Category: Sermons

Real Repentance

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(1 John 1:5-2:2)

Even if you didn’t have your special glasses to watch the solar eclipse, unless you live in a cave or under a rock, you surely heard about it or saw pictures of it online. People made plans to travel to other states to get the best possible experience with such a rare phenomenon. While California only had about 35% coverage, there were other states in the path of totality that were able to witness the sun being covered up entirely at different times of the day. 

It’s one thing for the sun to be blotted out momentarily to reveal an eerie darkness, but could you imagine if the world was like that all the time? I’m not just talking about the gray skies and gloom sometimes associated with the Pacific Northwest or the Midwest, but actual darkness because of a lack of light. Not only would our mental health be affected, but some of the very basic, fundamental errands and day-to-day activities would be much more difficult with less light.

It’s our own experiences with light and dark that help us relate to the distinction John is makes in the verses from 1 John, where he connects God with light and unbelieving sin with darkness.

What is it that bridges the gab between darkness and light? Repentance. Even though the word itself isn’t used in these verses from John, repentance is nonetheless described. The basic meaning of repentance is to turn around. The Bible uses the term in primarily two ways, which have been called the wide sense and the narrow sense.

At times when we hear Peter or Paul preaching, they exhort their hearers to repent and believe. That is the wide sense of repentance. It is another way of referring to a person coming to faith. When repentance happens in that sense, a person has been converted from unbelief to faith in Jesus as Savior.

The narrow sense of repentance is more specific. It refers to the recurring process that has been described as having three steps: 1) contrition (“sorrow”) that confesses sin, 2) faith that believes Jesus has forgiven that sin, and 3) a change of heart/mindset that seeks to struggle against that sin in the future and aims to overcome it.

For most of us reading this, repentance in the wide sense has probably already taken place – the Holy Spirit has converted us from the darkness of unbelief to the light of faith in Jesus. But repentance in the narrow sense will never stop taking place in our lives. It is an ongoing practice. That activity is both made possible by the resurrection of Jesus, which guarantees our forgiveness, and is fueled by it as well. We wish to remain in God’s light, and real repentance keeps us there. 

Why is repentance so important to John? Because it is essential to achieving one of his goals in writing this letter. He stated as clearly as it could possibly be stated in verse one of chapter two: “My dear children, I write this to you so that you will not sin.” John wants what God wants: to put a stop to sinning. Here’s a question for you to wrestle with: do you want what John wants? Do you want what God wants? Do you want to stop sinning?

I assume that almost everyone reading this knows the answer to that question. Absolutely we are supposed to want to stop sinning! Duh! No brainer, right? 

Except that we aren’t made up of just a mind. We have hearts, too, and our hearts have this nasty tendency to reveal our true colors. Our hearts expose us. Our hearts convict us. Our hearts give away the truth that our lives are riddled with countless examples of times that our actions clearly demonstrated that we were not interested in putting a stop to sin. 

I know I shouldn’t do this or that… as I proceed to carry it out. I know exactly the circumstances, the scenario, the conditions, that lend themselves to engaging in this sin or that one, and I do nothing to safeguard against them. I spend more time thinking through how I will either hide or get away with a certain sin than I do battling against it. I slip back into the damnable lie that convinces me that because God is all-forgiving, I have nothing to fear, because an all-forgiving God has bound himself to forgive me no matter what, so I’m in the clear. Consider how much premeditation goes into our sinning and ask yourself if that’s a reflection of a genuine desire to stop.

Then consider the other end of the sin. It has already been committed. It is in the past. When we perform the postmortem, what do we see?

How do you respond when either your own conscience or another person calls out your sin? Do you remorsefully spill the beans and spiral into feelings of shame and regret because you can’t believe you did it yet again, even though you want so badly to stop? Hopefully that is our response at least some of the time!

But we also handle it another way. We deflect the accusation and with calculated precision detail all of the factors beyond our control that took place and led to the sin, masterfully attempting to shift the blame where we feel it really ought to be. We resort to personal attacks against the one who would have the gall to point out our sin. Maybe we just go with one of the oldest standbys of all: deny it. When you look at how you tend to respond to your sin being pointed out to you, is your response really a reflection of a genuine desire to stop – or just a genuine desire for the other person to stop accusing you?

How we love the darkness! How steeped in it we truly are! God help us! God save us! God rescue us from eternal darkness!

Good news – he has!

Listen again to John. “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all” (1:5). In God alone is there not even the slightest speck of darkness! Only light! So if someone, if something is going to save us from the darkness, it can’t be ourselves or anyone else who is only steeped in darkness. No, it must be someone who is only light, one from whom light emanates. One who can overcome the darkness and not be overcome by it. 

Because that is what light does. Light exposes and dispels the darkness. It’s never the other way around. Darkness cannot cover or hide the light. We can wear a pair of sunglasses to protect us from the bright sun, but those sunglasses don’t actually lessen the light at all – the sun shines just as brightly whether we’re wearing them or not!

Sin puts up a wall of darkness between God and us, but his light still shines regardless. That light will expose the darkness of our sin, but darkness will never put out the light. Therefore, we need to confess that darkness of sin that separates us from his light so that we can be rejuvenated by it. How comforting! His light is always shining. We need only to remove the covering from our eyes. We need only to confess our sins and then we see the light again. 

That’s repentance. It calls out the darkness of sins and shows a much better way – the light of God, the forgiveness and grace that emanate only from him. That repentance is real because of the reality of the resurrection. Had the dead body of Jesus Christ remained in the tomb; had the stone remained intact to shut out the light and keep the tomb covered in the darkness of death and sin, then the light would have been snuffed out. Then darkness and the one who reigns in darkness would have been victorious. 

But Easter really happened! The Resurrection is real!

So then, is your repentance. We take our darkest sins to the source of all light and see what he does with them. Look at how many different ways John describes what God does with that sin! “The blood of Jesus, his Son, purifies us from all sin” (v.7). “He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (v.9). “[Jesus Christ] is the atoning sacrifice for our sins” (2:2). See what the Light does to the darkness of sin?!? Sin doesn’t stand a chance!

