It’s another way of saying “enough.” There isn’t “more,” because there isn’t even room for more. That’s what full means!

In this day and age, when gas pumps automatically shut off, it’s really hard to overflow your tank with gas. But it can still be done.

I know.

When you’re used to filling up your gas tank, you know how many gallons it can hold. Not too long ago, as I eyed the pump while refueling, I knew it was nowhere near how many gallons the tank could hold. So, I was getting frustrated that the stupid pump kept clicking off every time I insisted on pumping more into the tank. Finally, when a little gas started spilling out of the tank, I got the message. That’s when I remembered that the tank wasn’t near “E” like it is almost every time I fill up, but was already half full. So, once the tank was filled up, the pump was doing exactly what it was supposed to do: shut off. It was letting the operator know the tank is full. It cannot hold anymore. It will overflow if you keep pumping gas. 

If Christ is all the fullness of the Deity, then he lacks nothing. There isn’t room for more. He is fully God. He isn’t a stand-in. He isn’t merely a representative or a replica. He isn’t a part of the whole. He is the fullness of God in the flesh. All of God, living and breathing, walking and talking with mankind as man himself while here on earth. 

Since Christ is the fully-in-the-flesh God, he has actual power. “He is the head over every power and authority” (v.10b).

That kind of power means Christ can accomplish what he claims. Anything less than a fully-in-the-flesh God would leave us doubtful. We’d lack certainty. But because Jesus Christ is really God, he has real power.

Fans of the show, Survivor, have become accustomed to contestants constructing their own elaborate immunity necklaces. Through these fake immunity idols, they hope to fool other players into thinking they have real power. But as real as those necklaces may appear to other contestants, if they try to play them to avoid getting voted out of the game, they end up looking rather foolish. That’s because the fake necklace doesn’t offer real immunity from a vote. It’s merely a look-a-like – not the real thing. It has no real power.

But since Christ, the fullness of the Deity in bodily form, has real power, then you can be sure that “in Christ you have been brought to fullness” (v.10a). As such, we have all that we need, or “fullness” in Christ. If Christ were not fully God, not the real thing, then we could not be brought to fullness “in Christ.” Rather, we could only have been brought to fullness in Christ and this or that other thing. But not just “in Christ.”

Yet that’s exactly what Paul writes. We have been brought to fullness in Christ, because Christ is fully God. 

But while Jesus is enough, it isn’t enough to know about Jesus; we have to know how he achieved that fullness for us. Paul covered that. “When you were dead in your sins and in the uncircumcision of your flesh…” (v.13a). You and I were dead. Dead in our sins.

People struggle to realize or believe the Bible’s teaching that no matter how good we may think we are, the reality is that we are dead. We are the walking dead. We’re dead in sin. Why is that so hard for us to naturally accept or believe? 

Yes, we are exceptional at downplaying and diminishing our sin as not being all that bad. But, there’s more: sometimes the last thing sin feels like is death. Right? In fact, if anyone reading this has sinned (and I think there are a few…), you know from experience that sin is so deceptively destructive because in the moment, we experience the rush of feeling very much alive!

After all, isn’t that what makes sin so appealing? It makes us think we’re missing out on something, and so we go through with it to experience whatever rush it promises, and then… then, we crash and die. Like a skydiver without a parachute, sin provides the rebellious rush of jumping out of the plane, but with no parachute. And the end result will always be the same: death.

The rush of rebelling against parents or anyone in authority and living life my way. The euphoria of sex on my terms whenever I want and with whomever I want outside of marriage. The satisfaction of roasting someone else. We feel so alive in the midst of our sin! But the end result is always the same: death. The promised rush was never real, but an effective scheme of Satan used repeatedly to lead a lamb to its slaughter. That’s all sin can do. It condemns. It kills.

But now, “God made [us] alive with Christ” (v.13b). Could this really happen? How did this happen? “with Christ,” Paul says. Did God really raise Christ from the dead? Yes! Then God can make alive, because Christ lives! If Christ, who died, lives, then you have really been made alive with him!

