Tag: JEsus

Bounce Back to your Baptism

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(Mark 1:4-11)

One of the most under-utilized resources at our disposal to help us bounce back, or to be OK when life isn’t, is baptism. You may think I am overstating its importance or value in your life, but I would respond by asking how well you rate yourself at being OK when life isn’t. If your answer is anything less than a perfect score, isn’t it at least worth considering how your baptism could play a bigger role in helping you be OK when life isn’t? If so, and if we’re going to leave today with a clearer understanding of and a deeper appreciation for our baptism, we must first start with His.

Here’s something rather fascinating about Jesus’ baptism: it is one of the very rare events in Jesus’ life and ministry that is recorded in all four Gospels. The Gospels – Matthew, Mark, Luke, and John – are the books of the Bible that record Jesus’ words and works for us. Now then, to put it into perspective, I think we’d all agree that Christmas – Jesus’ birth – is a pretty big deal, right? You know how many of the Gospels cover Jesus’ birth? Two. Just two. So, without reading too much into it, can we agree that at the very least, an event in Jesus’ life that is covered by all four of the Gospels is deserving of our attention?

If ever there was reason make a big deal of something or to have a high-end ceremony, it might be Jesus’ baptism. But what is recorded couldn’t be more unceremonious. The angels who announced Jesus’ birth are not lined up along the Jordan announcing his baptism. Crowds weren’t flocking to Jesus to witness his baptism; rather, he was a part of the crowds flocking to John to hear his message first-hand and be baptized. John himself was not dressed in some ornately flowing robes, rivaling the pomp of a pope, but rather primitive animal skins. The setting stands out in its stark simplicity.

The simple setting itself wasn’t the only surprise; the matter of why Jesus was even being baptized in the first place added to the surprise even more. Mark detailed for us that those coming to him to be baptized were “confessing their sins,” an activity in which the sinless Son of God could not participate – he had no sin to confess! John even expressed his confusion, asking, “I need to be baptized by you, and do you come to me?” (Mt. 3:14). What business did Jesus have participating in a practice meant for sinners?

Ah, and that last phrase captures it: “meant for sinners.” Jesus and baptism have something in common in that regard: they are both meant for sinners. Baptism was given for sinners, and as we were just again reminded at Christmas, Jesus came for sinners. It wasn’t his own personal need that prompted his baptism; it was yours and mine. Jesus responded to John’s confusion by saying, “It is proper for us to do this to fulfill all righteousness” (Mt. 3:15). Being righteous meant that Jesus was to carry out the Father’s will. What’s more, imagine how awkward it would have been before Jesus’ ascension if he had commissioned his church to make disciples by baptizing and teaching, while he himself had not carried out the very directive! So in being baptized, Jesus was doing the right thing as our perfect Substitute. 

And now let us zero in on the detail of Jesus’ baptism which must always stick with us if our own baptism is going to serve as the stuff that has real substance to be OK when life isn’t; to bounce back when everything and everyone else may fall apart. That detail happens immediately following Jesus’ baptism. “As Jesus was coming up out of the water, he saw heaven being torn open…” (v.10). Now I wasn’t there, but stop and consider how jaw-dropping it must have been to see heaven “torn” open! Was there a seam that split in the skies? Was it as if a curtain had been peeled back for just a moment? 

Even more amazing than the physical occurrence was the spiritual significance of what was going on. To appreciate it, go back to the Garden of Eden after Adam and Eve’s sin. God sent them out of the garden and had it guarded by angels with flaming swords. See what sin had done! It had literally separated man from God! God used to walk in the garden with Adam and Eve, but after the bombshell of sin dropped on our world, so did separation from God. But now look what was happening! Jesus was on the scene. The holiness of heaven was split open. Hope was being restored for a restoration and reconciliation between God and men in the person and work of Jesus Christ. Our sin separated a fallen world from a holy heaven, but Jesus coming onto the scene was about to change that forever. And the exclamation point on all of it? That was in what happened next. 

Then the Father spoke – and do not let his words fall on deaf ears this morning. He proclaimed to Jesus, “You are my Son, whom I love; with you I am well pleased” (v.11). Psychologists have studied the impact that parental approval – or lack thereof – can have on the development of children. Some children struggle well into adulthood because they never felt they had either one or both of their parents’ approval. They always fell short and never lived up to their expectations. It can drive us to prove ourselves in unhealthy ways as adults while still striving to achieve approval from parents. And it isn’t just family. It’s friends. It’s the workplace. It’s social media followers and likes. We constantly crave approval. 

And here, on this divine day in the desert, the Father gives his full approval to his Son. Not only does he pour out his Father’s heart, verbalizing his love, but he also expresses the delight, the pleasure, the pride he has in Jesus. Let there be no doubts about Jesus’ calling and credentials to serve as the Savior! The Father himself approves, giving consent with his own voice to Jesus and the work of salvation that he was born to carry out. The Father approves!

Friends, the Father approves. The Father approves. The words he spoke at Jesus’ baptism live on in our own baptism. THAT is why Jesus’ baptism matters – it is what makes ours matter! 

Siblings help us understand the connection between Jesus’ baptism and our own. If there is one thing we can count on when raising kids, it’s that siblings will be absolutely determined to do everything in their power to make sure they get what their sibling got. Go ahead and throw any rational or logical thinking out the window. “If my brother got it, then I should get it. If my sister got it, then I should get it.” They will not be shortchanged. They will not be slighted. They will get what their siblings got, and will whine and complain and fuss until it happens. 

Stated positively, that is exactly what we receive in baptism – we get what Jesus, our brother, got: the Father’s approval. The Second Lesson today from Romans helped explain how that happens. “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Romans 6:3-4). The point is that baptism binds us to the blessings Jesus won for us. Jesus suffered and died for our sins and through baptism we died that death. That means there is no more punishment for our sins – the death penalty has already been served! But Jesus didn’t stay dead; just as he was raised from the dead, our baptism means that we have been raised to a new life. 

Do you know what comes with that new life because of the blessings bound to our baptism? The Father’s approval! It is as if we can take the very words the Father spoke to the Son at his baptism and insert our first name: “You [name] are my son/daughter, whom I love; with you I am well pleased” (v.11). This isn’t just fluffy church talk or spiritually sappy stuff – baptism in Jesus is the assurance that the Father loves you and that he is pleased, thrilled, delighted with you! 

And the love he has for you and the delight he has in you is not performance-based. It isn’t because you managed to impress him or win his favor by anything you ever did. But neither does your track record disqualify you! That means he isn’t waiting for you to right all your wrongs, as if any of us ever could. It means that no matter what you did in the past, no matter how much you’ve convinced yourself it’s beyond forgiveness, or how much others have condemned you, baptism even washes away that past. So if no such sin any longer separates us from God, as Adam & Eve’s cast them out of Eden apart from him, then you have God’s approval. Jesus’ baptism, life, death, and resurrection, made that possible. And your baptism guarantees it.

So if you want to be OK when life isn’t, remember to bounce back to your baptism. Remember that it isn’t just some event that happened in the past, but it’s who you are. That day was not just the day on which you were baptized, but on that day and every day after, you were set apart as a baptized child of God, bought and paid for with the blood of Jesus. As a baptized child of God, the Father approves.

You don’t have to try to please everyone to get their approval. You don’t have to be the best at your job to get recognition from your boss. You don’t have to be more like that parent so your kids think you’re the greatest. You don’t have to buy this or own that to seek out validation. Stop feverishly chasing from others what you already have from the Father: approval. After all, whose opinion of you matters more – theirs, or His? He has already spoken. He is pleased. The Father approves. Jesus and your baptism guarantee it.

Bounce Back to the Word

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(John 7:40-43)

Five years before the world was introduced to Harry Potter, JK Rowling was a struggling single mother living on welfare. She wrote while working as a teacher at night, and her manuscript was rejected 12 times before finally being published. Walt Disney’s first animation company went bankrupt, he experienced other failures, and some of the most loved characters today were initially panned by critics. Rowland Macy had four failed retail stores before opening his first Macy’s, and even his first Macy’s had to close because it didn’t bring in enough. Not until he opened another one fifteen years later did the store stick. Abraham Lincoln failed at multiple businesses, lost one election to Congress, two elections to Senate, and even the vice-president election before becoming the 16th President of the United States. Great as all these stories ended up, you know what it sounds like? It sounds like they all went through their own 2020. They all had their share of experiences that they wouldn’t have asked for at the time, but which allowed them to get where they ended up! Bitter before the sweet!

Will 2021 be your comeback story? Will it be the year that you bounce back? Will you turn a set back into a comeback?

If so, the single greatest key to your ability to bounce back in 2021 is to realize that it doesn’t depend on your ability to bounce back. Rather, it depends far more on how much you depend on the single greatest comeback story of all time: Jesus Christ. There’s no greater comeback story that will ever be written than the One who bounced back from death to rise up and live again. And don’t dare forget that he did not accomplish this for himself, but for you. He came back from the dead so that your comeback story could be written. Christmas was the start of what would become the greatest comeback story ever written. So if you want to bounce back in 2021, hear me out: doesn’t it make good sense to make the greatest comeback story in history a bigger part of yours?