So let’s keep killing sin. Let’s repent – really. If sin is a part of our day-to-day lives – and it is! – then let’s also make repentance a part of our day-to-day lives. Whether it’s when you wake up every morning, go to bed at night, or as often as it might happen somewhere in-between, let’s be intentional and very conscious of killing our sin by repenting of it and letting the Light decimate it and destroy it, leaving nothing but purity and righteousness in its place.

When that becomes a regular part of our daily routine, the benefits are ongoing, because repentance rewires your heart. It just does.

It’s a terrible thing when a corrupt church or teacher twists the Bible to make forgiveness into some conditional arrangement wherein a person is only forgiven if certain stipulations are met. The rationale behind that foolishness is that if everyone is freely forgiven without any conditions or requirements, then people will just keep sinning and live however they want. 

But that reasoning sells grace and the power of the gospel too short. Instead, what happens when real repentance becomes a regular part of our daily routine is that it renews and rewires our hearts. The more the darkness is exposed, the less appeal and power it has. Instead, the light becomes far more attractive. Not sinning becomes a genuine desire. Walking in Jesus’ footsteps makes our heart sing. Blessing others through our obedience satisfies our hearts. Doing that which brings delight to God fills our hearts with joy. Living in the light and embracing the fellowship we have with not only the God who himself is light, but also others who walk in the light – that’s when we’ve arrived. That’s what matters. That’s the real deal. That’s real repentance. 

Real Fellowship

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(1 John 1:1-4)

It can feel a bit like a sucker punch when it happens. It can happen in a number of different ways, but somehow you discover that a friendship you share with someone doesn’t have the same level of closeness for the other person as it does for you. It may have became obvious that you were just being used as a means to an end when interaction in the friendship comes to a halt after they got what they wanted. Or something that you shared in confidence was shared with another person. Or you heard through the grapevine that this friend supposedly shared something rather negative about you with someone else.

It stings. It hurts to find out that a friendship or relationship with someone that you valued highly does not carry the same weight for them as you thought it did. 

While John doesn’t use the word “friendship” in these verses, his use of the word “fellowship” certainly includes the idea of it. Fellowship is often the term used to describe relationships that exist within the church of believers. However, there really is one fellowship, one friendship we have that matters more than all others – our relationship with God. In these verses John draws attention to both that special fellowship, as well as the fellowship with other believers which flows from that. 

He explains, “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ” (v.3). The reality of Jesus’ Resurrection is that it cements the blessings of fellowship we share both with Christ and with his church, with all believers. Those bonds, those relationships and friendships, surpass all others, not only in their quality, but in their duration: they will be forever!

This blessing of fellowship that Christians share is vastly underrated and underutilized today. The way John speaks about it here directly dismisses today’s common take on religion/spirituality – one that has crept its way into Christianity, too – that one’s faith is only between God and that person. “I don’t need to belong to a church or attend one to have faith in God. I can feed my faith and grow in my faith on my own in so many ways nowadays. The significance and role of the church isn’t what it used to be. It just isn’t as necessary as it used to be.” That approach actually reveals a level of immaturity and misunderstanding, not to mention selfishness, when it comes to understanding church and fellowship. While it’s true that faith in Jesus is personal, it isn’t private, nor did God ever intend it to be.

John stated very clearly his purpose for passing on his eyewitness testimony, and it wasn’t only for others to be brought into fellowship with God, but also with God’s people: “…so that you also may have fellowship with us” (v.3). No one is ever just brought to faith in Jesus, but also into fellowship with believers. And that is God’s intent, since he uses fellowship to funnel his blessings to us – and through us to others!

Consider the imagery that the apostlePaul often refers to in his letters when talking about believers. When he writes about the different ways God has gifted individuals within the church, he likens it to a body (see Romans 12 & 1 Corinthians 12). A body has lots of different parts and unique responsibilities, but as each carries out its own unique task, the whole body ends up being served.

That picture of the body also captures the oneness, the unity, the fellowship within the church, which flows from the body being connected not only to all the respective parts, but also to Christ, the head. Without the head, the rest of the connections would be meaningless, because the body could not exist. But with Christ as the head, connected to the rest of the body, the body functions in harmony and with purpose. Each part is valued and appreciated, and each part carries out its work to serve the whole body, not just its own selfish purposes. It’s a beautiful thing – and it’s real. 

How can we be sure though? When we’ve been burned before by past relationships that still sting, how can we be sure it will be any different within the church? Because of the Resurrection. 

It’s understandable that we may not get it at first. Neither did Thomas. Thomas was not with the disciples that Easter evening when Jesus appeared to them. The reports of Jesus being raised from the dead had been pouring in all around, from the women as well as those disciples in the upper room. Yet Thomas struggled to believe it could be true because he wasn’t present to witness it and experience it himself. Not only did he have his doubts – he didn’t even try to hide them or keep them to himself. He bluntly expressed to the others that he refused to believe what his own senses were not able to confirm! 

Surely that doubt left an impression on the disciples who had seen and touched the risen Jesus, to the point that it made John aware of how natural it was for others to doubt or be skeptical of the Resurrection. For that reason, John emphasized that he and the other disciples could confirm the Resurrection because they weren’t settling for some second-hand report about it. Rather, they themselves were eyewitnesses. 

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard…” (v.1-3a). Since in Christ, God really dwelled among men, and John and others really witnessed it, what we have in him is real. Since they witnessed a very alive Jesus, the Resurrection was real. Therefore, what we have here within the church – is real.

The older I get, the more I can relate to what John repeatedly expresses in his letters – that he has no greater joy than to see his children walk in love and truth. Seeing Christians connect with each other is a joy. When those connections are real and strong and meaningful, it’s a beautiful reminder of what God does and continues to do when he builds up his church. It’s built through the Word and the Sacrament, but don’t discount that what God is also building is real relationships with each other through the good news of the gospel, which is rooted in the Resurrection of Jesus. It’s real, and so is our connection with each other because of it. 

John isn’t just passing along theological bullet points here, either. He is talking about real relationships that exist within the body of Christ because Christ is risen. And just as he does in his other letters, here too, he highlights that those real relationships are for him a source of joy. His final words in these verses capture that. “We write this to make our joy complete” (v.4). It fills John with joy to see the fellowship that Christians share. 