And here’s how he did it. “He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross” (v.13b-14). He forgave our sins, not just because he’s a nice guy or wanted to change his mind, but because he paid the price. He nailed our sin to the cross with him, so everything we owed because of our sin has been cancelled and forgiven. And if it was that sin that killed and condemned us, but that sin no longer remains, then we are no longer dead, but made alive with Christ.

In Jesus’ case, the cross was not for a criminal; it was the podium on which the victor was displayed. The cross didn’t mean death and defeat, but victory! And not just for Christ, who did not need to win anything for himself, but a victory he won for us! And he didn’t hesitate to make that victory known, but displayed it clearly for Satan and all who oppose him to see. “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (v.15).

Most trophy cases have plaques and medals and ribbons, but Christ’s has a cross. Just think of how Satan despises that cross around your neck, displayed on your wall at home, fixed in the front of churches! They serve as a constant reminder of our victory and his defeat!

We know who Jesus is – the fullness of God. We know how fullness in Christ is found: through the cross. When, though, does it become ours?

In baptism. Paul wrote, “Your whole self ruled by the flesh was put off when you were circumcised by Christ,  having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead” (v.11b-12). In baptism, you were buried and raised with Christ. In baptism, God cut out the old self ruled by the sinful flesh and raised up the new child of God. 

Do you feel alive? You are, in Christ. What now? In this new year, you don’t need more – at least not more of the same old stuff you’ve chased after in the past that has gotten you where you are today. If you’re still chasing after more in this life because you don’t have enough, then maybe it’s time to start pursuing more of the One who is enough. How? “So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness” (v.6-7).

Maybe your life doesn’t feel like enough because you’re not continuing to live in him. Maybe your life doesn’t feel like enough because your roots are too shallow. Maybe your life doesn’t feel like enough because your faith is so weak. Maybe your life doesn’t feel like enough because you’re not very grateful. 

Do you want to live your life in him, deepen your roots, strengthen your faith, or grow in gratitude – but you don’t know how? If that’s the case, you’re in the right place. Start here! Dig into the Word – and get into God’s house. Find a local Christian congregation that unapologetically proclaims Christ.

Whatever you’ve told yourself to keep you from being at church – discard those lying, deceitful reasons! If Christ is enough – and he is – church is where Christ is proclaimed. And where Christ is, that’s where roots deepen and faith is strengthened. Where Christ is, is where thankfulness begins to overflow. 

More than likely, there’s going to be a need to establish some new habits. Research shows that success in achieving goals and growth doesn’t most often come the way we might think it does: with big, sweeping, radical changes that completely transform our lives. Rather, lasting success comes from very small choices or habits carried out consistently over time.

Another popular way of expressing this principle is the one percent rule. If you focus on getting just one percent better each day and carry it out repeatedly, those efforts will compound over time into something bigger. Put your dish in the dishwasher daily instead of on the counter. Take the stairs instead of the elevator. One serving of dessert. You get the point. 

Doesn’t it seem like Paul understood this? He didn’t write to the Colossians, “Oh, Jesus Christ is your Lord? That’s great, then you’re good to go.” He wrote, “continue to live your lives in him.” Continue. Consistently. 1% every day. One Bible verse on your phone daily. Say a prayer first thing in the morning. Thank God for one blessing every day. One act of service for someone daily. Some of you might need to start with smaller, weekly steps. How about one Sunday a week at church? 🙂 Whatever it is, don’t stop. Continue. Consistently. Because Christ. Is. Enough.

