Tag: baptism

Water

adbLeave a comment

(John 4:5-26)

The Word of God can be a challenging book to read. It can be difficult to see the big picture of how it all fits together. It can be frustrating to wrestle with why God thought certain sections were worth including in Scripture. Remembering where a certain narrative is recorded or which book includes this verse isn’t always so easy. Struggling with doubts about why the Bible is the one religious book we can trust, while all the others are man-made fabrications that lead people astray. It can all be overwhelming.

This is why it is good for us to sit alongside Jesus and the woman at the well. It’s as if we are right there with them, longing for a rest, taking some time to slow down, pause, and recover with the refreshing interaction between Jesus and the Samaritan woman. After all, to make sense of the Bible, to sort it all out, is to see Jesus and spend time with Jesus. Only when we know him do the pieces of the puzzle start to fall into place. Through time spent with Jesus, we get a glimpse into the window of the very heart of God.

We see a Savior packing all of the work of soul-saving and salvation into his short, three-decade-long life, taking time out of his ridiculously busy schedule for just one soul. To see him care so much, to be so invested in one heart, to cast aside all cultural taboos and any faux pas because the eternity of even one soul matters more to him than the opinion of others and how he comes off – this is to know God as he wants to be known. So let us enjoy our time together as quiet bystanders in awe of Jesus’ love for people, for individuals, as he provides exactly what this woman – and we – need. 

First things first, how and why did Jesus get to this point? Our account begins rather abruptly with a “so,” leaving us wondering what preceded. What preceded was an explanation of why Jesus had to be on the move. He had been in an area with a high population of religious leaders. They were starting to take note of Jesus’ influence, which was surpassing that of John the Baptist. It may have been that Jesus didn’t want to draw more of their attention and have to worry about more frequent interactions with religious opposition at this point in his ministry. It may have been that Jesus didn’t want to lend to the perception that he and John the Baptist were rivals. Or, since it wasn’t going to be too long before John the Baptist would find himself in prison, Jesus may have left to avoid a similar fate. 

On top of all of those considerations, geographically speaking, there were other roads Jesus could have traveled to avoid going through the heart of Samaria. Many Jewish people would do just that to avoid the unfavorable shadow of a “purebred” Jewish person having to have anything to do with a “mutt” Samaritan.

But right before this interaction, John records for us, “Now he had to go through Samaria” (John 4:4). “Had to,” didn’t mean there were no alternative roads he could have taken to avoid Samaria, because we know there were. No, “had to” means that this encounter was divinely appointed. It was slated to happen on God’s eternal planner that Jesus would radically impact not just one woman’s life, but, as a result of this very encounter, that many in the whole town would eventually come to call him their Savior by faith.  

She was slow to get it at first, as we all are. But, given the circumstances, it’s understandable that she was not expecting any conversation to unfold with this weary traveler by the well. Not only did the man initiate the conversation with a woman, which was culturally uncoomon on its own, but she recognized, likely by his dialect, that he was a Jew, prompting her shocked response at being asked for a drink. “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) (v.9). No upstanding Jew would have been willing to drink from the bowl or cup of a Samaritan. 

Take note, however, of how Jesus responds – not just to this inquiry, but to each concern the woman expresses. Rather than diving into a treatise on the past and present relations between Jews and Samaritans, Jesus begins to direct the conversation to the one thing that mattered most. She needed to understand and ultimately believe that he came to bring her not what she thought she wanted, but what she needed: eternal salvation. 

Even as Jesus steered the conversation toward the spiritual, referring to the “gift of God,” making mention of who was asking her for a drink, speaking of “living water,” and finally even mentioning “eternal life,” still her reply demonstrated she wasn’t tracking. “The woman said to him, ‘Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water’” (v.15). Figuratively speaking, she was still looking down into the well, when Jesus was leading her to look up to the heavens. She was stuck on the physical and temporal, while Jesus longed to turn her attention to the spiritual and eternal. 

You ever have that kind of frustrating conversation? The one where you are gradually trying to ease your way into a tough or challenging discussion that needs to happen, and the other person doesn’t pick up on what you’re really talking about? More often than not, those situations are our own fault, because we’re not speaking clearly and we’re expecting the other person to do the heavy lifting in the conversation. We’re trying to avoid saying what we should actually just come out and say and hoping the other person picks up on it and connects the dots. Then we’re the ones who get angry when they don’t, when it’s really our fault that we aren’t communicating clearly. 

