Tag: sermon

Searching for Fruit

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(based on Matthew 21:33-43)

If you were hired as the executive chef at an exclusive restaurant but then refused to spend any time in the kitchen, I don’t imagine you’d be holding on to that job very long. If you sign a lucrative contract as the starting QB in the NFL and end up rarely completing a pass, it won’t be long before you find yourself sitting on the bench or playing for another team as a backup. The movie star leading in flop after flop at the box office will find the offers for roles eventually start to dwindle as they’re offered to others. The point is, if you’re hired to do a certain job and don’t do it, it’s only a matter of time before that job will be taken from you and given to someone else who will do it.

In a nutshell, that was exactly the point Jesus was making in the parable he told in our Gospel today when he concluded, “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit” (Mt. 21:43). Simply put, the Lord is searching for fruit, and where and when he doesn’t find it, he will take his blessing elsewhere and provide others with the opportunity to produce its fruit. Where God’s Word and the work he desires to carry out through it are despised or disregarded, he will take his Word and work elsewhere that he might bear fruit through others. Martin Luther observed: 

“For you should know that God’s word and grace is like a passing shower of rain which does not return where it has once been. It has been with the Jews, but when it’s gone it’s gone, and now they have nothing. Paul brought it to the Greeks; but again when it’s gone it’s gone, and now they have the Turk. Rome and the Latins also had it; but when it’s gone it’s gone, and now they have the pope. And you Germans need not think that you will have it forever, for ingratitude and contempt will not make it stay. Therefore, seize it and hold it fast, whoever can; for lazy hands are bound to have a lean year” (LW 45:352).

Last Sunday we had a short and sweet parable – only three characters in three verses. Today’s parable is longer and more detailed. Thankfully, Jesus clearly spells out the point of this parable. Because he does, 1 ) we don’t have to worry about missing out on the big picture because of all the details, but 2 ) we can also gain a better understanding of the main point by giving out attention to the various details of the story. 

First, we note that God took every care to set up his people for success. “There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower” (v.33). God had given his chosen people everything they needed to bear fruit. Even as their people were just being established in Egypt, the Lord granted them the lush lands of Goshen to settle in when Joseph brought his whole family there. The next stop after that was the land flowing with milk and honey that God had promised exclusively to them. And on the journey there the tabernacle in the desert was their portable house of worship to visualize for them the Lord was among them. At Mt. Sinai God further set them apart from every nation on earth by blessing them with the Ten Commandments and a special set of laws to bless them and protect them from the world’s corruption. In describing the steps the landowner took to bless his future tenants, Jesus is simply putting into story the picture Isaiah painted from our First Lesson: “I will sing for the one I love  song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well” (5:1-2). Jesus put into a parable the very word picture painted by the prophet. The message: God had given his chosen people everything they needed to bear fruit. The Lord even raised the very question through Isaiah, “What more could have been done for my vineyard than I have done for it?” (v.4).

Now then, against this backdrop we have certain people represented in the parable, the tenants, the servants, and the son. The son plainly represents God’s Son, Jesus. As for the tenants and the servants, the reaction of the hearers that Matthew provides after the parable shows that even they clearly understood who the wicked tenants represented. “When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet” (Mt. 21:45-46).   That leaves the servants sent by the landowner to gather his fruit. These are the prophets the Lord sent again and again to his people in hopes that their message would yield fruit in his people (people like Isaiah, the prophet/writer of today’s First Lesson). But sadly, throughout the history of the Old Testament, God’s people responded just as the religious leaders were responding at the conclusion of Jesus’ parable. 

It is clear how this parable applied at the time and in the circumstances during which Jesus told it, but is it as clear how the parable applies to us today? Surely it isn’t recorded for us in the Bible just so that we have yet another opportunity to shake our heads and point our fingers in disappointment at those poor excuses for religious leaders, the full-of-themselves Pharisees. For in so doing, as Jesus’ condemnation of them leads us to hold an even lower opinion of them through this parable, we can become blind to how easily our disappointment directed at the Pharisees can slowly mold us into their modern day counterparts! 

We guard against that by striving to understand how any application of the parable can serve as a personal warning or application to us. Consider first how the tenants’ behavior served as a warning to God’s representatives in his church today. Their behavior in the parable showed a severe misunderstanding of their role int the vineyard – it wasn’t their vineyard to operate and control as they saw fit; rather, it was the landowner’s who had entrusted it to them.