That was basically the issue at hand as our text today picks up the people’s response to Jesus. What did they think of him? Who was he? Was he of any benefit to them or not? Was he to be followed, his advice acted on, his counsel considered, his teachings to be trusted? Guess what? “On hearing his words… the people were divided because of Jesus” (v.40, 43). Not everyone came to the same conclusion about Jesus’ place and role in their lives. Some acknowledged his place as a prophet. Others saw him as Savior, the Messiah and long-awaited answer to sin and salvation. Others still struggled and were on the fence with questions and answers that didn’t add up for them. 

It’s no different today – outside of the church to be sure. Prophet, preacher, pacifist – opinions vary, but there is a consistent theme to the world’s view of Jesus: they use him as they see fit. There is no small amount of animosity toward Jesus when his teachings don’t approve of a certain way of life that a person insists on living. Most, though, will not direct their disdain at Jesus himself, but ease their own consciences by claiming to be just fine with Jesus, while pretending the problem is with Christians themselves or with organized religion – as if those are in some separate category into which Jesus doesn’t belong. They become experts in their own minds at using Jesus’ words against Christians to point out where his followers are failing. Such people clearly are not familiar with Jesus’ own words to comfort his followers, “The world cannot hate you, but it hates me because I testify that its works are evil” (John 7:7). No matter how they may disguise it then, the world’s differing views of Jesus are ultimately a dismissal of Jesus.  

But that wouldn’t apply to those of us inside the church, to believers, would it? Surely our words and actions couldn’t be perceived as a dismissal of Jesus… right? What would a quick glance back over the course of 2021 reveal? Did we ever find ourselves as activists more concerned about a movement or a cause than about Christ? Did we ever stoop into the darkness to dabble in debate with others steeped in the dark rather than letting Christ’s light shine through us? Did we look to worldly solutions – sometimes even destructive ones – to console us and help us cope with crisis, rather than to Christ? Ah, then perhaps we shouldn’t be too quick to deny dismissing Jesus the way the world does, for the ugly reality is that we are quite adept at it. In fact, we’re so good at it that we even manage to pull the wool over our own eyes so that we don’t recognize how frequently we dismiss Jesus. 

2020 also provided us with another challenge to reflect on our relationship with Jesus: our relationship with church. Gathering restrictions have forced us to think about the role a local congregation may or may not play in fostering our faith in Jesus. In our case, some leaders were concerned that if members couldn’t meet for worship, some may not be spiritually disciplined enough to personally keep growing in their faith on their own. Others saw a positive opportunity for individuals to take more ownership of their faith, rather than presuming that worshiping for an hour on Sunday is sufficient for spiritual growth. I don’t know that anyone can claim to have the answer, but the past year has required us to evaluate our connection to Jesus and his Word and where our church fits into that.

But enough about the problems and challenges. While we could spend all day discussing such matters – and much of it would be very profitable to be sure! – let us instead focus on the solution, for the solution in all of these matters of what one thinks of Jesus is the same solution: the Word. Truly, if 2021 is to be a bounce-back year, the Word alone will serve as the catalyst to make it happen. Sure, there are certainly other solutions that will help in other areas of life, but if this year is going to count in the one area that matters most – our walk with Jesus – then let us get back to the Word. 

Why? Because it works. “For the word of God is alive and active” (Hebrews 4:12). God says through the prophet Isaiah, “[My word] will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Is. 55:11). The Word works. We want stuff that works, right? More than ever, we don’t have patience for things that don’t work. How many times would you guess you’ll Google something this year to find out how to do something or where to buy something? Whatever you’re searching for, the desired outcome is the same: you want a solution that works. You don’t want to purchase something that doesn’t work. You don’t want to learn a new tip or fix-it trick that doesn’t work. You want what works – we don’t have time for what doesn’t. 

Friends, we have 100% guarantee that this (Word) works! It is alive and active. It will accomplish what God desires and purposes. It will work. If. We. Work it. See, it doesn’t matter if we have a solution that works if we never bother to use it. When I make pizza dough for pizza and a movie with the family on Fridays, yeast does a great job of making the dough rise… if I use it. It’s not so effective, however, if it doesn’t ever get mixed in. Your phone is a great tool for keeping in touch with family members who live in another state… if you use it. A dumbbell will help you add muscle and build strength… if you use it. You get the point. 

So it works, if we use it. Here’s the bigger question: why should we use it? Ultimately, we’re only interested in using something that works if it achieves something I am interested in. I am glad your curling iron works, after all, but I don’t have much of a need for it. Unless we see why it matters for us that the Word works, we aren’t likely to use it. Now I could go a step further and tell you it matters because it will strengthen your relationship with Jesus, but you might naturally go the next step and ask, “So what? Why does it matter that I have a stronger relationship with Jesus? After all, I already have faith and I know I’m going to heaven – isn’t that good enough?”

You know why you want a deeper relationship with Jesus through his Word? Because he is the only one who will be 100% real with you all the time. He isn’t going to be fake with you to suit his own purposes. Neither is he going to cater to your every whim and demand, like so many are willing to do in this cancel culture. He isn’t afraid of showing you tough love. He isn’t going to tell you one thing and then do another. He won’t make a promise and then break it. He is 100% real with you all the time.

That can be extremely painful when he is blunt about how disgraceful our sins are and how much he despises them. He will not buy our excuses or accept our ignorance when we try to downplay our violations of his commands. He will not hesitate to be completely transparent about the hell we deserve for dismissing him and despising his Word for so much of our lives. He will be real with us, and it will hurt when he exposes what’s really buried within our hearts. 

But he will be real with us as well when he lavishes us with an unwavering love that will not be deterred by even our worst sins against him. He is 100% committed to you, proving it by his willingness to have his body pounded to a cross while his own life was slowly drained from him. He was not interested in seeking out revenge for all the wrongs you’ve done against him, but seeking out forgiveness for them, not so that he could get even, but so that you could have peace. No one – NO ONE – on this earth will ever care enough about you to show you that level of commitment. That kind of loyalty, that kind of love, will never be found but in Jesus Christ. You want 2021 to be a bounce back year? It’s got to include more of Jesus and less of anything and everything that gets in his way.

Fast-forward to New Year’s Eve, Friday, December 31, 2021. Look back on this year. Will you reflect on this year and see it as a bounce-back year from 2020? That depends on what happens after today. What happens this week? next month? this summer? I will boldly guarantee you this: if you are committed to reading and applying the Word of God this year like never before in your life, 2021 will easily exceed your wildest expectations.

Looking Forward as We Look Back at the Mess

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(Psalm 96)

Newer models may be replacing it with a rear-facing video camera and screen on the dashboard, but the rearview mirror is always going to be a necessary part of driving a vehicle. Whether you’re looking into an actual mirror or at a screen, you need to know what is behind you to drive safely. That would be most obvious when backing up, but it’s necessary other times, too. It allows you to see if someone is driving too closely behind you, or if a car is speeding or swerving behind you. Or, if you are heading somewhere with another driver who doesn’t know where you’re heading and needs to follow you, you can make sure they’re still behind you. A rearview mirror isn’t an optional feature on a car; it’s a necessary one.

At the same time, if you only drove looking into the rear view mirror the whole time well, let’s just say you wouldn’t be driving too long. It wouldn’t take long at all for you to hit something or someone in front of you if you were only focused on what was behind you. So while a rear view mirror is necessary, remember that its purpose is to assist you in getting safely to wherever you are going. When we use it for that purpose, it is helpful, but if we used it the whole time we were driving the car, it would actually put us at risk. It would do more harm than good.

So it is with life. There is great value in looking back. Some of us don’t do it enough. We make one mistake after another in life and when we never look back to review or assess how it could have gone differently, we wonder why we seem to be plagued by all the same mistakes. We never look back to grow from them. On the other hand, some are so accustomed to looking back that the present and the future will never live up to their expectations because the good ole’ days are behind us and life will never be that great again. 

As we are in that limbo time of the year after Christmas and rolling into the new year, let’s take a balanced approach. As we close out this series, let’s do so Looking Forward as We Look Back at the Mess. To guide us in that process, we’ll focus on the words of Psalm 96, which you might recognize as the psalm for Christmas Eve each year. 

Notice that long before Buddy the Elf pointed to singing loud for all to hear as the best way to spread Christmas cheer, the writer of this psalm gave the same encouragement. “Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise his name” (v.1-2a). Three times he urges us to sing, starting with the encouragement to sing a “new” song. You get to sing a new song in the year ahead. No matter what mess this year leaves behind, you don’t have to sing the same song. Choose to sing a new song rather than the same old negative refrains that we’ve grown so tired of over the course of this year. A new year means a new song, and you get to choose what you’re going to sing.

What will you sing about? What milestones and memories would you like your song to be about in 2021? Will your current job or a new one bring you unprecedented happiness or success? Will you make the jump to the next level in your education? Will your song be a love song as a new relationship blossoms? 