This case, though, was not one of Jesus lacking clarity in his communication; rather, it was an example of the chasm that exists between fallen sinners and a righteous God. If you need a reminder of how wide that chasm is, just look at how thick the Bible is! We’re so obtuse and spiritually clueless that God needed to record one account after another to show us our lost condition. He needed to cover every possible path someone might think they could pursue, only to arrive at a dead end every time.

In its simplest form, God’s law is easily summed up with the word “love.” “Love me,” God says, “and love your neighbor.” That’s it! But for us to see how miserably we fail at it, God records take after take throughout history of people failing at loving him and others perfectly. To our shame and embarrassment, he has to spell out specifically the countless ways we violate his command to love.

Jesus’ next request of the woman shows just that. “He told her, ‘Go, call your husband and come back’” (v.16). In an effort to officially shift the conversation into the spiritual realm, Jesus brings up her current living situation, knowing full well it will raise the issue that needs the most attention: the condition of her heart. That’s what God’s law does. It reveals what we think is hidden. It shows what we think can be covered. It displays what we feel can be tucked safely away unnoticed. And she realized it.

Her reply shows that her awareness has shifted from the physical to the spiritual. “‘Sir,’ the woman said, ‘I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem’” (v.19-20).

Some take the view that the woman was attempting to change the topic away from the matter of her adultery. However, it seems just as plausible that she realizes the conversation is a spiritual one, her sin has been exposed, and now she is naturally focused on what to do about it. So she asks about the right way to worship, presuming that must be the way to go about it. She wants to see if this man, who is obviously a prophet, may have insight into the right way to worship. 

By nature, that’s how we operate, isn’t it? In some way or another, when we do wrong, get caught or called out, or just plain feel guilty about it, we naturally resort to thinking about what we must do to make everything right. Indeed, though it may not revolve around a building or a Sunday morning service, for many, that’s really their understanding of worship, isn’t it? Many view worship as the required activity that we have to keep up with to counter all of the ways we’ve violated God’s law of love. We want God to just tell us how to make things right so we can carry on with our lives. 

But Jesus shoots down that idea when he explains to the woman that she’s asking the wrong question, and that worship isn’t about finding the right location, but about something else entirely. He explains that “salvation is from the Jews” (v.22), and as such, what matters far more than location, religious rites, or even right behavior, is worshipping “in Spirit and in truth” (v.22 & 23). In other words, worship that is pleasing to God is not a matter of doing the right thing, but of having the right heart. And Jesus qualifies that by adding that it’s also a matter of truth. Because without the truth, our hearts would only succeed in driving us further away from God. 

So what is the truth? Jesus made it known to the woman with his final big reveal. The Messiah – the Savior – she was waiting for, was the very one to whom she was speaking! He alone could promise to satisfy not just dry lips and a parched throat, but a dehydrated soul, with his living water that wells up to eternal life. Jesus could provide what none of her past or current relationships ever could: a heart cleansed and purified by the living water of salvation. 

Friends, it isn’t easy. We are tired. We are worn out. We are thirsty. But don’t make matters worse by seeking to satisfy your thirst with worldly stuff that will only leave you in a worse condition. Drink up. Guzzle in all the grace you can. It will not run out. It will not fail to quench your thirst. It will not disappoint. It will leave you, too, with a clean conscience and a heart that is whole. Less of what will only leave you thirsty again and more of what will never leave you thirsty. More of Jesus and the living water only he can provide. 

DAILY PRAYERS FOR GUYS

adbLeave a comment

For Relief From Sin’s Burdens

Heavenly Father,
Sundays are sacred. When we walk through the doors of your house of worship, we bring with us the spiritual and emotional baggage we have accumulated over the course of the past week. Through confession, lead us to own up to our self-imposed burdens, the ones brought on by our own sins. Remove also the hurt from sins committed against us. By the remembrance of our baptism, lighten our load. Where your Supper is served, feed hungry souls longing for the taste of grace and your assurance of forgiveness. While we may enter your presence bearing these burdens and heavy loads, ensure that we depart empty-handed, with lighter hearts and refreshed spirits, renewed and eager to love and serve you and our neighbor. 

In Jesus’ name I pray. Amen. 

