Category: Sermons

Crosses: Burden or Blessing?

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(Mark 8:31-38)

As we continue our series, Rethinking Religion, in this post we give our attention to a topic that can be a deal breaker for people when it comes to Christianity. I’m not talking about how smug Christians can sometimes come across when our concern about being right overshadows our call to be loving. Neither am I referring to the perception that some of our beliefs are downright absurd.

No, what I’m referring to is the observation that in a number of ways, the believer’s life doesn’t really seem to be any different or better off than the non-believer’s. Therefore, if the casual observer notes no discernible difference, no greater appeal or attraction to the Christian and his way of life, then why bother? What’s the big deal?

Moreover, to many, the whole category of Christianity’s perceived requirements – the “have to’s” and the “musts,” arguably make it quite unappealing. Christians must live according to a strict set of rules. They have to go to church. Christians are supposed to give offerings. They are required to read their Bibles. You could add plenty more to the list, I’m sure.

While it isn’t the purpose of this post to address each and every one of these perceived requirements that may not make Christianity all that appealing, for the sake of brevity, I will simply respond that a Christian doesn’t have to do any of the those things mentioned, or anything else, for that matter. There are no requirements in the life of a Christian; he is free to live however he pleases.

But here’s the thing: a Christian wants to do these things. God’s grace and love have changed his heart, bringing it into alignment with God’s plan for how to live. Not perfectly, mind you – but changed hearts nevertheless now see as opportunities what used to be viewed as requirements.

There’s another observation some have of Christianity that doesn’t appear to be noteworthy or especially attractive. It doesn’t seem like the Christian has any special dispensation from God regarding suffering or hardship. So if a believer and a non-believer both have to struggle with traumas and tragedies like cancer and unemployment and divorce and sexual abuse and chronic pain and miscarriages and the list goes on, then why bother? If God is in the Christian corner, shouldn’t he guard and protect believers from such things? If he’s capable of doing so, which Christians claim to believe he is, then why doesn’t he do more to shield them from such things?

It’s this last question surrounding the matter of hardships that we’re giving our attention to in this post. Each of those hardships listed – and so many more – could be considered what we call a “cross.”

Although it often uses the term in a lighthearted manner, the secular world is familiar with that term, “cross.” She says, “This is my cross to bear,” referring to her love of chocolate and the need to show restraint whenever surrounded by copious amounts of chocolate that are available to her. He refers to his “cross” when being stuck living in Southern California with its beaches, sun, and near-perfect weather. 

However, when Christians use the term, there really isn’t anything lighthearted about it. The way Jesus used in in Mark 8 reflects this. Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (v.34). 

The cross Jesus refers to in the life of a believer is a burden that tests or tries one’s faith. That burden is unique in the life of the Christian because of her faith in God. So even if a believer and a non-believer experience the exact same hardship, it affects the Christian differently. It is a cross.

For example, everyone would agree that cancer is awful all around, no matter who is experiencing it. But cancer doesn’t cause a non-believer to question or doubt God’s love in the face of suffering, because God isn’t a part of the equation for them. And while no one likes to struggle financially, such struggles don’t cause a non-believer to second-guess if God is really able to provide as he promised, because God isn’t a factor. So what makes a thing a unique cross for a Christian is the impact it has on one’s faith.

To help us properly understand the role of these crosses for the Christian, let me ask you a reflection question. Has anything of great worth to you or anything you truly value ever come without difficulty? Was anything that was really worth it easy for you? Now you might be able to fire off a short list of a few things that could qualify, but generally speaking, for a thing to be truly appreciated and valued, it probably involved hard work and adversity to get it. In fact, that hard work and sacrifice that was required are often why we value it.

Consider the gift of children. Even conceiving itself can be a hardship for many couples, let alone delivering a baby. When it comes to delivering a baby, I don’t know too many moms who would say that it was a piece of cake. The things we appreciate require hard work.

Like getting a college degree. Or getting – and staying – in shape. A great marriage isn’t easy. The list goes on, and we could share stories about the hard work and the struggle we’ve put in to get to enjoy many of the things in life we’d say are worth it.

So then, should it surprise us that following Jesus would be any different? Why should it shock us that he makes such a big ask of us to bear crosses – hardships – for a greater faith and deeper relationship with him? If virtually everything in life that we value or appreciate requires a great deal of sacrifice and struggle, surely we ought to expect the same when it comes to our greatest treasure, Jesus.

But we are surrounded by countless people who prefer the easier path of playing the victim and spending their lives complaining rather than putting in the hard work to achieve or acquire things they value or appreciate.

Sadly, Christians can be numbered among them. The result is that many of the things that should be crosses to bear for Christians are not, because of their refusal to pick those crosses up. There’s no cross when it comes to Sunday morning, because sleeping in and sports win over worship. There’s no cross to bear when it comes to lending my neighbor a hand, because I “don’t have the time” (or more accurately, refuse to make the time). There’s no cross to bear facing any ridicule or ribbing for being a Christian because nobody at work or the gym even knows I’m a Christian to begin with.

The Christian life is pretty easy when we don’t bother with those crosses Jesus called us to pick up… until we come to find out that neglecting those crosses brings with it its own set of struggles later on. Have you ever counted the cost of avoiding hard work or effort life in general? It often ends up costing more in the end, doesn’t it?

So it is with our crosses. When we avoid them, it often ends up costing us more in the end. Like maybe my marriage. Or my job. Or a friendship. Or my self-control that results in an addiction. So avoiding the hard crosses potentially leaves us much worse off than if we had picked them up and done the hard work in the first place. But just as hard things are worth it, so are crosses. 

In fact, the more we pick up the crosses Jesus allows in our lives, the more we see them for what they really are – not burdens, but blessings. But in order for us to see the blessings of our own crosses, we must first look to the greatest blessing that would ever come from a cross – the cross of Christ.

Jesus’ cross is hands down the greatest blessing. There alone do we find relief from the burden of our sin. For every cross we neglect, avoid, or ignore, Jesus’ cross forgives. For every time we blazed a path of our own making instead of following in his footsteps, Jesus’ cross forgives. For every time we pridefully presumed to know better than him, Jesus’ cross forgives. For every time chose wrong over right, Jesus’ cross forgives. And at Jesus’ cross we find not only forgiveness, but also freedom – freedom from guilt, from shame, from regret, from fear, and ultimately freedom from self.

Here’s how it works. The forgiveness that flows to me from Jesus’ cross leads me to look differently at my own crosses to bear. That’s because, to pick up a cross and bear it, carry it, I have to let go of something else. What, exactly? Self.

Jesus told the crowd, along with his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (v.34). Deny self. In our society today, you will not find a more radical ideology than that! To a culture that has cemented its celebration of self in how we identify – gender, sexual or political orientation, skin color, and an endless list of other labels, Jesus demands that we let go of it. Deny it. To a culture that says the real problem is everyone else failing to embrace me for who I am, Jesus says, “Wrong – who you are is the problem. Self is the problem.

You want something that is real, something that matters, not just for this short life, but for eternity? Then listen up.” “For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” (v.35-37). Insist on self and risk losing everything. Let go of self and gain everything in following Jesus. 

Then, when we aren’t so enamored with individualism and consumed with self, we can see what matters most. “He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this…” (v.31-32). THIS is what it looks like to deny self and be free to serve others. Jesus, God-in-the-flesh Jesus, denied himself and suffered and died, not for self, but for you. For me. For everyone else. For the greater good. For eternity. For suffering to be temporary and for salvation to be forever. For limiting the number of occupants in hell. And for freeing us to put each other first. That’s what the gospel does. 

Who benefits when we are free of serving self? My neighbor. You may disagree with me, but that care for my neighbor, care for the greater good of the group over self, seems to me to be what is sorely lacking in our culture today.

One of the things I find so appealing about World War II history is the selflessness of that generation. I’m aware that movies and books covering that period may occasionally go over the top in glorifying the spirit of those times and the heroes who served them. Nevertheless, there was a very real awareness of the need to come together to serve the greater good of society over the individual, and if that hadn’t happened, the outcome could have been disastrous. 

I don’t know that it could be done today. Oh I don’t doubt there would be many armchair quarterbacks sharing their opinions of what should be done. I don’t doubt there would be many activists somehow imagining that their boycott or opposition or stand for this or that might be making a grand difference. But I do doubt that our self-absorbed, self-serving society would be able to come together for the greater good if it means sacrificing our individualism.

But Jesus can change that, because the cross he died on not only forgives us, but frees us from self and empowers and equips us to pick up our own crosses. When we pick up those crosses, others are blessed. We are blessed. And God is at his best through us.

Trials: Test or Trap?

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(Genesis 22:1-18)

Can you imagine? A father-to-be having to wait 25 years for his promised son to arrive, with each passing year casting compounding doubt on whether God would deliver? Then, the son is born, and the father-son bond is allowed to be firmly forged into and possibly well beyond the teenage years? Then suddenly, the loving God who gave him demands him back. And not just in any manner, mind you. Not by some humane means that would limit suffering, but in one of the most vicious manners still even to this day by which one ends the life of another: a violent stabbing with a knife! Can you imagine???

This account is really a good fit not only for the start of the season of Lent, with its emphasis on the ultimate perfect sacrifice of our Savior, Jesus, but also as the start of our seasonal series, Rethinking Religion. To anyone outside of Christianity, this is the sort of account that could so easily serve as justification for rejecting religion, particularly the Christian God and the shocking demand he makes of a father in these verses. What kind of a twisted, blood-thirsty God could ever not just condone – but go so far as to command – child sacrifice?