Realize there is nothing wrong with any of those new songs, and they can certainly be good things to focus on. Just be aware that they also carry with them the possibility of more disappointment. I don’t say that to throw a wet blanket on any optimism for the year ahead. I am all for growth and progress and personal development and being excited about the possibilities a new year holds. But not all of us are able to handle the failure and disappointment that such efforts can bring. What am I trying to say then? I’m not saying those things can’t be a part of your new song for 2021, but I am confident in saying that they shouldn’t be the refrain. They shouldn’t be the main focus. There’s something better and far more fulfilling to serve that role, and the psalmist highlights it repeatedly for us: 

Make the Lord, rather than your own life, the focus of your new year. The added good news? Just because the song you sing is new doesn’t mean you have to come up with your own original content. The psalmist offers some very solid suggestions for the basis of the new song you’ll sing as you look forward to a new year. “Proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples” (v.2b-3). So as we look back, don’t just look back over the course of this past year; go further back. Go back about 2,000 years, to that day when salvation was born into the world, accompanied by the glory of the angels who themselves were spreading Christmas cheer by singing loud for all to hear. And what were they singing? Glory to God in the highest! 

Put into perspective. This entire psalm is a song of rejoicing over God’s authority and salvation, and it was written hundreds of years before salvation even came to earth in Christ. Then, on the day of Christmas, the angels – the beings who are themselves continually in the presence of God’s glory in heaven – belt out praises of glorious joy at the birth of a baby amidst earthly surroundings that are the farthest cry possible from the glory of heaven. And in strikingly stark contrast to both the psalmist and the angelic messengers… here we are, just two days removed from our Christmas celebration of salvation coming to earth, and already our song is muted. Our joy has been jettisoned. Any glory appears to be gone. 

The psalmist encourages us: “Ascribe to the Lord the glory due his name; bring an offering and come into his courts. Worship the Lord in the splendor of his holiness” (v.8-9a). But… could we possibly sound more depressed when we mumble through the psalm responsively? Could we muster any less gusto when singing our songs? Could we put any less energy into our worship so soon after Christmas, let alone at any point during the rest of the year? Is that ascribing the Lord the glory due him? Is that worshiping the Lord in the splendor of his holiness? No wonder it’s so natural for us to focus more on our life than the Lord year in and year out when we can hardly muster so much as an ounce or two of joy or excitement as we gather for worship to declare his praises and celebrate his salvation!

Is it possible we have forgotten what it means that he is “to be feared above all gods” (v.4), or to “tremble before him all the earth” (v.9b)? Is our tepid worship due to the fact that we so quickly forget that “he comes to judge the earth” and “will judge the world” (v.13)? Do we forget that the God who knows and sees all things is well aware of the ho-hum worship we offer up to him each week? Would he not be right to question if we really actually believe any of what the psalmist writes based solely on what he sees us trying to pass off as worship? For shame! Will there finally be fear and trembling when it sinks in that if his judgment is based even just on our worship, let alone anywhere else in our lives, that we are doomed?!? Yet this psalm is filled with so much singing and praise – how can this be? How can it be when our very singing and praise are themselves a dismal reflection of what is sorely lacking in our ability to meet God’s level of splendid holiness? 

The psalmist knew what we know by faith, what we cling to as the only source of our salvation. When he wrote that the Lord “will judge the world in righteousness and the peoples in his truth” (v.13), it was not our righteousness (or unrighteousness!), not our truth (or falsehood!) which will serve as the basis for his judgement, but rather his righteousness and his truth. Christmas matters not just because that baby would grow up to die in our place, but because that baby, Jesus Christ, also came to live in our place. Perfectly. Purely. His righteousness – not our lack of it – will serve as the basis of the Lord’s judgment. And, as popular as it is for people to speak of “your truth” or “my truth” or “their truth,” you can keep all of that silly talk to yourself; it is but nonsense. There are not multiple truths that are relative to each and every one of us. Thankfully, there is one truth, and it is Jesus, who alone even merits the title “Truth,” along with the Way and the Life. His truth is the only one that matters, and it says that he is the holiness we need for heaven. He is the Substitute we needed to avoid hell. He is our salvation.

What would your 2021 look like if you made your new song more and more about that? I really mean it. How many years in your life are you going to let slip by telling yourself “this is the year that I am going to seriously commit to growing in my faith,” only for nothing to change? Aren’t you tired of it? Aren’t you the least bit curious about what your 2021 could look like if it embodied Psalm 96? What difference would more consistent worship make? What changes in you might the Holy Spirit bring about through daily time in his Word? What untapped gifts and abilities might you discover about yourself be getting more plugged in and committed to your church? How could your generosity touch others as you plan to increase your giving in new ways? What could your congregation look like a year from now if its people dedicate themselves to singing a new song this year – one that is based less on our own lives and more on the Lord and his glorious salvation? Let’s leave the mess of 2020 behind and find out together. 

God with Us in the Mess

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(Isaiah 9:1-7)

What. A. Year. The word “darkness” in our Lesson from Isaiah sums it up pretty well.

Novel coronavirus, COVID-19. Pandemic. Historic job loss and unemployment records. Lockdowns. Stay at home orders. Mask mandates. Isolation. Darkness.

George Floyd. “I can’t breathe.” Almost 8,000 BLM demonstrations and protests over a three-month period. Rioting and looting. Businesses burned down and destroyed. Racism. White privilege. White power. Proud boys. Police brutality. “Defund the police.” Darkness. 

Politics. Election. Debate debacles. $13 billion spent – more than double what was spent in previous election. Conspiracy. Social media censoring. Fake news and voter fraud. Division. Darkness.

Record-breaking tropical storms and hurricanes along the Atlantic Coast. Major rain and flooding in the Midwest. Record-breaking stretches of heat in the Southwest. Raging wildfires in Colorado and California – the largest ever in each state. Hazardous air quality. Literally, darkness.

“Nevertheless, there will be no more gloom for those who were in distress… The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Is. 9:1-2). Light! A great light! No more gloom for those who were in distress! Light shines in the darkness! Hope! Goodness! Possibility! Rescue! Newness! Light bundles all of these together as it drowns out the darkness! The world is not trapped in never-ending night! Daylight has dawned! Bright has replaced night! 

And it has all already happened! What Isaiah was referring to has already taken place. Christ has been born. Our Savior has been born. The perfection needed for our assurance of a home in heaven has been earned. The price required as payment for our sin has been paid! He died the death we deserved and rose to give us a life that we never deserved! It all happened. It’s a done deal. The cry of “It is finished!” from the cross meant the little child born in Bethlehem had completed his mission. The One whose name means “Savior” lived up to his billing. He came. He saved. 

Ah, how promising it all sounds! But how quickly the words of Isaiah seem to be hushed. When I looked back on a Christmas sermon from a couple of years ago, guess what? With the exception of the virus, the same matters of racism, politics, and natural disasters were issues back then! So I ask you this: with all of our technology, our advancements, with all of our progress… is the world getting better? Is it really getting brighter? Or is it as dark as it’s ever been? Isaiah tells us a light a great light has dawned, so why does it still seem… so dark?

It seems so dark because, well, it is dark. And what’s more? It’s going to stay dark. But friends, don’t be discouraged, for the darkness also allows us to see the light! Think about the only purpose darkness serves: it’s dark when we’re sleeping. When we’re not functioning. When we’re not active. When we’re not living and moving and existing. But when we’re up and awake, when we’re living and active, darkness has no place in our lives. All it does is showcase the light. We turn on lights in a dark room for the purpose of making it light. And, even when we turn off the lights to make it dark, why do we do it – to better see some sort of light. The movie theater is dark to better highlight the light on the screen. We limit light pollution and want a it dark at night for what – to better see the light beaming from the stars in the galaxy light years away. So darkness always showcases the light – never the other way around. 

But we have to be aware, because when we allow the light to be dimmed, we can get too used to the darkness. Think of how your eyes need to adjust when you turn the lights off in the house at night to go to bed. Initially everything is pitch black, but after a few minutes your eyes adjust and you can start to make out shapes and see things with enough familiarity to avoid injuring yourself. You get by. You learn to adapt to the darkness.

Sadly, Christmas can be like that for many of us as Christians. The light shines. We go to church. We celebrate Jesus. But then the light dims after December 25th, and we go back to being in the dark. Our eyes adjust to it again. We get used to it. We even slip into worldly ways with such ease that we don’t even notice how dim it has gradually become again. We live like the rest of the world and rather than letting our light shine, we fit right in with the darkness. And then? Then we wonder why the world seems so dark. It’s because we’ve allowed ourselves to adjust to it once again, instead of letting the light of Christ shine brightly in our lives all year long. 

So what is our solution? We just avoid talking about the darkness altogether. Pretend it doesn’t exist (as if avoiding any problem EVER made it go away!). Or, we manufacture our own light. We focus on positive things. Send good vibes. Think good thoughts. Uplift others. But have you not figured out yet that those solutions don’t really cut it? We can avoid talking about the darkness I mentioned in the beginning. We can avoid talking about the darkness of our own sin, but doing so and thinking we can deal with the darkness by avoiding it doesn’t provide us with any light. And our manufactured light doesn’t do the trick, either. It it did, then all the “love and light” being sent all over the world should see depression and suicide decline, right? But the exact opposite is happening! Our fabricated lights don’t cut it. They aren’t a viable solution. Instead, we look to the ONLY light that shines in the darkness. We look to Jesus.