Enough

adbLeave a comment

(Colossians 2:6-15)

We want more. More of everything. We’re discouraged from “settling,” as more is usually reasonably within reach. Products and services are peddled effectively by promising more than whatever the competitor is offering. And why is it that we want more? Because we’re convinced we don’t have enough.

We don’t have enough saved up for retirement. We don’t have a big enough house or yard. We don’t have enough time to get that done today, too. We don’t have enough bandwidth to have that conversation. We don’t have enough… 

The words from Colossians smash that silliness of needing more by reminding us unequivocally that we have enough. Paul was writing to people who thought they needed more. They were being taught by others, “sure, you have Jesus – but you need more.” You need Jesus and this law or rite or ceremony. You need Jesus and to live this way or that way. You need Jesus and this enlightenment. Jesus is fantastic, but he isn’t enough. You need more. 

Paul responded with this: “For in Christ all the fullness of the Deity lives in bodily form” (v.9). Fullness. What does that word mean? It’s another way of saying “enough.” There isn’t “more,” because there isn’t even room for more. That’s what full means!

In this day and age, when gas pumps automatically shut off, it’s really hard to overflow your tank with gas. But it can still be done.

I know.

When you’re used to filling up your gas tank, you know how many gallons it can hold. Not too long ago, as I eyed the pump while refueling, I knew it was nowhere near how many gallons the tank could hold. So, I was getting frustrated that the stupid pump kept clicking off every time I insisted on pumping more into the tank. Finally, when a little gas started spilling out of the tank, I got the message. That’s when I remembered that the tank wasn’t near “E” like it is almost every time I fill up, but was already half full. So, once the tank was filled up, the pump was doing exactly what it was supposed to do: shut off. It was letting the operator know the tank is full. It cannot hold anymore. It will overflow if you keep pumping gas. 

If Christ is all the fullness of the Deity, then he lacks nothing. There isn’t room for more. He is fully God. He isn’t a stand-in. He isn’t merely a representative or a replica. He isn’t a part of the whole. He is the fullness of God in the flesh. All of God, living and breathing, walking and talking with mankind as man himself while here on earth. 

Since Christ is the fully-in-the-flesh God, he has actual power. “He is the head over every power and authority” (v.10b).

That kind of power means Christ can accomplish what he claims. Anything less than a fully-in-the-flesh God would leave us doubtful. We’d lack certainty. But because Jesus Christ is really God, he has real power.

Fans of the show, Survivor, have become accustomed to contestants constructing their own elaborate immunity necklaces. Through these fake immunity idols, they hope to fool other players into thinking they have real power. But as real as those necklaces may appear to other contestants, if they try to play them to avoid getting voted out of the game, they end up looking rather foolish. That’s because the fake necklace doesn’t offer real immunity from a vote. It’s merely a look-a-like – not the real thing. It has no real power.

But since Christ, the fullness of the Deity in bodily form, has real power, then you can be sure that “in Christ you have been brought to fullness” (v.10a). As such, we have all that we need, or “fullness” in Christ. If Christ were not fully God, not the real thing, then we could not be brought to fullness “in Christ.” Rather, we could only have been brought to fullness in Christ and this or that other thing. But not just “in Christ.”

Yet that’s exactly what Paul writes. We have been brought to fullness in Christ, because Christ is fully God. 

But while Jesus is enough, it isn’t enough to know about Jesus; we have to know how he achieved that fullness for us. Paul covered that. “When you were dead in your sins and in the uncircumcision of your flesh…” (v.13a). You and I were dead. Dead in our sins.

People struggle to realize or believe the Bible’s teaching that no matter how good we may think we are, the reality is that we are dead. We are the walking dead. We’re dead in sin. Why is that so hard for us to naturally accept or believe? 

Yes, we are exceptional at downplaying and diminishing our sin as not being all that bad. But, there’s more: sometimes the last thing sin feels like is death. Right? In fact, if anyone reading this has sinned (and I think there are a few…), you know from experience that sin is so deceptively destructive because in the moment, we experience the rush of feeling very much alive!

After all, isn’t that what makes sin so appealing? It makes us think we’re missing out on something, and so we go through with it to experience whatever rush it promises, and then… then, we crash and die. Like a skydiver without a parachute, sin provides the rebellious rush of jumping out of the plane, but with no parachute. And the end result will always be the same: death.