DAILY PRAYERS FOR GUYS

To Lead Others Spiritually

Faithful Father,
You have made us your disciples by your grace, through your Word. Discipleship includes continuing to personally grow in that grace through your Word. And, as men, our discipleship also includes leading our wives and families in their growth, too. I have so much room to grow! Guide and direct me first and foremost to grow in my own personal faith, so that as I do, I am better equipped to lead others. Since discipling includes discipline, grant me the motivation and discipline to prioritize my spiritual leadership. Dispel my fears with faith, and fill me with the Spirit’s zeal and confidence to embrace my call to lead. Where I see my own shortcomings, help me see your strength. Where I see my inadequacy, help me see your infallibility. Build others up through me so that we all may boast more in you.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

To Dream and to Do

Dear Lord,
You created us with a unique capacity to envision what could be and to imagine possibilities. We are indeed fearfully and wonderfully made in these ways and so many others, for which we are extremely grateful. Nevertheless, without any action, dreams never take shape and become reality. Therefore, make me also a man of action, someone with the self-discipline not just to dream, but to do. Guide me with the discernment to balance between being overly cautious in preparation, resulting in unnecessarily long delays, and being too hasty to rush into action without enough preparation. Keep me from being frozen by indecision and give me a willingness to fail forward, confident that corrections and adjustments are always a part of progress. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

For Those Who Protect and Serve

Strong Father,
Watch over all those whose work includes putting themselves in harm’s way to protect and serve others. Whether at the local or national level, at home or abroad, guard and keep them as they dutifully fulfill their responsibilities. See that they are well-trained and that adequate oversight ensures that their training is carried out properly, both for their own good and for the safety of those entrusted to their protection. Keep them humble and obedient to those over them, so they would not give in to any temptation to consider themselves above the very law they are charged with enforcing. Prevent all efforts to undermine or interfere with their work, which might cause injury or harm to them or to others. May they feel supported in their line of work, be blessed to see the positive impact it has, and be encouraged by the difference it makes in the lives of those they serve.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

For Those Who Care for Christ’s People

Lord of the Church,
Thank you for those who shepherd your people and provide spiritual care for the sheep of your flock. Bless their work as they carry out the great responsibility of guiding and nurturing the faith and lives of the body of Christ. Keep them faithful to your Word and grant them the discernment to correctly apply law and gospel. Refresh them in soul, spirit, and body when they feel the burden of their calling. Reward their work with joy in seeing the fruit of their labor as your Holy Spirit strengthens faith and equips believers for works of service. Continue to train and provide future workers for this important work, so that your grace flows in abundance from one generation to the next until your glorious return. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

To Trust Your Promises

Gracious Lord,
Your promises are trustworthy and true because you only speak the truth and cannot lie. So, when I doubt them or struggle to believe them, the issue is never on your end, but always on mine. Whether I question them because they seem too impossible or because I know I am too unworthy, put my doubts to rest. Erase them and replace them with unwavering confidence in all that you say and do, knowing that your commitment to me and your dedication to my salvation are unyielding. Help me see all the ways you keep your promises on a daily basis, and firm up my faith as a result. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

To Keep Christ at the Center of Worship

Heavenly Father,
Sundays are sacred. We keep them sacred – holy – by coming together with fellow believers to be fed by your Word. Prevent all efforts at supplanting your Word and gospel with anything else in worship. Your house is not the place for political rallies or protests, but for the proclamation of your Word. Let Christ alone and the hope of salvation through faith in him be the focal point of worship in Christian churches everywhere. Guard the walls of churches from false teaching, but also from anything that doesn’t serve to advance your glorious gospel. 

In Jesus’ name I pray. Amen. 

Anointed to Be Our Righteousness

(Matthew 3:13-17)

Jesus’ Resurrection would have been a significant enough event to have heard it. But there were plenty of even lesser miracles that would have been fitting. When Jesus changed water into wine at Cana, for example. When he raised Lazarus or Jairus’s daughter from the dead. Feeding the Five Thousand. Each of those miraculous events would have served as ideal occasions on which the Father’s booming voice of approval could have echoed from the heavens. 