See him as Isaiah described: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (v.6). Do you still struggle to see the light? Ah, then it can only be because you have yet to embrace his place in your life. For you know that the titles Isaiah applies to Jesus are more than just a list of labels to fill the front of Christmas cards and seasonal art, right? These names reveal to us the qualities of the Savior we celebrate at Christmas! They tell us who he is and what he is capable of and why his birth brought brightness into this dark world!

But you will not likely see that light until you match the first part of verse 6 with all the titles in the second part. Isaiah says he was born “to us,” given “to us.” To you and me. That means he is your Wonderful Counselor, your Mighty God, your Everlasting Father, your Prince of Peace. If you really want his light in your life, then make everything that he is yours. 

See him as your Wonderful Counselor. There’s no shame in acknowledging that we can benefit from a counselor, but what do we gain when we have the best Counselor possible and don’t use him? I will say that hands down, you will not find better counsel and advice for your life than in here (Bible). But it’s of no use to you if you don’t know about it, learn it, and then apply it. And the other benefit of having a Counselor? You can talk to him. Anytime. He is always listening. You have emotional struggles? Need to sort through your thoughts? Take them to your Wonderful Counselor and see how his light brightens the darkness.

Don’t stop there. See him as your Mighty God. What impossible, insurmountable challenge are you facing in life right now? Have you tapped the strength of your Mighty God? He delights in making the impossible possible! In verse four Isaiah referred to the victorious rout God brought against Midian, a battle in which God whittled down his own army from tens of thousands of soldiers to several hundred and still brought about a decisive victory through such an impossibly small group of men! Oh, and there is the matter of making a virgin into a mother, and raising the dead to life, and the list goes on. Do you think this Mighty God may just be able to show his strength in your own life if you can set aside your pride that needs to fix everything yourself and in humility let him be the Mighty God he claims to be?

Don’t stop there. See him as your Everlasting Father. Not everyone has had the blessing of having a compassionate father in their lives, and for some the picture of a father brings up nothing but negative, painful emotions. But Christmas put flesh and blood on another Father, the One who is himself everlasting, and who will love you with an everlasting love. He is a Father who protects and provides and who will never leave us in the dark, assurances which no earthly father could ever give us. He is more than just a Father, more than the Father; he is your Everlasting Father.

Don’t stop there. See him also as your Prince of Peace. In fact, although it’s the last title listed, I would encourage you to start with this one. It’s everything, and it beautifully summarizes why Jesus Christ was born, and why Jesus Christ matters to you. He came to be your Prince of Peace. Let’s consider why this matters. What is the worst possible thing you could ever do at work? What is the most unforgivable wrong you could ever do to your spouse? What is the most devastating thing you could ever do to your kids? Now imagine you’ve done that. More than anything else in the world, what would you crave to hear from the one you have wronged? Would there be anything more impactful than to hear that person say, “It’s OK. I forgive you”? 

Now let’s step away from the hypotheticals into reality. That is exactly why Jesus Christ was born into this world – so that he, the Prince of Peace, could assure you that for every worst possible thing you’ve ever done, he says, “It’s OK. I forgive you.” This, friends, is not wishful thinking. This is not movie magic. This is not hypothetical. This is real – as real as the birth of Jesus Christ. It’s as real as the holy life he lived in your place and credits to you by faith. It’s as real as the death he came to die in your place to pay the price for every single sin. It’s as real as his resurrection from the dead to assure us that our own death isn’t permanent. This is real peace the world simply cannot give, but which the Prince of Peace gives freely to all who believe. He came into this dark mess to bring the radiant light of forgiveness for all. You are at peace. 

When everything that Jesus is becomes yours, you start to see the light shining. A little bit at first. Then more. Then brighter. Then it happens that the light beams so brightly in your life that you hardly notice the darkness anymore. Oh, it’s still there alright, and always will be until Jesus returns on the Last Day; but you notice it less because you see him more. May he fill your Christmas and your new year – no matter how dark – with his wonderful life-changing light! Take to heart the promise the Christ-child himself spoke later as an adult: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Merry Christmas!

Hope for Messed-up People

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(Matthew 1:1-17)

One of the benefits of limited gatherings for Thanksgiving and in the weeks to come? You get out of inviting that awkward family member. Now I highly doubt any of you reading this fit that description of course, but we’ve all had the experience of squirming uncomfortably as the offensive uncle opens his mouth to say what everyone knew what was coming, but hoped wouldn’t. There’s the relative with no filter whose lack of social awareness astounds more and more every year. We’ve all had those experiences.

We can joke rather light-heartedly about those awkward family situations around the holidays, but for some of us, the messed up family dynamic goes much deeper than a few uncomfortable occasions at the dinner table. We come from broken homes, toxic relationships, shame-filled experiences, all of which have shaped who we are today and significantly impacted how we deal with our family. Abuse and alcoholism, desertion and death, neglect and narcotics, the list goes on. I’m talking about real trauma that still affects some of us today. These are not just movie subplots – this was childhood for some of us. There was no Leave it to Beaver romanticized, idyllic version of home & family growing up; dysfunction and disorder were the norm.

That can result in real shame and embarrassment regarding our families, and understandably so. There was no eagerness to bring home a date to meet mom or dad, but instead every effort to avoid any possible interaction at all. Being seen in public with certain family members was terrifying. Having to cover up or conceal the dysfunction from others brought stress and anxiety into many of the routine daily activities that other people just take for granted. Thoughts of family-time or being home for the holidays did not evoke warm, nostalgic feelings, but raised anxiety levels and involved thinking up plans to avoid any such occasions. Instead of the home and family being a place of safety and security, they were a source of shame and resentment.

This can all lead to two unfortunate extremes: one – I completely cut myself off from family. Anticipating the day you move out of the house and thinking about getting as far away from family as possible surely seems like a quick fix if family has equaled nothing but resentment and regret-filled relationships. Admittedly, there are occasions when that may even be the best option for a time, especially when abuse puts one at risk. Such a step may result in years or decades of having little to no contact with family. However, where real trauma or tragedy have taken place, it can be extremely challenging for the one who experienced it to process it in a healthy way without some sort of reconciliation or repentance from the offending party. So cutting our messed up families out of our lives may not be the best long-term solution.

A second extreme may be for the individual from a messed up family to start to identify the same way. “I come from a messed up family, which means I’m messed up, too.” When a person starts to identify in such ways, his or her own life can spiral into a tailspin of either self-destruction, or worse, perpetuating that same behavior onto others, including his or her own current family members. Then the cycle repeats itself. Sadly, this is a not at all uncommon result of broken homes. Hurt people hurt people, because their belief that they too are messed up is so strong that it validates any corresponding destructive behavior to self or others.

I acknowledge that this is not an easy topic to cover. It can be especially challenging because revisiting such messed up family history and trauma as some have experienced can run the risk of reopening those wounds all over again. But if the hope we speak of in Jesus is going to be more than just a seasonal buzz word or a theological concept, then we have to be very real about the hurts that hope can heal. That good news is wrapped up in today’s promise that Jesus brings hope for messed up people. That includes your messed-up family – past or present.

If you come from a messed up family, you’re in good company: so did Jesus. Matthew provides us with Jesus’ genealogy. Genealogies in Scripture raise a number of questions for us, and this is no different. There are questions about the significance of whose names were included and whose names were excluded, questions about why Matthew chose to divide the groupings up the way he did, and so on. But there is one rather obvious conclusion we can draw about Jesus’ family from this genealogy: his family was messed up! These were messed up people, including liars, deceivers, adulterers, idolaters, murderers, prostitutes, polygamists, and even flat-out unbelievers! So much for the sinless Son of God being able to claim a squeaky-clean lineage!

Tracing one’s lineage has become a very popular interest today. Many want to discover more about their family history and, thanks to DNA, we are able to trace back our ancestry and find out some pretty fascinating details about our families. While there is certainly satisfaction in just learning more about those details just for the sake of becoming more familiar with our roots and where we came from, don’t we also imagine how exhilarating it would be to find out we have some connection to royalty or fame somewhere in our past? Of course we would enjoy sharing those discoveries with others. But… what if instead you traced back your family history and discovered you came from a line of criminals and convicts and despicably awful people? How readily would you be broadcasting such a discovery to others? Yet such was the family line of Jesus!

So what does this say about the sinless Son of God?  What does this say about Jesus? He can relate. He came from messed-up people. Our real flesh-and-blood Savior descended from a real messed-up family. But there is a takeaway that matters far more than Jesus coming from messed up families; it’s that he came for messed up families. Had Jesus’ genealogy somehow been made up of perfectly righteous people (pretending of course, that such people could ever exist!), might we imagine those to be the types for whom he came? Might we question if he actually came into this world to have anything to do with the likes of my family or even me? But we can relate to a Savior who came from messed-up people to save messed-up people.

Because that means he came to save messed-up me. Paul embraced that in our Second Lesson today – his letter to Timothy. He didn’t have to hide who he was or pretend he was something he wasn’t. “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). Paul makes a point that ought to resonate with each of us: I can own not only my messed-up family and a world filled with messed-up people, but even my own messed-up self, because then I fit the description of the exact types for whom Jesus came: sinners. If Jesus means hope for messed-up people, then count me in!