When God’s representatives in his church today forget that, the ship can very easily start to veer off-course. When church leaders take the wheel, so to speak, and speak/act/lead as if it is their ship to steer in the first place, they put everything at risk and potentially chart a course that may lead to a shipwreck. No pastor, ministry, or organizational leader has anything to manage except that which has been entrusted to them by God himself. This is not my church, for example, but God’s church which he has privileged me to shepherd. No congregation belongs to any pastor, but to the Good Shepherd himself. God’s vineyard is not for me to use to further my own self-interests. It does not exist as a means to line my pockets or advance an agenda. The tenants forgot that, and just as it did not end well, so will it be for any under shepherd or leader in the church who forgets whose vineyard it really is in which we’re working.

Ah, but the parable doesn’t just serve as a warning to God’s representatives in his church, but to everyone in his church. For the way the tenants treated the servants sent to collect the harvest ought to be a clear warning to all of us in how we also treat God’s representatives in his church. Remember that it was the landowner himself who sent the servants to the tenants. So to mistreat or abuse the servants as God’s people mistreated and abused his prophets throughout the Old Testament, is tantamount to mistreating and abusing the landowner – God – himself. 

Does this happen in Christ’s church today? Of course it does, otherwise we’d have to conclude the Jesus was quite oblivious in providing a warning in this parable that is unnecessary. When a message from the Word of God is faithfully proclaimed, but falls on ears that do not wish to hear it or have it applied to their lives, nowadays the hearer may simply depart from one place in favor of another messenger or community whose message is more suitable to their palate, even if it uses God’s Word to lie and deceive instead of hold forth the truth. Or, and this may be even more common in this day and age in which there’s no shortage of access to messages via video, podcast, blog, etc., we simply choose to avoid or ignore one of the servants sent by the landowner in favor of another, leaving issues unresolved. When we disregard the efforts of pastors, elders, and church leaders to communicate and reach out to us, we are essentially letting God know that we’re not interested in his efforts to care for his sheep or that we don’t agree with how God is doing it. 

Knowing what not to do is one thing; correcting it is another. The wonderful part of this parable is that making corrections is actually some of the most desirable fruit God craves in his vineyard. It’s called repentance, and it means acknowledging wrong on our part, turning from that sinful, unrighteous behavior, and turning to the Son of the landowner for forgiveness. For God’s representatives, this means confessing when they have not guarded their hearts from seeing their position as self-serving instead of serving selflessly. It means confessing when we’ve placed our ways before His. It means acknowledging the times we’ve defiantly claimed his vineyard as our own to do with it what we please.

We also bear this fruit when we acknowledge our role in mistreating those servants God sends to us to collect the harvest. We confess that we don’t pray enough for those God sends to serve us. We repent of the times we ignore their efforts to serve us. We acknowledge that we let our personal indifferences and preferences get in the way of their service to us and not taking their words and actions in the kindest possible way. When in repentance we turn from our own mistreatment of God’s servant to the Suffering Servant himself, Jesus, for forgiveness, we rejoice that he never turned his back on those who turn away from him, those who mistreated and abused him, and not even those who would crucify him, but even pleaded to the Father for their forgiveness. Rest assured, the forgiveness for which he pleaded has been applied to you and me as well!

How do we respond when faced with those unpleasant calls to repentance? Hopefully not the way the chief priests and Pharisees responded when Jesus told this parable! Rather, let us swallow the bitter pill of repentance and embrace that such difficult steps are exactly the types of fruit God wants to see in our lives! Through the ongoing practice of repentance we are actually removing the rocks and tilling the soil, enabling the Holy Spirit to produce abundant fruit in us.

We are furthermore equipped and empowered to bear abundant fruit when the burden of doing so is removed by the Savior whose perfect harvest of fruit fully satisfied the landowner’s demand and expectation. Where we have forgotten whose vineyard it is that has been entrusted to us, when we’ve treated God’s servants as poorly as the tenants in the parable, the Landowner’s Son has not. His Father’s will, not his own self-serving purposes, was his only concern 100% of his time on earth. Even the religious leaders who plotted against him and finally murdered him, he always treated with respect, even when he directed his harsh calls to repentance at them. The Son produced the perfect harvest of fruit, removing the burden from our shoulders to do so. 