The rush of rebelling against parents or anyone in authority and living life my way. The euphoria of sex on my terms whenever I want and with whomever I want outside of marriage. The satisfaction of roasting someone else. We feel so alive in the midst of our sin! But the end result is always the same: death. The promised rush was never real, but an effective scheme of Satan used repeatedly to lead a lamb to its slaughter. That’s all sin can do. It condemns. It kills.

But now, “God made [us] alive with Christ” (v.13b). Could this really happen? How did this happen? “with Christ,” Paul says. Did God really raise Christ from the dead? Yes! Then God can make alive, because Christ lives! If Christ, who died, lives, then you have really been made alive with him!

And here’s how he did it. “He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross” (v.13b-14). He forgave our sins, not just because he’s a nice guy or wanted to change his mind, but because he paid the price. He nailed our sin to the cross with him, so everything we owed because of our sin has been cancelled and forgiven. And if it was that sin that killed and condemned us, but that sin no longer remains, then we are no longer dead, but made alive with Christ.

In Jesus’ case, the cross was not for a criminal; it was the podium on which the victor was displayed. The cross didn’t mean death and defeat, but victory! And not just for Christ, who did not need to win anything for himself, but a victory he won for us! And he didn’t hesitate to make that victory known, but displayed it clearly for Satan and all who oppose him to see. “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (v.15).

Most trophy cases have plaques and medals and ribbons, but Christ’s has a cross. Just think of how Satan despises that cross around your neck, displayed on your wall at home, fixed in the front of churches! They serve as a constant reminder of our victory and his defeat!

We know who Jesus is – the fullness of God. We know how fullness in Christ is found: through the cross. When, though, does it become ours?

In baptism. Paul wrote, “Your whole self ruled by the flesh was put off when you were circumcised by Christ,  having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead” (v.11b-12). In baptism, you were buried and raised with Christ. In baptism, God cut out the old self ruled by the sinful flesh and raised up the new child of God. 

Do you feel alive? You are, in Christ. What now? In this new year, you don’t need more – at least not more of the same old stuff you’ve chased after in the past that has gotten you where you are today. If you’re still chasing after more in this life because you don’t have enough, then maybe it’s time to start pursuing more of the One who is enough. How? “So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness” (v.6-7).

Maybe your life doesn’t feel like enough because you’re not continuing to live in him. Maybe your life doesn’t feel like enough because your roots are too shallow. Maybe your life doesn’t feel like enough because your faith is so weak. Maybe your life doesn’t feel like enough because you’re not very grateful. 

Do you want to live your life in him, deepen your roots, strengthen your faith, or grow in gratitude – but you don’t know how? If that’s the case, you’re in the right place. Start here! Dig into the Word – and get into God’s house. Find a local Christian congregation that unapologetically proclaims Christ.

Whatever you’ve told yourself to keep you from being at church – discard those lying, deceitful reasons! If Christ is enough – and he is – church is where Christ is proclaimed. And where Christ is, that’s where roots deepen and faith is strengthened. Where Christ is, is where thankfulness begins to overflow. 

More than likely, there’s going to be a need to establish some new habits. Research shows that success in achieving goals and growth doesn’t most often come the way we might think it does: with big, sweeping, radical changes that completely transform our lives. Rather, lasting success comes from very small choices or habits carried out consistently over time.

Another popular way of expressing this principle is the one percent rule. If you focus on getting just one percent better each day and carry it out repeatedly, those efforts will compound over time into something bigger. Put your dish in the dishwasher daily instead of on the counter. Take the stairs instead of the elevator. One serving of dessert. You get the point. 

Doesn’t it seem like Paul understood this? He didn’t write to the Colossians, “Oh, Jesus Christ is your Lord? That’s great, then you’re good to go.” He wrote, “continue to live your lives in him.” Continue. Consistently. 1% every day. One Bible verse on your phone daily. Say a prayer first thing in the morning. Thank God for one blessing every day. One act of service for someone daily. Some of you might need to start with smaller, weekly steps. How about one Sunday a week at church? 🙂 Whatever it is, don’t stop. Continue. Consistently. Because Christ. Is. Enough.

Anointed to Be Our Righteousness

adbLeave a comment

(Matthew 3:13-17)

Jesus’ Resurrection would have been a significant enough event to have heard it. But there were plenty of even lesser miracles that would have been fitting. When Jesus changed water into wine at Cana, for example. When he raised Lazarus or Jairus’s daughter from the dead. Feeding the Five Thousand. Each of those miraculous events would have served as ideal occasions on which the Father’s booming voice of approval could have echoed from the heavens. 

