DAILY PRAYERS FOR GUYS

For Artistic Gifts in Worship

Heavenly Father,
Sundays are sacred. When we worship in your house, we see so much that draws the eyes of our hearts to you. Thank you for the gifts of creative vision combined with faith that you have granted to so many to edify us in worship. As the sun’s rays are filtered through palettes of stained glass, the colorful patterns evoke beauty and awe as our gaze is turned upward to ponder how you shine so brightly in our lives. Banners teach us while touching our hearts with rich symbols and imagery. Graphics put your Word into powerful pictures. The design and thoughtfulness put into the very sanctuary in which we worship capture theological truths, drawing us further into your presence. Thank you for the many artistic gifts used to magnify you and stir the souls of your people in worship. Continue to move many to use their skills and abilities for such a noble and holy purpose.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

To Consider the Comfort of Worshipers

Heavenly Father,
Sundays are sacred. When we gather together to worship in your house, we do so to be fed the spiritual food of your Word. While it is our individual responsibility to keep our hearts and minds focused, we also recognize the importance of doing what we can to make the worship space comfortable. Give congregations an awareness of factors that may be obstacles to worship for some in attendance. The worship space doesn’t only communicate important theological truths, but also ought to be welcoming and accommodating. Spacing, seating, temperature control, noise – these and so many other considerations can result in worshipers having a negative experience and missing out on the proclamation of your Word. Let us do all we can to ensure that Jesus and his Word are in no way overshadowed or diminished in worship by giving careful thought to all elements of worship.

In Jesus’ name I pray. Amen. 

Christians Pursue God’s Presence

(Exodus 33:12-23)

They both have tails. They each have four legs. They’re the same color. Are you able to tell the difference between a mouse and an elephant? While they do have some similarities, if provided with a picture of a mouse and a picture of an elephant, I am quite confident that we would have had a 100% success rate in correctly identifying the mouse picture and the elephant picture. 

Could we all do the same with two fingerprints? While every single fingerprint is unique, they tend to look very similar, don’t they? And, especially without the aid of any magnification, if we were provided with two actual-size images of unique fingerprints, I don’t have the same level of confidence that we’d all be able to tell the two apart. 

When it comes to being a Christian, which category do you fall into? Do you, like two fingerprints, look almost indistinguishable from everyone else in the world who is not a Christian? Does your life mirror that of an unbeliever so that an objective observer would struggle to determine if there’s any difference between the two of you? Or, is the difference so clear, so obvious to others, that it’s like comparing a mouse to an elephant – distinguishing one from the other is insultingly easy? 

If right now you’d identify more with the fingerprint group than the mouse/elephant group, you’re not alone. Many believers are right there with you. And many unbelievers would be all too happy to agree with you and validate your assessment. After all, one of the top reasons unbelievers are turned off by Christianity is that they claim to see virtually no difference between themselves and their believing friends or acquaintances. But if right now you’d identify more with the fingerprint group than the mouse/elephant group, let’s be willing to put in the work together toward changing that as we focus on What Makes Christians Different? 

To do that, we have to guard against immediately slipping into a behavioral mindset. Though it might sound like it, we’re not just talking about external behavior modification. What makes Christians different doesn’t start with what they do; it starts with who they are… and more to the point, who makes us that way. So, to figure out what makes us different, we look first not to our own character, but to the cross.

The cross wasn’t even a thing yet at the time Moses was leading his people out of Egypt into the promised land. Yet, ironically, Moses knew from first-hand experience exactly what Jesus was describing when he would later speak about picking up one’s cross and following him. Moses had a heavy cross to bear, and it came in the shape of the Israelites. What’s more, Moses knew full well that such a cross was beyond his own ability to bear. He needed help. He couldn’t do it alone. He needed the promise of God’s presence.

Let’s back up just a bit. Where we find ourselves dropped right into the 33rd chapter of the book of Exodus, God’s people, the Israelites, were on the front end of their exodus out of slavery in Egypt and into the wilderness. To establish their priorities and provide guidance for how his rescued and redeemed people were to be set apart and conduct their lives, God beckoned Moses to join him on Mt. Sinai. There he would relay to Moses his protective command and instruction for his people.

Sadly, their session was cut short as God furiously alerted Moses to the disturbing and potentially devastating behavior that was going on among the Israelites back at camp. Having been influenced by the heathen Egyptians, and having had their request condoned and carried out by Aaron, they began the detestable practice of idol worship. With astonishing haste, they quickly traded in the true God for a golden calf.