And, at the same time, the Son inspires and moves us to step our fruit-bearing up. Does that mean we have to start a ministry that helps feed 1 million starving children or build 100,000 homes for the homeless, or rescue thousands of sex-trafficked children? Of course it doesn’t. But… could it? What if we the only thing holding us back from bearing abundant fruit on that scale is ourselves? What if we’ve been too quick to think so little of ourselves – and actually it’s God we’re thinking too little of – that we’ve never dreamed of, envisioned, or prayed for God to bear that kind of fruit through us? Could it be possible? My response to that question would simply be, “Have you not seen the astronomical things God has done in Scripture and throughout history through his people?” You better believe God is capable of producing that kind of harvest of fruit in our lives! Maybe all we need to do is remember that he can, and provide him with the opportunities to do so. 

Brothers and sisters in Christ, you haven’t been hired as an executive chef at some exclusive restaurant or signed on to some lucrative contract in the sporting world or offered a starring role in the next blockbuster movie. No, you’ve been called to something far greater – you’ve been brought into God’s vineyard to produce something that will last far longer than a fine plate of food, or championship, or academy award – you’ve been set apart to produce fruit that will not only cause God to grin from ear-to-ear with delight, but fruit that has the potential to make an eternal impact in the lives of others. Let’s get to work.

A Story of Sons, Sorrow, and Salvation

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(based on Matthew 21:28-32)

Jesus knows how to grab our attention, doesn’t he? He introduces his parable with the question, “What do you think?” (v.28). That question is about as powerful as they come, because it clearly and directly invites the listener to be a part of the story. What was true then may be even more true today – everyone has an opinion, and we love being asked it, because the truth is, we were going to give it anyway! No one holds back on their opinion, so Jesus, the master story-teller who knows our hearts even better than we do, draws us in by asking, “What do you think?”

Well let me go first. I suppose there are plenty of ways the response, “No,” can get our attention, but few of them make get to me as much as when that “no” is spoken by a child in direct defiance of a parent’s command, as it was in today’s parable. I suppose it shouldn’t surprise me that kids, sinful nature and all, are prone to such a response. What is really telling in those situations, however, is how the parent responds. Will mom or dad tolerate such a defiant response and let it go, further reinforcing it and guaranteeing that it will be spouted off with much more confidence by the child in the future, or will it be addressed right then and there? 

If, like me, you’re waiting to see how the dad responds in the parable, don’t hold your breath. We don’t ever get his response. Rather, we’re just told the son eventually changed his mind and ended up doing what his father asked. “There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ ‘I will not,’ he answered, but later he changed his mind and went” (v. 28-29). That’s it. A brief introduction to the first son, a description of his actions, no response from the father, and then the parable continues on to the other son. “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go” (v.30). And that concludes the parable. Three verses. Three characters. Very few details, and “The End.” One of the effects of Jesus’ short and sweet parables, though, is that instead of trying to sort through lots of details and trying to associate meaning to them, we’re left with more of an urgent, nagging desire to know the meaning behind the parable. In the case of this one, namely, whom do the sons in the parable represent?

For the answer to that, Jesus again involves his hearers, the chief priest and the elders, who were listening to him teach in the temple courts and had already questioned his authority to do so. Jesus asks them a question and uses their response to explain what would have been to them a rather unpleasant and outright offensive truth. “Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did” (v. 31-32). Jesus then clearly identifies the first son in the parable as representing the tax collectors and the prostitutes, the very types of people the religious leaders despised. Because we are familiar with the religious leaders from Jesus’ interactions with them in the Gospels, we don’t have to imagine how that sat with them. 

How does it sit with us? The past two Sundays, at the conclusion of our previous sermon series and the start of this one, we were reminded that forgiveness and grace are for everyone. That makes for a very touching storyline, but it seems to get a little tougher to swallow when we stop to consider the challenging reality of who that includes. Who could the first son represent today? It’s definitely not the types of people we’d consider as fine church-going folks, is it? Rather, it’s those with checkered pasts, to put it mildly, who at some point after their prodigal son-like wayward living, eventually come to faith in Jesus. Basically, think of the type of person that makes you cringe, the farthest thing away from the church going type. The people like that, who at some point in time come to faith in Jesus, are represented by the first son. 

It could be the die-hard atheist who spent his lifetime attacking Christianity, who finally succumbs to the very gospel he hated and sees Jesus as his Savior. It could be the sinners who sin that sin that reaaaaaaally gets under your skin, only to later confess that sin, and in repentance rejoice in Jesus’ forgiveness. The first son could be the political analyst who holds what you consider to be a radically opposing view, who actually is a Jesus follower, too. The first son could be the converted prisoner we skeptically roll our eyes at when he claims to have “found Jesus” while serving time. We could go on.