The window of understanding as to where God’s heart truly is in this encounter is revealed right away at the beginning. “Some time later God tested Abraham” (v.1). Before we explore the significance of testing, take note of Abraham’s response. After God called out to him, Abraham replied with “Here I am” (v.1). How different Abraham’s response was from the first time God called out to a man, Adam, after he sinned! There was no, “Here I am,” from Adam, but rather hiding and shame. At that time, the fallen sinner wanted nothing to do with a holy God.

What had changed? God’s gracious promise of deliverance through a Savior that would come had been passed along repeatedly to Abraham. His relationship with God was not one based on fear or terror or shame, which is why he stood ready to listen to what his good Lord had to say. He listened with ears that knew his good Lord’s gracious promises and good intentions for his life and his eternity. That confident faith in his good God might also explain why Abraham didn’t question or pushback on God’s gut-wrenching demand, but instead dutifully followed through with the wishes of his gracious Lord. 

Now back to the matter of testing, which is how this whole account is introduced. If we are to know God’s heart, we have to revisit his purpose for testing. We must not confuse a test with a trap. Though they may even appear to look identical externally, their purpose is entirely different. The purpose of a trap is to catch someone in the wrong. It does not have the target’s best interest in mind, but rather stems from a mind already made up that a wrongdoer needs to be caught, exposed, and punished. A trap is not an attempt to gather more information in order to determine guilt or culpability; it is a setup to catch the guilty person in the act.  

But a test is different. Really, ultimately, a test is for the benefit of the one taking or receiving it. As you look back on your education and consider all the quizzes and tests you spent countless hours studying for, they probably didn’t feel like they were for your benefit at the time, but they were. A test allows the taker to assess how well they are grasping the material. Some are better than others in achieving this purpose, but ultimately, the test shows you where you’re at.

When you are ready to get your driver’s license and get behind the wheel of the car, you don’t take a driver’s test for the instructor’s benefit, but for your own. If you don’t pass it the first time, the test reveals what you need to work on to become a capable driver. And while passing the test and getting your license provides all the other drivers on the road with peace of mind, the greatest benefit is for you to feel comfortable and confident behind the wheel. Tests are for your benefit.

So it was with God’s test of Abraham. The test wasn’t for God’s benefit, since nothing is hidden from him. God was not waffling in indecision about what he thought of Abraham. It wasn’t as if he just wasn’t sure what to make of him or somehow couldn’t get a good read on him. No, God’s omniscient eyes see the heart of every man and know exactly what is in each man’s heart. 

But man, on the other hand, does not. Oh, we often think we do, but we could not be more wrong. The prophet Jeremiah captured that frustration when he wrote, “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9). Jesus taught the same striking truth: “For it is from within, out of a person’s heart, that evil thoughts come…” (Mark 7:21). So we if we are deceived by our own hearts (which, by the way, is why the advice to “follow your heart” is some of the worst advice you could ever give or receive), how can we ever hope to accurately discover anything dangerous or sinister dwelling inside our hearts? How can we ever determine if we are genuinely growing in grace or remaining stagnant in our faith? The answer is through testing, which is for our good.   

We might wonder why Abraham needed to be tested. But the test itself often reveals the potential heart issue. When we look at what God was calling Abraham to do, it becomes quite clear to us. God knows the inclination of the human heart to worship people and places and possessions – created things – rather than the Creator who gives us those things. Therefore, he was well aware of the potential danger of Isaac, Abraham’s long-awaited gift of a son, becoming Abraham’s greatest treasure and number one priority.

Now to the ears of many, this makes God come across as an insecure deity who needs and feeds off of attention and significance – as if being primary importance in our lives is for his benefit. But God is not worried about himself. He is God regardless of what we think of him. Even if all refused to believe or trust in him, God would still be God. He doesn’t need our faith in him; but we do.

His desire to be number one in our hearts is for our sake, not his. Because he is well aware of another force at work against us, one not interested in using tests to bless us, but traps trip us up. Satan is constantly looking to spring his traps to distract us from what is most important in life: our salvation. 

And there is absolutely no trap that Satan considers off-limits when it comes to his goal of seeing us forfeit our salvation. Sure, he will use sin, dressing it up and making it desirable and pleasing to us so that we become so attached to it that we either cannot escape getting tangled up in it or are so entrenched in it that we believe ourselves to be beyond being forgiven and saved. 

But he is just as likely to trap us with good things – blessings from God, even, like family, children, jobs, belongings, etc. – so long as these good things fill our hearts so there is little room for God and his salvation to remain there. The evil one cares very little what it is in our heart that crowds out our love and devotion for God, as long as it serves to fracture our faith bit by bit until it is all but swept out of our hearts. Satan will delight in anything that takes root in our hearts, so long as it isn’t the grace and forgiveness of God through the gospel. 

But while the devil doesn’t care about our hearts, God does. Immensely. Intensely. How much does he care?

Can you imagine? A father-to-be having to wait not 25 years, but thousands of years for his promised son to arrive? Then, the son is born and the father-son bond is forged, with the father witnessing for the first time ever in history what it looks like for someone to finally live the holy life he created mankind to live. And the Father can’t hide his delight, verbally expressing his pride multiple times during his Son’s life! Then, the loving Father-God, with the full awareness of what the future held, a full awareness of the bitter rejection his Son would face, a full awareness of the soul-crushing suffering he would endure, knew he had to turn away from him and abandon him? And not just in any manner, mind you! Not by some humane means that would limit suffering, but rather one of the most excruciating methods of death ever devised: crucifixion! Can you imagine???

That’s how much he cares. He cares enough to allow – and even send – trials that test us and test our hearts. Not to trap us. Not to trip us up in the faith. But to gauge where our hearts are at, so that when we are lacking in faith, we can first of all realize it. But then even more importantly, we can run to the God who can strengthen it, who can forge it through testing into something stronger than we could have ever imagined it to be. Through his faithful forgiveness, he can purify our hearts, rid them of impurities, clean house, and dwell in us unopposed. He carries out this work repeatedly when we recall our baptism, when we receive his body and blood in the Lord’s Supper, and when, after sweeping out the sin from our heart in confession, we hear the sweet music of absolution.   

Can you imagine? You don’t have to. God graciously provided Abraham with a substitute sacrifice in the place of Isaac. To Abraham he provided a ram. To us he provided the Redeemer, his own Son. The Substitute who sustains and strengthens us to endure trials and tests and see them for what they are, God’s ongoing work of drawing us ever closer to him and making us more sure of our salvation in him.

A Real Glimpse of God’s Glory

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(2 Corinthians 4:3-6)

Nobody likes a fake. Especially when you paid a lot of money for it. The Saudi Crown Prince had da Vinci’s “Salvator Mundi” proudly displayed, hanging in his personal yacht – or so he assumed. Imagine how he must have felt then, having paid $450 million for the work of art, only to find out it was a fake. Art professionals determined it wasn’t actually an original, but rather a copy. Nobody likes a fake.

Fake art is one thing; fake people are another. When we refer to someone as a fake, we are not paying that person a compliment. What we’re saying is that they may present themselves one way, but it isn’t an accurate representation of who they really are. They are pretending, like an actor so immersed in the character he’s playing that he refuses to ever depart from the role.

If people didn’t know who Jesus was, it wasn’t because he was a fake. Jesus wasn’t pretending to be something he was not. No, any groups or individuals who had an issue with trying to figure out who Jesus was struggled because of their own preconceived notions or opinions about who he was or who they thought he should be. Jesus didn’t hide who he was. Nonetheless, even though he wasn’t hiding who he was, he did still need to reveal himself.

That’s what the season of Epiphany in the church year is all about: revealing who Jesus is. At Jesus’ baptism the voice of his Father’s approval was revealed. At a wedding in Cana his divine power over nature at even a molecular level was revealed when he changed simple H2O into the finest wine. Through his words and actions, his teaching and preaching, at a pace which allowed the Holy Spirit to work in the minds and hearts of the slow-to-believe, Jesus was revealing who he was over the course of his ministry. As his time on earth drew to a close, he knew the view that awaited his disciples and onlookers on Good Friday. So he gathered on a mountain with just three of his disciples and made his most spectacular revelation yet. 

That event – the Transfiguration – could have been what Paul had in mind in verse six. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” Where else was God’s glory displayed in the face of Christ as it was at the Transfiguration, where the Gospels describe him as emanating a light brighter than any natural light they had ever witnessed? “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light” (Mt. 17:2).

Jesus’ face shifted supernaturally right before the disciples’ eyes, and the glorious light beaming from it was more than the human eye could handle. If you’ve ever had the chance to watch a solar eclipse and tried to view even the slightest bit of it without the recommended eye protection or other protective measures, you learned the hard way how unwise that is. Staring into the sun is a sure-fire way to go blind! 

But seeing that light in the face of Christ was so very important for the disciples, for in a short matter of time, it would appear that that light would be snuffed out. They would descend from that glorious experience to the foot of the mountain, where the final walk of Jesus would end in Jerusalem. There he would endure a week of enemies plotting to extinguish that light. Finally, as the last breath of life escaped from Jesus’ lips on the cross, surely it looked as if the light of Jesus’ life had given way to darkness, that death had won yet again, continuing its 100% success rate. 

For death had always won up to that point, with the exception of two miraculous occasions by which God chose to circumvent death and usher his own directly to heaven without experiencing it (Enoch and Elijah). Otherwise, death darkened the light of life in everyone who was ever born. No one has ever been able to manufacture a method of keeping that light of life burning forever. Nor will they.