Imagine the guests at Cana, gushing over the best wine ever, now realizing that the special occasion just got a lot more special because God’s voice confirmed they were in the presence of God’s Son! God’s approval would serve as the perfect exclamation point after a dead person just came back to life. The leftover loads of fish and bread that surpassed what they had even started with would have made perfect sense to the disciples if God’s voice had immediately emphasized that it was his Son who was responsible.

But it wasn’t any of those occasions on which the “voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased’” (v.17). No, those words were spoken at Jesus’ baptism. An event which, by the way, seemed entirely unnecessary to some, including the one performing the baptism, John the Baptist himself. If anyone should be an expert in who should or shouldn’t need baptism, it would surely be the one whose very title denotes his experience and expertise in the area of baptism. Yet he was the one who was puzzled enough to second-guess Jesus’ request: “I need to be baptized by you, and do you come to me?” (v.14). All of this makes us wonder why this event was the one chosen by God to voice his approval. 

If we eavesdrop in on Peter’s sermon from Acts 10, he explained the significance of Jesus’ baptism and the events surrounding it: “You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached—how God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10:37-38). The Father’s affirming voice was the stamp of approval acknowledging Jesus’ baptism as his anointing into ministry. 

Still today, we have a special service when a pastor is ordained or installed. Other pastors join in laying on hands. But at Jesus’ baptism, instead of hands, the Father laid the Holy Spirit on his Son in the likeness of a dove. His baptism was his anointing, his ordination into ministry. 

Jesus also provides us with additional insight as to the significance of his baptism. It wasn’t just his anointing. “Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented” (v.15). Jesus had to “fulfill all righteousness.”

Righteousness. It’s a big word. It’s an important word. In fact, we’d literally be lost without it. 

While it’s a little early in the church year for the festival of the Reformation, whenever the word “righteousness” is discussed, it can be helpful to recall the struggle that Martin Luther had with the term righteous in the earlier stages of his life. He knew that only righteous people could enter heaven, since the Bible teaches that only those who are perfect will enter heaven. But, he also knew that all efforts at achieving righteousness on his own were in vain.

This understanding that holiness is required for whatever is in the afterlife is still pretty commonly held to today in a very general sense: good people go to heaven; bad people don’t. But it’s that general understanding that will leave so many in trouble, because “good” is entirely subjective. When our natural inclination is to compare ourselves to the worst in society, people can feel pretty good about themselves. They hold on to a false confidence that they’re good enough to get into heaven. But there are no good people in heaven; just perfect people.

So, we had better make absolutely certain we know how that perfection, that righteousness, is acquired! That’s where Luther struggled. He took desperate measures to do everything he possibly could to achieve righteousness on his own. Do you know where those desperate measures left him? Desperate. In despair. Because by his own experience, he was absolutely convinced that he could never attain righteousness on his own. Indeed, he was experiencing exactly what the Bible teaches about righteousness: “the people of Israel, who pursued the law as the way of righteousness, have not attained their goal” (Romans 9:31). 

It seems logical to conclude that, if God gave the law, then abiding by it – doing what it says to do and avoiding what it says not to do – should be the path to righteousness. But, just like the Israelites, and everyone before or after them, the only realization one can arrive at is this: if the law is the means by which righteousness is attained, then no one will ever attain righteousness, for no one has ever come close to keeping the law!

So if righteousness can’t be achieved by keeping the law, but is still a requirement for us to gain access to heaven, then how do we come by it? “What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith” (Romans 9:30). It is not the law, then, but faith by which a person obtains righteousness. Paul repeats this truth extensively throughout his letter to the Romans. “But now apart from the law the righteousness of God has been made known…This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21-22). “To the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness” (Romans 4:5).

But, for righteousness to be credited to us by faith, it first had to be attained so that it could be granted to us. That brings us back to the Jordan River. There, Jesus was not only anointed as the One chosen to secure our righteousness, but also took a major step in carrying that righteousness through his baptism. Had the Savior slipped up and sinned or failed to follow through with even the slightest requirement of the law, then he would not have achieved righteousness. And had he not achieved righteousness, then there would be no righteousness to credit to all who believe. 

But he did, and so he can – and does. By faith, the righteousness of Jesus is the righteousness of Abraham, Martin Luther, you and me, and all who believe.