There’s something else worth noting when we think about “those types of people”; Jesus seemed to spend a lot of time around them, didn’t he? Jesus, the churchiest of church guys, not only didn’t avoid such sinners, but actually went out of his way to be among them! Think of how frequently the Pharisees themselves tried to shame Jesus for associating in such scandalous circles. Jesus spent an awful lot of time in his ministry with first sons who by their lives defiantly protest, “I will not” to the father, so that in the end, through his patient preaching and teaching, they might later change their mind, as well as their ways and their heart, and up believing in Jesus and living for him. 

And here’s the most shocking part of Jesus’ parable: these are the ones who are first in line for heaven! They don’t eke it out and barely squeeze their way in, as we might expect; no, Jesus told the religious leaders that these are the types of people “entering the kingdom of God ahead of you” (v.31). How could the church-going types not be first in line? Frankly, it’s a rather offensive thought, isn’t it? It reminds me of the story of the “upstanding” member of a church who discovered that the pastor had called on a dying delinquent, a non-active member of the church, and assured him of Jesus’ forgiveness and his home in heaven. Upon hearing this, the upstanding member took the pastor to task, incredulous that he would do such a thing. “If that is the sort of person who is allowed in heaven, then I have no desire to go there.” To that the pastor replied, “Don’t worry – if that is truly your feeling on the matter, you don’t have to be concerned about being in heaven with him.”

Here’s where this particular parable leaves us feeling a little unsure of ourselves. On the one hand, when we hear about the types of people represented by the first son, we don’t particularly gravitate toward that crowd! That’s not really how we want to be thought of or considered… yet they’re first in line for heaven, which DOES appeal to us. Well, if we’re not sure about how we feel identifying as the first son, there’s only one more option in the parable, and it isn’t really any more appealing.

The second son gave what we’d all consider was the proper – and particularly polite! – response. “Yes, sir – I’ll get right on it.” But it goes no further than that. There is nothing that follows the dutiful reply. He was merely paying lip service to his father. Though his response made him appear to be the perfect child every parent dreams of, his actions showed something else. The second son bears a striking resemblance to the individual Jesus warned about elsewhere when he said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom’s of heaven, but only he who does the will of my Father who is in heaven” (Mt. 7:21). Yikes! And if at this point it isn’t clear who does Jesus identify as being represented by the second son? Not necessarily a much more favorable social circle: the pharisees. He pointed out that this was the third time they were being called to repentance. First, they refused to heed John the baptist’s call to repent and believe. Second, they weren’t convinced even after the prostitutes and tax-collectors did repent and believed. Now Jesus comes to them again with his call to repentance through this parable.

The bigger question though, is where does this all leave us? The first son would seem to be the easier one to spot, agree? Are there some hearing this message that need to hear and heed that warning? Yes. The second son may not be as easy to spot, but where would he be more likely to hang out? Wouldn’t it be in church? Wouldn’t it be at a Bible study? Wouldn’t it be in a leadership position? Wouldn’t it be the proper, polite, say-all-the-right things person that everyone would agree on the outside appears to be everything we’d expect of the ideal Christian and much more? Yet, aside from saying the right things and looking the part, there is no actual substance. There is no faith behind the guise of right words and possibly even actions.

So where again does this parable leave us? Believe it or not, with hope. Because you notice that Jesus leaves the doorway to his kingdom cracked open for both sons. The first sons may be entering first through that door, but Jesus explained to the second sons that the door was still cracked open, for “ahead of you” means there’s still room. You hear that? It doesn’t matter if you’re a first son or a second son – the door is still open. There still is room. For you. For me. For every other son! 

How can this be? How can the doorway to heaven remain opened for both sons? Someone once made an excellent point about the missing son in the parable, the unmentioned son one we might call the third son. How was he different from the first two? He not only said “Yes, sir,” but he also followed through perfectly and did what he said he would do. Who is this third unmentioned son? It’s Jesus. The perfect Son. Our perfect Savior. He is the reason heaven is held open to any son, first or second, life-long church-going member, or late-to-the-party prodigal. This third Son Jesus literally did everything the Father asked him. And he did it perfectly, satisfying the Father’s righteous expectations. 