Since God doesn’t differentiate between the only slightly messed-up and the severely messed-up, I am included. You are included. We are all included. Though we can’t say with certainty why Matthew breaks down the genealogy listings the way he does, it appears to me there are three classes of people: family men (patriarchs), royalty, and no-names. What do they have in common? They’re all messed up! So if you’re expecting to find the model family headed by the model father-figure in Scripture, keep looking, because you won’t find it! You think you’ll have any better luck finding people who have it together because they’re royalty? You won’t find it among that list of kings! And the last list of those returning after the exile – who even recognizes those people? It’s a list of no-names! What do they all have in common?

Look at the name that matters more than all of them; the name listed at both the beginning as well as the end of the genealogical mess: the Messiah himself. If ever there was an appropriate time to say it, truly it is here: we put the “mess” in Messiah! Or rather, God placed the mess of our sin entirely on his Son, the one chosen to be the Sin-bearer of messed up people. Jesus didn’t run away from sinners during his life’s ministry but gravitated toward them with his gospel. Jesus didn’t run away from sinners in his death but died for them. Jesus didn’t rise from the dead to get away from sinners, but to ensure their resurrection for an eternity with him. 

So see the messed-up people of this world and the messed-up members of your family differently, the way Jesus sees messed-up you. See in them the very types of people Jesus came to save. They are the ones who are looking for hope when there doesn’t seem to be any because they’ve made such a mess of things. They see lives unraveled and the collateral damage that resulted from their selfish decisions and shameful actions, and conclude their is no hope for people like them. The mess is too great. 

Could you be the conduit of hope they need? Could you be the one to resuscitate them with the news that Jesus didn’t come for the know-it-alls or the have-it-alls or the goody-two-shoes; he came to be the Messiah of messed up people? He came to bring the gentle touch of his forgiveness to heal hurting homes, to reconcile ruined relationships, to fix-up fractured families. 

It may not be easy. In fact, it may be even more difficult when the messed-up people are the very ones who hurt you the most. But friends, the pain they caused you in the past isn’t greater than the hope you have in Christ in the present and future. That hope frees us from holding onto hurts, from bearing grudges, from withholding forgiveness. That hope works so powerfully in messed-up people like us, that it longs to be extended to everyone else, too. Is there someone in your life who this Christmas is in need of the greatest gift you could possibly ever extend to them – both for their benefit and yours? Could you unwrap for them this gift: Jesus provides hope for messed-up people? 

Hope in a Messed-up World

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(Matthew 24:1-14)

Won’t it be nice when this is all over? What exactly is “this,” you ask? Let me turn it around and ask you – what is “this?” Isn’t it a sign of our times of how messy our world is when we need to clarify what “this” is? There are so many things going on in our world today that we don’t know where to begin. 

The mess is so, well, messy, that it’s getting harder and harder to imagine it ever being cleaned up. And this is all taking its toll on us, as a number of people have expressed to me in recent weeks. The mess has gotten to us. Here’s why it has been so taxing on us all: we are so sick and tired about hearing how awful this year has been in so many different ways, yet we cannot escape it, because it impacts us daily in one way or another! We find ourselves on a daily basis weighing this concern against that one, feeling at peace with one decision only to have something pop up that leads us to question ourselves. As a preacher, I would love to be able to get through just one sermon without making any reference to how challenging this year has been, but if we are to see how God’s Word applies to our lives, then it’s going to apply to the messiness, too. 

But that doesn’t mean our focus has to be on the mess. Rather, over the course of this “Christmess” series, we’ll give our attention to the hope we have in the midst of this mess: hope in a messed up world, hope for messed up people, hope for messed up plans, and hope when others want to make your life a mess. So as we anticipate a Christmas that has the potential to be more messy than merry, as much as ever, let’s hold onto our hope in Christ.

You might not think of the verses from Matthew 24 as being all that fitting as we are looking ahead to Christmas. But, the season of Advent which begins today, isn’t just a dry-run for Christmas; instead, it gives us opportunity to reflect on Jesus’ coming in every sense of the word – including his second coming, when he returns not in a meager manger, but amidst trumpets and triumph. When will that day be? Jesus provides us with the clues in our verses from Matthew 24. 

Do you think your world is turned upside down right now? Try to imagine how devastating Jesus’ first words to his disciples in our verses would have been as he dropped his bombshell on Tuesday of Holy Week. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down” (Mt. 24:2). Their lives centered around the Temple. It was everything in Jesus’ day. It was a breath-taking visual representation of the spiritual importance of God’s relationship with his people. Its stones were massive and magnificent. It had taken 46 years to rebuild. And to the disciples calling Jesus’ attention to it, he rocked their world by telling them the whole thing would crumble to pieces. Because Jesus’ disciples expected his rise to power to be an earthly one, and because they anticipate that event would happen simultaneously with the destruction of the temple, they asked for some indicators of when this all might happen.

What Jesus provided them with, however, are what the rest of the Bible makes clear to us are signs indicative of his Second Coming on the Last Day. And, assuming you have any familiarity with the Bible and these signs, it’s no spoiler alert to point out that they all have already taken place and continue to take place. The danger for us today is not questioning the signs, but perhaps becoming too used to them. We have seen and still see false prophets. We have seen and still see wars and the threats of war. We have seen and still see natural disasters. We have seen and still see Christians martyred. We have seen and still see – and perhaps are in the midst of – many falling away from the Christian faith. We have seen and still see wickedness on the rise while love is reduced. It’s all there and it’s all been there, so one danger for us is treating it like the boy who cried wolf and dismissing the signs, possibly to our peril. 

There is another danger, a trap we must guard against as well. Contrary to what we might think, Jesus doesn’t point out these warnings to provide us with a “honey-do” list. It isn’t so that we can try to figure out how to fix all the broken things he’s pointed out. Consider an example from marriage. There is a common communication break down in a marriage that reveals a struggle typically more common for husbands. We struggle with listening. That doesn’t mean we aren’t listening, but the problem arises when we want to do more than just listen. When our wives are sharing a particular frustration or a struggle, we’re listening… so that we can figure out a solution. We are listening to gather just enough information to allow us to determine how to fix the frustration. While that can at times be helpful, as often as not, wives aren’t looking for a fix as much as they are just looking to be heard. So she sees the conversation itself as an opportunity to connect, while he is presuming she’s sharing to find a solution so that he can fix the problem.

Let me state this very clearly: Jesus is not providing these signs so that we can identify what needs to be fixed before he returns. He wasn’t pointing out problems to his disciples so they could put their collective heads together to figure out a ten-step process to remedy all that was wrong. He didn’t record these signs in the Gospels so that we’d know which problems still need attention before he could return. 

No, these signs are not failures for us to fix; they are warnings for us to watch. If we confuse that simple point, we put ourselves at risk. We can have a very unhealthy attachment to this world, as if God’s purpose for placing us here was to solve the puzzle or crack the code. It is too easy for us to think that if we can just do that, then we can make things right and make this world livable and maybe even lovable. We just need to fix what’s wrong or make it more like the old days when things were better, as each and every generation has always arrogantly assumed. While this clearly shows that we know something is wrong with this world in general, we are in the wrong when we presume it is our place to fix it. 

Ask yourself this: are you too busy trying to work Jesus out of a job? Because at the end of the day, if we could hypothetically put an end to abortion, world hunger, social injustice, climate change, etc. we’d eventually fix up everything so that there’s nothing left for Jesus to redeem. We won’t need him. We’ll have fixed everything and he won’t need to bother to return to usher in a new heaven and earth – we’ll have already established it on our own! 

Is that what we’re hoping for? Is it possible that our lamenting over how broken this world is may indicate that our hearts are a little too attached to it? Jesus clearly told us all that we should expect in these end times, so why are we disappointed that his words are proving to be true? When we point out what’s wrong and how things aren’t as they should be, aren’t we actually taking issue with Jesus’ words in these verses? He said things would be messy – why are we so let down and surprised that they are!?!? Do we suppose we know better than he does where the world is and what it needs most?

Friends, this world is not some fixer-upper that we can turn around and flip for a profit. No, it is broken beyond our ability to repair it. And in fact, Jesus never asks us to; rather, he calls us to stand firmly in the mess until he returns. “The one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (v.13-14). We need to stop trying to fix what’s broken in the world, and start standing firmly in the One who fixed what was broken in us. Instead of longing for a better world here and now, take comfort in knowing that Jesus is coming back into this broken world to claim those he has fixed. He already came once to rescue and repair us, not in the way his disciples had first imagined, but with something far superior: the ransom price needed to buy us back. In fact, by the end of the same week of the gloomy end times predictions, on Good Friday, Jesus’ blood would pour the very foundation on which we stand. On that we stand firm until the end. On that hope alone we will be saved.

The good news gets better. Jesus promised that hope would be proclaimed to the ends of the earth before he returned. We don’t have to worry about anyone on the planet missing out on the hope Jesus came to bring. All have had and still will have the opportunity to hear of and believe in the events that took place later that week on Good Friday and that Sunday when the Messiah cleaned up this world’s mess by his glorious resurrection. 