Imagine the guests at Cana, gushing over the best wine ever, now realizing that the special occasion just got a lot more special because God’s voice confirmed they were in the presence of God’s Son! God’s approval would serve as the perfect exclamation point after a dead person just came back to life. The leftover loads of fish and bread that surpassed what they had even started with would have made perfect sense to the disciples if God’s voice had immediately emphasized that it was his Son who was responsible.

But it wasn’t any of those occasions on which the “voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased’” (v.17). No, those words were spoken at Jesus’ baptism. An event which, by the way, seemed entirely unnecessary to some, including the one performing the baptism, John the Baptist himself. If anyone should be an expert in who should or shouldn’t need baptism, it would surely be the one whose very title denotes his experience and expertise in the area of baptism. Yet he was the one who was puzzled enough to second-guess Jesus’ request: “I need to be baptized by you, and do you come to me?” (v.14). All of this makes us wonder why this event was the one chosen by God to voice his approval. 

If we eavesdrop in on Peter’s sermon from Acts 10, he explained the significance of Jesus’ baptism and the events surrounding it: “You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached—how God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10:37-38). The Father’s affirming voice was the stamp of approval acknowledging Jesus’ baptism as his anointing into ministry. 

Still today, we have a special service when a pastor is ordained or installed. Other pastors join in laying on hands. But at Jesus’ baptism, instead of hands, the Father laid the Holy Spirit on his Son in the likeness of a dove. His baptism was his anointing, his ordination into ministry. 

Jesus also provides us with additional insight as to the significance of his baptism. It wasn’t just his anointing. “Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented” (v.15). Jesus had to “fulfill all righteousness.”

Righteousness. It’s a big word. It’s an important word. In fact, we’d literally be lost without it. 

While it’s a little early in the church year for the festival of the Reformation, whenever the word “righteousness” is discussed, it can be helpful to recall the struggle that Martin Luther had with the term righteous in the earlier stages of his life. He knew that only righteous people could enter heaven, since the Bible teaches that only those who are perfect will enter heaven. But, he also knew that all efforts at achieving righteousness on his own were in vain.

This understanding that holiness is required for whatever is in the afterlife is still pretty commonly held to today in a very general sense: good people go to heaven; bad people don’t. But it’s that general understanding that will leave so many in trouble, because “good” is entirely subjective. When our natural inclination is to compare ourselves to the worst in society, people can feel pretty good about themselves. They hold on to a false confidence that they’re good enough to get into heaven. But there are no good people in heaven; just perfect people.

So, we had better make absolutely certain we know how that perfection, that righteousness, is acquired! That’s where Luther struggled. He took desperate measures to do everything he possibly could to achieve righteousness on his own. Do you know where those desperate measures left him? Desperate. In despair. Because by his own experience, he was absolutely convinced that he could never attain righteousness on his own. Indeed, he was experiencing exactly what the Bible teaches about righteousness: “the people of Israel, who pursued the law as the way of righteousness, have not attained their goal” (Romans 9:31). 

It seems logical to conclude that, if God gave the law, then abiding by it – doing what it says to do and avoiding what it says not to do – should be the path to righteousness. But, just like the Israelites, and everyone before or after them, the only realization one can arrive at is this: if the law is the means by which righteousness is attained, then no one will ever attain righteousness, for no one has ever come close to keeping the law!

So if righteousness can’t be achieved by keeping the law, but is still a requirement for us to gain access to heaven, then how do we come by it? “What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith” (Romans 9:30). It is not the law, then, but faith by which a person obtains righteousness. Paul repeats this truth extensively throughout his letter to the Romans. “But now apart from the law the righteousness of God has been made known…This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21-22). “To the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness” (Romans 4:5).

But, for righteousness to be credited to us by faith, it first had to be attained so that it could be granted to us. That brings us back to the Jordan River. There, Jesus was not only anointed as the One chosen to secure our righteousness, but also took a major step in carrying that righteousness through his baptism. Had the Savior slipped up and sinned or failed to follow through with even the slightest requirement of the law, then he would not have achieved righteousness. And had he not achieved righteousness, then there would be no righteousness to credit to all who believe. 