What’s more, he paid the highest price that could be paid so that other sons and daughters would be able to enter the kingdom of God. Only by his blood can we rightly even be called sons and daughters, brought into the family through repentance and faith. The change of mind, the turning away from my way to God’s way; the confession of sin; the confidence of complete forgiveness. These are the blessings the third Son brings for everyone else, for us.

You’ve heard it said that it’s not how you start; it’s how you finish. Regardless then of which son you are, cling to the third Son, Jesus, and live in faith over fear, peace over panic, and hope over helplessness. 

It’s God’s Grace

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(based on Matthew 20:1-16)

Parents can relate to the experience all too well. Mom or dad hasn’t yet made up their mind about whether or not dessert is on the menu for the night. Maybe it depends on how supper goes. Maybe the decision is based on how much junk food the kids have already had over the course of the day. Whatever the criteria, the kids pester with the same question all day – “Can we have dessert?” “Are we having dessert?” “Have you decided if we’re having dessert?” “So, how about dessert?” Finally, the joyous declaration resounds throughout the house, “Yes, we shall feast on dessert this evening.” And, as you would expect, cheers ring out and words of gratitude pour forth from the lips of the children. Only… that doesn’t happen. Instead it sounds like this: “He got more than I did!” “She got a bigger piece!” “We didn’t all get the same amount – it’s not fair!” What should be expressions of gratitude and thanks are instead replaced by outbursts of inequality and charges of unfairness. Parents wonder if their children will ever outgrow this phase. 

But at some point it becomes obvious – or should, at least; we don’t ever outgrow that phase, do we? We spend our entire lives being concerned about the very same thing – making sure that everything is fair and that everyone gets the same or at least no more than they deserve. We find other ways to belt out the adult version of “It’s not fair!” It’s not fair that I got a speeding ticket and that other guy back there going fast enough to zip past me doesn’t get pulled over. It’s not fair that I always get picked for jury duty and she never does. It’s not fair that they got their food first when we ordered before they did. This isn’t fair. That’s not fair. It’s not fair.

“It’s not fair” had the hired hands up in arms in Jesus’ parable, too. It just wasn’t right in their minds. Person A who showed up at the crack of dawn and worked all day long should earn more than Person B who strolled in at the tail end of the work day. That’s how it is supposed to work. That’s fair. And it would be fair if this was a parable to teach us about economics. But, like all of Jesus’ parables as we’ll see the rest of this month, their purpose is not to provide some temporal takeaway, but to provide spiritual insight that gives us a clearer picture both of who God is and who we are. Our parable today achieves both. 

Jesus introduces this parable using what for him is a typical introduction: something “is like” this or that. He is clarifying that what he’s about to say is not a literal occurrence or an actual historical event, but rather a story that is intended to illustrate a particular point or teaching. In this case, he is explaining what “the kingdom of heaven is like” (v.1). What is “the kingdom of heaven,” exactly? It is one way that Jesus reminds us that our sense of belonging in this world – a family name, a town in which we were brought up, or citizenship in a certain country, for example – is vastly different than what it means to belong to the Lord, to be his, or as Paul puts it in his letter to the Philippians, to have “our citizenship [is] in heaven” (3:20). The criteria for belonging to Christ’s kingdom, the kingdom of heaven, is unlike any criteria on earth for belonging in that it is based on one thing and one thing only: grace. 

We love grace. We celebrate grace. We just sang a hymn about grace that is near and dear to many of our hearts. Grace is what we’re all about. We know forgiveness is extended to us because of grace. We know salvation is ours because of grace. We know that even the gift of faith itself which clings to all these truths is because of grace. From start to finish, through and through, it’s all by grace.

But it is the very thing that makes grace so attractive – that it is underserved – that makes it tough for us to swallow when others receive it. The real irony? It irritates us to see others receive grace when we don’t feel they deserve it! It’s the very definition of grace – undeserved love, that ruffles our feathers when we see it extended to those we don’t think deserve it. But no one deserves it! That’s just it. I don’t deserve it. You don’t deserve it. No one deserves it. 

Yet God desires to extend it to everyone. “Turn to me and be saved, all you ends of the earth; for I am God, and there is no other” (Isaiah 45:22). “All the ends of the earth” includes everyone – including you, if I’m not mistaken. But “everyone” also includes the estranged family member. Everyone includes that jerk from high school who treated you like garbage. Everyone includes the offensive co-worker. Everyone includes the alcoholic, the addict, the rapist, the racist, the sex-trafficer, and the pedophile.