So Jesus revealed who he was, pulling back the veil briefly for his inner circle of disciples to witness. And in the face of Christ the disciples could truly see a taste of what God was all about. God and his glory were and are inextricably linked to the person and work of Jesus Christ, the Savior of all.

While God did in fact reveal his glory in the Old Testament, we notice that God’s glory in those cases was terrifying. Why should his glory be terrifying in those cases? Because God’s holiness was so clearly and profoundly on display, not only through the giving of the law, but in the show of holiness that was powerfully manifested both audibly and visually. That glory was terrifying! Yes, his righteousness, his perfection, his holiness rightly cause sinners to crumble in his presence. But it was only one side of the coin of God’s glory.

Christ, however, completes the picture of that glory. Christ not only embodied the righteousness, the perfection, and the holiness in his flesh and flawless life, but also the grace, the compassion, and the mercy of God, which are also very much included in the full picture of his glory. We could not know that forgiving grace apart from knowing Christ, and God’s glory would remain only a terrifying thing. But in the face of Christ, God’s glory is made complete. That makes perfect sense, because in Christ we see what God looks like. That is the big reveal: Christ shows us the face of God. 

Yes, in Jesus, we see what God looks like. Paul states it plainly in verse four: “Christ… is the image of God.” You know how frustrating it can be when someone tries to describe what a person looks like. They describe the color of their hair, maybe the cut. They might describe any pronounced features. Perhaps they’ll try to compare the person to a celebrity or an athlete who may have a similar look.  At any rate, no matter how detailed their description may be, there’s a better way.

That’s why we ask if they have a picture. A picture shows us what the person looks like. Whereas a description gives us a fuzzy likeness, a picture sharpens the detail and fills in the blank. When we see a picture, an image of the person, we know what they look like.

To see Christ is to see God. Christ is the image of God. Christ is what God looks like. 

And the image of glory is maximized when we see the Christ on the cross. There the glory of God’s holiness is plain to see as the wrath against lawbreakers and the unholy is poured out. There also the glory of God’s forgiveness is plain to see in how God’s grace put his Son in my place to endure it. It’s not me on the cross, but the Holy One! It’s not his sin being paid for but mine. It’s not his sin needing forgiveness but mine! That is the greatest glory of God, and we see it more clearly because of the glory Jesus first revealed on the mountain.

What is tragic is that not all see this glory. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ” (v.4). It isn’t that God’s glory isn’t there, but some simply cannot see it. They have been blinded to it. The “god of this age,” Satan, is the one behind this work.

Why does Paul refer to him as the god of this age? He isn’t somehow putting him on a similar plane to the true God, but is rather underscoring two things: 1) unlike the true God, Satan’s power is limited. Whatever power he has will come to and end when Jesus comes again. Unlike the true God, his power is not eternal. 2) the title simply reflects that he dwells in the heart of all of those who don’t belong to the true God. No, they may not outwardly worship the devil, of course (most don’t!), but to reject the true God is to belong to the one who opposes him, the one who calls truth lies and lies truth. To not have the Triune God as one’s God is to have the devil rule in the heart in his place. 

But One who revealed his glory on the mountain still reveals it today. Though not through a brightly beaming face, his glory is nonetheless revealed powerfully through the gospel. What is the gospel other than pointing to Jesus and his saving work? Paul wrote, “For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake” (v.5). The god of this age delights in keeping the attention on self and selling the lie that we are in control and calling the shots in our lives. But Paul and his companions preach a different message – as do we today.

Jesus Christ is Lord. The One who paid the precious price of himself wants not only to be our Savior, but our Lord, the One who calls the shots in our lives because he alone knows the absolute best paths of blessing for our lives. The One who bought and paid for us to be his own longs to guide and direct his own in paths of righteousness and fulfillment. 

And he isn’t asking to be the equivalent of a business partner, going 50/50 in overseeing our lives; he longs to be the Lord, the authority, the ruler in our hearts and lives. And this is no outrageous demand that causes us to bristle or stubbornly dig in our heals in defiance, but one that we crave, a relationship arrangement that we are obliged to submit to, for we know he has our best interests in mind more than we ever could. When the Lord of love is the Lord of your life, blessings in Jesus reach new heights.

That allows us to humble ourselves to new lows, to truly see ourselves as Paul did, as “your servants for Jesus’ sake” (v.5). When Jesus is my Lord, overseeing my life better than I ever could, I am free from the stress and strife of thinking I can somehow manage my life better than he can, and that freedom then allows me to be your servant for his sake, and you to be your neighbor’s servant for Jesus’ sake. 

If the veil is ever going to be lifted, if those blinded by the god of this age are every going to see, it’s going to be through you and me. The glorious Jesus reveals himself to his disciples, as he did on the mountain, not only so that we can see his glory ourselves, but also to awaken in us a burning desire to serve others in ways that might allow us to point them to Jesus through his gospel.

In that way the veil can be lifted. The blind can see. And what shall they see? Not a fake. Not a pretender. No, they shall see the most glorious sight imaginable: their very real loving Lord and Savior, Jesus.

The Devil Is Real. So Is Deliverance.

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(1 Peter 5:6-11)

While I enjoy the outdoors and being in nature when it comes to things like hiking and camping, I’ve never had much of an interest in hunting. I have no experience hunting and have little desire plan a hunting trip anytime soon. I certainly wouldn’t be much of a threat to any game being hunted. In fact, I’m sure that any animal being hunted would actually be better off if I accompanied the hunting party. One way or another, it’s highly likely that I would end up alerting and scaring off any animal.

That being said, I think I get the basic gist of hunting, which is to do your absolute best to go undetected by the game you’re hunting. Then, when the animal unsuspectingly comes into your crosshairs, you have as good a chance as possible of bringing home a trophy. So long as the animal doesn’t smell, see, or hear you, then it doesn’t even know you’re there and is less likely to be scared off. That gives you the best chance of success.

When it comes to something like hunting, we are used to being the predator pursuing the prey. But in our verses from 1 Peter, he turns that around and warns us that we are actually being hunted, and by a predator who can do much more damage than just end our physical life; he can cause us to stumble and lose our eternal life. Peter warns us, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (v.8). The devil is real, he is dangerous, he is on the hunt, and you are what he’s hunting!

But just like any unsuspecting animal being hunted, if the predator is not detected, then neither is the perception of any real danger. It doesn’t surprise us that this is the case for the secular world that brushes off any talk of Satan being real. Satan’s got it easy picking on those prey, because they are oblivious to his existence and are therefore unaware that they live each and every day right in the center of his crosshair. Unless they become aware of their prowling enemy and nothing changes, when they breathe their last physical breath, Satan’s kill shot will then usher in their eternal death. 

While it doesn’t surprise us that the world would brush off any satanic threat, can Satan make inroads in the Church picking apart drifting believers who refuse to acknowledge him as a threat or even question his existence? You tell me. If we don’t feel he’s really all that dangerous, we aren’t going to be on high alert and have the focused mind that Peter encourages. And that’s exactly how a predator would want it. If he isn’t perceived as a threat, then the prey will carry on without a second thought, head in the clouds and aloof to the danger.

While I’m pretty good about it most of the time, I admit that once in a while I do get sucked into nature video clips of predators gobbling up their prey. The ones that really catch my attention are the predators swallowing their prey whole, while it’s still alive. A snake slowly engulfs a frog. A komodo dragon gobbles up a baby goat in seconds. The prey is completely devoured!

While Peter likens the devil to a lion rather than a snake or komodo dragon, the threat is nonetheless clear. The devil is on a hunting party 24/7/365. He will not think twice about devouring unsuspecting prey.

What are we to do? In addition to being vigilantly alert, Peter calls on Christians to put up a fight. He writes, “Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings” (v.9). Resist! Put up a fight! Stand firmly in the faith, and be encouraged that there are many more Christians who are a part of that same resistance, refusing to be helplessly devoured by the evil one. When he does attack, resist him; fight back! 

Too often we don’t even put up a fight! That may be because in weakness we honestly find sin to be more pleasing than living in grace. We don’t even want to put up a fight because we don’t wish to say no to sin. But be extremely careful when this is the case. The more we give into sin, the more we crave it, and it can consume us until we are willing to permanently trade in grace for gratification. Sin is never content to be the occasional guest in our heart – it wants to take over the throne of our heart entirely!

We can also fail to put up a fight because we give too much credit to the enemy and not nearly enough to the Victor who has already defeated him! We let the gloom of Good Friday get the better of us. We reason that if the devil could successfully scheme to sentence the Son of God to death by crucifixion, then how could we ever stand a chance against him? How quickly we forget, though, that that day of mourning, that tear-filled Friday was not how the story ended! 

No, it was not defeat that took place at Calvary; it was merely the battleground where our perfect Substitute soldier made the most noble sacrifice of all, not to be dealt defeat, but to deal defeat to his enemy and ours! That defeat came when Jesus offered up himself to ensure victory. And three days later it was confirmed!

Freed from the restraints of death, the risen Jesus appeared to his disciples to share the glorious victory together. Jesus won. Victory was ours. Jesus won. Victory still is ours. So fight back with all the courage and confidence of one facing a defeated enemy. When Christ is in you as a believer, then victory is in you as well – fight back!

But how? How do you fight back? How do you resist? It’s one thing to speak of battle and talk about predators hunting prey. But how do we fight back when no physical weapons are involved? How do we resist when there’s no one on whom we can land a physical punch?