What is left? “Then the end will come” (v.14). And this will not be a bitter end, but a better one – like the end of birth pains when the child arrives. Like the end of a migraine when it all clears up and relief follows. It will be the best ending imaginable. Hope will be fully realized and the mess completely cleaned up. Brothers and sisters in Christ, Jesus doesn’t need us to fix what’s wrong in this world – just make sure we don’t cling to it. Cling to Christ alone. When we do that, we no longer need to ask the question, but can rather boldly declare to each other, “Won’t it be nice when this is all over!!!”

Free! to Be Ruled

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(Matthew 27:27-31)

It’s not hard to see why Christianity isn’t terribly attractive. People are drawn to dominance. We’re sucked into stories of success. We gravitate toward greatness, which is reflected by how much money a person makes, how many wins and championships a team has, or how many followers someone has. Oh, and if you think Christians are immune to this, ask them to consider what a successful church looks like and internally even Christians first think about size and how large a church is as the metric by which it’s determined to be successful. So if even Christians themselves have the idea that “bigger” and “more” are the most attractive qualities, it probably shouldn’t shock anyone that Christianity isn’t winning too many popularity contests these days.

Unsurprisingly then, witnessing Jesus as he is depicted in our verses from Matthew this morning doesn’t align with our idea of greatness. To the excruciating physical pain he had already suffered at being flogged, he could now add the mental and emotional exhaustion of being ridiculed and publicly humiliated by not just a few, but “a whole company of soldiers” (v.27). They then “stripped him.” Ever have anyone walk in on you while you’re changing your clothes? Then you might have a small taste of how humiliating this was. They “mocked him.” Ever been insulted by someone who made fun of you for believing something to be true, especially when you were right? They “spit on him” and “struck him on the head again and again.” Have you ever actually had anyone spit on you? Is there a more blatant to degrade or defy someone? How demeaning all of this must have been for our Savior!

Now when we consider all of this, we may experience a slight amount of pity for Jesus, but I wonder if we would acknowledge another feeling that possibly bubbles to the surface as we consider all of this: disappointment. Pity lasts for a moment, but it gives way to disappointment. Why? Two reasons, really.

One: if anyone in history had both the right and the ability not only avoid this ridicule, but to avenge it, it was Jesus! No matter how familiar we are with this account, no matter how often we’ve heard it, there is something inside each of us that finds a slight satisfaction in considering how Jesus could have – and perhaps we feel should have – handled the situation differently. He could have turned the tables and completely and utterly bullied and humiliated every last soldier and any onlooker involved to an unparalleled degree that the world has never seen. He could have rained down on them unrivaled wrath and the most wretched revenge. He could have put them to death on the spot in some manner by which even the most demented human mind had not yet fathomed. 

Two: throwing more fuel on the fire of disappointment is the reality that they deserved it. There would have been no sympathy from us whatsoever. The way they mistreated and abused Jesus left the door of justice wide open for Jesus to storm through and give them what they rightfully had coming. We don’t bat an eye at the good guy giving the bad guys what they deserve. In fact we have come to expect it and are disappointed when they don’t get it. 

So all of that brings us back to the cold truth. We each have to honestly ask ourselves: “Am I disappointed with Jesus?” Don’t answer too quickly; rather, hold off on your answer until you’ve had some time to evaluate your own behavior. If you are not disappointed or let down by Jesus, then what other reason(s) might you offer for giving him so little time in your life? 

After all, my book doesn’t disappoint me – I can’t put it down until I read the last word! My shows don’t disappoint me – I just let one episode roll into the next until there’s no more to watch. My game doesn’t disappoint me – I’d play it all day long if I had no other responsibility in life. My work doesn’t disappoint me – I might complain about it every waking hour, but even then I wouldn’t dare consider giving that up before anything else in life. 

So we talk about God ruling over everything for our good. We pay lip service to seeking God’s will in our lives. We boldly profess before others that we are proud to be Christians. We do all of these things, except willingly submit to God. We do all the things we think demonstrate his sovereignty in our lives, but neglect to realize that we’re not really submitting to him; we’re not really letting him rule in our lives. He’s there, to be sure, but more or less in the background. Jesus is too often like that app that you heard someone rave about, so you downloaded it to your phone. Maybe you opened it initially and tinkered with it. But then, there is sits on your phone, unused and in the background. There, but never accessed. There, but not on our radar. There, but… might as well not be. 

And what do we deserve for neglect Jesus like this? At best, to be exposed as the frauds we are; at worst, to be charged with treason against him and treated like traitors, like those who give the impression of willing servants, but instead turn the master – servant relationship around so that we call the shots and God does our bidding when and where it serves us, if and when it suits us.

If we are seeking in Jesus the kind of glory the world seeks, we will be disappointed and turned off by him. Yet ironically, if Jesus exerted the kind of power, posture, and dominance that lines up with worldly ideas of glory and rule, it would mean our undoing. It would be our demise. He would have to destroy us. If Jesus sought to appeal to the world’s idea of glory, it would involve flexing his muscle and crushing all who crossed him – which would be the destruction of every last person. No one – not you, not me, not the most “righteous” or goodest of the good among us could stand before him! So the very dominant alpha-male authority that many wish to see in Jesus would be their undoing if Jesus actually exerted that kind of power! It would mean our downfall! Our sin and unrighteousness would not stand a chance in his presence!

So instead, he displayed greatness differently. In humility. In mercy. In sacrifice. Jesus showed his glory by giving – giving up himself. It is no secret that Jesus became less – not more – to win us over. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9). Listen to the apostle Paul’s descriptions in Philippians 2: “being in very nature God…made himself nothing, taking the very nature of a servant,… he humbled himself and became obedient to death…” (v.6-8). Jesus demonstrated his power, his might, and his authority… by willingly setting it aside to suffer for us. Ah, and that is something when we fully grasp the degree of power, might, and authority that are rightfully and solely his! It is unmatched. Unfathomable. And set aside, so that he might save us. 

The picture we’re left with from Matthew today is precisely what sets Christ apart from every other authority. He made himself nothing so that he wouldn’t have to send sinners to suffer eternally and to show the full extent of his power and might. He endured the painful irony of being made fun of and mocked like a clown instead of magnified as a king, though he alone of all the greatest rulers and powerful leaders throughout history has the sole right to the claim of King. 

Why go to such lengths? Why not go the route of establishing his divine dominance with a show of strength that would put all the Roman and Greek gods to shame? Ah, it was to show that his kingdom truly is like no other. Grace and mercy are his scepter. Kindness and compassion are his crown. And all under his rule are free.

Let me say that again. All who are under his rule are free. Sounds like an oxymoron, doesn’t it? How can someone be ruled and be free at the same time? Yet this is how Jesus is described in the very last book of the Bible, “Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth… who loves us and has freed us from our sins by his blood” (Rev. 1:5). Jesus Christ is our King, who rules all things for our good. 

How can being ruled be for our good? Consider the popular trend in individuals and companies using coaches and consultants. It’s big business these days. People are looking to be mentored. Why? Because, although it might be tough at times, and even involve some blunt, uncomfortable stuff, the person who enlists the help of a coach or mentor knows that they have their best interest in mind. Coaches and consultants want to help their clients grow or get unstuck or achieve some goal, so people willingly pay them to push them and do what is best for them. 

In Christ, we have better than a coach or client; we have a King. Not a king who selfishly rules in his own interest, for his own benefit, but a King who rules for the good of his people, the Church – believers. So not only in Christ are we fully and completely free, but we also have a King who rules over all things for our eternal good, for our benefit and blessing. What could be more attractive than that?

Free! – to Face Death

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(based on 1 Thessalonians 4:13-18)

I must confess I am somewhat puzzled by our current relationship with death. It would seem we’re all over the place on our views of death. There is a strong demand in our country for the freedom to put children to death through abortion. Euthanasia and suicide appear to be increasingly acceptable options. Yet, a virus that kills only a minuscule percentage of the population has multitudes paralyzed with fear. I can’t make sense of it. I don’t know if we care too much about death, or not enough as a society. But, society’s relationship with death is not what informs or influences our relationship with death – at least one would hope. For the freedom we have in Christ is a real thing, and it has a direct impact on how we as Christians approach and deal with death. 

The freedom we have in Christ not only frees us from the fear of facing judgment on the Last Day; it also frees us to face something most of us are more than likely to experience before Jesus returns: death. The apostle Paul addresses the very subject of death in our verses this morning. He acknowledges that a lack of knowledge around death and what happens when we die is a legitimate cause for concern and even fear. Often fear flows from what is unknown, so Paul seeks to address that ignorance by educating us under the Holy Spirit’s guidance. 

He introduced the subject matter with these words: “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope” (v.14). Notice the connection between being uninformed, or ignorant, about death, or as Paul puts it in reference to Christians who have died, “those who sleep,” and hopeless grieving. That is to say, those who are uninformed or ignorant about this matter of death are understandably left mourning inconsolably because they have no hope. So then, how do we ensure hope in the face of death? We make sure we’re informed. 