Here’s where Jesus’ parable challenges us. We know that God wants everyone to be saved. We know that that means everyone needs his grace. So why is it that we can slip into the same thinking as the first hired hands who worked the longest and resent that those who worked the least got paid the exact same amount? Why should such resentment ever creep into our hearts? Well the truth is, it doesn’t creep into our hearts – it’s always been there. It resides there, and a parable like this just exposes it. But why would we ever resent God extending his grace to anyone else if, like him, we also want everyone to be saved?

I wonder if Jesus’ final words in this parable clue us in. He concluded with, “So the last will be first, and the first will be last” (Mt. 20:16). And, if you look at how Jesus concluded his teaching in the previous chapter, he closed the same way. Why does Jesus need to make this statement repeatedly when teaching? Isn’t it rather obvious? It goes against our very nature. We are bent toward self first and foremost. When that happens, you know what we tend to do? We use ourselves as the metric by which we judge others. We are our own measuring stick. When that is the case, we lose our bearings and it throws everything out of perspective.

See what it did for those hired first in the parable? When they got paid the same exact amount as those who put in less time, “they began to grumble against the landowner. ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day’” (v.11-12). The metric by which they determined how things should be was on the basis of the long hard day that they had put in. By comparison then, the workers whose timesheet reflected fewer hours worked didn’t deserve the same wages. 

Worst of all, their skewed sense of comparison led them to resent the landowner who had hired them in the first place. He even called them out for resenting his generosity (v.15). So an ego-fed hard day’s work as their standard resulted in their despising not only all those hired after them, but also the generous landowner who had hired them all in the first place. And, how quickly they forgot that they had even agreed to work all day for the payment that was promised!

Rather than using our inflated sense of self as the measuring stick, there is only one metric by which we can explain this parable, and really understand the kingdom of heaven. Only when grace is the metric does all of this make sense. Grace makes room not just for those hired last, but also for the resentful workers hired first. Grace hires those who never even applied for the job. Grace pays out the same wages to every worker. What a beautiful thing that is for us! What a beautiful thing that is for everyone! Hired first? Work hard, work faithfully, work as long as it is day, because you know that Jesus means your payment in heaven is never in question. Hired last? It’s never too late to get working in the vineyard. Though even the majority of your life may have been a missed opportunity to serve in the kingdom of grace, Jesus means your payment in heaven is never in question. 

So what is our takeaway from this parable? Let it be two-fold: 1) thank God that he deals with us on the basis of grace and not our own standards, and 2) guard against allowing that grace to be taken for granted or despised when we see it extended to others. How do we keep these two points in our hearts and minds? We remember that it’s God’s grace. It’s his. Though he extends it to us, he doesn’t entrust it to us to determine who does or doesn’t deserve it. Then it would no longer be grace. For it to remain grace, it must remain God’s to give freely as he determines. 

Notice the arrangements of those hired later in the day. They didn’t agree to work for a set amount as did the first hired hands, who agreed to a denarius. No, they agreed to work for whatever the landowner determined was right (v.4). They were excited to be asked to work, not even worrying about the payment. They were totally fine with the landowner paying them as he saw fit. So their joy wasn’t based on how much they stood to earn. In fact they weren’t even worried about that. Their joy was found in getting to work in the vineyard. They were elated to be chosen. 

Actually, if we really want to get at the point of this parable, we have to admit that the landowner really was being unfair. Not only did none of the workers apply for the job or deserve to be hired, but none of them actually deserved to be paid. Yet they were all hired. They were all paid. 

When it’s God’s grace, not ours, to dole out, it isn’t fair. No one deserves it. In fact we all equally DON’T deserve it. But rather than grumbling and complaining about God being unfair with his grace, let’s celebrate it, work our tails off in his vineyard, and then when the time comes, look forward to being paid something far greater than a denarius, far greater than even the dessert your kids pester you for… let’s look forward to finding out what it’s like to be on the other side of the kingdom of heaven. We will, by God’s grace. 

Faith over Fear: Faith Loves (Sermon)

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The key to deeper friendships isn’t getting better at loving our friends, but rather loving the One who gave them to us. To know and be loved by him – and to love him best in return – enables us to love others rightly. When this happens, deep, rich, meaningful friendships with others will follow.

1 Samuel 20:12-17 was the text for this sermon, preached at Shepherd of the Hills / The Way LC (WELS) on Sunday, May 19, 2019.