In fact, his joy doesn’t reach its fullest potential until he communicates it to others. Yes, John himself knows Jesus. He knows he’s forgiven. He knows heaven is his home. He knows a Jesus joy and peace that cannot be experienced ever anywhere in this world apart from him.

Yet even with all of that, John is still lacking… until he writes and tells others about it. Then his joy is complete. It has to be expressed, both to his fellow believers (to whom he’s writing) and to others who through his gospel message might be brought into the same fruit-bearing fellowship with Jesus and his church.

What is keeping you from discovering that same joy? Skepticism? A refusal to open up because you’ve been burned in the past? Drifting away from Jesus and his church? Letting misplaced priorities rob you of the genuine joy of Christian fellowship? 

If I drew a picture of circles within a larger circle and each shrinking circle represented greater engagement and connection and commitment to Jesus and his church, with the very center of the circle being the absolute most engaged a person could ever be in their congregation, which circle would you place yourself in?

Are you on the fringe – you’re listed in the directory but hardly know anyone and when you show up, others take you for a guest? Are you a step inside that circle? You attend occasionally enough to know a few faces but aren’t really interested in more than that? Are you one step inside that circle? You attend pretty regularly, perhaps your children are enrolled in the school, you give regularly and are likely to sign up for things? Are you a step inside that, actively attending a Bible class or small group, and serving consistently? Are you inside that, leading others, giving generously, and regularly making your joy complete by telling others about Jesus as John did? Which circle would you place yourself in, and what would it take to work on getting closer to the center?

The bonds that are forged and fortified within the church are different than any other because the foundation of those bonds is different. When Jesus is what we have in common, then we have something far more substantial than just a common interest or cause. It’s not like joining a Facebook Group of hikers that you check periodically when you’re planning a hike. No one will check in on you if you don’t post or comment for weeks or months. You can be as engaged as much or as little as you like. You have no real commitment or responsibility to the group.

But when Jesus is the basis of our bond, we have from him all that we need. We also have from him anything that others might need from us. He won’t make a promise he can’t keep. His feelings toward us are not conditional. His love and forgiveness toward us are not based on the merit of our contributions to the group. When HE is the shared bond, then HE provides all that we need.

Not only does he do that for us in Word and Sacrament; he also does it through us as we fellowship with one another. When you think of the ways we experience the blessings of Jesus in our lives, so many of those are experienced through fellow believers.

A girlfriend patiently listens to and cares about your frustrations over coffee. A godly man that you admire greatly offers marriage advice when you hit a rough patch. An anonymous gift buoyed you up when you were struggling financially. The prayers that you never heard that were being offered up for you. The conversations others were having about how best to help you in your time of need. The care and concern shown when you were drifting away. The focused accountability to remind you of your commitments and the importance of carrying them out. The compassion expressed in so many ways when you were hurting.

Many of us can testify that we experience these things to a greater degree within our church family than we do even within our biological family! This is the fellowship that we have in Christ that John is celebrating. It’s real, because Jesus and his Resurrection are real.

Do you want to experience this level of connection and fellowship, but wonder how to? Then foster that fellowship. Attend a Bible class. Sign up to serve. Show up for activities. Worship together. Offer to help others. The list is endless. Make my joy complete by taking the next step. Better yet, put a smile on Jesus’ face by being deliberate about growing in your faith and fellowship. Oh, and you can be sure you’ll end up finding plenty of joy yourself, too. It’s real – as real as the Resurrection!

He’s Risen – Really!

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(John 20:1-18)

A friend recently ordered us seafood takeout from a specific place that he liked because it doesn’t use imitation crab in its dishes like other places often do. He wanted the real thing. If you’re visiting a friend for a few days and he tries to pass off turkey bacon as the real thing at breakfast well, that might just be enough to rethink who your friends are. You might be able to fool an amateur with a generic brand of clothing, but someone who knows their stuff can tell if it’s not a designer label. Even with AI on the rise, AI-generated images often still have glitches that reveal them to be fake. While their are some pretty good attempts at imitating the real thing, for the most part we still have the ability and means to be able to distinguish between what is real and what is fake. 

Nowhere does that matter more than on Easter Sunday. On Easter, Christians of every nation, tribe, and language gather together to celebrate the most significant event in human history: the resurrection of Jesus. If this event is not real, if it is in fact made up or a complete fake, well then, what Paul wrote in First Corinthians 15 is soberingly true: our faith is useless and we are still stuck in the damning reality of our sin. If the Resurrection of Jesus Christ isn’t REAL, then neither is forgiveness, grace, or eternal life. Instead, we’d be destined to find out just how real hell is. Without those realities, the only thing that would be REAL would be our hopelessness. 

This would be a great place to reference the number of convincing proofs that strongly support the reality of Jesus’ resurrection from the dead. But I’m going to skip right over that in this post (besides, you can always just google it). Why? For one, because John’s account recorded for us simply doesn’t read like the stuff of made-up fairy tales. It’s an unblemished look at flawed participants who not only could have painted themselves in a much more favorable light if this was all fake, but also would not likely have included so many unnecessary details.

But there’s another reason I’m not going to spend more time making a case to prove how plausible the Resurrection really is. Because the Resurrection isn’t the real issue for most skeptics. No, the resurrection is actually not so implausible… if one acknowledges there actually is a God.

After all, if there is a divine being, an entity who created and oversees and governs all things, then Jesus being raised from the dead wouldn’t be much of a stretch at all for God to pull off, would it? No, the real issue isn’t the resurrection, but whether or not there is a God behind it. So rather than spending time trying to prove the Resurrection, we simply proclaim it. We testify to it, and we let God show us the difference in made in people’s lives that first Easter and still today.

The question I want to focus on is the one asked of Mary to help her uncover the real significance of what has happened. The angels asked it first. “They asked her, ‘Woman, why are you crying?’” (v.13). Now angels aren’t omniscient, but one would not have needed the sleuthing skills of a Sherlock Holmes to figure out why Mary might have been crying. The answer was really quite obvious. Nevertheless, Mary provided the reason. “‘They have taken my Lord away,’” she said, ‘and I don’t know where they have put him’” (v.13).  Mary was saddened by the obvious lack of Jesus’ body in the place where she had seen him laid. He wasn’t where he was supposed to be so that she could carry out her last act of humble service for her Savior.