People speak in all kinds of ways about what happens when a person dies, as if this is some unknown area where one person’s guess is as good as another’s. But the Bible, while it doesn’t come close to answering every single question we have surrounding death, is nonetheless clear on what happens when a person dies. Ecclesiastes 12:7 states, “The dust returns to the ground it came from, and the spirit returns to God who gave it.” Every human being has both a body and a soul, and at death, the two are separated. The body or its remains are placed into the ground, while the soul goes immediately to either heaven or hell. There is no purgatory or place of limbo where souls are placed “on hold” until the Last Day. There will be no rapture or second chance for people to believe at another point in time, for the writer to the Hebrews established that “people are destined to die once, and after that to face judgment” (Hebrews 9:27). Then, as Paul describes in the last four verses of our text, Jesus will return on the Last Day. Every dead body, both believers and unbelievers, will be raised and rejoined together with its soul, and will then be permanently and publicly permitted to the final destination of either hell or heaven.   

While many of us have questions about heaven and hell, many of which the Bible doesn’t answer, again the Bible is clear enough in its descriptions about hell that we know it isn’t something we’d wish anyone to experience. The pictures of eternal agony and torment and suffering without any relief whatsoever rule out any foolish idea that maybe there are a few spots in hell that aren’t so bad, as if court-side seats or VIP suites would somehow make it more bearable. While people make passing comments about experiencing hell on earth, such flippant descriptions only serve to seriously downplay the reality of real condemnation in hell. 

Heaven, on the other hand, only gets five-star ratings throughout the whole Bible. It is only ever described in desirable, favorable, blissfully blessed terms. All suffering and sorrow, all letdown and loss, all hardship, hurt, and heartache – all of it is filtered out of heaven so that all that remains is every day is the best day you could ever imagine. And while it will surely be a joyful reunion of the saints, including our loved ones, even those hoped-for reunions will be overshadowed by the beautiful reminder Paul provides: “And so we will be with the Lord forever” (1 Thes. 4:17b). We will no longer know Jesus just from hymns and songs, Bible verses, or artistic renditions, but in reality, face-to-face, in the flesh, in person, in his presence, forever. Any fear in the face of death fades even just by contemplating that magnificent reality of heaven: being with the Lord forever.

What makes the difference? What determines our final destination? We touched on it last Sunday, but have it again here today from Paul in verse 14. “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.” It’s that simple. There need be no uncertainty in the face of death if we can affirm our confidence in this simple statement of Paul. We believe that Jesus died and rose again. Period. And, that means we believe we’re going where Jesus goes, because his death and resurrection have already punched our ticket.  

That means we’re going where six of our church family members have already arrived this year. Each of them believed that Jesus died and rose again, and so God brought each of them to be with Jesus to their final destination of heaven. While gathering restrictions this year did not permit us to hold services for each of these sainted brothers and sisters, nevertheless, no restrictions can ever rob us of the comfort we have in knowing they are with the Lord forever.

And someday, we will be, too. For we, too, “believe that Jesus died and rose again” (v.17b). If Jesus did, and if we believe it, then we’re free. We’re free from the fear of death. So much fear, after all, is based on the unknown. But when we take whatever is unknown and make it known, fear dissipates. When we don’t have to wonder what happens when a person dies, when we don’t have to worry about where we’re going or how we can be sure of it, we’re free to face death. It holds no terror over us. 

But it does more than that, actually. It isn’t about simply making something we all face less scary; it’s about putting what we’re all facing right now in the proper perspective. When we have the peace of knowing that death means being with the Lord forever, then we can take in stride everything this year has thrown at us. While we’re all mentally and emotionally worn out from hearing the same nauseating news over and over and over again, we can temper it with the triumph that is in store for us in heaven. Ah, but friends, if Sunday morning is the only time each week when we think thoughts of Jesus, our salvation, and our place with him forever, but the rest of the week let the news and headlines tickle our ears, are we making the most of every opportunity for the gospel to keep us uplifted and inspired? Are we giving it a fair chance to counter the chaos of our culture right now? 

When Paul wrapped up these verses the same way he did the verses we heard last Sunday, do you think he had in mind just occasionally? Did he just mean once in a great while? Or does his last verse, “therefore encourage one another with these words” (v.18) sound like something we ought to implement as often as necessary? I don’t know about you, but I have not yet had anyone turn down any extra encouragement these days. And I myself appreciate it when you all encourage me. Could we do more of that, especially with an eye toward eternity? Friends, listen to me: this. will. pass. But even better than that, we don’t have to just “get through this”; we actually have something better in store!

With that in mind, and perhaps as a way to keep the encouragement of this Saints Triumphant Sunday before us, here is a planning guide for you. It’s a guide to help you plan your funeral. It doesn’t cover every detail, but does allow for giving consideration to appropriate or favorite Scripture sections or hymns that you would like to have played at your funeral. I invite you to grab one, take some time to think through it, and when you finish it, return a copy to your church and keep one for yourself. Now this might sound like a weird thing to do, but if we’re truly free to face death – and we are – then aren’t we also free to plan for it?

One of the many added blessings of this kind of planning? It is a blessing to a congregation. When we think through and plan for such things because of the confidence we have “that Jesus died and rose again” (v.17b), we can bless Christ’s church long after we leave earth and are with the Lord forever. That is exactly what one of this year’s sainted members did when planning to leave 25% of their estate to support the continued proclamation of Jesus’ death and resurrection. Is that not encouraging?!? That member, blessed by the message of Jesus for so many years here, planned to ensure that same blessing would continue for others after departing for home in heaven. Friends, when we are free to face death, that is the kind of impact we can make! So no, we “do not grieve like the rest of mankind, who have no hope” (v.14), for we know “we will be with the Lord forever” (v.17b).

Free! – to Face Judgment

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(based on 1 Thessalonians 5:1-11)

I don’t imagine the first three verses of our text this morning would serve as the ideal bedtime story as you’re saying goodnight and tucking in your little one. “Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape” (v.1-3). “Sweet dreams.” These aren’t the kind of soothing, calm words that would put a child at ease when lying down for the night!

For that matter, these aren’t the kind of words that go over all that well with adults, either. In fact, some might point to verses just like these in Scripture as the reason they never have and never will give Christianity the time of day. The gloom and doom version of God doesn’t go over so well in a society that has given itself permission to redefine or design the divine according to personal preference. When we’ve allowed our ideas of religion to closely resemble ordering a pizza with our favorite toppings and leaving off the stuff we don’t like, is anyone surprised that most people would prefer to leave off the toppings of hell, destruction, wrath, or judgment? Hardly.

However, though we may not readily admit it, we are all in favor of judgment. Imagine you’re a small business owner and someone breaks into your store and makes off with tens of thousands of dollars worth of product or goods. If the police caught the guys that did it, you’d likely be in favor of justice being carried out and a judgment being rendered. The same would also be true if a drunk driver hit and killed a member of your family, or if someone published an unfounded, slanderous report about you online or in a magazine or paper. When we’re wronged, we’re not opposed to judgment at all when it means justice is being carried out. But when God talks about judgment, it doesn’t sit as well with people. 

You know why that is, don’t you? Consider the child who suddenly hears his father call out to him, “Son, come here right now. We need to talk.” Those words are able to evoke totally different responses in the son. On the one hand, he might immediately react with curiosity, wondering what it could be that his dad wants to talk about. On the other hand, those words can be totally terrifying if he happens to know exactly what dad wants to talk about and it isn’t going to be good. In that situation, what is that determines the son’s perception of his dad’s words? It’s not anything on dad’s end but on the son’s. If he did something wrong, that’s what makes those words terrifying. But if he didn’t do anything wrong, those words are relatively harmless.

So when people balk at the notion of God and judgment, it’s clear why. We don’t want to consider God’s judgment, because our conscience makes it pretty clear what he means when he says, “Come here right now. We need to talk.” When we consider that God is omniscient – all knowing, omnipresent – everywhere, and omnipotent – all powerful, that pretty convincingly rules out any of our wrongs going unnoticed, doesn’t it? There’s no chance that God just happened to be looking the other way. There’s no chance that maybe he didn’t hear us. There’s no chance of anyone pulling one over him.

That means you didn’t actually have to speak your bitter response to that political comment someone made recently, the Judge knew your thought well enough. It means he doesn’t need to check your browser history to see what sites you visited online – the Judge has a browser history that can’t be erased. That means you can lie to your parents, deceive your spouse, and fool your boss – the Judge knows the truth in each and every case, right down to the last disgraceful detail. So it’s no surprise that the idea of God and judgment going together isn’t a popular one with many people.

Especially when we consider the sentence that such judgment deserves. There were two words Paul used in the text this morning to describe what awaits those who don’t meet God’s standards of judgment: “destruction” (v.3) and “wrath” (v.9). Here we must explain another sticking point many have with Christianity. It’s one thing for people to believe in a heaven – that’s all well and good. The struggle for many, however, is the only alternative that exists outside of heaven: hell. They see no reason whatsoever that a loving God could send anyone to a place of such suffering. No heaven? That’s one thing. But why the extreme pain and torment and suffering of hell? Does God delight in that? Then why else would it exist? 

But that misunderstands what heaven is and what it means to be in the presence of God. What makes hell so wretched and unyielding is the absence of God. It’s not that God deliberately or intentionally wished to set up such a place of suffering as some curb or threat so that people would be drawn to heaven instead. Rather, when God is not present, all that remains is unyielding and relentless agony. Not because God wants it, but simply because that’s all that exists when God is removed from the picture.

