Tag: Christmas

A Gift for Everyone

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(1 Kings 10:1-9)

With Christmas now behind us, it’s probably time to start thinking about next year’s gifts. Wouldn’t Christmas shopping be so much easier if you could just get the same gift for everyone? Some are disgusted by such a thought, as they love the experience and challenge of finding the perfect gift for each person on their list. Others, though, would love the idea of a one-gift-fits-all solution. 

Of course it wouldn’t realistically work. Children don’t want the same types of gifts that adults would appreciate receiving. People have different likes and interests. And inevitably, there’s always one or two who already have the gift you got them. It’s a nice thought, but wishful thinking to imagine the same gift would work for everyone.

There is an exception, though: Epiphany. When we celebrate Epiphany, what we’re really celebrating is A Gift for Everyone. The Savior is for everyone, and the whole season of the church year known as the season of Epiphany (which means “revelation”), draws our attention to this truth and our role in making it known. 

When someone explains that they’ve had an epiphany regarding something, they aren’t saying anything about that thing or that experience itself changed, but rather that their perception or understanding of it is what has changed. Some revelation or unknown detail becomes known to them and now they look at it differently. 

So it is with Jesus. You already know who Jesus is. You already know what the Bible says about him. He hasn’t changed and won’t change. But what can change is our perception or understanding of him, so that we look at him differently. 

We notice this even within Christianity. One Christian is passionately engaged in church life or vocal and active in some ministry, while another is rather ho-hum about his faith in general, really kind of indifferent – could take it or leave it. What accounts for the difference? Has Jesus changed? Is he one type of Jesus for the one Christian but another type of Jesus for the other? 

No. Same Jesus. Just a different perception or understanding of him. Which description do you think God desires to apply to believers – the first or second type of Christian? Then let’s pray that, as we need it, the Spirit provides an epiphany and adjusts our perception of Jesus so that we embrace what it means that he is truly A Gift for Everyone.

The queen of Sheba had a certain perception of the Lord, which at least in part prompted her visit to Solomon. She wasn’t just star- struck by his fame; “his relationship to the Lord” also played a role in her curiosity. Was she, like the wise men who traveled to worship Jesus, interested in seeking out the true God, that she might worship him, too? It’s possible. However, as a powerful leader herself, she may also have been interested in the religious element from the standpoint of pursuing anything that might possibly work to her own benefit and advantage. If Solomon was truly as successful as the news about him indicated, then surely it wouldn’t hurt to look into the matter some more and see if there were some additional religious bases she could cover in hopes of replicating his success for herself. Wanting to do some investigating, she journeyed to Jerusalem with gifts in hand, preparing to “test Solomon with hard questions” (v.1) and “talk[ed] with him about all that she had on her mind” (v.2). 

Even the brightest among us today is light years apart from matching the wisdom or wealth of Solomon. We ought not hold our breath waiting for international visitors to pay us a visit and pepper us with penetrating questions to put our wisdom to the test. 

But you do have something in common with Solomon that will lead to questions from others: your “relationship to the Lord” (That assumes, of course, that others know about your relationship to the Lord because you don’t seek to keep it a secret. Or live a double-life that looks the part on Sundays while walking in-step with the world Monday-Saturday. Or avoid discussing it because you don’t wish to offend, turn off, or make others uncomfortable). 

But if you simply live out your calling as a Christian in an increasingly Christ-less society, you will stand out – and in a good way. And people will notice. And when people notice that something is different in a good way, they want to know why. So they ask questions. They will ask you questions.

How would Solomon respond to the Queen’s questions? Would he rise to the challenge? “Solomon answered all her questions; nothing was too hard for the king to explain to her” (v.3). Solomon didn’t disappoint. The magnitude and magnificence of his kingdom left her “overwhelmed” (v.5) (the original literally means it took her breath away). In her own words, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard” (v.6-7). 

But as impressed as she was by Solomon and his kingdom, it was the conclusion she drew about it all that is noteworthy. She didn’t just fawn over him with flattery, like some love-struck or gold-digging pursuer might. Instead, she genuinely expressed what a blessing Solomon must have been to the people he ruled. And, even more shocking from a Gentile ruler, she lavished praise on the Lord! “How happy your people must be! How happy your officials, who continually stand before you and hear your wisdom! Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness” (v.8-9). 