Immediately on the heels of her answer, Mary turns and is asked right away again by a man she takes to be the keeper of the garden, “Woman, why are you crying? Who is it you are looking for?” (v.15). Had he not been within earshot to hear the response she had literally just given? Was it really necessary to repeat the exact same question? 

It was. But not for the angels’ sake, because they might have somehow missed her answer. And not for Jesus’ sake, who doesn’t ask questions for his own sake, but for the sake of others. No, the question was asked – and repeated – for Mary’s sake. It was really asked to set the stage for the revelation of the greatest miracle that has ever taken place in the history of the world: the resurrection of Jesus Christ from the dead! 

Mary was not really in much of an emotional state of mind to consider the significance of the question that had been asked twice of her. From her vantage point, she saw nothing unnatural at all about the tears she was shedding. She had wanted to honor her Jesus by properly caring for his beaten and bloodied body. It was a simple thing, but it was something she longed to do. So when there was no crucified corpse in the tomb, her heart sank. In the end, she didn’t care about why the body of her Jesus was not there or who was behind it – she just wanted to know where it was, so she pleaded for the man she thought was the gardener to point her in the right direction. 

But we can consider how remarkable the question really was, for we know why there was no body in the tomb. Christ had risen! Death could not detain him! Hell could not hold him!

Knowing that, when we consider the question asked of Mary, it leads us to realize how backwards everything really was that first Easter morning. The only crying at Jesus’ empty tomb that would have made any sense would have been tears shed in sheer joy!

Tears of grief or sorrow would only have been appropriate if the body was still in the tomb, wrapped in the linens and covered in the cloth. But John goes out of his way to spell out that detail for us – there was no body – just the coverings. Therefore, there was no reason to cry! Had Jesus still been dead, had Mary and the other women and Peter and John all arrived at the tomb that Sunday morning to see what they expected to see – the dead body of Jesus – then there would have been reason to cry! A dead Jesus would have been reason to cry uncontrollably because it would have meant no Easter. No Resurrection. No victory over death. No forgiveness. No salvation. That would have been cause for tears!

Because we’d still be in our sin. We’d have reason every day of our lives to absolutely dread death and be terrified of when it might strike us at any moment. Because we’d know deep down inside that we’d finally have to answer for our past and we’d be left to what rightfully awaited us: hell. Condemnation. The punishment our daily sins deserve.

But since Jesus wasn’t in the tomb, we see the question asked of Mary in a different light! He lives – really! He’s risen – really! It really happened! So then… why was she crying???

It’s a good question for us to ask ourselves. Why are you crying? Maybe the tears are literal, physical tears that run down your cheeks. Maybe it is just a sad, heavy heart – one that you might hide well from others, but still carry with you wherever you go. What is the cause of it? What is pressing down, weighing on you heavily?

It is so easy for us to downplay this Easter stuff in favor of “real” issues we have to deal with. Sure, we’ll do the Easter Sunday thing. We’ll sing a familiar Easter hymn or two, probably followed by a brunch. The family photo of everyone all dressed up has been taken. The kids will have snatched up their eggs filled with candy. Perhaps we have Sunday afternoon or evening plans with family or friends. Yes, it will all be a nice little escape from the daily grind of life. 

But then it’s right back to real problems on Monday morning, if not sooner. Another Easter will have come and gone, but the real problems still remain. The money going out exceeds the money coming in but those bills and debts don’t care. That means I still have to show up at a job I hate, working with people I don’t care for. The roof still leaks. The car is still having trouble. I can’t figure out what is behind my child’s recent behavior. Being single is wearing thing. Depression and anxiety are real. There’s the health issue I’m putting off because if I go to the doctor I know it’s going to be something that I just can’t handle right now. I’m still crawling through so many firsts without a loved one in my life. So many “real” issues!

But that’s the point of asking the question. If Jesus really rose, then why are you crying? Let’s not so quickly default to the “yeah, but’s…” as we breeze past Easter. Enough with the “real” problems that we don’t see how Easter could ever fix.

Jesus REALLY rose and it REALLY matters more than anything else on your mind right now. Yes, it may feel like the boulder-size problems plaguing you right now are slowly crushing you – and Jesus doesn’t diminish those problems! In fact, it’s just the opposite! The One who denied eternal death its claim on him by REALLY rising from the dead is the same One to assure you he’s here to handle the other stuff! If Jesus Christ can unloose hell’s grip and deny its rightly-deserved demand on our souls for our track record of more sins than we could ever possibly count, then Jesus Christ REALLY can deliver us from anything and everything else we’ll ever face!

Do you hear Jesus asking you what he asked Mary? “Why are you crying? Why are you worried about ______?” No, he’s not diminishing your REAL problems at all; rather, he’s amplifying the significance of what we celebrate at Easter! With his “Why are you crying,” Jesus was stacking up all of our worldly concerns right next to the reality of his Resurrection and showing us how small they suddenly appear!

Yes, those things are REAL problems, but the Resurrection is also REAL. If death and hell could not prevail against Jesus, is he so weak to rise from the dead only to turn around and succumb to your much smaller problems? Of course not! He’s risen – really! He lives – really! And his promise to you who have been freed from the damnation of your sin is that he can – and will – also handle the smaller things. 

He’s risen – really! Why are you crying? May the only tears we shed be tears of joy over how small and insignificant our worries begin to appear when stacked up against the enormity of Jesus’ resurrection!

Christ is risen! He is risen indeed, Alleluia!

His Why Is Joy

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(Hebrews 12:1-3)

I think it’s already hit the pinnacle of popularity, but you are probably familiar with the encouragements on the part of businesses, organizations, and even individuals to really focus on your “why?”. Authors and TED talk speakers like Simon Sinek made it popular once again for organizations and businesses to emphasize their “why.” When the emphasis is on the “why,” people are attracted to working for you and with you. When they are clear on the “why” then the “what” and the “how” come much more naturally. 

Churches do the same thing. It’s a popular notion among Christians that belong to a local congregation that having membership simply means that you show up sometimes on Sunday morning. But the “why” is actually much more than that. It’s about joining together and carrying out the mission and ministry that Jesus has given us to do together. Where I serve at Shepherd of the Hills, our why is “Seeking the Lost and Serving the Found. 