So then, where does your baptism come in? What role does it play? Is it an outward act of obedience that shows God our righteousness? That would only make sense if righteousness could be obtained by the law or by any act of obedience. But since we just established that isn’t the case, then our baptism cannot be merely a display of our obedience or dedication, for that wouldn’t carry any weight before a God who only accepts perfection.

No, our baptism is so much more significant than that. Our baptism is like the floodgate that opens up all of the blessings that flow from the righteousness that Jesus already earned for us.

Buried and raised with him? Check.

Washed and renewed? Check.

Forgiven and saved? Check.

A loving Father who is pleased with us? Check.

Jesus’ righteousness had to come by the law so that our righteousness could come by faith. His baptism had to fulfill all righteousness so that our baptism could make us right with God. His baptism was to keep the law so that your baptism washes you from the curse of the law.

Now, wrapped in the double blessing of a baptism that is backed by the Savior’s baptism, we pursue living in the righteousness that reflects the gift of righteousness we’ve been given. Remember what Peter said in his sermon about Jesus’ baptism – that he was “anointed… with the Holy Spirit and power.” Too easily we forget or simply aren’t aware that the same Holy Spirit and power have been placed on us and are in us through our baptismal faith. We are so comfortable defaulting to Jesus’ perfection and righteousness that we fail to allow those blessings to spur us on to continue to pursue righteous living. 

We aren’t desperate. We don’t live fraught with despair that we’re not good enough, but are confident that in Christ’s baptismal righteousness, we are perfect! Our lives reflect that appreciation and confidence by looking the part. We don’t settle for walking and talking like the rest of the world, but are eager to pursue righteous living – because that is genuinely what we are in Christ: righteous.

Grace and forgiveness don’t prompt us to lower the bar in our living, but to raise it, to honor Jesus in every possible way by following in his footsteps. Jesus’ baptism – and by extension yours – doesn’t just change our status before God; it empowers our sanctification before him. When we take the time to remember and appreciate the significance of Jesus’ baptism, we more deeply treasure our own. So we raise the bar of righteous living to thank him who is our righteousness.

DAILY PRAYERS FOR GUYS

adbLeave a comment

To Marvel at Jesus’ Baptism – and My Own

Heavenly Father,
Sundays are sacred. In many churches that follow the pattern of the church year, Jesus’ baptism will be the focus of worship today. At his baptism, not only did you voice your approval of your Son for those present to hear, but the anointing power of the Holy Spirit was also visible in the form of a dove. Armed with the strength of the Spirit, your Son set out to begin his ministry and to fulfill all that was necessary to achieve our salvation. Having accomplished all that needed to be done, he also established the blessing of baptism for us, connecting us through it to every benefit he secured for us. Let believers marvel at Jesus’ baptism, so they are led to deeply treasure their own. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

adbLeave a comment

To Put on My New Self

Loving Lord,
Only in and through you can I expect success in the war between my old and new self. I prayerfully and consciously strive to put down the old self and keep him in check. But just as important in winning that battle is my need to rely on your righteousness and the armor of God with which I am equipped for battle. In baptism, you covered me with your very righteousness, preparing me for a lifetime of conflict with the evil one. Grant me the daily confidence of the victory you already won against him, so that I can also stand against him and face him fearlessly. When my old self betrays me, let my new self courageously respond. Remind me that I never go into battle alone, but that you are always right there beside me, ultimately ensuring my eternal victory.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

adbLeave a comment

For Your Strength to Sustain Me

Almighty God,
I am not interested in pretending that my own strength is sufficient to sustain me in any way. So I ask you to strengthen me with your power, according to your might. Only then will I have the ability to patiently endure. Only then will I have any hope or chance of withstanding Satan’s attacks and defending against him in spiritual warfare. 

Strengthen me with your sacraments. Help me to embrace my Spirit-filled identity as victor, which you anointed me with through my baptism. Reinvigorate me through the Supper when my soul is weary and worn, and rejuvenate me through your body and blood to rejoin the spiritual battle with fresh vigor. Equip me with the weapon of your Word to fight valiantly, to persevere, and to confidently expect the victory you have already promised and won. When you alone are the only source of my strength, I know I will never fail. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

adbLeave a comment

For the Daily Blessings of My Baptism

Gracious Father,
Thank you for the blessings of my baptism. Through this gracious act you have achieved for me so much to sustain me spiritually throughout my life. Lead me to benefit daily from reflecting on the spiritual realities that are mine through this precious gift. Since my baptism assures me that I belong in your family, it keeps me secure and stable whether I am experiencing sensational successes or frustrating failures in my life, for neither takes away from or adds to my place in the family. I am still yours.