The Lord dismissed Moses to head back down the mountain and deal with the Israelites while God himself did everything he could to hold back his rage and not destroy them altogether. As a result of their behavior, God refused to be present among his people as he had been previously, and instead sent an angel in his place. He would no longer personally accompany Israel as they made their way to the promised land. While God still promised to be present with Moses in a special tent they could meet in outside of camp, he would no longer be present among the Israelites.     

In humble confidence, while Moses surely appreciated the personal blessing of being able to meet with the Lord individually, he recognized that if God wasn’t with all of Israel, his leadership would be a lost cause. Moses alone was not up to the task. So he pleaded for God to return his presence among his people. You sense the self-doubt in Moses’ request. “Moses said to the Lord, ‘You have been telling me, “Lead these people,” but you have not let me know whom you will send with me. You have said, “I know you by name and you have found favor with me.” If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people’” (v.12-13). As he addresses God, it might sound like he’s pushing back or challenging God, but in reality, it’s more like, “What’s wrong with me? What am I not doing right that leaves me feeling as if I’m all on my own here, Lord? What do I need to do for the God who parted the Red Sea and swallowed swarms of soldiers to show up and pave the way for his people?” 

Look at God’s powerful promise to Moses. “My Presence will go with you, and I will give you rest” (v.14). Full stop. That’s not just something; that’s everything! God promised to personally accompany Moses and ease his burden with real rest.

Consider the storyline of any movie or book involving an inexperienced main character who chooses to embark on a necessary journey. There is always a more experienced guide or expert that the main character connects with before departing. It’s one thing for that character to speak favorably about the main character’s journey and maybe even express confidence in the successful outcome, but it’s another thing for that experienced guide or expert to actually personally go along on the adventure and accompany the main character; to be present. 

Moses’ response demonstrated that he realized the weight behind God’s promise to be present with him. “Then Moses said to him, ‘If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?’” (v.15-16). What did Moses point to as the distinguishing marker between God’s people and everyone else on earth? Hint: it wasn’t their external behavior. It wasn’t their grumbling and complaining or lack thereof. It wasn’t how magnificent and impressive their worship or their offerings were. He pointed to God’s presence as the distinguishing mark between God’s people and the rest of the world. 

As we take Moses’ dialogue with God to heart, we have the answer we need to the question of what makes Christians different. We answer that question with another: “What else will distinguish me and your people from all the other people on the face of the earth?” (v.16b). The implied answer to Moses’ rhetorical question was God’s presence. 

Where God is not present, everything looks the same. It is all a world washed in the grays of self-centeredness, violence, and immorality. Where God and his light are not present, there is darkness and gloom. Where God is not present, there is an empty meaninglessness. 

You know this in your own life, don’t you? Sin looks harmless enough, but it always ushers in the looming clouds of guilt and shame. When we give in to the temptation to distance ourselves from the light and explore the darkness, when has it ever ended well? Just as the lion cub, Simba, the main character in The Lion King, found himself unnecessarily in trouble when he ignored his father’s warning and ventured into the shadow lands, the place the light does not touch, so we go against better judgment when we imagine God hiding or withholding something from us when we’re so close to him. We cluelessly venture away from him.

How do we avoid this repeated trouble? We continue to pursue God’s presence. And where do we find it? Where is God present? He is wherever his Word is at work in the hearts and lives of his people. The same Jesus who invites us to receive his rest in the Gospel of Matthew explained, “For where two or three gather in my name, there am I with them” (Mt. 18:20). And what does it mean to gather in his name? We don’t have God’s name – his reputation and all that we know about him – apart from or without the Word. If we don’t have the Word, we don’t have God’s presence. His Word is where he reveals himself. 

Only in his presence do we find the rest we crave. Not an apathetic laziness that pretends adulting is too hard and chooses to passively ignore our responsibilities. That isn’t rest; it’s more sin, so don’t be surprised when it only drains us more. The rest we crave isn’t found in escaping toward entertainment and avoiding life’s hardships by sticking our heads in the sand. That, too, is sin, when we’re abdicating our Christian calling. The rest we desire isn’t found in a drug-induced high, recreational or otherwise, or a few more drinks to unwind and lighten the load. That’s also sin, when moderation was buried a long time ago by piles of excess. Those things will never provide rest, no matter how long it takes us to figure it out.