Individuals may have a “why,” too. Mark Twain is credited with saying that the two most important days of your life are the day you were born and the day you figured out why. My personal why is quite simple: to bring people closer to Jesus. Whether you already know him by faith or not, my why is the same. My fulfillment, my satisfaction, my joy in life is when God can use me to bring wherever you are closer to Jesus. 

Speaking of Jesus, he had a “why,” too. Understanding it is key to grasping what he did during Holy Week. Why would he do what he did? What drove him? What fueled him to knowingly take on all the suffering and be willing to be crucified?

It’s one thing for the criminals crucified with him – they had no choice! They committed a crime. There were consequences. They didn’t have the option of saying, “That’s all right. I’ll skip the cross, thank you.”

But Jesus did not have to endure it, so what drove him? Here are the first three verses from Hebrews, chapter 12. As you read through them, see if you can capture Jesus’ “why.” 

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy that was set before him, he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.”

Did you catch it? Was his why clear?

“For the joy that was set before him, he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” For the joy set before him! That was Jesus’ why! And you know what I love about this section is that the writer to the Hebrews does not expand on what that joy was. He doesn’t say, “By the way, here’s the joy that Jesus was focused on: …” And so we are kind of left on our own. We’re on our own knowing Jesus’ words and actions recorded for us in Scripture and God’s gracious promises, trying to wrap our hearts and our minds around exactly what that joy was.

There are so many possible answers, aren’t there? And maybe it’s not just one or the other, but collectively all of them. The joy that would come from knowing he was going to finally crush Satan’s head, that he was going to win the victory.

The joy that would come from knowing that he set sinners free from the condemnation of sin.

The joy that would come from knowing that he made salvation possible so that literally no one else would have to experience the hell that he did on Good Friday.

The joy of being able to see his people forgive one another.

The joy of returning to his rightful place in heaven.

The joy of being with his Father once again and having perfectly fulfilled his Father’s will.

The joy of being there, not just with his Father, but with you, too. To know that because of what he would endure on the cross that he would not spend eternity alone in heaven but would be with all of those who by God’s grace through faith cling to him as their Savior. We cannot begin to imagine the agony, the pain of being separated from and abandoned by the Father as Jesus was, and yet imagine how great that joy must be if the level of joy exceeded that level of suffering!

Jesus had his why and you are included in it. And so Jesus naturally becomes our why, too. Now we turn that around as the writer to the Hebrews did. The joy that Jesus won for us is also the joy that drives us to follow in his footsteps.

I captured the writer’s encouragements as I saw them in these verses with three simple words: Release, Refocus, and Reflect.

Release is really what he had in mind when he said “Let us throw off everything that hinders and the sin that so easily entangles.” Release. Let go of it. Imagine running a race if you were the only one on the track who still had his warmups on. Not only would everyone look at you foolishly, but you’d lose the race! Take it off. You don’t want that extra material dragging you, and neither would you have your watch or your headphones or a backpack or anything else. You take that stuff off so that you can run more effectively.

Jesus encourages us to do the same as we follow him. Release those things, not just the stuff that tangles us in sin – clearly that as well – but notice he says even the things that hinder us, and not just some things, not just a few things that are easy to release or let go, but everything.

I think there are a lot of us within Christianity who are pretty solid, pretty content to say, “I can part with or give up 50%, 75%, or 90%, but what is that remainder for you that you can’t let go of? That may not even be sinful. It may be a good thing, and yet it’s hindering you from a closer walk with Jesus.

Is it the validation that you’re seeking from somebody else? Is it a toxic relationship that needs to be done in your life? Is it some goal that you have been pursuing for far too long that is distracting you from the one thing needful?

And my encouragement for you, especially this Holy Week, is to reflect personally on that and ask, “What is it that I, for maybe as long as I have been a Christian, have been hanging on to that I need to release and let go because it is hindering me from a deeper walk with Jesus and a stronger faith?

Release that.

And then refocus.

That’s what the writer to the Hebrews is saying when he encourages us to “fix our eyes on Jesus, the pioneer and perfecter of faith.” If you’re running that race and you take off your warm-up gear or maybe your backpack and all of your stuff with it, that’s great, but if you are still looking back at it while running then it is distracting you and you need to refocus. And the same is true if you were to turn and look back at all of the other competitors that you are racing against.

We do that too in Christianity, don’t we? We think that the competition is really gauging myself against other Christians. How do I match up? How do I compare to this Christian or that Christian?

But that’s not the game. That’s not the race that we’re running. Jesus has not said anywhere, “Make sure that you’re just a step ahead of another Christian.” We’ll always find somebody behind us. We’ll also, always see people ahead of us. Ahead of us is where Jesus wants us to look, but not at the other competitors; rather, at our Savior, the one who has already crossed the finish line for us, the one who has already won the victory for us. It’s already guaranteed. And that’s why you can exert all of your strength in the race. That’s why you can be fully focused on crossing that finish line. Imagine your Savior Jesus there waiting for you, the loudest one cheering for you with open arms, ready to greet you, to embrace you when you spill across that finish line.

Refocus. Fix your eyes on him as often as you need to.

The final one might be the one that we struggle with the most: reflect.

The writer to the Hebrews said it this way, “Consider him who endured such opposition from sinners so that you will not grow weary and lose heart.” Consider doesn’t just mean, “Hey, you know this information, right?” Consider means chew on it. Reflect on it. Meditate on everything that your Jesus has done for you.

That’s what we were doing earlier when we were reflecting on the joy that was driving Jesus to endure what he did. To reflect is to stop and ponder and think, how much must my Savior, love me to endure what he did for me?

We are so busy and so preoccupied running from one thing to the next that we rarely pause, not just to read the Bible, but to reflect on what it means for us. To consider who it reveals Jesus to be for us and the difference that makes in our lives.

Reflect, and you will find more inspiration and more gospel – good news – motivation to keep running your race faithfully.

Jesus, our why, prompts us to do these three things: release, refocus, reflect. It’s an ongoing and repeated pattern. And it’s one that we carry out because we know the finish line has already been crossed by our Savior. But we don’t have to wait till we get home to heaven to experience the taste of the joys that he won for us. Those joys can be ours right now because Jesus allowed that joy to be his “why” and drive him to do all that he did this week for us.