There’s a sure-fire way not to do it. Don’t resist by relying on your own willpower. When we look back on the battles we’ve lost to the devil in the heat of temptation and determine that we were just weak in that moment, but next time we’ll be stronger, we give ourselves far too much credit. We are deceived into thinking we’re on a level playing field with the one who is the experienced, expert tempter! How downright foolish of us!

The question is, how many times are you willing to cycle through that lie as it repeats itself in your life? Will months go by? Will it be years, decades even, that you regularly enough lose the battle but keep pretending that “next time” you’ll just try harder and won’t give in to the temptation? If that is your only course of action, to determine that “next time” you won’t give in, be ready for a very long and very frustrating soul-sapping, unwinnable battle.

No, the key to successfully resisting the devil is to make sure our footing is solid. We fight best, we give ourselves a chance, only when we stand firmly in the faith and in the object of our faith, Jesus.

Now if that is true, then it makes sense that the stronger our faith is, the more effectively we’ll be able to put up a fight, right? Well then, how do we fortify our faith? How do we firm up our footing? If we look earlier in the verses, Peter provides two examples of how to better prepare for battle with the evil one by bolstering up our faith. 

First, he wrote, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time” (v.6). Remember who already defeated the devil! If in Christ we have the One who already handed the devil defeat, why would we foolishly insist on securing victory against him on our own? In humility, acknowledge our weaknesses and limitations, own up to and confess that our sins give Satan the upper hand. In humility, let us lower ourselves beneath God’s mighty hand, both acknowledging our inability while also relying on his powerful ability to deal the devil as many blows as it takes to knock him off his tempter’s track.

Think of the person getting caught in a sudden downpour. So long as he stays out in the open, it will not take long until he is completely drenched, soaked from head to toe. But if he seeks shelter, a covering over his head or a large umbrella, just as quickly is he protected from the relentless raindrops. So when we humble ourselves beneath God’s hand, our pride no longer in the picture, we see how powerful and protecting God’s hand really is. And as we do so more and more, our faith is at its best because it is relies on God’s mighty hand instead of our own frail fists.

The second way to firm up our footing is to “Cast all your anxiety on him because he cares for you” (v.7). Worry, anxiety, concern over the day-to-day or the long-term unknowns – when we insist on carrying these things around with us everywhere, it’s like we’re walking around in lead boots, dragging our feet one sloooooow step at a time. Could you imagine fighting an enemy if you had heavy feet? How could you ever expect to have a chance while insisting on being weighed down by worries? Your enemy would cut you down immediately. That’s what Satan would do. 

So get rid of them. Gather up all of that anxiety and drape it over Jesus. He can carry it. And, when you see him do just that, you are reminded about how much he cares for you. And when you are reminded about how much he cares for you, you are rejuvenated. You are refreshed. You are strengthened. You are standing firmly on the right footing – the footing of faith. Depend on his deliverance in the time of temptation, and you will not be disappointed. For he has already delivered you, and will do it again as many times as it takes until he can deliver you home.

Changed & Charged by Christ

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(2 Corinthians 5:14-21)

Since the beginning of the year, we’ve been referring to it as the “new” year, just we do every January when we switch out our completed calendars for new ones. But really, there is nothing intrinsically different between 2024 and 2023 other than the change of the last number. Just to prove my point, I went back and looked at my old calendar from last year and sure enough, there was also a January 21 in that year as well. On the last day of December, we celebrate the final hours of one year as we roll into a new year, but if you’ve ever noticed, there is no magical change that happens between 11:59 p.m. on December 31 and 12:00 a.m. on January 1. Often times the way we use the word “new” may not be in the strictest sense of the word at all, but may refer to something used that is just “new” to us. But even when something is genuinely new, the novelty of newness wears off rather quickly.

But as it’s used in our verses from 2 Corinthians, “new” represents that most dramatic change anyone could ever experience. “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (v.17). The newness a person undergoes in Christ is the most radical change that can happen! It starts with trading in self-made notions and narratives of who we are and who God is for reality. Like a magician’s disappearing act, the old “pretty good” or “better than others” version we perceived of ourselves has suddenly vanished. And as it turns out, the depiction of God we had constructed who is just tickled as long as everyone is trying their best and doesn’t bother getting bent out of shape over sin – such a god doesn’t actually exist.

No, the change we’ve experienced started with the revelation of who we really are and who God really is: real sinners absolutely repugnant to a righteous God. Only then, though, is the full picture able to be seen, as the gospel reveals God’s real love that makes us righteous saints. Who we were is not who we are. Condemned sinners have become confirmed saints. The old has gone, the new is here! It’s true! In place of the damnation we deserved is the salvation that God has secured! Praise God, we have been changed in the most profound way possible – and that for eternity!

That change changes how we look at other people. “So from now on we regard no one from a worldly point of view” (v.16). We see people differently because what Christ has done for us makes us different! We don’t see people the same way we used to. And it’s true. People who used to make our blood boil are souls for whom Jesus died. People who are polar opposites of us politically are souls for whom Jesus died. People who have no filter almost every time they open their mouths are souls for whom Jesus died. People we would otherwise want absolutely nothing to do with in life are souls for whom Jesus died. I see all of them differently now because I am different. I have changed. And I attach to them a value not that the world does (or doesn’t!), but the value of priceless worth that God attaches to each soul. This changed view we have of others also happens to line up very well with one of the reasons God changes us in Christ: we’re charged. 

When we’re changed, it leads us to see that we’re also charged; we are entrusted with a task. But before we further explore what that means, we must recognize that the sequence of these two things – being changed and charged – matters. The order in which they happen matters.

If we jump right to Jesus’ charge before we’re changed, everything is backwards. We then view Jesus’ charge and our ability to carry it out as the prerequisite to God changing how he feels about us. If we do a good job, then he favors us; if we don’t, then he doesn’t. We see his charge to us as an obligation to be fulfilled so that our status before God changes. We cling to Christ’s charge in hopes that our accomplishment of it might cause him to think and feel differently about us. But that’s backwards.

And it is this confusion that turns off many to Christianity – and understandably so! Their perception is that God lays out his demands and prohibitions for us to abide by, favoring only those who follow through with them. Christianity is viewed as a restrictive form of religious oppression or enslavement that only the weak, the disenfranchised, or the brainwashed are sucked into. Then, led blindly by a cult-like commitment, Christians try to satisfy a domineering God in the hope of achieving a better status in the life to come, a hope that is based on how well they adhere to his charge of unquestioning obedience.

So it is instrumental that we understand the proper order: changed first, then charged. Paul stated what initiated that change in verse 15: “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.” First, Jesus died, and he died for all – not just for those who made his list. Not just for the obedient. Not just for the religious. Not just for Christians. He died… for all. That death changed our lives so that we live for the one who died for us. And living for the one who died for us means desiring to conduct our lives according to his will. 

What is his will? What has Jesus charged us, his believers to do? “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us” (v.18-20).

The word Paul uses – reconciliation – isn’t used as much outside of the Bible, so maybe it helps us to think of the word “restore” instead, even if it isn’t an exact synonym. We are familiar with the need for old, uncared for, or broken items or pieces of furniture to be restored, or made like new again.

That restoration (reconciliation) is exactly what we need. God’s creation, including mankind, was perfect right from the beginning, just as it was when he created it by the power of his spoken word. But sin changed that and brought everything, including mankind, into ruin and destruction. Our sin separated us from God, cutting us off from him forever.

But Paul is saying that God changed our eternity by reconciling – restoring – us through Jesus Christ. If it was our sin that separated us from God, and at the cross Jesus rendered full payment for our sin, every last one, then there is no longer any sin remaining to separate us from God. We have been reconciled – restored – into a perfectly lovely relationship with him.

Now, having discovered this lifeline of grace for ourselves, and fully believing it, God charges us to make it known to everyone else, to be, as he calls us, “Christ’s ambassadors.” We have been restored – but so have all people; now we – you and me, those who know it – are called to go out and make it known to those who don’t.

It shouldn’t be a surprise that God would charge us with such a task because anyone in sales knows that the absolute best way to sell a product is through personal testimony or word-of-mouth. A person who has experienced the benefits of a product or service is much more likely to lead someone else to purchase that product or service because they are the proof that it works. An infomercial including the science and the data validating the effectiveness of a product or service might be fascinating, but that alone will not typically generate sales. A humorous commercial might garner some attention about the product or service, but it doesn’t generally drive significant sales, either. But get someone personally talking about and demonstrating all the ways the product or service works for them, and people will buy it. 

You are the proof that Jesus Christ does what he says he will, that he works, that Christianity “works” (to use a term that appeals to our pragmatic culture)!

Others see it in your thoughtfulness expressed to them and your kind words of support. They notice it in how calm you are in stressful, anxious moments. They get wind of it by how quick you are to forgive, how loving you are even toward those unloving toward you. It stands out as you relay the joy and privilege of getting to be a parent raising kids, rather than the complaining and the burdens they hear from other parents.

And, lest we all overlook the signature characteristic of Christianity, they hear genuine apologies and a willingness to say sorry and own up to our mistakes and our sins. We confess to others when we have done wrong or wronged them personally. Who better to serve as ambassadors than those who know first hand the joy of living in reconciliation with God?!? Who better to carry out this important charge than those who have so clearly been changed?!?

Paul is even modeling what it looks like for those who have been changed to then carry out this charge. As an ambassador, He addresses his readers in the same way he is encouraging them to address others: “We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (v.20-21).