The other problem we find ourselves in? While we know where God is present, we prefer to be in the driver’s seat, going where we want, doing what we want, and expect God to be present where we are. But God isn’t present in the way that delivers real rest when we’re at the baseball diamond, on a hike, at the beach, or sleeping in. None of those places provide real rest. But God’s presence does. And since he’s always present where his Word is, where else would we go? 

The Lord revealed his presence to Moses in a unique way. He hid Moses in a rock cleft and passed by with his glory for Moses to witness. The only condition was that the most Moses could witness was God’s back, not his front or his face, as Moses would not have been able to withstand the splendor of God’s glory to the fullest. Just as we don’t look directly at the sun unless we want to go blind, no fallen sinner could possibly stand to see the full expression of God’s glorious presence. 

Nevertheless, God reveals his presence to us in a unique, albeit less showy, way. His Word. Sung. Proclaimed. Taught. Digested. Studied. Memorized. His Supper. Received. Refreshed. Baptism. Remembered. Relished. God’s presence is where his Word is at work, and where his Word is at work, we find rest. 

This is what makes Christians different: we pursue God’s presence, because we know and believe that there we will find rest. Every time. Without fail. So maybe today, this month, this series, is an invitation to you. An invitation to stop negotiating with yourself. To stop compromising. An invitation to re-prioritize being in God’s presence, in God’s Word, in God’s house. Isn’t that really kind of an essential step in what makes Christians different – where we spend Sunday morning? If we can’t even commit to that, why would we expect there to be any other evidence in our lives that we’re different from the rest of the world? Come into God’s presence. Weekly. Not only will that activity make you different from the rest of the world, but it will better center you on what God has done for you in Jesus to make you different, all while graciously providing you with unrivaled rest for your soul.

DAILY PRAYERS FOR GUYS

To Apply Sunday’s Word During the Week

Heavenly Father,
Sundays are sacred. When we have the opportunity to receive your Word, we want it to bear fruit in our lives. So then, as your people depart worship this morning and every Sunday, keep your message from simply going in one ear and out the other. Do not allow Sunday morning to be a spiritual one-and-done for your people. Instead, fix their thoughts throughout the week on the message they received, keeping Jesus as their central focus each day. Move them to discuss your truths with others and seek ways to apply them to their lives. Create in your people a curiosity to dig deeper and search the Scriptures for further enlightenment. Having tasted that your Word is good, lead your church to hunger for more every day, all week long, and satisfy their hunger as only you can.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

For the Translation of Your Word

Heavenly Father,
Sundays are sacred. When we worship, we do so gathered around your Word. We are so accustomed to hearing your Word regularly that we take for granted that we are able to hear and understand it in our own language. Thank you for those who have dedicated themselves to faithfully transmitting and translating your Word. Because of their efforts, your Word has been able to permeate every element of our worship, including confessions and creeds, preaching and prayers, and all sorts of psalms and songs. Let your Word continue to spread until every ear hears it in its own native language, so that the whole world is able to rejoice with others as believers gather together in worship. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

To Be Mindful of Other Worshipers

Heavenly Father,
Sundays are sacred. It is a delight to gather together with so many believers for worship. As we worship together, keep me respectful of other worshipers. Sunday morning isn’t just about me, so keep me aware of my own tendencies, habits, or customs that might distract or annoy other worshipers. Instead, however I might be able to, help me serve others and enhance their worship so they are edified and uplifted, too. As we look out for each other in these ways while we worship, the body of Christ is built up, and you are glorified. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

For the Freedom to Worship

Heavenly Father,
Sundays are sacred. As our nation continues to celebrate 250 years of freedom, the opportunity to gather freely for Sunday morning worship is still appreciated by believers as one of the most blessed privileges we have. We recognize and lament that such a privilege does not belong to your Church everywhere in the world. While we pray for the protection of Christians worshiping in hostile nations, let us not give up meeting together; let us not rob ourselves of the Spirit’s work of strengthening our faith and centering it more on Christ. May the freedom we have in Christ prompt us to steward well the freedom we have as citizens of the United States, taking advantage of those freedoms to advance your kingdom and to love and serve others in need. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

For Your Musical Gifts in Worship

God of Wisdom,
Sundays are sacred. One of the many cherished blessings of worship is your gift of music. Thank you for all who use their gifts of music to edify those who gather in your house. Whether a congregation benefits from the privilege of a full or part-time worship coordinator or relies on technology for instrumentation or singing, we acknowledge that worship without music simply isn’t the same. When the sung Word proclaims your promises in connection with the spoken Word, your people are built up in their faith, and you are glorified. Thank you for the hours of practice and preparation from those making music with their hands and voices. Continue to raise up the next generation of musicians, training them to keep Christ at the center of worship through the gift of music. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