It would not be a stretch to conclude that when the queen departed after her visit with Solomon, she did so as a believer. Her own words certainly imply as much. Additionally, Jesus’ own words in the Gospel of Matthew could also be understood to support this. In chastising the Pharisees for asking him for a sign to back up who he was, Jesus said, “The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here” (Mt. 12:42). Whether or not she ended up a believer, what is obvious about her time with Solomon is that God was glorified. So it may have been Solomon’s wisdom and wealth that initially captured her attention, it all worked out so that God ended up being the hero of Solomon’s story.

And that’s the goal when others come to us with their questions: we want to make God the hero of our story. Because he is. 

Stick with me on this thought for a moment, because working through it may be what provides a bit of an epiphany for some of you regarding your relationship to God. When others come to us with their questions, do you see that as an opportunity to make God the hero of our story? If it’s not, then let’s ask why. 

Could it be because you want people to know you for you and your accomplishments or reputation, and not to label or identify you by your faith or religious affiliation? Essentially then, you want to be the hero of your story, not God. If that is the case, your own pride will remain a wedge between where you are now and the epiphany that needs to take place for you to see who Jesus really is for you. 

Or, if making God the hero of your story isn’t your goal, is it because you’re ashamed of being associated with him by others? Do you feel it necessary to keep your belief in him on the down low because of the flack you’ll take for it? The Bible does have a warning or two for those who profess to be believers, but are ashamed of God or being associated with him. Is this the epiphany that needs to take place for you to see who Jesus really is for you?

Here’s the real kicker: if for either of those reasons or any other, we refuse to let God be the hero of our story, we are blatantly displaying this ugly reality: we don’t deserve him. We don’t. If God is an after thought in your life, if he’s way down on the totem pole, if he’s conveniently tucked away in your back pocket and hidden from others, you don’t deserve him. 

Honestly, what is your faith made of if you treat God like your dirty little secret that you don’t want anyone else to find out about? Is it really faith? Why bother hanging on to him by a thread any longer if that’s all he is to you? Just let him go and relieve yourself of the constant burden of having to keep him hidden from others. Some need to have an epiphany and see that this really is an alarming description of their current relationship with Jesus.

Solomon didn’t try to keep God hidden from the queen. In fact, he did quite the opposite. He made it known that the Lord was responsible for all of his blessings of wealth & wisdom. What conclusion do you suppose Sheba drew about how highly Solomon thought of the Lord based on what she witnessed of his worship? Remember that list that impressed her so much? Included in it was “the burnt offerings he made at the temple of the Lord” (v.5). While the original there could also be taken as a reference to the impressive appearance of Solomon’s Temple, either way we interpret it, his worship of the Lord was evidently a priority. So during her visit, two things were obvious to Sheba: 1) how much the Lord meant to Solomon, and 2) how much Solomon meant to the Lord.

When others come to you with their questions, are those two things obvious? Can they tell how much the Lord means to you, and can they tell how much you mean to the Lord? When God is the hero of your story, they will.

And how can he be anything but the hero of our story? What do we have and what can we claim that isn’t from God? Physical blessings abound, but those are much further down the list than the spiritual blessings. My baptism serves as the adoption papers that I belong to God’s family – how much must I mean to the Lord?!? He regularly gives himself to me in Communion to ease my guilty conscience and refresh my worn out soul – how much must I mean to the Lord?!? Jesus’ birth took place so that he could be my Savior – how much must I mean to the Lord? He endure the shock and shame and beatings and the brutality of the cross for me – how much must I mean to the Lord? He defeated the one enemy who was literally capable of making my life an eternal hell – how much must I mean to the Lord? 

When all of this work of Jesus on my behalf plays over and over again in my heart and mind, my life will also clearly reflect how much the Lord means to me. I will jump at the opportunity to talk him up and brag about him. I will eagerly acknowledge to others that every good thing in my life – including the good he brings out of the bad – is from his loving hand. I will welcome the questions others have as a chance to bring my Savior into the conversation and make sure he is the hero of my story. Because he is. And when others come to see how much I treasure this gift of Jesus for everyone, they might come to treasure him as their gift, too.

The Perfect Gift for Getting the Job Done

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(Isaiah 50:4-9)

It’s a pretty common formula in movies: the main character or group is tasked with securing some desirable object or treasure either for themselves or on behalf of someone else. After overcoming obstacles and adversity from things like boobytraps, rivals, or villains, they eventually succeed in getting their hands on the object. However, getting their hands on it is only part of the job; the rest of the challenge is getting away with it and/or being able to get it to the person who requested it. If that doesn’t happen then the job was only half done. And half done isn’t good enough.