But he did, and so he can – and does. By faith, the righteousness of Jesus is the righteousness of Abraham, Martin Luther, you and me, and all who believe.

So then, where does your baptism come in? What role does it play? Is it an outward act of obedience that shows God our righteousness? That would only make sense if righteousness could be obtained by the law or by any act of obedience. But since we just established that isn’t the case, then our baptism cannot be merely a display of our obedience or dedication, for that wouldn’t carry any weight before a God who only accepts perfection.

No, our baptism is so much more significant than that. Our baptism is like the floodgate that opens up all of the blessings that flow from the righteousness that Jesus already earned for us.

Buried and raised with him? Check.

Washed and renewed? Check.

Forgiven and saved? Check.

A loving Father who is pleased with us? Check.

Jesus’ righteousness had to come by the law so that our righteousness could come by faith. His baptism had to fulfill all righteousness so that our baptism could make us right with God. His baptism was to keep the law so that your baptism washes you from the curse of the law.

Now, wrapped in the double blessing of a baptism that is backed by the Savior’s baptism, we pursue living in the righteousness that reflects the gift of righteousness we’ve been given. Remember what Peter said in his sermon about Jesus’ baptism – that he was “anointed… with the Holy Spirit and power.” Too easily we forget or simply aren’t aware that the same Holy Spirit and power have been placed on us and are in us through our baptismal faith. We are so comfortable defaulting to Jesus’ perfection and righteousness that we fail to allow those blessings to spur us on to continue to pursue righteous living. 

We aren’t desperate. We don’t live fraught with despair that we’re not good enough, but are confident that in Christ’s baptismal righteousness, we are perfect! Our lives reflect that appreciation and confidence by looking the part. We don’t settle for walking and talking like the rest of the world, but are eager to pursue righteous living – because that is genuinely what we are in Christ: righteous.

Grace and forgiveness don’t prompt us to lower the bar in our living, but to raise it, to honor Jesus in every possible way by following in his footsteps. Jesus’ baptism – and by extension yours – doesn’t just change our status before God; it empowers our sanctification before him. When we take the time to remember and appreciate the significance of Jesus’ baptism, we more deeply treasure our own. So we raise the bar of righteous living to thank him who is our righteousness.

DAILY PRAYERS FOR GUYS

To Be There for Young People

Son of God,
Growing up in the world today is not easy. So many kids come from broken homes and dysfunctional families. They face pressure to excel and succeed already at such a young age that they’re hardly allowed to just be kids. Parents often choose permission over discipline, leaving them ill-equipped to function in the real world, where wrongdoing has consequences. Technology and temptation often form an alliance that kids (let alone adults!) simply aren’t able to handle.

For all of these reasons, and many more, help me go out of my way to help young people in any way. Rather than just complaining about all the problems with young people today, I want to be a part of the solution. Let me take the time to do the simple things like acknowledge them, listen to them, and encourage them whenever possible. Give me discernment to know when it is appropriate to correct bad behavior and wrong choices when I witness them. Help adults to be mindful of when and where young people can be included in meaningful ways. Through these efforts, let young people know they are appreciated and cared for, not just by us, but even more importantly, by you. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

To Assume the Best of Others’ Words and Actions

Kind Savior,
I find it so easy to take things personally and make negative assumptions about the words and actions of others. I want to change this. You call me not to conform to the world, but to be transformed. Since your Spirit is behind that change, I ask you to adjust my attitude and reframe my thoughts to align with yours. When I reflect on the things my neighbor says and the way s/he treats people, prompt me to filter everything through a positive lens. Direct me to consider the best intentions behind words and actions, and to hold to those assumptions until given a reliable reason not to. Allow this approach to spread all around me, so that society normalizes taking the words and actions of others in the kindest possible way. Let your light shine brightly in me and through me in this way.

In Jesus’ name I pray. Amen.