For Churches Facing Closure

Lord of the Church,
Thank you for establishing so many churches all over the world where your Word is proclaimed and the Sacraments are administered. While you promise that your Word will always endure, you make no such promise about individual churches. Like everything else in life, churches have a life cycle – they are planted and grow, they bear fruit for a time, and eventually they close their doors. Be with those churches near the end of their life cycle, as they struggle with difficult ministry decisions and limited resources. Comfort those carrying memories of a full church and active membership with the assurance that their ministry was never in vain, and that you used it to serve souls. Give pause to those inclined to make hasty decisions, so that they are sensitive to their fellow saints with treasured recollections of their church. Make them open to considering how they might still continue to bless other churches or ministries with their means or manpower, so that your kingdom still comes through their support of gospel efforts. Remember your people gathered in these sacred spaces, Lord, and the many years of faithful service they rendered to bring honor and glory to you.

In Jesus’ name I pray. Amen. 

Whoever’s Thirsty Clenches What Quenches

(John 7:37-39)

You don’t need an app for it. There’s no take-home test to help you determine if you test positive for it. You don’t need to schedule an appointment with your doctor to confirm it for you. You know when you’re thirsty. It’s not difficult to tell. Your body recognizes its need to be hydrated because it can tell when you’re depleted. It knows when you’re lacking. 

You also know what to do when you’re getting those signals. When your sweaty body craves something to guzzle, when you’ve been snacking on something salty, or when something just feels off and you realize you have hardly had any water all day, you know just what to do: get a drink. You provide your body with what was lacking, and it is satisfied. The experience of thirst is common to all people. Everyone knows what it’s like to be thirsty, to lack hydration; everyone knows what it feels like to address that thirst; and everyone knows the satisfaction that comes along with getting a drink. 

So it doesn’t surprise us at all to see Jesus, the master Teacher, use a very well-known and very familiar experience, common to everyone, to teach a spiritual truth. It’s something we can connect to, an experience we’ve had, a feeling of lacking, the need to address it, and the feeling of being satisfied.

When he spoke the words in John 7, Jesus was already at a point in his ministry when he had become very divisive. Actually, it wasn’t Jesus who was divisive, but people were divided over how his message was being received. Jesus already had enemies wanting to kill him, but he also had disciples encouraging him to take the next step in putting himself out there so that more people would know who he was. As they saw it, if he was going to be a somebody, he had to make himself known. He needed more exposure. And they viewed the Feast of Tabernacles as a great opportunity for him to gain some recognition. People from all over would be in town for the religious fall harvest festival, where temporary tents and booths were put up for a week for people to live in as they remembered the Lord’s deliverance from slavery in Egypt. 

Although his disciples encouraged him to come along with them, Jesus told them to go on ahead to the Festival without him. However, he ended up attending shortly after anyway. He wanted to arrive under the radar, not in the public show the disciples had hoped for. Nevertheless, once he arrived, he couldn’t help but teach. After all, it’s why he came.

As divided as people were over his teaching, he offered a simple litmus test for people to apply in order to determine if his words and teaching should be trusted (and one that still works today!). He explained, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own” (John 7:16-17). Jesus was in essence saying, “If you’re not sure about what I’m saying, try it out. Believe what I say, do what I call you to, live as I call you to live, and you will find out for yourself if my teachings are just tall tales or if they’re really from God.”

Later on in his teaching, Jesus extended another invitation. Not only did he provide an additional reason to “test-drive” his teaching, but he also made the unique connection to the occasion that Christians still observe today, the Festival of Pentecost. “Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them’” (v.37-38). It was an invitation. And it was a promise.

While Jesus extended the invitation to everyone, it’s really only for some; it is only for those who acknowledge they are thirsty. It’s only for those who realize something is lacking. It’s only for those who realize something is missing.

And that’s most people. Most people look at their lives and feel that something is missing. That explains why contentment is so elusive. We may not be very good at identifying precisely what we’re lacking, but many will go their entire lives pursuing whatever it is, hoping they’ll know it when they find it. Relationships, recreation, or retirement. Vacation or volunteering. Career or kids. We can add endlessly to the list, which only underscores the general awareness many people have that something is, in fact, missing from life.