When we explain to others why Jesus’ birth is such a big deal in Christianity, it isn’t uncommon to offer the simple explanation that Jesus had to be born so that he could die on the cross to pay for our sins. And this is true. But if Jesus’ death was the only reason we understand that he had to be born as a man, then the job would be only half done. And half done isn’t good enough. 

Because if we just fast-forwarded to Jesus’ death, as if what happened between his birth and death didn’t matter, we would be missing a big part of what made his death so significant. In order for his death to matter, he had to be the perfect sacrifice. And in order to be the perfect sacrifice, he had to live perfectly, without any sin whatsoever. When later reflecting on Jesus’ life, that was exactly what Peter described:  “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake” (1 Peter 1:18-20).

While the prophet Isaiah served seven centuries before Jesus’ birth, his words before are still serving us twenty centuries after Jesus’ birth! More than any other prophet, Isaiah delivered descriptive details that specified the Messiah with precision. God used Isaiah in a unique way at times in his ministry to speak as the Savior himself. We read Isaiah’s words, but we hear Jesus’ voice. The specificity and precision of Isaiah’s words don’t allow for us to take his words in any other way than as those of Jesus himself. And, since we have the added blessing of the New Testament as a historical cross reference, we can see through Isaiah’s writings when and how Jesus’ words and works were carried out. Through them, we have confidence that Jesus didn’t leave the job only half done, but flawlessly carried out the mission his Father entrusted to him and secured our salvation. 

As we consider the first portion of the verses from Isaiah 50, the Gospel this morning provides an excellent example. Through the written word of Isaiah, Jesus said, “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign Lord has opened my ears” (Is. 50:4-5a). Luke gives us a glance of Jesus’ “well-instructed tongue” in action as he dialogues with the religious leaders in the temple as a boy. He isn’t there merely as student, but as teacher, already at a young age enlightening all who would listen to his instruction. Even as a boy, Jesus knew “the word that sustains the weary.”

As the Gospels provide us with the narrative of Jesus’ life and ministry as an adult, we also see his dedicated love and commitment to his Father and the Word. He worshiped regularly, teaching in the synagogues as he was allowed. But even when he was no longer welcomed or invited to speak in the synagogues, that didn’t deter his teaching the Word of God. He delivered his Sermon on the Mount, he taught one-on-one, and he directly instructed his disciples repeatedly. He took one-on-one time with his Father in prayer and devotion. He honored God’s name through his unwavering commitment and dedication to Word and worship.

How desperately we need a Substitute Savior to do what we so often defer and even despise! How many Christians that belong to a local congregation did not set foot inside their church even once in 2024? What does that say about where God’s Word and worship rank in their lives, and ultimately, what they think of God? Do you know that there are some who belong to a local congregation who did set foot inside their church many times in 2024, but who might as well have been somewhere else, since their hearts and minds were filled wisth other priorities? Do you know there are those who belong to a local congregation who hardly ever crack open their Bibles and who pray sparingly, as if prayer was a paycheck and every day is like the end of the month? See how desperately we all need not just a Savior to pay for our disregard of Word and Worship, our failure to love God perfectly, but also a Savior to keep it perfectly for us!

Nor did he stop there. We also hear Jesus speak through the written word of Isaiah about his resolute determination to fully adhere to God’s command to obediently and perfectly love our neighbor. “I have not been rebellious, I have not turned away. I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. Because the Sovereign Lord helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame” (v. 5b-7). 

While we see these words most clearly fulfilled during the week of Jesus’ Passion, when he endured the suffering that led up to his crucifixion, by no means was it the only time Jesus kept his faithful obedience on track. He was constantly challenged throughout his ministry, questioned and tested, but never lost his composure or despised even his enemies, and always loved with a perfect love. And, even though Satan tried to deter him from following the path of obedience that led to Jerusalem and the cross, he was resolute in his determination to finish the job. Through all of this Jesus was fulfilling God’s command to perfectly love his neighbor.

How desperately we need a Substitute Savior to do what we on a daily basis fail miserably to do: lovingly obey, love our neighbors – including our enemies – and faithfully carry out our callings with resolute determination! Our obedience is often conditional: we’ll follow the rules so long as we agree with the rules, but they’re optional otherwise. Our love for others is also often conditional: we’ll love those who love us back or at least acknowledge or appreciate our efforts, but those who are negative or even just neutral sometimes are undeserving of our love. Our commitment and dedication are also often conditional: we’ll follow through, depending on what’s in it for us (assuming we also don’t get bored, sidetracked, or lose interest!). See how desperately we need a Substitute Savior to do what we on a daily basis fail miserably to do: lovingly obey, love our neighbors – including our enemies – and faithfully carry out our callings with resolute determination!