Fifty Years of Seeing Jesus

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(John 12:20-33)

I recently attended our School’s 50th Anniversary Gala. It was a fantastic evening. Getting to dress up for a nice evening out is just plain fun to do. Doing it surrounded by those I get to do life together with in my church/school family made it extra special.

Yet, as enjoyable as the auction was, as fun as it is to win an item you bid on, or enjoy cocktails and a nice meal, or music and dancing, or an occasional laugh here and there, what made the night amazing was something else altogether. It left me in awe of the number of lives past, present, and future, who have been and who will continue to be so strongly impacted by our school. So this post is a celebration of our school. More accurately, it’s a celebration of the Jesus who is the center of our school. 

There are surely other verses in Scripture that summarize why the church exists, but we words from John 12 might capture it as simply and succinctly as any others: “we would like to see Jesus” (v.21). In the 1960’s, members of Reformation Lutheran, our sister congregation in Clairemont, saw a growing community in La Mesa that needed to see Jesus, so they established Shepherd of the Hills in 1965. About a decade after that in 1974, a school was established in what was essentially an effort to help more people see Jesus. That school has been doing just that for fifty years. We celebrated with a formal Gala, exceeding our goal of $40,000 to enable us to continue helping people see Jesus for future generations as we care for and improve what God has blessed us with for that purpose.

Five decades is no small thing! Most small businesses that start up fail within the first year or so! Being around for fifty years also means that we have outlasted the US space program, the Choco Taco, the Sony Walkman, and Blockbuster Video, to name a few. Sadly, during that same time, many congregations within our church body that operated schools have had to close their doors. By God’s grace, not only are we still operating, but in recent years we’re doing so at higher enrollment levels than we’ve seen in the past fifty years! That has allowed for more and more students to continue to get to see Jesus here. And what does that mean?

Jesus explained to Philip and Andrew what people looking for him would see. He used an agricultural picture to point to his death and why it was necessary. “Jesus replied, ‘The hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” (v.23-24). Some of you know what it’s like to have a fruit true that is so productive that it grows more fruit than you can even give away each season. It’s easy to forget how that tree started out. Just like every other plant, it was at one time just a seed. And if that seed had never been planted, it would never have become the tree that now produces such an abundance of fruit. 

Jesus’ death was necessary. It had to happen to bear a much more valuable kind of fruit. He had to die and be buried so that through his saving work others would be saved and blessed. Still today God is producing much fruit through that seed, through Jesus. That fruit continues to be produced where Christians gather around the Word of God and invite others to do so, so that through the Word others are brought to faith. This happens through the ministries that congregations carry out, including those with a school like ours. 

And those blessings come to those who embrace what Jesus said next. “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me” (v.25-26). But losing one’s life and following Jesus are not easy! Not in a world that encourages the exact opposite: love this life here and now and don’t bother with anything else. So we look for support and encouragement to help us along the way. And for fifty years, students and families have found that support and encouragement in our school to keep focused on the real target: eternal life. 

That help is needed. It is needed because we look around at the world today and we are troubled. Although Jesus himself asserted that wars and rumors of war would continue until his return, it still seems shocking that we see the astounding level of violence in the world between nations and among civilized societies. People lack both self-respect and respect for others. People brazenly walk in and out of stores grabbing whatever they like and stealing it in broad daylight. Attorneys promote divorce on billboards. We’ve contributed billions and billions of dollars to the pornography industry and wonder why sex trafficking is such an issue. We’re religiously passionate about politics while indifferent toward religion. And we aren’t only troubled because the world is this way, but also because we’re a part of the problem. We contribute to the very things that trouble us about the world. Our sin factors right into all the trouble we see, and so we are troubled all the more by our own role in it!

Does it help to know that you have a Savior who can relate to feeling troubled? “Now my heart is troubled…” (v.27). Jesus knows how you feel! Admittedly, the intensity of trouble/turmoil facing Jesus was on a level we’ll never come close to experiencing, but that makes us both more appreciative of him and connected to him. He has experienced any level of trouble we’ve faced – and then some! And because he faced the impending trouble of death by crucifixion and desertion by his Father, we’ll never have to process that crushing level of anxiety! Heart wrenching as it was, he knew he had to face it. “No, it was for this very reason I came to this hour” (v.27). 

What compels someone to face that trouble and follow through with it? His love for and commitment to you. “Now is the time for judgment on this world; now the prince of this world will be driven out. But I, when I am lifted up from the earth, will draw all men to myself” (v.31-32). Jesus was intent on destroying the enemy who pesters and plagues us with his hellish desires. Through the cross, he not only dealt a devastating blow to the devil, but also built the bridge necessary for all of mankind to have access God. Two birds with one stone! By the cross, Christ both destroyed and delivered!

How unselfish of our Savior! We live in a world filled with so many clawing and clamoring to get known, to use this platform or that to put themselves out there and secure a following. We’re used to it. We get friend or follow requests from people we don’t know because they’re trying to get known. And why? For themselves. They may or may not have a talent or skill that enables them to actually produce something good, worthwhile, or valuable to others, but it doesn’t matter. They want to draw people to themselves to suit their own purposes.

Not Jesus. Jesus desired to draw all people to himself not because his delicate ego needed validation, but because condemned souls needed salvation. And he provided it. 

For fifty years, faithful teachers have taken their place in the front of our classrooms declaring that truth. Have all the students who have ever graduated from our school gone on to graduate from prestigious universities? Have they all become hugely successful in their lives, because we churn out nothing but lawyers, engineers, doctors, and physicists with PhDs and other pedigrees? Have we equipped them so well emotionally that they’ll never have to worry about struggling with burdens like anxiety or depression? No. We can’t make such claims. But neither are any of those goals first and foremost why our school has existed for fifty years.