When the guilt of my sin lingers far too long, I can revisit my baptismal font for the refreshing reminder that my sin has been washed away through the death, burial, and resurrection of Jesus.

When my life lacks purpose or I feel like I am wondering aimlessly, wondering what to do, my baptism redirects me to the new life and purpose I have in Jesus, providing meaning for my many callings to joyfully serve others in so many ways. 

Thank you for the blessings of my baptism. Lead me to treasure them daily. 

In Jesus’ name I pray. Amen. 

Remember Your Baptism

adbLeave a comment

(Titus 3:4-7)

I was recently reminded of what I don’t particularly care for this time of year: the pronounced darkness. Not so much the darkness outside – that I’m used to. The darkness is the most striking inside immediately after all of the Christmas decorations have come down. In our home those include the warm glow of Christmas nightlights accenting the outlets, subtle string lights woven through the greenery on the fireplace mantle, and various other Christmas pieces throughout the house that have regularly cast their subtle flicker or glimmer every evening. I’ve gotten accustomed to their cozy welcome at night since the beginning of December until Epiphany, and now the darkness is so much more pronounced.

That’s also illustrative of how many people feel this time of year. While it’s said to have started as a marketing ploy, what’s been dubbed “Blue Monday” usually takes place the third Monday in January. There are a number of reasons why many might struggle that time of year: for some it may literally be the darker days, as less daylight can contribute to Seasonal Affective Disorder. Bills that come due from the December spending and already-broken resolutions are some other contributing factors. Really, whether it’s this time of year or any other, when we struggle with being down, as helpful as it is to identify the cause, what’s more helpful is finding the solution. And that solution may be much easier – and far more helpful than you’ve ever realized: remember your baptism.

You’ve heard the words before. They’ve been offered as encouragement. They sound like something a pastor or Christian might say to another Christian. But what do they actually mean? How do we actually remember our baptism? Why should something so plain and ordinary on the surface be able to actually do anything meaningful for me in my daily life?

If you look at the font in the front of my church, you’ll see how plain it is. It’s not ornate. There’s not a single design or engraving on it. There are no colors or special attention-grabbing features except the cross protruding from its top. It has just four legs supporting a plain base that holds a plain and simple stainless steel bowl. Into that bowl goes plain water right from the tap. There may not be many fonts out there that are more plain than this ours. 

But what happens there is anything but plain. It is profound. It is powerful. It is also pictured in Paul’s letter to Pastor Titus. “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life” (v.4-7). When you hear the words “remember your baptism,” remember these words. 

A business may determine it’s time to reinvent itself. Maybe it’s a result of some bad publicity. Maybe it’s because profits have been sliding. Maybe it’s some other reason. But whatever the reason, it decides to inject a new look or a new approach. The desired outcome of course is that reinventing itself will get the business back on a healthy track.

Individuals sometimes take the same approach. It’s more than just getting a makeover, although that may be a part of it. It’s a whole new you, different from what people have become accustomed to.

But as believers, we don’t need to reinvent; we just need to remember. We need to remember who we are because of whose we are, and whose we are was established at our baptism. There you were marked and sealed as belonging to God. In your baptism, God set you apart and gave you an identity that serves and secures you not just for your time here on earth, but for eternity.

If you aren’t sure who you are or who you want to be, it’s less about looking ahead and contemplating all the changes you need to make, and more about looking back and remembering all the changes God already made for you that he poured on you at your baptism. Remember these words: “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life” (v.4-7).

But there’s a difference between being told all of this spiritual talk in church (or reading about it in a devotion or on a blog during the week) and living in the joy of that identity. We agree that the verses from Titus 3 are nice-sounding, and they certainly line up with everything the Bible teaches, and we even believe them to be true.

So why do so many walk out the door on a Sunday morning and immediately slip right back into trying to reinvent themselves or pursue some other identity? Why do we say to ourselves, “Oh, that was a nice little spiritual pep-talk this morning,” but nothing real happens in our lives, no real changes? 