Jesus was so confident in his outward obedience because he knew nothing was hidden in his heart that would disqualify him from the perfection required as our Savior. “He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! It is the Sovereign Lord who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up” (v.8-9).

How desperately we need a Substitute Savior to do what we on a daily basis fail miserably to do: maintain perfect obedience not only externally, but from a pure and holy heart! Our Christian lives are so much like a poorly chosen gift that is dutifully wrapped. We get better at making sure the outside looks good, putting in much effort to come across as having our lives together, but once the outside wrapping comes off, what is revealed inside is exposed. Our minds think thoughts and our hearts entertain emotions and feelings that would clearly condemn us, but because we are able to keep our lips sealed and our outward actions inline, we fool even ourselves into thinking that we’re not half bad. But we are not like Jesus – Satan’s accusations stick when it comes to us, because we cannot hide from God what is inside. How desperately we need a Substitute Savior who had nothing to hide inside, because his heart alone was pure and holy. 

Jesus’ pure heart and absolute confidence gave Paul – and it gives us – the same confidence against the accuser, Satan, and any other accusers who would stand with him. Because of Jesus’ perfect record of obedience – externally and internally in the core of his pure heart – we express the same confidence: “Therefore, there is now no condemnation for those who are in Christ Jesus… Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us (Romans 8:1, 33-34).

As swiftly as time flies by, we’ll be into the season of Epiphany, which will usher in another Lent, where we will end up at the all-too-familiar place of the cross. Again we will stand in bewildered appreciation for our Savior who was willing to die as our perfect sacrifice. For our sins it was necessary for him to die.

But, for our righteousness it was necessary for him to live. Not one to leave the job half done and not good enough, appreciate that Jesus first carried out the important work of our salvation by being willing to live as our Substitute. As our celebration of Christmas continues, rejoice with double the joy, for the one born in Bethlehem was not born only to serve as our Sacrifice, but also our Substitute. This Gift of God, his Son, is truly the perfect and complete gift we all need this Christmas and for eternity. 

DAILY PRAYERS FOR GUYS

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To Continue the Christmas Celebration

Holy Father,
Sundays are sacred. On this particular Sunday, between Christmas and New Year, I carry on the joyful celebration of Jesus’ birth to close out one year and to begin another. Grant me moments of peaceful reflection on Christmas through the hymn texts and Scriptures today during worship. While the world has already moved on from Christmas, allow it to linger a little longer on my mind and in my heart. Reveal to me Christmas truths that are both new and familiar through worship, lighting up my spirit and stirring my soul. May my pondering of your Best Gift to me spur on my best gifts for you in the year ahead. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Imitate the Angels and Shepherds

Dear Lord,
The angels and the shepherds played critical roles in Jesus’ birth by sharing the joyful news. The angels appeared to the shepherds in the fields, alleviated their fears, and proclaimed the good news to them. Keep my eyes and ears open and alert to those around me who are also crippled by certain fears and need to hear and believe the good news. Make me a messenger to calm their fears and reassure them with the good news of a Savior who has been born for them. Give me the wisdom to help them see how your coming into the world brings true peace for them.

The angels’ role was also important that first Christmas because the shepherds would not have had any news to spread around if they had not heard it from the angels. As it did for the shepherds, let the good news of my Savior always stir my own heart to action. Make me zealous and eager to consistently make him known to others. Fill me with persistent passion so that rather than being sporadic or streaky, my evangelism efforts are a normal part of my daily living. As you used the angels and shepherds to carry out your mission that first Christmas, continue to use me to carry it out today and always with the strength and confidence you provide. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Let the Christmas Celebration Continue

Dearest Jesus,
On this day after our celebration of your birth, much of the world sees Christmas in the rearview mirror and plans to box it up and store it away again until next year. But the season of Christmas isn’t over; it’s only just begun! Let the joy of this magnificent event linger and continue to warm my heart for days and weeks. The miracle of your virgin birth and incarnation are far too much to ponder for just one day. The significance of your coming to dwell among us deserves deep thought and reflection. Keep me from being swept up along with the rest of the world’s hurry and rush to move on to the next thing, and cause me to set aside time to ponder and pray. Let the Scriptures and songs that so beautifully detail the wonder of Christmas remain on my heart, my mind, and my lips while my joyous celebration of your birth continues.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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For the Gift of Jesus

Christ my Savior,
To us a child is born! To us a Son is given! On this Christmas Day, I am elated to celebrate your birth, which ushered in grace that could be seen and touched in flesh and blood. Although my finite mind will never grasp the miracle of your incarnation, my heart will nevertheless ponder it in awesome wonder. 