But here’s what every student who has ever graduated has heard and seen: Jesus. And you know what happens when people get to know Jesus? They grow. And others get to know Jesus through them. I couldn’t say precisely how many families have become a part of our congregation’s ministry directly as a result of one or more of their children having been enrolled in our school, but it’s a significant number. Because that’s what happens when people come to see Jesus. When Jesus changes a heart, he changes the whole life, and when others see the difference he has made in their life, they wish to see Jesus, too. And we show them – in church every Sunday and in our school Monday through Friday. We show people Jesus. It’s why we’re here. It’s what we do. 

A couple of weeks ago we had a videographer on our campus for two and a half days to gather video footage and record interviews to put together a high-quality video showcasing our school. We were looking forward to being able to share the finished product at our Gala. I say “were” because we never got the video. Unfortunately, as the videographer was putting the finishing touches on the video, his hard drive crashed and he lost all of the footage he had captured. It was a huge bummer to not be able to watch the finished product.

But the real reason it was so disheartening was not just because it would have been a snazzy, well-done, professional video. No, the real reason was because it captured our stories about the impact this school has had. It highlighted the difference Jesus makes in the lives of those who are here to see him. Even though there is no video, I did get to talk with the videographer after he had interviewed a number of our parents, and it was clear to him that our school was making a difference. That’s not surprising. That’s what Jesus does. 

And so that is what we’ll continue to do through our church and school for as many years as the Lord allows it. Show Jesus. 

Sin’s Solution: Self or Savior?

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(Numbers 21:4-9)

One of life’s small joys is the satisfaction of being able to take something that is broken and fix it ourselves. Yes, it’s nice to save money not having to call a repair guy to come and fix it or take it in somewhere to have it looked at, but ultimately there is simply a satisfying sense of achievement in fixing something ourselves. It’s also easier than ever. You can find just about any video on Youtube to walk you through the process of fixing something. You can buy just about any specialty tool or replacement part for the job online and it will arrive on your doorstep faster than ever. 

Yet it’s for those same reasons, when we utilize all of those resources to tackle a fix-it-yourself project, following the steps in the video, replacing the part, and voila! – it’s still broken, that our frustration levels also rise higher than ever. To have all the resources available that we do and still not be able to successfully fix something is a tougher pill to swallow. At least in the past we could chalk it up to not having the right tool or part!

Why is fixing something that is broken such a challenge in the first place? Because we can get it wrong in multiple ways. We either misdiagnose the problem, and instead of fixing the part the needs fixing, we focus on a part that doesn’t. Or, assuming we do correctly identify the issue, we then misdiagnose the solution. We buy the wrong part or install it improperly. When either of these things happen, what are we left with? Something that’s still broken.

We know that there’s much that is broken in our world today. There’s no shortage of solutions offered to fix things and make them right. Moreover, we supposedly have access to far more resources than ever in the history of the world to fix things, yet here we are in a world that is still every bit as broken (and many would argue even more so!). How can so many solutions fail so miserably to fix everything? Well, sometimes it’s misdiagnosing the problem, and other times it’s misdiagnosing the solution. Just ask the Israelites how hard it was as they continued to wander there way out of Egypt, through the wilderness, and into the Promised Land.

Israel identified what they thought was the problem and voiced their concern to God and his representative, Moses: “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (v.5). They were longing for the steady, stable food they had in Egypt… while seemingly forgetting the oppressive slavery that came along with it. That didn’t matter, though – the problem as they saw it was a lack of bread and water and a miserable menu. So they supposed the solution was simply to let God know the problem so he could fix it. And while they had the right idea in going to God, they came to him with the wrong problem to solve. And, as they would discover, when we bring the wrong problem to God, we may not like the solution he offers.

The problem had nothing to do with their eating and everything to do with their attitude. This is evident from what precedes their complaint. “But the people grew impatient on the way; they spoke against God and against Moses…” (v.4-5). Food was far from being the real problem; all the food did was expose the real issue: their impatience. And, when the problem is misdiagnosed, we’re unlikely to seek out the correct solution. Again, they had the right idea in looking to God for the solution, but they had the wrong attitude in their approach. They didn’t come before him in humility, but in insolence, brazenly speaking directly against God and Moses! This detail of the account is crucial to a proper understanding of the whole story. 

Because if we overlook this when we see how God responds, we could confuse the problem with the solution. “Then the Lord sent venomous snakes among them; they bit the people and many Israelites died” (v.6). If we fail to correctly pin the problem on the Israelites for their insolence, then God’s punishment could be perceived as the problem. We question how he could do such a thing. We wonder how God could have this kind of violence in his heart to want to harm his own people. How do we process these questions?

Remember, God’s response was not the problem; it was a part of the solution. Yes, that’s right – God sending venomous snakes was not the problem, but rather a part of the solution. If you find that hard to believe, don’t quit reading just yet. To help us better understand, let’s take an example from the world of how-not-to-parent-today that illustrates how the venomous snakes were actually part of God’s solution. 

Have you ever been in a public place when a child wasn’t getting his way and he was making it painfully obvious not just to mom, but to everyone within roughly a square mile? How the parent responds at that point is either going to be a part of the solution or the problem. When mom makes a deal to give the child what he wants (or something similar) as he stops whining, mom has now just become a part of the problem.

The mom’s behavior in those cases is not uncommon, because it deceptively feels as if she’s still in charge. After all, she is the one that proposed the offer. And, she very likely intends to follow through with it if her child stops whining. It feels to her like she successfully resolved the issue. But that is not at all what just happened. Instead, what just happened was that mom taught her child that whining was actually a productive method in getting his way. He simply has to act up and make a scene until mom promises something good if he’ll stop.

So mom thought she had provided a solution, but in reality she only contributed to the problem by reinforcing for her child that whining is an easy go-to to get his way. What she ought to have done instead was told her son that there would be consequences if he didn’t stop (i.e. no snack, an earlier bedtime, no screen time, etc.) and then – and here’s the only way this is ever going to work – she followed through with the consequence if her child continued to whine. 

Back to the wilderness. If God had dealt with his impatient people brazenly speaking against him by telling Moses, “I can’t handle their complaining anymore. Go ahead and give them juicy steak dinners, but only if they stop whining,” what do you suppose the Israelites would have realized? They would have concluded, “Hey, we just figured out how to turn God into our personal butler! Who needs a magic lamp and a genie – we have God! Turns out all we had to do all along was just complain loud enough and long enough!”