However, remember that judgment is only something to be feared if you are guilty of something. If you haven’t done anything wrong, then you have nothing to fear. And if Jesus is in the picture, then you have nothing to fear. “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him” (v.9-10). Paul is addressing believers – then AND now. Believers know that they have been chosen – “anointed” as Paul writes – to receive salvation. That salvation is received not by going to church, not by voting for the right presidential candidate, not by anything you could do on even your best day, but only “through… Jesus Christ.” And then, lest we try to make it too terribly complicated, Paul also lays out how Jesus made that possible: by his death. 

This is where the focus ought to be. When so many defiantly denounce God because of their disdain over realities like judgment and hell, they’re pouting over something that doesn’t have to be anyone’s reality – including theirs! Since we’ve already agreed that most everyone is in favor of judgment when it means that justice is being served, we ought to dumbfounded that God chose to carry out the sentence of his just judgment on his own Son instead of you and me. So rather than being disgruntled about judgment and hell, we ought to be delighted that we don’t have to fear it! God’s judgment to all who believe is that since Jesus died, you will live. What’s to fear?

With no fear of judgment then, we live as we have been made to live – not as those who belong to the night, but as those who live in the light as those who belong to the day. That’s how we’re free to live. “You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, …let us be awake and sober. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet”  (v.5, 6, 8). Faith, love, and hope. Do those sound like the qualities that embody your day-to-day living? 

The verdict has already been made. “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Let every man and even your own conscience itself be liars, but let God’s declaration and promise stand true. If you are in Christ Jesus, you have nothing to fear. There is no condemnation for you. You are free to face judgment because you already know the verdict. 

Could I ask something of you? Could you please – please – follow Paul’s advice? “Therefore encourage one another and build each other up, just as in fact you are doing” (v.11). So many in our world right now need so much encouragement, and you have the best encouragement imaginable to share with them. You have no fear of judgment. Encourage others by reminding them that in Christ Jesus, neither do they.

Free!

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(based on Galatians 5:1-6)

This week we elect the next President of the United States. Today we observe Reformation Sunday. What do the Reformation and a National Election have in common? How are they similar? One might say they both have to do with the important matter of freedom. Regardless of political party, each side has expressed its concern over loss of freedom, whether that concern is tied to the fear of an agenda on the part of one political party or the fear of unilateral actions on the part of the President. During the Reformation, the freedom Jesus came to bring was being stripped by the Roman Catholic Church.

Yet, it is that similarity that could potentially cloud how drastically different each event is. One deals with what is temporal; the other what is eternal. One deals with our role as citizens of an earthly nation; the other deals with our place in the spiritual kingdom. One may some day be taken from us or limited; the other never can.

During the month of November until Thanksgiving, we’ll be directing our thoughts not on the temporary, worldly freedoms we enjoy, which have undoubtedly been a blessing to us in this great nation for so long, but rather on the freedom that lasts forever and is a far greater blessing to us now and into eternity. We will see how the freedom we have in Christ plays a role in our lives on a daily basis. The freedom we have in Christ allows us to Face Judgment, to Face Death, and to Be Ruled. 

For starters, though, we must understand the source of the freedom we have as Christians, and why that freedom we have in Christ is so very important. It is not just because of the liberties it allows us in our Christian living, the freedom to live for and serve God and others not out of coercion, fear, or obligation, but rather with love and gratitude and thanks. These are tremendous blessings, indeed! But they pale in comparison to the greatest blessings of being free – the blessings of being free from the guilt of sin, free from Satan’s control, and free from the fear of death. These, friends, are the blessings of being free!

The Galatian Christians were at risk of losing those blessings of being free. They had heard and believed the gospel message that salvation was God’s gift to them through faith in Christ Jesus. They had experienced the joyful realization that a perfect Savior had fully satisfied every requirement necessary to be at peace with God, and had paid with his own life to cover the cost of their own inability to do so. But Paul wrote this letter to them because they were in danger of trading all of that in – and the freedom that comes along with it. He put it this way in the beginning of his letter: “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel – which is really no gospel at all” (Galatians 1:6-7).

What was the big deal? What was Paul so concerned about? Some among the Galatians were insisting that being a Christian still had its requirements, that faith in Jesus didn’t mean that God had let his people off the hook of ceremonial requirements and restrictions, but that those were still binding. What a person ate and wore and the rules you kept – they were insisting that those were still essential. In fact, they accused Paul of deliberately removing such requirements from his preaching and teaching to make his message more attractive to his hearers. The scary part was that the Galatian Christians were starting to buy it. 

Have you noticed that the same threat to the gospel appears today? While it may perhaps be a bit more subtle, it’s present. In fact, you may even have been guilty not only of believing it, but declaring it yourself. Today’s version of it sounds like this: “No Christian would ever eat/drink/wear/watch/listen to [blank].” “You can’t be a Christian and support this company or that organization.” “No God-fearing Christian could ever vote for [blank].” “You can’t be a good Christian and [blank].” It doesn’t matter how one fills in any of those blanks, either, because even implying that there are such conditions to Christianity puts an asterisk by our salvation. It implies that Jesus and his work alone aren’t all that really matters for salvation, but that certain requirements and restrictions still apply. If we start believing that rhetoric or find ourselves speaking that way, are we any different than the enemies of the gospel that Paul was addressing in Galatians?

And if anyone thinks this is a little matter, listen to Paul: “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (1:8-9). Those are strong words directed at anyone that wants to convey that Christianity is based on the good news of the gospel AND anything else! If anyone teaches that it’s necessary to “read the fine print” or that “certain restrictions apply” when it comes to the gospel, Paul says, “let him be eternally condemned!”

Do those words sound familiar? Ironically, it was the same threat directed at Martin Luther and others who questioned the teaching of the Roman Catholic Church that works were necessary for salvation. So in essence, the church in Luther’s day was guilty of committing the exact same crime as those Paul was addressing in Galatians, implying that only the gospel AND works could save, but here the tables are turned and it is the church of Luther’s day condemning the very teaching Paul was defending in Galatians – that we aren’t saved by what we do, but through faith in Jesus and what HE did for us! Paul condemned anyone insisting that what we do saves, and the church of Luther’s day condemned anyone who denied it!   

In an effort to defend the good news of the gospel, Paul encouraged the Galatians and us, “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (5:1). Paul plays off the words of Jesus, who invited us to come to him when we’re spiritually worn out and need the rest of forgiveness that only he can provide. Jesus invites us to rely on the “yoke” that he bore for us to provide that rest. But to resort to the law is essentially to remove Jesus’ yoke of rest from our shoulders and replace it with the unbearable yoke of slavery to the law. Paul is trying to establish how ludicrous it would be to exchange the freedom we have in Christ for suffocating standards of the law. And he doesn’t just stop there, but goes on to highlight three devastating consequences of trading in the yoke of Jesus’ rest and forgiveness for the yoke of slavery to the law.

The first Paul lays out in verse two: “Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.” What Paul is saying that if you want to insist on bringing observance of the law back into the equation, then Christ holds no value to you. Imagine an edited Bible that cut out out every reference to Jesus Christ, Savior, Messiah, etc. What would you be left with? You’d have nothing but law. Sure, there would still be talk of God’s love, but any assurance of that love would be entirely dependent upon one’s ability to keep the law – an impossibility! Without Christ in the picture, all that is left is the law. That leads into Paul’s second devastating consequence of putting on the yoke of the law.

To be bound to any part of the law is to be bound to all of it. Paul wrote, “Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law” (v.3). There is no middle ground with the law – it is all or nothing. The law makes clear that God isn’t interested in you giving it your best effort or the old college try. Only perfection from A to Z is acceptable. Martin Luther’s experience in a monastery enlightened him to how deceiving the appeal to observance of the law can be. He wrote, “Thus it is certainly true that those who keep the Law do not keep it. The more men try to satisfy the Law, the more they transgress it. The more someone tries to bring peace to his conscience through his own righteousness, the more disquieted he makes it” (LW, 27:13). He spoke about having seen many murderers facing execution die more confidently than “these men who had lived such saintly lives” [monks]. The law appears to offer the promise of a legitimate utopian oasis, but it is nothing more than a mirage that leaves souls parched with unquenchable thirst. 

Finally, if Christ is of no value and we have obligated ourselves to the whole law by thinking we could keep any part of it, the ultimate consequence is that we fall out of grace. “You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace” (v.4). Picture God’s grace as him scooping you up in the palm of his hand. You did nothing to deserve it. He chose you, even working in you the faith to believe that Jesus is your Savior. As you rest, suspended up in the palm of his hand, you see the exemplary achievements of the law falling all around you, enticing you with their promise of acclaim and worth if only they can be accomplished. Wondering, imagining, that you can perhaps reach out and grab just one or two of them, you stretch yourself too far, falling out of the his palm, out of his grace, into the abyss that awaits all who make the mistake of thinking God’s favor can be earned instead of freely given by his grace. Shudder the thought!

No, friends, the law will never earn us the righteousness God demands. That is ours only through faith. Martin Luther rejoiced to discover what Paul wrote, “For through the Spirit we eagerly await by faith the righteousness for which we hope” (v.5). Luther knew that his freedom wasn’t granted to him by the pope or an emperor, but by faith. Faith alone made him righteous before God – and free! Friends, faith alone makes us righteous before God – and free! No earthy election can ever rob us of that freedom.