Who am I – who are any of us – that you should willingly choose to dwell among us, the very ones who in sin daily rebel against you and reject your will for our lives? How deeply you must love and treasure us to subject yourself to such opposition, so that you might save the very ones who oppose you. Work in me such heartfelt gratitude for this gift – for you! – that my rejoicing is reflected not only in singing and song, but also in loving others as deeply as you love me. 

In Jesus’ name I pray. Amen.

DAILY PRAYERS FOR GUYS

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To Bless Christmas Evangelism Efforts

Dearest Savior,
You want all people to be saved. You have carried out the work of salvation for all people to be saved. Evangelism seeks to connect those two realities by allowing people to hear that good news about what you have done for them, so that the Holy Spirit can work faith in their hearts to believe.

I ask you, therefore, to bless all of the evangelism efforts of churches and individual believers this Christmas. Thank you for working the courage in so many to invite their unchurched friends. Intervene wherever necessary to allow those who have been invited to Christmas services to attend. Work out the details so that last-minute mishaps or unanticipated issues don’t arise. Alleviate any fears that may be lingering for those planning to attend a service after being invited. Finally, let the good news of God’s gift of a Savior at Christmas be clearly proclaimed, so that visitors may hear it and rejoice. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Use Worship to Prepare Me for Christmas

Holy Father,
Sundays are sacred. On this final Sunday before Christmas, help me use worship to prepare for my celebration of your birth. May my prayers be pleasing to you as I seek to separate myself from the world’s idea of celebration and center myself more in you. Since embracing the gift of Christ at Christmas includes being reminded why I need him, reveal to me the sinful baggage I’ve been carrying around this December so that I might confess it and bring it before you with a repentant heart. Cleanse and clear out from my heart anything and everything that would cheapen Christmas or hinder my celebration of it. Grant me renewed clarity and focus to better appreciate all that truly makes your birth the special gift that it is. Let me be ready to be filled with joy and jubilation in Jesus this Christmas. 

In Jesus’ name I pray. Amen. 

God Gives Return Gifts

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(Malachi 3:1-7b)

It’s good business for retailers to have a good return policy, since anywhere from 15% to one-third of Christmas gifts are returned. However, since those returns also amount to hundreds of billions of dollars in purchases needing to be refunded in, one might think retailers would make returns difficult or at least very inconvenient for shoppers. But one reason it pays for retailers to have a good return policy is that shoppers are more likely to buy from them in the first place. In other words, when purchasing gifts for others, if a retailer doesn’t have an easy or favorable return policy, shoppers are less likely to buy from them and will take their business elsewhere. Another reason to have a favorable return policy is that those returning gifts to the store from which it was purchased are more likely to spend their refund – and perhaps a little more – in that same store. So it bodes well for retailers to have good return policies. But shops and stores aren’t the only ones focused on handling returns; so was the prophet Malachi.

Malachi’s whole message is all about returns. While he isn’t the most well-known prophet in the Old Testament, Malachi does have the distinction of being the last one recorded. After the book of Malachi, the Lord silenced his notifications for about 400 years until Jesus’ birth, after which point the Holy Spirit picks up pen again through the New Testament Evangelists and writers and resumes recording the truths of his Word for us again.

Malachi served long after the era of patriarchs and kings in Israel. He was a messenger to the Israelites who had returned from their exile in Babylon. But, since things weren’t as magical as the Israelites expected them to be once back home, they took issue with God. The message recorded for us in Malachi is a back and forth between God and the Israelites, with their complaints directed at God, and God’s response, which essentially amounted to, “You are no different from your ancestors; you are the problem, not me. Return to me and I will return to you.”

He isn’t talking about returning gifts after Christmas, though. He’s got more important returns on his mind, and wants to make sure that God’s people do, too. So what are the returns Malachi mentions?

The Lord’s messenger will return.

The Lord himself will return.

The Lord’s people are called to return. A real Christmas is all about the returns.