Paul is not just talking the talk, but walking the walk by demonstrating exactly what he’s calling us to do. He is teaching his hearers about reconciliation and as one who has himself been changed – reconciled – he is carrying out his charge of encouraging the Corinthians to be reconciled. He invites them to believe that what God did for Paul in Christ Jesus, he also did for them (“God was reconciling the world to himself in Christ…”).

Changed, Paul carries out his charge. Let us follow suit, always making certain that grace – and not guilt – is what compels us to carry out that charge.

As we carry out this charge, remember the driving force behind it. Read the first five words of verse fourteen again: “For Christ’s love compels us.” We could imagine a lot of other words or phrases in place of “Christ’s love,” that could prompt us. But Paul didn’t write that “guilt” compels us. It isn’t “the hope that we’re good enough for God” that compels us. It isn’t the impossible desire to please everyone else that compels us. It isn’t even that we love God so so so so much that compels us.

Nope. It’s Christ’s love – his love for us – that compels us. He loves you. That’s all I need to hear for me to want to change the world for Christ, just as he has changed me with his love. 

The Glory & Grace of the Gospel

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(2 Thessalonians 2:13-17)

Jim Harbaugh, the polarizing head coach of the National Champion University of Michigan football team, has established the practice of asking his players and fans the same question. He brings up the question so frequently that the response is chanted in unison as if just one booming voice. His question? “Who has it better than us?” The response of the crowd? “Nobody!”

As Christians, fresh off another celebration of Christmas and again seeing Jesus reveal himself as the world’s Savior, we can’t help but ask the same question: “Who has it better than us?” “Nobody!”

But when we consider who we were on our own, who we are now in Christ, and what that means for our present and future, do we really know how good we have it? Do we?

Paul wanted to make sure the Christians in Thessalonica knew how good they had it – and why. It wasn’t because of their own achievements or some outstanding accomplishment on their part, but rather because of everything God had done for them through Jesus Christ. So when Paul celebrates them, what he is really celebrating is what God has done for them. He thanks God for them – because they are loved, they are chosen, they are firstfruits, they are saved. And he recounts what brought all of this about: the gospel.

Simply put, the gospel was/is everything. There would be no letter, there would be no celebration, there would be no congregation of believers even gathered in Thessalonica, if not for the gospel. Paul hits that point home directly after all of the reasons to celebrate who they are because of what God has done when he wrote, “He called you to this through our gospel…” (v.14). The gospel was why they were who they were and the gospel is what God used to call them to be who they were.

That is the case for all Christians. Anyone who belongs to God, anyone who has ever believed, including anyone who is right now basking in the sinless joy of heaven while we wait eagerly for the Last Day, is so because God called them.

It’s how he called you and it’s how he will continue to call others. In the Word of God, God has revealed that the Bible is how he has chosen to call us. The gospel message – the good news for sinners that forgiveness of sins and salvation are ours through Jesus – is what God uses to call us today and tomorrow and until he comes again. This good news is God himself calling sinners to him for refuge and rescue. So what Paul wrote to the Thessalonians he might as well be writing to us and to anyone else who ever comes to faith in Jesus: “He called you to this through our gospel…” (v.14). 

Since the gospel is how God calls everyone – anyone – to faith in him, then in that gospel we have everything we need to flourish in the ministry that Jesus has given us. Go then and tell people the good news that Jesus is their Savior because he paid for their sins. That’s it. It’s that simple.

Don’t complicate it. Don’t skirt around it. Proclaim it – so that God can call others to faith through it. Don’t argue about it. Don’t apologize for it. Don’t avoid it. Don’t try to sweeten it. Just proclaim it. Just share it. Just pass it on to others, fully trusting that God calls others through the gospel – and only through the gospel.

What makes this gospel so amazing? Through it we know and will continue to know glory and grace. 

The rest of what Paul writes at the end of verse 14 ought to blow your mind. “He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ” (v.14). What?!? You realize that when we speak of the glory of Jesus Christ that we are on another whole level of glory, right??? Paul described it in his letter to the Philippians, explaining the glory that would follow Jesus’ incarnation (i.e. God becoming man) on earth. 

“Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11). Jesus is the glory of God the Father! Every knee bows and every tongue confesses who Jesus is – and YOU share in that glory! Page through John’s visions in the Book of Revelation and see the glory of every creature lavishing praise and acclaim on Jesus on his throne – and YOU share in that glory!

Imagine being brought up on the stage for the Golden Globes or Academy Awards, or with a team after they won the championship game. You had absolutely nothing to do with winning, but they still call you up on the stage to bask in the glorious celebration. Although you made zero contributions, nonetheless, there you are, relishing the glory that someone else earned for you. Christ earned a far greater glory, and he shares it with you!

If there is no greater glory we could ever experience aside from the glory we share in Christ, then why is it that we still seek out self glory? Isn’t that really what we’re doing when our pride is wounded or when we insist on demanding a certain level of recognition or acknowledgment for what we’ve done? Why do we resent the teacher for not rewarding our hard work? Why do we feel that the coach only seems to harp on our mistakes but ignores our contributions? After so many years and all I’ve done for my company, why does the boss still hardly give me the time of day? Why won’t my spouse give me the respect I deserve for all that I do for us? I never get recognized for anything I do at my church.

Friends, do we forget the glory that we share with Christ? How could any of these things, or even the sum of them all together, ever amount to the glory that is already ours in Christ?!? And that is why the gospel is so amazing. We could not know of this glory that is ours with Jesus apart from the gospel. 

That same gospel doesn’t just assure us of the glory we’ll share with Christ; it also reveals the radical side of God that is responsible for that glory, which is totally and completely unique to Christianity: grace.

Christians are familiar with the word “grace.” But if we aren’t careful, something so profound as grace, so radically life-changing and unparalleled anywhere else in the world like grace, can become… ho-hum. When that happens, grace seems less and less amazing. Its usage can become so routine and so frequent in how we speak that we begin to be less in awe of what it really is. So how do guard against losing that awe of grace? How do we recapture its greatness? How does it crash into us a like an ocean wave smashing into a rocky cliff so that we are left completely drenched by it, refreshed and and re-awakened?

We remember what makes grace so amazing. Christian author, Randy Alcorn, shared a story about that very hymn, Amazing Grace:  

Before I spoke at a conference, a soloist sang one of my favorite songs, “Amazing Grace.” It was beautiful. Until she got to the tenth word. “Amazing grace! How sweet the sound that saved a soul like me!” My heart sank. The word wretch had been edited out! I thought about John Newton, the songwriter. This former slave trader, guilty of the vilest sins, knew he was a wretch. And that’s what made God’s grace so “amazing.” Mind-boggling. Knockdown awesome. If we’re nothing more than morally neutral “souls,” do you see what that does? It guts grace. (The Grace and Truth Paradox: Responding with Christlike Balance)

When we define grace as God’s undeserved love, we have to remember what makes it so undeserved: we do. If grace is just “God’s generic love in general,” it loses so much. It is love that is undeserved. It is love for wretches. It is love for the worst of the worst, love for me. No matter the sin, there is always more grace. We sin in ways old and new. We sin in ways planned and premeditated. We sin in ways unexpected and even unknown. And grace covers all of it.

And it is the good news of the gospel that assures us that God’s love for wretches will never be exhausted. It is that gospel which takes the ugly reality of my sin – all of it – and crosses it out at Calvary, at Jesus’ crucifixion. It takes the whole record of my sin, every last sin that I’ve stored up over the course of my life, and completely empties it, just as Jesus did his tomb.

Dear Christian, who has it better than us? Nobody. Now if that’s true (it is!) and if you believe it (you do!), then let it be plain as day in how we live our lives, just as Paul encouraged: “May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word” (v.16-17). 

It Begins with Baptism

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(Romans 6:1-11)

Every amazing contribution that mankind has had throughout history has at least one thing in common: a beginning. Anything meaningful and significant happened because someone started. The first step was taken. The rough draft was drawn up. The initial trial run took place. While the first attempt is rarely the final attempt, since polishing and trial and error are typically required to fine-tune things, none of that happens without a start, without a beginning. Countless good thoughts or ideas never amounted to anything because without taking a first step or beginning, those thoughts and ideas remained just that – thoughts and ideas. Beginnings are hugely important. 

Beginnings are also undoubtedly on our minds at this start of the new year. There is a 100% chance that every one of us will experience new beginnings this year. Some of them will be by choice; others will not. The start of high school or college will mark a new beginning. A new beginning may be in store regarding a job or relationship.

But 2024 may also bring the beginning of a new treatment plan or surgery. For those having lost loved ones, this year will include new responsibilities that used to be carried out either by or with that loved one. Beginnings, both the ones we choose as well as those we don’t, can serve as major turning points in our lives. 

The start of Jesus’ public ministry was one such turning point. As he carried out his work as preacher and teacher of the Word and Savior of the world, how did it all begin? With his baptism. 

During the season of Epiphany, we celebrate that the child born in Bethlehem was born to serve as the Savior not just of one nation or race, but of all people everywhere. And the start of Jesus’ saving work of everyone everywhere began at his baptism. In the days of the early Christian church, in one of his sermons that he preached in the house of a Gentile named Cornelius, Peter highlighted the importance of Jesus’ baptism when he said, “You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:37-38).

Jesus’ baptism was the beginning. It marked him as loved and chosen by the Father. It anointed him with the Holy Spirit, arming him with the power necessary to take the battle to the devil, healing the hurting and freeing those under his control. It was a milestone in his perfect life of obedience, not because he needed to be baptized for the forgiveness of his own sins, but to give power to our baptism for the washing away of our sins.