While they may be willing to spend the better part of their lives looking for it, many often refuse to look to the One who actually extends the invitation and attaches a promise to those who take him up on it. People are pretty willing to give anything a try if it might just possibly address what’s been missing in life. Yet some, for the life of them, refuse to be open to the possibility that the life they’re searching for, the satisfaction for their thirst, might just be found in Jesus. They permit any number of obstacles in their lives that keep them from finding living water in Jesus. Maybe one bad experience in church – or an entire childhood of it. Maybe a bitter interaction with a hypocritical believer turned them off to any further interest in Christ or Christianity. Maybe their own intelligence keeps the door shut to the humility necessary to consider the truth of Jesus’ words. Whatever it might be, there is no shortage of obstacles that stand in the way of receiving the living water Jesus offers.     

But see what Jesus offers to those who do thirst? “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them” (v.38). Rivers! Jesus promises an abundance of living water, not just barely enough to get by on. Not a few drops, a slow leak, or a trickle, but rivers of living water!

And Jesus backed up his promises with Scripture. Did he have Isaiah 58:11 in mind? “The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.” Was he thinking of Zechariah 14:8? “On that day living water will flow out from Jerusalem…”

John explains for us exactly what Jesus had in mind with his invitation and promise. “By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified” (v.39). Jesus was promising the outpouring of the Spirit at Pentecost, the very event described in Acts 2. Until then, while the Spirit had certainly worked faith in countless believers throughout history, there had not been a special outpouring like the Day of Pentecost. It was the very event prophesied by Joel, as Peter pointed out in his Acts 2 sermon. It was the Spirit washing over believers like a rushing river, flowing and going with the gospel, providing living water for everyone dying of spiritual dehydration. The Spirit was poured into believers, and then flowed out of them as the church carried out its work of preaching and teaching the gospel, so that, as Peter stated in Acts 2, “everyone who calls on the name of the Lord will be saved” (v.21). 

So… why hasn’t the Church looked much like Act 2 since, well, the events of Acts 2 took place? Where are the mass conversions of thirsty people coming to faith because they’ve finally received the living water that is theirs through faith in Jesus?

What if… we’re contributing to the problem? Jesus said “rivers,” but isn’t it true that a drop or a leak or a trickle is maybe a more accurate description of how the Spirit flows out of me? And if so, why does that happen? Isn’t it because I’ve kinked the spiritual hose that is supposed to flow into me and fill me up? And if that happens, is it because we’ve forgotten how spiritually thirsty our sin leaves us, or is it because we’ve fallen back into thinking something else in this world can satisfy that thirst? 

Do we need to take to heart Jeremiah’s warning to God’s people in the Old Testament, so that we don’t suffer the same consequences? “My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water” (Jeremiah 2:13). Later on the prophet Jeremiah warns yet again, “Lord, you are the hope of Israel; all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the Lord, the spring of living water” (Jeremiah 17:13).

We come to churches, to Christian schools, to Jesus, who naturally appeals to all who are thirsty, but then… we turn back to digging our own cisterns and thinking we can satisfy our thirst elsewhere. Something has changed in our job, in our kids’ schedules, in our social lives, etc. And it’s true – something has changed! But it’s not what we think.

What has changed is our priorities, which have caused the kink in the hose of our connection to the Spirit. Sunday morning worship doesn’t work for us anymore. Small group conflicts with other family activities. Serving together with my fellow believers has run its course and been replaced by other responsibilities. The Spirit is no longer satisfying our thirst, we reason, when in reality, we don’t see that we’ve forgotten how thirsty our sin makes us – how damaging and destructive it really is. Maybe we’ve gotten too used to the gospel. We’ve taken forgiveness for granted. We know that we’ll always be welcome back here, so there’s no rush to return, and the spiritual dehydration has divided us from the source of living water. 

Friends, it’s not too late. The living water still flows. The gospel of forgiveness and the grace that satisfies your thirst is still here. Take Jesus up on his invitation. Again. And again. And as often as you need to, for the Spirit will not ever allow the well of God’s grace to run dry. Plug up those other cisterns you’re digging up to satisfy your thirst. They won’t cut it. They will fail. 

But Jesus doesn’t fail. The Holy Spirit, who gives us Jesus and points us to Jesus, will never cease. You know when you’re thirsty. Find what your soul thirsts for in Jesus, and cling to him to satisfy it.