The Lord’s Messenger Returns

The first return will be of the Lord’s messenger. “I will send my messenger, who will prepare the way before me” (Malachi 3:1a). About whom was Malachi speaking? He is none other than John the Baptist. But wait. Why do we speak of John the Baptist’s arrival on the scene as a “return”? Because Malachi pictures him metaphorically as Elijah, one of God’s well-known and respected past prophets who lived and served in the past during the time of Israel’s monarchy. In one of the final verses of the whole Old Testament, picturing the arrival of John the Baptist, Malachi writes, “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes” (Malachi 4:5).

John the Baptist, the second Elijah, returned for a very specific purpose: to prepare the way. In the Christian Church year, the Second Sunday in Advent always focuses our attention on the messenger who came to prepare the way for someone greater. That was John’s role, he was well aware of it, and he carried it out faithfully. Another prophet, Isaiah, foreshadowed John’s work by illustrating the type of preparatory work that would need to take place in hearts to be ready for the Savior (cf. Isaiah 40:3-5).

The Lord Returns

Through John the Baptist, God prepared his people for another return: his own.“Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. But who can endure the day of his coming? Who can stand when he appears?” (Malachi 3:1b-2b).”  This “return,” so to speak, from Malachi’s perspective, looked ahead to two fulfillments: Jesus’ first coming and his return on the Last Day. 

While we spend a significant part of our lives in anticipation of our Christmas celebration each year, we are celebrating an event that already took place 2000+ years ago. God already came into our world in the flesh when Jesus was born. Malachi, along with so many other messengers in the Old Testament, looked ahead to that day, but we look back on it. For them it was an anticipation of a future event to come. 

In that regard, we can relate to the anticipation of a future event to come when we speak of Jesus’ return on the Last Day. Just as Malachi’s audience in his day understood his words to speak of a coming event, so we see his words also referring to a coming day, when on that Last Day he appears again for judgment, and the question is asked, “Who can stand?”

When Jesus returns on the Last Day, it will be as a judge, and he is right to ask “Who can stand,” based on the evidence stacked against the Israelites. Malachi exposes them. “‘So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,’ says the Lord Almighty. ‘I the Lord do not change. So you, the descendants of Jacob, are not destroyed. Ever since the time of your ancestors you have turned away from my decrees and have not kept them’” (Malachi 3:5, 7a).

Indeed, who can stand before the Lord with all that evidence stacked against them? Here is the good news. That day of Jesus’ second and final return, Judgment Day, even with all the sin stacked against mankind, will not be be a day of dread for those who by faith receive the work Jesus did when he came the first time. 

Malachi described that work, too, using pictures to illustrate why the Lord would have to return to his people and the work he would come to do in Jesus Christ. “For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years” (Malachi 3:2c-4).

Jesus came first to refine and purify, to wash away sins and make us presentable before God. Now we can stand! Jesus came to bring the righteousness we needed and to remove the sins we didn’t. Since we have been made holy by faith in Jesus, we have nothing to fear when thinking about standing before the Lord at his Second Return.

That day will be radically different from his first coming, where joy was initially confined to a local hillside among a group of shepherds on a hillside and an angel chorus. The whole world will be the audience when Jesus returns, and the outcome for all people at that return will be entirely dependent upon what each individual believes about Jesus’ first coming at Christmas, and his perfect life, death, and resurrection that follows. 

But until that day, here we stand, sandwiched in the middle. In the past, the Lord returned to his people when Jesus was born into this world on Christmas. In the future, Jesus will return on the Last Day. How do we spend our days in the meantime? The same way. By returning. Returning back to God. 

Our Returns

Why is that such a priority? Because Satan and sin do not take days off. They do not stop doing everything possible to turn you away from God permanently. We already saw the evidence Malachi presented in verse five, but when we read through a list like this, it might be natural for us to presume it’s referring to someone else – those wayward Israelites. But we must know better, right? It’s not an exhaustive list – there could have been many more sins included.

If Malachi was alive today, his warning to us would read a bit differently. “So I will come to put you on trial. I will be quick to testify against, drunkards, greedy shopaholics, sex/pornography addicts, lovers of violence, foul & filthy language, worshippers of sports, celebrity idolators, etc.” He would name different sins, but the sin doesn’t matter – it all does the same damage, trying to gain the upper hand and lead us off the path of righteousness along the path of selfishness that leads to permanent separation from God. 