Baptism didn’t just mark the beginning of Jesus’ ministry; it also marked the beginning of his work in many of our lives as well. Baptism marked us as loved and chosen by the Father. Baptism anointed us with the Holy Spirit, arming us with the power necessary to continue taking the battle to the devil. Baptism was a milestone, a turning point in our lives, because through it God applied Christ’s perfect life of obedience and washed away our sins.

When others limit baptism’s significance to only being reflective of our devotion or commitment to God, they bottle up baptism and the full measure of its power. Baptism is so much more than our effort at grabbing God’s attention so he takes note of our intended allegiance to him! Rather, it is God grabbing us and claiming us as his own to demonstrate how devoted he is to us and to our salvation. Can you think of a better way to begin?!?

There is something we’re drawn to about beginnings. They hold out promise. Beginnings make us optimistic. We get excited about possibilities. Think of the beginning words of a new book or opening scenes of a movie that instantly grab you. Think of that great first day of work or school that far exceeded what you had expected. We love beginnings.

But as important as they are, beginnings are also just that: beginnings. While a beginning can offer unlimited possibilities and potential, what happens after the beginning is going to determine the finish. The statistics of failed new year resolutions serve as a proof that what happens after the new beginning matters very much! Many a sports team has started strong at the beginning only to fall apart after that. Many businesses get off to a flying start at the beginning but still end up bankrupt and broke. What happens after the beginning matters, too!

So, Christian, how has it been going in your life since your beginning, since your baptism? What happens after the beginning matters, too! Like the doting grandparents commenting on how big their grandchildren have grown, would God say the same about you, spiritually speaking? Would he look at how far you’ve come since your baptism and say, “My, how you’ve grown!”?

Are the fruits of the Spirit more abundant in your life, or would you have trouble even being able to list one of the fruits? Are you more likely to invite a friend to church because you’re so excited for them to experience what you have in Jesus? Or, do you tend to be the one explaining to others that a person doesn’t have to go to church to be a Christian? Do you find yourself proud of how consistently you give an offering but quickly overlook that your giving hasn’t increased in years? Do you view needy people as an obstacle or an opportunity? Is your prayer life as active as your social media accounts or is it more like 9-1-1, reserved only for emergencies? Do you have a devotional life? Is it daily? Is it driven by duty or delight? Are you more forgiving? More loving? More discerning? More humble? 

Which one struck a chord? If you need help, it may have been the thing I wrote that caused you to think, “there he goes with that again.”

When we take the time to assess our spiritual growth – which is itself an indicator of growth, as so many don’t ever even bother to do that! – not only do we see areas where little to no growth has occurred, but we also see troubling trends of digression. Instead of making progress, we digress!

Forgive us, Lord, for our lack of attention to the most important matter of our spiritual growth! Don’t treat us with the same indifference that we treat our sanctification! Don’t hold against us that we have made so little of our Christian living that started out with such promise at our baptism! Don’t give us the wretched end we deserve for taking for granted the beginning you graciously worked in us!

And here is what makes baptism so profound and powerful: it isn’t just the beginning; it is everything after as well!

How can this be? Because by your baptism you are handcuffed to Christ. What was his is yours. When he died, was buried, and rose, via your baptism, you died, were buried, and rose. Paul put it this way: “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Romans 6:3-4). New life! New beginning! Newness in Christ each and every day – all of which began at our baptism. 

Again, how can this be? Paul explains, “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin” (v.6-7). The old sinner in you was nailed to the cross with Christ. So if that sin has been paid for, then you are no longer a slave to it. If you have already died – which you have, with Christ – then you have been set free from sin.

Now let us make sure we understand the full extent of this freedom that our baptism offers. Baptism isn’t just freedom from the condemnation of sin; it is also freedom from the control of sin! That accuser Satan cannot charge you with sin that has already been paid for and forgiven. By that same token, sin that has already been paid for and forgiven has no power or control over you, either! You are free to choose a different path, the path of righteousness.

At your baptism, the Holy Spirit didn’t just zap you with some spiritual superpower; he completely changed who you are. See in these verses that Paul is revealing how powerful baptism is – it doesn’t just give you the power or ability for good in your life, but also entirely changed your status. You were a slave to sin with a reservation in hell. Now, though, you are free and to you belongs a reservation in heaven, where Jesus still lives in service to God. 

You know the Wanted posters from the wild west. They showed a picture of of an at-large criminal with the promise of a reward if the criminal was turned in – whether dead or alive. One or the other – it didn’t matter, so long as the criminal was no longer a risk. 

In baptism, we aren’t dead or alive, but rather dead and alive. “In the same way, count yourselves dead to sin but alive to God in Christ Jesus” (v.11). You were baptized, but that was just the beginning. Because of it, you are now very much alive to God in Christ Jesus. This year, perhaps more than any other, let’s begin to live like we’re alive in Christ – because by virtue of your baptism, you are!

The Salvation Song of Simeon

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(Luke 2:22-40)

If you were asked to make a list of the top Christmas songs, which ones would be at or near the top? I wonder if your answer to that question on the last day of December would differ from the answer you would have given on the first day of December. After all, part of the “magic” of the holidays is that a month of listening to the same songs can turn the nostalgic into the nauseating.

When it comes to Christmas favorites, we’d probably need to differentiate between the traditional and the trendy, between the hymns we enjoy singing in church and the songs that are played throughout the season on the radio. Some Christmas hymns are so close to our hearts, that to go through the entire Christmas season without singing them in church just wouldn’t seem right. Families tend to have their own particular play list of songs and artists that they find especially meaningful.

Whatever songs might make your list, add to them the one recorded in Luke 2. It is a “Christmas” song that has remained on the top of the chart of Christianity for 2000 years. How many other songs of Christmas can compete with that? So popular is the song that the church still sings it today as a regular part of worship!  It is known as the “Song of Simeon,” or Nunc Dimittis (“Now you dismiss”) in Latin.  

Who is this Simeon? Outside of Luke’s Gospel, we know nothing reliable. Nevertheless, Luke does share with us several telling details. “Now there was a man in Jerusalem called Simeon, who was righteous and devout.  He was waiting for the consolation of Israel, and the Holy Spirit was upon him” (v. 25).  He is not given any special title or recognition.  He was not mentioned as being a priest or any other position of authority; just a man in Jerusalem.  He was both “righteous” and “devout.” He took his faith seriously and was a deeply committed man of God – a man who delighted in the Lord.    

This devout man had been waiting patiently in his lifetime for what Luke refers to as “the consolation of Israel.”  Consider that phrase for just a moment.  Who is it that needs consolation?  It is someone who has experienced a loss or disappointment. We think of a person shedding tears to be in need of some sort of consolation to help ease the loss. Even in the sporting world, a team settles for a consolation prize if they can’t compete for the championship. 

But the word used in the context of Simeon is much deeper. The reference is to the One who brings consolation from sin and its guilt.  Simeon is waiting for the Messiah—the Anointed One—the promised of God to every generation.  He was waiting for his Savior.

And by some special revelation of the Holy Spirit, it was made known to him that “he would not die before he had seen the Lord’s Christ” (v. 26).  It was not mere coincidence then, that he would encounter Mary and Joseph and their newborn son in the temple. Through divine intervention, the Holy Spirit had led him there, but it was ceremonial law that had led Mary and Joseph there. 

They were there to fulfill law that required every firstborn son to be presented to the Lord. This practice had its origins in the Passover. While still in Egypt, God had initially “passed over” the Israelite homes that had marked their doorposts with the blood of a lamb and spared their firstborn son. To serve as a reminder of how God had spared every firstborn son, God’s people were then required to dedicate every firstborn son to his service. Later, even though males from the tribe of Levi eventually overtook this role, parents were still required to present every firstborn son to the Lord by paying a price to redeem him, as he belonged to the Lord. Mary and Joseph had gone to the temple to pay that price for their firstborn son, Jesus.  

So the scene was set for Simeon to meet his Savior, and when he did, “Simeon took him in his arms and praised God, saying: Sovereign Lord, as you have promised, you now dismiss your servant in peace.  For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel” (v. 28-32).  Not only are these words a beautiful confession of Simeon’s faith, but they also serve as a wonderful proclamation of all that the infant child in his arms would accomplish.  So magnificent were Simeon’s words that God included them in his Holy Word, and has led the church to include them in regular worship for just about as long as Christians have been gathering for worship!  For these reasons, let us look carefully at these words and come to appreciate them more fully.

Simeon expressed the reason for his rejoicing in his song: “For my eyes have seen your salvation, which you have prepared in the sight of all people.”  With his own eyes, Simeon saw much more than just a baby; he saw his Savior. And, by his words, Simeon expresses the realization that the child in his arms was not only his Savior, but the Savior of all people. Jesus came for the salvation of every soul.  He would secure the salvation of every soul. Some teach that Jesus saves only those who accept him or have a strong enough faith or are generally pretty good Christians. Simeon reminds us that he came for all people. 

This truth is also emphasized by the words, “a light for revelation to the Gentiles.”  Throughout Advent and during Christmas we see and hear the recurring theme of Jesus as the Light of the world. Simeon echoes that theme with this very phrase. Jesus was a Light to reveal salvation not only to God’s Old Testament chosen people, the Israelites, but also to the Gentiles—to every nation on earth.  