I am convinced it has a lot to do with not reflecting on and thinking about so many of the words and promises of God, like the ones we have before us here from Titus. So which words shall we focus on? Which ones do you have to start believing to see yourself differently? Which ones do you have to believe to grasp how radically changed you are in Christ?

Let’s start with the phrase that is repeated twice: “he saved us” (v.5). How often do you stop to soak up what that means? Apart from “the kindness and love of God our Savior” (v.4), we know where we would be headed, right? Making it sting even more, we’re not just talking about some younger version of ourselves that didn’t know better and needed saving; we’re talking about the you today and the you tomorrow that will again and again demonstrate why you need saving. You can’t stop sinning. You can’t give it up. You keep on doing it, whether it’s calculated, consciously, or carelessly. Every single day you demonstrate why you need saving. 

And so every single day, these words ought to be life for you and me: “he saved us.” While you keep daily demonstrating why you need saving, his one-time sacrifice in the past already rescued you. That is your status: saved. No Seasonal Affective Disorder, no December bills, and no already-broken resolutions can ever change that identity. You are saved. Remember these words!

And let there be no doubt about how: “through the washing of rebirth and renewal by the Holy Spirit” (v.5). Who needs reinventing when we remember that through baptism we’ve already been reborn and renewed? See how Paul gushes about baptism, echoing the words of Jesus to Nicodemus to be born again of water and the Spirit (cf. John 3)! 

The new year is always swarmed with publicity and promotions selling a “new you.” And everything from skin creams to day spas promise to rejuvenate and renew you.

But they promise what you already have in your baptism. The new you reborn at your baptism doesn’t age or deteriorate, but only grows in sanctified living and loving Jesus. Your renewal is daily, as you remember the sins that Jesus washed away and drowned along with your old self. Whenever you cast those sins away through confession, you are renewed again and again, without limit. Remember these words!

And be sure these words are reliable because “through Jesus Christ our Savior, [you have] been justified by his grace” (v.6-7). Let it be this simple: God says you are not guilty because of Jesus.

Read it again: God says you are not guilty because of Jesus.

That is what grace declares you to be: not guilty. Remember these words!

But wait, there’s more! If, as God declares, you are not guilty, and there is nothing to deny or disqualify you from heaven, then that makes you “heirs having the hope of eternal life” (v.7).

How much would your life change, not just decades down the road, but today, if today you found out you were an heir to an estate valued at hundreds of millions of dollars? Even though it may be years until that fortune is yours to manage, you would start living like it today. You would make all kinds of plans. You’d envision paying off all debt. You’d imagine splurging on a wild spending spree. You’d think about how it will change your family tree. You’d start discussing causes to support and generous gifts to give. You’d plan out a legendary legacy. You would do so much right now even though as an heir you won’t inherit anything until the future. 

Can it be any different as an heir who has the hope of eternal life? This is not church talk or religious speak here – that inheritance is worth ridiculously more than some multimillion or even billion dollar estate. Is there any reason you can’t live like that right now? Absolutely not!

Your debt has already been paid. You can splurge spiritually and feed your soul like never before. You can change your family tree by putting Jesus first and helping your loved ones do the same. You can discuss causes to support and generous gifts to give that build up Christ’s kingdom. You can plan a legendary legacy that will see that your kingdom impact will continue long after you’ve gone home and received your inheritance in heaven. You can do so much right now as “heirs having the hope of eternal life.” Remember these words!

Does it make sense yet? Do you get it? Can you articulate what it means to remember your baptism? It means to remember all that you are and have through Jesus because all that he did for you is yours in baptism. 

Your identity is secure. Live with confidence. Live over fear. Live out your faith. Live in the light.

Live in your baptism. 

DAILY PRAYERS FOR GUYS

adbLeave a comment

To Live in My Baptismal Grace

Heavenly Father,
Sundays are sacred. On this Sunday, many services and sermons will be focused on Jesus’ baptism. It was there that you both anointed and affirmed him, setting him apart as our Substitute and your Son, who was perfectly qualified to secure our salvation. 

Just as you revealed his identity at his baptism, so also did you reveal my identity at my baptism: by faith you call me your son. As your son, I am also heir to your kingdom. Surely the inheritance awaiting me in heaven far surpasses anything I could ever inherit on earth! Therefore, let me embrace the treasure that is my baptism, by which you clothed me in Christ adopted me into your family. Let my baptism be for me all that I need to live securely every day in my identity and status before you.

In Jesus’ name I pray. Amen.