So Malachi’s message then, along with the other OT prophets, along with John the Baptist, along with any Jesus-loving, Bible-treasuring believer today, is the same: return. For example, listen to just one other Old Testament prophet,  Hosea. “Return, Israel, to the Lord your God. Your sins have been your downfall! Take words with you and return to the Lord. Say to him: “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. Assyria cannot save us; we will not mount warhorses. We will never again say ‘Our gods’ to what our own hands have made, for in you the fatherless find compassion.” Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them” (Hosea 14:1-3,9). Return to God. As often as it takes, return. Get back on track and don’t step too freely and frequently on that other path so that it becomes comfortable. Return to grace, return to goodness, return to God. 

That’s really just another way of saying “repent.” We often think of repentance as being a call to get our act together and stop sinning so that we can somehow make ourselves presentable before God, and that he’ll will be happy with us as a result.

But if we know the gospel, then we know that God’s happiness with us isn’t based on our repentance or lack thereof; it’s based entirely on what Jesus already did for us. So we don’t return to God in hopes of winning his affections; we return to God because we already have God’s affection. And don’t let sin and Satan fool you – they cannot ever offer you anything better than what you already have with God because of Jesus Christ. 

God says to you through Malachi, “Return to me, and I will return to you” (v.7b). Is there a better gift than that permanent promise? God’s returns are the best gifts. He returns his messengers to us as often as we need to hear their message. He himself will return on the Last Day to make all things new. And in the meantime he give us the gift of returning to him through repentance, and attaches to it his promise to never turn away from us when we do. 

When it comes to your Christmas gifts this year, hang on the ones you like. Return the ones you don’t. It doesn’t really matter. But what does matter is that you don’t miss out on the best return gift of coming back to God again and again. That’s his gift to you, and it’s the key to A Real Christmas. 

A Real Christmas Requires Remembering Why Christ Came

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(1 Thessalonians 3:9-13)

Although it’s unlikely that Paul had just stuffed himself full of turkey, mashed potatoes, stuffing, too many pieces of pie, and then passed out on the couch while the football games were on the TV. Nonetheless, the sentiments of Thanksgiving certainly are in line with what he wrote in this section to the believers in Thessalonica: “How can we thank God enough for you in return for all the joy we have in the presence of God because of you?” (v.9).

Paul was feeling gratitude. He was grateful for what God had done and had continued doing in the lives of the believers there. He directed his gratitude, his thanks, to God. He was rightly thanking God for the joy that the Thessalonians had brought into his life. And, as is the case with genuine gratitude, Paul was interested in more than just empty words, but backing that gratitude up with action. That’s why he desired to return among the Thessalonians to continue what had been started: keep feeding their faith by supplying what was still lacking (v.10-11). What Paul wrote after that is essentially a prayer.

In that prayer, Paul expressed his desire that  “the Lord make [their] love increase and overflow for each other and for everyone else…” (v.12). It’s as if Paul is providing a flow chart for us to see how the Christian life works. It all starts with God, who then funnels his gifts to us through faith. Then, as we grow in our faith, those gifts – like an increase in love as well as the other blessings that will follow, will all increase, too. Do you want a “Real Christmas” this year? Here’s your recipe! Go back to the basics: God and his gift of faith and growing it, which leads to other spiritual gifts spilling over, like the ones Paul continues to pray for. 

Paul’s prayer continues. “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (v.13). We know the physical dangers of a weak heart. Not only can it cause complications, but even the slightest physical activity with a weak heart can potentially cause serious damage or even be fatal. 

But a weak heart spiritually is even more dangerous. A spiritually weak heart can lead one to drift from God or depend on some other source for strength and sustenance. That will certainly do damage for this life, but the greater concern of having a weak heart is how it potentially will leave us “in the presence of our God and Father” (v.13).

When will we find ourselves in that situation? Paul is looking way beyond the celebration of Christmas to the most monumental event, the Last Day, “when our Lord Jesus comes with all his holy ones” (v.13). The Gospels in the Bible record Jesus teaching and preaching about this day. Even Paul, in this same letter, speaks of what that day will be like. The Thessalonians believers were someone what confused on the details of that Last Day. It’s worth noting that even that much closer to the life and ministry of Jesus, Paul was already focusing on his return and what its looks like to be ready for that day.

What does being ready for that day look like? It means we “will be blameless and holy in the presence of our God.” The first part of that may grab your attention, as “will be” almost sounds as if that status of being “blameless and holy” is something still to come, something to strive for, something to be attained at some point in the future. 