But that didn’t in any way take away from what he meant to Israel. Israel could still make the claim that no other nation on earth could make: that Jesus came from their people, the people of Israel. Simeon said it like this: “for glory to your people Israel.”  Madonna was from my home town of Bay City, Michigan.  San Diegans can claim a number of famous people had their roots here. Only those of Jewish descent can claim the Savior as one of their own. Whether they acknowledge it by faith or not, Jesus is their greatest glory.

See how the God-with-us/Immanuel Savior affected Simeon! “Sovereign Lord, as you have promised, you now dismiss your servant in peace.”  With this phrase Simeon points out something that is unique to God—he keeps his word. God promised that Simeon would live to see his Savior and he did. Keeping promises is really what Christmas is all about. The Savior was born in Bethlehem because God kept his promise. 

The promise kept at Christmas carries a special weight to it for New Testament Christians, because that promise kept gives credibility to all of God’s promises that followed and continue to follow. The Savior was born, just as God promised, and so we know that he would live perfectly as our Substitute, just as God promised. He would die for us, just as God promised.  He would rise again from the dead, just as God promised. Finally, he will come again, just as God promised.

The irony of course is in how badly we, who do not keep promises, need the One who did.  One drawback of God’s Christmas promise is that it serves as another reminder of how bad we are at keeping our promises—promises to ourselves, to others, and to God.  “This year I’m going to get everything done early.  I’m going to eat less.  I’m going to spend less”  Broken, broken, and broken.  “This year we’re going to do something special as a family.  I’ll keep in better touch with my extended family over the holidays.”  Broken and broken.  “This year I’m going to follow through with my commitment to spending more time preparing spiritually.  I’m also going to spend more time in God’s house for worship.”  Broken and broken.  We evaluate our own inabilities to keep our own word, our own promises, and we quickly become aware of how much we needed the one who keeps his every promise, not the least of which is his promise to forget our sins through Christ Jesus. 

That same God is the one who had kept his promise to Simeon, and Simeon in his song then confirmed the peace that had swept over him: “you now dismiss your servant in peace.”  Many assume here that the dismissal to which Simeon referred was speaking of his departure from his earthly life to heaven.  Indeed this portion of Scripture has brought much comfort at the funerals of those who have died in Christ. Such an application is most certainly appropriate, especially given the way it is portrayed in the original language. Quite literally, Simeon said, “Now you release your slave, master.”  Picture a lifelong slave being freed from every labor and toil and the anguish associated with it.  How could such a situation bring about anything less than peace?

And here already we begin to understand and more fully appreciate why these words have been sung for centuries by Christians who have just received the Lord’s body and blood.  For what is it that we receive in that body and blood but release!  We receive release from the guilt of our sins.  We receive release from the heavy burdens of our own disobedience.  Yes, through the Lord’s Supper the chains of sin that bind us to the devil are smashed to pieces.  And as we return to our seats we know personally the very peace of which Simeon spoke in his song.  

It was a peace that a mom discovered unexpectedly. As a thunderstorm rumbled loudly throughout the night, her scared little girl came into her room to slip into her bed and snuggle up. As soon as she had done so, she fell back asleep. While her mother felt her gentle breathing and saw how peacefully she was sleeping, she had a realization. Her daughter didn’t come in and ask her to make the storm stop, she just wanted to be by her during it. How often in her own life had she prayed and pleaded for God to make the storms stop instead of simply seeking out God’s presence to be near her and get through those storms peacefully? 

In the year ahead, friends, you know there will be storms. During those times, with arms of faith, embrace the Prince of Peace like Simeon in the temple courts, and find peace and security. We don’t always need God to put a stop to the storms; we just need him to be near us through them. And he is. And he always will be every time we marvel at him like Simeon and like Mary and Joseph. 

We aren’t surprised to hear the reaction of Mary and Joseph to Simeon’s salvation song:  “The child’s father and mother marveled at what was said about him” (v. 33). Little did they know, they had just heard one of the most popular Christmas songs ever; so popular, in fact, that it has to be sung more often than just Christmas. It begs to be sung by Christians all over the world who experience the same peace that Simeon did—a peace that comes not only at Christmas, but whenever we receive the Lord’s Supper and all other times God’s Word assures us of our forgiveness.

The Savior Who Saves

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(Titus 3:4-7)

Admittedly, the title of this post might be one of my least creative yet. It’s the equivalent of calling a plumbing company to fix a leaky toilet and asking if their plumbers have any plumbing experience, or asking an electrician if he’s ever worked with the electrical in a house. Duh. So I get that the title would appear to be stating the obvious.

But the Savior’s role also happens to be only the most important detail about Christmas that we absolutely must get straight. Since Christmas has been celebrated for generations and generations, that means centuries of people attaching their own meaning and significance to it. While it’s one thing to have our personal traditions and fond memories tied to Christmas, it’s another to redefine Christmas altogether. Christmas first began to be observed for a reason; it was first about something notable. And perhaps because that reason is so easily lost in our world today, it’s always the right time for the simple reminder of what Christmas is really all about: the Savior who saves.

So what exactly does it mean that we call Jesus “Savior?” Over time, the meaning of words can change or be lost. Certain words that were spoken regularly in the past would cause great offense today. Words that used to carry a certain weight or significance don’t pack the same punch today. Other times the meaning of the word is simply lost over time.

“Savior” might be one of those words, if we aren’t careful. If you asked someone outside of Christianity if they’ve heard the word “Savior,” if they’ve heard it applied to Jesus, or if they understood what Christians mean when they refer to Jesus as their Savior, I imagine you’d hear a number of uncertain responses. And even though we may see the word “Savior” more frequently around the holidays, that “overexposure” can also sometimes lead people to tune it out.

It’s like one of our local Mexican places that offers new menudo. If you live nearby you may not even realize they had new menudo? Why? Because they’ve had the words “new menudo” on their sign for at least the past ten years. You see it every time you drive by, nothing changes about the sign, and so you tune it out. And since you tune it out, it doesn’t even matter if you know what menudo is or not, because you never notice it on the sign!

That is the last thing we’d ever want to happen with the word Savior, and not just the word Savior, but the Savior himself, Jesus Christ. Perhaps more than any other church services of the year, Christmas services will have the widest variety of attendees. The makeup of guests, friends, and extended family attending hold to numerous backgrounds and beliefs, which means different experiences and understandings about religion, church, and most importantly, Jesus. Here are a few of the more common views people hold to about the Savior.

People view Jesus as a wise teacher. Anyone with a little bit of knowledge of Jesus’ teachings would be right to conclude that he was indeed wise. The way he wove parables into his teaching helped enlighten his listeners. He had a knack for simplifying some difficult concepts with relatable parables.

On more than one occasion, Jesus outsmarted those trying to trap him between a rock and a hard place with their trick questions or hypothetical scenarios pitting one answer against another. They attempted to frame him so that no matter how he answered, he could not avoid giving his enemies ample ammunition. Each time, though, he turned the tables and displayed profound wisdom – so much so that still today people view him primarily as a wise teacher, and perhaps nothing more.  

Many also see Jesus as a good person, a moral example to follow. Regardless of what religion a person is or isn’t, there is a certain level of respect that people have for Jesus. He was someone who lived an upright life and encouraged others to do the same. He not only taught with wisdom, but also walked the walk. He practiced what he preached and treated people the way we would like to see everybody treat others. His encouragement to love and forgive others has great appeal in an often loveless and unforgiving world. We look at how he lived his life and we want our children to learn to follow in his footsteps.

This view of Jesus as an example or guide for good living became quite a trend years ago when the letters “WWJD” found their way onto wristbands, accessories, and apparel. In a bind? Stuck in a tough situation? Unsure of how to decide to move forward? Just let the letters serve as a reminder to guide you by asking “What Would Jesus Do?”

A third popular view of Jesus is to see him as a finish carpenter of sorts. This view is a little bit more of a religious take, holding to the idea that Jesus is for those who do their best in life, who try their hardest, who are mostly pretty good people. Jesus is the guy to fill in whatever gaps our lives leave (after all, nobody’s perfect, right?). So long as we’ve completed most of the work in our lives, we have him on standby to come in and finish everything so that our lives are satisfactory before God. 

While these views – and many others like them – are not uncommon, they miss the mark on Jesus’ role as Savior, and end up stealing the real joy of Christmas, and ultimately compromise a person’s eternity. 

So who is Jesus, really? The angels announced in clearly in Luke 2.  “An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord’” (Luke 2:9-11). You heard it from the angels. They didn’t tell the shepherds that Mary had just given birth to a wise teacher. It wasn’t a good example who was born. It was “a Savior” that had been born.

They announced the source of good news for all people: a Savior for everyone all over the world at that time and everyone all over the world today. That, dear friends, includes everyone. That includes you. Regardless of past behaviors or beliefs, that Savior came to save you.

The verses from Titus 3 reinforce this. “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy” (Titus 4:4-5). What drove him to save us? His kindness and love. What described the actions he took to save us? His mercy. Not our righteous works or best efforts or good intentions. These amount to nothing before him. We cannot do a single thing to save ourselves.

You may have heard some version of the story about a boy and his mother at the beach. When he asked if he could go into the water to swim, he had to agree to remain close enough so that his mother could keep an eye on him. After some time had passed, the mother looked up to spot him, as she had been doing, but this time she couldn’t spot him. She started scanning back and forth through the waves and eventually found him, but she noticed he was clearly struggling in the water. She immediately ran to the nearby lifeguard station to get help for her son.

The lifeguard grabbed his binoculars and peered through them until he spotted the boy, and kept an eye on him. The mother pleaded for him to go into the water to rescue her son, but he didn’t move. She looked out again at her son and could tell that he was starting to have a hard time staying above the water. The lifeguard looked through his binoculars again but remained right where he was. Again the mother looked at her son, who was now really struggling, waving his arms and doing his best to keep from sinking.

“Why are you just standing there?” she asked the lifeguard, “Please swim out and rescue my son!” The lifeguard looked one more time, left the tower, and swam in to successfully rescue the boy. While the mother was grateful, she resented that the lifeguard had waited so long to come to his rescue. At that point he explained that any attempt to rescue the boy while he was still frantically kicking his legs and swinging his arms could have put both of them at risk of drowning. Only after the boy had given up and was no longer putting up a fight could the lifeguard safely rescue him. 

I don’t know whether the account is based on a true story or not, but it illustrates the truth about our salvation: we can do nothing to save ourselves. In fact, if we want to take it a step further to speak the way the Bible does about us on our own, we aren’t just drowning on our own, but are actually dead to begin with (see Ephesians 2). That’s how we come into the world ever since the fall into sin, and that is how we would remain, spiritually speaking, unless someone saves us.

That someone is Jesus Christ our Savior. He came to save. Christmas is proof, and it fills us with newfound joy when we know and celebrate what it’s all about: the Savior who saves.

As our verses clearly state, God’s mercy alone saves. His mercy moved him to live the required sinless life in our place so that his holy obedience could attain the perfection we need for heaven. His mercy moved him to meet his fate as our Substitute when he was sacrificed for us on the cross. His mercy alone made the final judgment on all people: because of our Savior, Jesus Christ, who came to save by paying for our sins, we are not guilty (“justified”). It is only the grace of God, his undeserved love for drowning sinners, that makes this so.

The result of his work on our behalf – all of which began on Christmas, is that we are heirs of eternal life. So Christmas means that death isn’t the end. Christmas means that condemnation is not a legitimate fear. Christmas means that joy endures. Christmas means that peace is real. And all of this is true because of the Savior who saves. 

He Is Bringing Perfect Joy

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(Isaiah 61:1-3, 10-11)

What would you say has been the single most joy-filled event or experience in your lifetime? Things like wedding days and the birth of children often top the list. A life-changing travel experience or mission trip might also rank at or near the top. A championship victory after a perfect or nearly-flawless season could be a source of joy. Is there one joy-filled occasion that stands out for you more than all others?

As you think about whatever it is at the top of your list, does it still fill you with the same level of joy as it did when you originally experienced it? Probably not. Remembering such an occasion does not fill us the way experiencing it does. The worldly joys we experience tend to fade over time.

Christians experience an entirely different kind of joy. The Third Sunday in Advent has historically been referred to as Guadete Sunday, which is Latin for “rejoice.” It is the Sunday in Advent on which the pink candle, the joy candle, is lit. As the Church shifts her attention in this season of Advent from the anticipation of Christ’s Second Coming to its celebration of Christ’s First Coming, the theme of joy is certainly an appropriate one. Joy is ours because Jesus became ours at Christmas. Perfect joy is ours only when perfect Jesus is its source.

I recently came across a definition of joy from another pastor/author that continues to grow on me: “a happiness that isn’t based on happenings.” This understanding of joy allows us to experience it independent of circumstances or situations. It isn’t a conditional feeling or emotion that depends entirely on a specific outcome.

That sets joy and happiness apart. As Christians who know joy, we can be happy even when things don’t go our way. We can be happy even in disappointment, even in sorrow, yes, even in loss. Why? That’s what Isaiah 61 explains for us.

When it comes worldly joys, somewhere in the discussion we have to include experiences of being captivated by nature. Anyone who has ever endured a strenuous hike to view a waterfall knows how rewarding it can be to arrive at the majestic waterfall – it leaves us captivated. An evening with minimal light pollution will leave us captivated by the vast array of stars littered across the night sky. A sunrise or sunset may also leave us captivated by the colors it paints as it reflects on the clouds.

It isn’t just nature that captivates us with that kind of joy. When we have the opportunity to watch people at the top of their craft performing at the highest level, it is captivating. To witness a dancer of the highest caliber glide gracefully and effortlessly, a magician shocking onlookers with an inexplicable trick, a comedian crush a gut-busting set, a band put on a once-in-a-lifetime concert – these types of performances are glimpses of greatness that are so captivating that there is nothing that could distract us in that moment. 

Captivated by Christ

When we have the opportunity to reflect on these words of Isaiah, realizing they are essentially the words of Jesus himself, how can it be anything but captivating? Talk about someone at the top of their craft performing at the highest level! There is no one greater at saving than the Savior, and Isaiah captivates us with rich images of how he would carry out his saving work.   

“The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion” (v1-3a).

There’s something for everyone. “Good news” for “the poor,” “bind[ing] up the brokenhearted,” “freedom for the captives,” “release from darkness,” and “comfort for all who mourn.” 

To be poor is to be without something, to lack something, and the good news of the gospel is that Jesus Christ richly provides everything that is needed! Paul reflected this when he wrote about Jesus, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

To live in a world covered in sin’s fingerprints is to know heartbreak firsthand. Every one of us has been on the receiving end of sin’s crushing blow, victims of sexual abuse and assault, slanderous gossip, betrayal, and infidelity, to name a few. We have experienced trauma and great loss. We are brokenhearted, but it is for the brokenhearted that Jesus came, that he might bind up our wounded hearts!

To live in a world covered in sin’s fingerprints also acknowledges that far too many of those fingerprints are mine. We aren’t only on the receiving end of the heartbreak we just described; too often we are also the cause of it. By nature we can do nothing but sin. When outside of faith, people are helplessly enslaved to sin and have no choice but to sin – it’s all they can do. Apart from Jesus, we are captive, prisoners to sin and sin’s source, Satan. And for those captives, for those prisoners, Jesus Christ came to provide freedom and release!

To live in a world covered in sin’s fingerprints is to know mourning and grieving, for even when the cause of that mourning and grieving may not directly affect us at all, it still affects us. The internet and smart phones have partnered together to saturate our heads and hearts with more stories of sadness and tragedy from all over the world than any culture has ever before been exposed to. We see citizens of other countries harmed by their own government instead of protected by it, a flood of innocent lives cut short by senseless wars, the trafficking of women and children, those in our own community bending over another garbage can hoping to salvage something for their next meal, cancer diagnoses, tragic accidents – all of it is more than our heads and hearts were ever intended to process. But even as we sit in a pool of tears, Jesus Christ came to comfort and provide for us!

How can we be anything but captivated by Christ and the saving work he came to do? Talk about someone at the top of their craft performing at the highest level! There is no one greater at saving than the Savior! 

Clothed with Christ

Not only are we captivated by Christ; Isaiah reminds us that we’re also clothed with Christ. “he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels” (v.10). Dressed in Christ, you’ve never looked better! Christ alone has your salvation and your righteousness covered, and by faith he now covers you with them. 

Salvation is a term that is used to frequently that we can easily lose sight of the weight of its significance. Think of the police officer wearing his bulletproof vest. In a non-theological sense, that vest may very well be responsible for his salvation. It could stop a bullet that would otherwise end his life!

If I am wearing Christ’s salvation, then I have protection even greater than a bullet-proof vest. I have something that will protect and save me for eternity. Dressed with salvation, forgiveness is assured and my name is written in the Book of Life. I have his salvation, so nothing more is needed. I am saved. I am safe.

And his robe of righteousness that also covers me means that I measure up. I am good enough. I am right with God. We have a tendency to look back and wonder if we said the right thing, did the right thing, or acted in the right way. But if I am wearing Christ’s robe of righteousness, his “right-ness” means that every right thing that has ever been required for my salvation has already been carried out in Christ.

It’s difficult to imagine Isaiah’s imagery here without considering the place of baptism in the life of the Christian, “for all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27). Paul explains that these clothes are draped upon the child of God in baptism. In baptism you were dressed with the garments of salvation and Christ’s robe of righteousness. Not only are you the best dressed, but you are also dressed completely with everything you need. I don’t need to keep shopping for another outfit to try to impress God. I don’t need to keep running back to my own closet to pretend I can find there an outfit that has fewer stains or might fool the Father with an appearance of minimal stain or blemish. I am clothed with Christ in baptism!

Now then, being captivated by Christ and clothed with Christ, what is our response? We rejoice, of course! Verse 10 is the believer’s joyful response at all of this joyful news. “I delight greatly in the Lord; my soul rejoices in my God.”  The word translated “delight” is actually the same word for “joy” repeated in the original, so as to amplify the joy. The believer is saying “I rejoiced with great joy” or “I joyfully rejoiced.” Then a different “joy” word is used in the second part, which could also be “exalt” or “celebrate.” The point is clear no matter how we translate it – so long as we have Jesus Christ, we have joy, and reason to rejoice! 

Today, this week, next weekend, and throughout the season of Christmas and beyond, rejoice. Delight in the Lord.

How does one do that? I don’t just mean singing favorite Christmas hymns like Joy to the World (while that certainly can be included as a part of it!).

Delighting in and rejoicing in Jesus is not accidental. It is deliberate. It is intentional. It is planned. It is a priority. It is something we can and ought to do every day as we hit the pause button, whether in the morning or at any time of the day. Reflect and be captivated by Christ. Marvel that you are clothed with Christ (you could certainly use Isaiah 61:1-3 for reflection!). Let no other worries or anxieties rob you of rejoicing, for your joy is not a happiness based on happenings, but a joy in Jesus. A perfect joy from a perfect Savior.