That view would certainly fit the common ideas people have of good people getting into heaven. It’s based on the idea that good people would do – and keep doing – good things. Then, at the end of the day when their time is up, God would sit down with them for what amounts to a sort of performance review to determine if they’re in or not. So long as they have a strong enough track record, they’ll be fine. It’s no surprise then, that since we all imagine ourselves tending to have a pretty good track record in our own minds, replaying the “best-of’s” and the highlights of our lives, we’re rather confident that we’ve got nothing to fear.

The idea of eventually arriving at being “blameless and holy” might also seem to be supported by Paul’s own words, even in these very verses. After all, a faith that is “lacking,” love that can “increase and overflow,” and hearts that can be “strengthen[ed]” would imply that “holy” hasn’t quite been achieved yet.

So which is it? Are we holy right now, or is holiness a status that is arrived at by putting in the appropriate time and effort? How do we ensure that we’re blameless and holy on that final day?

Both can be true. We can be holy right now, and we can also be becoming holy. Now that doesn’t mean that we’re following in the footsteps of the world that says truth is relative and subjective, and that we can all have our very different truths, even when those contradict each other. There’s a difference between each of our individual constructs of truth as we drum it up in our own respective worlds and what we’d call a paradox in Scripture. Our subjective truths have no backing or support from anything authoritative – they are based purely on our own personal thoughts or feelings. The Bible, however, as the Word of God, is authoritative.

So when the Bible speaks both ways, so do we. And the Bible does. It says that we can grow in our faith. Nearly half of what Paul writes in the New Testament is Paul addressing Christian living and spiritual growth. It lines up with exactly what he is writing in these verses, encouraging growth in our spiritual lives. Moreover, we personally know how necessary it is for us to grow as Christians in all areas of our lives. Yes, we are saints, but on this side of heaven we are saints who still sin and are still a work in progress. We want to grow and mature in our daily responsibilities and vocations, and rightly so!

But the Bible also speaks about our status before God. God calls us holy, and he calls us holy right now, in the present, as we are in this very moment. “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). “And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all” (Hebrews 10:10).

We notice two things in just these two passages – and we could have mentioned many other passages as well. First, there are no “ifs” in these verses. There is no carrot-on-a-stick holiness that is held out to us if we meet certain conditions or criteria. Holiness isn’t conditional.

Second, the tense of the verbs speaks volumes! We “are” holy because we “have been made” holy. There is no “someday down the road if you play your cards right.” There is no “once this happens, then…” There is only who we are because of what happened to make us that way.

So how does it feel? You are holy right now! And it is because God declares you to be holy right now that you also strive to live holy lives right now as you grow in holiness.

Perhaps one of the clearer Bible passages that ties our status as holy before God with our call to continue growing in holiness is found in Colossians 3:12. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Colossians 3:12). Compassion, kindness, humility, gentleness, and patience aren’t the prerequisites to achieving holiness; rather, they are how our holiness is expressed as we grow in them and put them on display in our Christian lives. You are holy right now. And you are growing in holiness right now.

But if this holiness isn’t something we arrive at or achieve on our own, then how does it happen?

The answer is Christmas. Holiness left heaven and entered earth to bring holiness with him. If holiness is required to get into heaven, but holiness cannot be achieved outside of heaven, then holiness had to be brought to us. And to be brought to us, God had to come to us, which is exactly what happened at Christmas.

When you assemble enough things over the years, at some point you’ve experienced the frustration of arriving at a dead end. You can’t move forward because something is missing. You retrace all of the previous steps in the directions to make sure you didn’t use the wrong piece in the wrong place, and confirm that each step was properly followed. Just as you are getting ready either to disassemble everything and return it or contact customer service, convinced a piece was missing, in trots one of your children, caught up in some imaginary game, or possibly pretending to “help” you, and you notice they have in their hand the piece you need to finish the assembly. Now that you have that piece, you finish putting everything together.

Jesus is that piece. Only he is much more than a missing piece to our holiness (as if we were somehow almost there and he just needed to come in and supply what was missing)! He isn’t just a missing piece; he is the whole thing! He IS our holiness, through and through. We cannot have holiness apart from him. 

And for him to be able to be our holiness, he had to provide our holiness by entering a holi-less world and bringing it with him. On Christmas, he was born to bring his holiness into a holi-less world. His perfect life in perfect obedience to God’s perfect law resulted in our holiness.

Therefore, dear friends, because of what Jesus came to do in the past, we know that we already have what we need when he comes again in the future on that Last Day. By faith in Jesus, we have holiness. His holiness. Yes, we have all that we need to be “blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (v.13). Christmas can’t get any more real than that!