But God didn’t deal with them that way. Instead, he showed them that there were consequences to speaking out against him and sent venomous snakes.

And what was the result? It might surprise us! “The people came to Moses and said, ‘We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us’” (v.7). Imagine that! They owned up to their sin and repented of it, turning back to the same God they had impatiently spoken against and basically said, “We were wrong! We’re sorry! Please help us!”

Do you know what that kind of message is to God? It’s music to his ears. There is nothing more pleasing to God than a humble, penitent heart that both owns up to its sin as the problem and turns to God for the solution.

The prophet Isaiah described God like this: “For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite” (Isaiah 57:15). And God’s permanent promise is that when anyone approaches him with contrition, that is, sorrow over sin, he will always rescue and revive with his deliverance. 

Among the snake-bitten bodies of the dead, God chose to demonstrate both his desire and his ability to deliver. And he did it in a way that so uniquely solidified that he was the one providing the solution; he was the one saving. “The Lord said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live’” (v.8). A snake on a pole? The very same thing responsible for causing so much death was now going to be responsible for delivering from it? That makes no sense. Why would God choose such a method?

To make it abundantly clear that rescue and deliverance would only come through him. There are half a dozen methods that would have made much more sense than a snake on a pole: suck out the poison, drink some sort of antidote, apply some medicinal oil on it, amputate, etc. As extreme as any human solution might have been, it still would have made more sense than simply looking at a snake on a pole!

So by using something as far-fetched as a snake on a pole, God pretty clearly ruled out that any snake-bitten Israelite would be able to save himself. His solution made no logical, reasonable, scientific or medical sense whatsoever. But it was also the only solution that was going to work. “So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived” (v.9).

Do you get it yet? This whole account isn’t just about learning not to complain before God. It isn’t about snakes – venomous ones or a bronze one on a pole.

It’s about Jesus.

Did you see Jesus in the wilderness with the Israelites and the snakes? His own words recorded in John’s Gospel help us see where Jesus was all along. “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (3:14-15).

As absurd as we might think it was for a bronze snake on a pole to heal people bitten by venomous snakes, how about the perfect, innocent Son of God nailed up to a cross to pay for all of mankind’s sin? Many today reject such a notion in favor of countless solutions under the sun that would seem to be much more logical or reasonable. But just like any logical or reasonable solution that could have been devised in the desert, none of them would have solved the problem. We cannot ever solve the problem of our sins ourselves. 

Only God delivers from sin, and only in one way. Only the blood of Jesus forgives. Only his sacrifice saves. Only his death delivers us from death.  

This whole account? It’s not about the snakes; it’s about sin… and most importantly God’s solution to sin, his Son, the Savior.

One of life’s small joys may certainly be the satisfaction of finding a solution to a problem and fixing it ourselves. But one of life’s great joys – the greatest, in fact! – is the satisfaction of knowing and believing that in Jesus Christ, God has already provided the only solution we need for the problem of our sin. We have that joy.

Do you know anyone who doesn’t? Let’s be a part of the solution to that problem by directing them to Jesus, their Savior.

The What & Why of Worship

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(John 2:13-22)

“We really need to get together.” “Yes, let’s get it on the calendar sometime.”  “Sounds great – see you soon!” How many times in the past several months have you had some form of that exchange with another person? And… how many times has that agreed upon get together actually happened? What determines if it does or doesn’t? If the same person brings it up repeatedly, is it more likely to happen because you can tell they’re really craving your company? Do you make the decision whether or not the exchange was just being polite, with no real intention of following through (although one could argue that leading another on isn’t all that polite). Or, if the person is a priority in your life, do you stop right then and there and get a date on the calendar?

What if you got a text message from God asking if you could get together with him? Would you politely respond with “Yes, let’s get it on the calendar sometime soon!” but then proceed to ghost him or fail to follow up? Or would you drop everything, whatever you were doing at the moment, and immediately schedule it? 

I have good news for you this morning – it’s already been scheduled on the calendar for you every Sunday morning at church. How convenient – you don’t even have to stress out about figuring when to fit it in – it’s already done for you!  

Rethinking Religion gives us the opportunity to evaluate our relationship with God as it is reflected in our worship. Now if you were to skip that evaluation and jump ahead to conclude that the answer is simply to go to church every Sunday, you’d be wrong… sort of.

Sort of? Wouldn’t going to church every Sunday be the ideal? Isn’t that what God is looking for? He’s still waiting for that perfect church with 100% perfect attendance from 100% of the members. Wouldn’t that accomplish the bottom line of what God really wants from each of us?

No. No, it wouldn’t. Remember that friend reaching out to get together? Let’s suppose you were able to make it work. You set up a coffee date and met at your favorite spot. You spent 60 minutes together catching up. The only problem? She had her laptop open and was scrolling on her phone the whole time you visited. Would you feel filled up, satisfied that you finally were able to get together and spend some time together? You know the answer.

Something similar can happen even with the Sunday morning “regulars” in attendance. We can show up without really showing up. For some of us, the habit of going to church every week may have already been instilled in us from childhood (if that’s you, thank your parents – it’s among one of the greatest things they could have done for you!). But as with anything that becomes habitual, church can also become so routine that can we fly through it disengaged as if we’re on autopilot.

Or, worship can become more about fulfilling a responsibility than finding refreshment. Or, we’re there more to keep tabs on everyone else who is or isn’t there than we are for ourselves. Or, we’re there to make sure that everyone behaves properly and things are carried out in an orderly fashion, focusing more on what’s going on externally with others than what’s going on internally in my own heart. So if regular attenders aren’t careful when it comes to worship, it’s very possible to show up without showing up. 

But that in no way leaves the absentees off the hook. It might be easy to bash all those regular attenders for being there for the wrong reasons, feeling as if that somehow justifies one’s absence. But what’s easier to fix – working on the motives of one who is already in the habit of being there regularly, or having to do that and having to break the bad habit of being absent? Those neglecting worship don’t need to point to the distractions of regular worshippers to justify their absence – they already offer more than enough sad excuses for not going to church as it is!

But you know what? We also need to acknowledge that there are understandable reasons one might have for not being in church.

It would be hard to blame someone for not going to church if his only experience anytime he has attended was to be scolded or shamed by the pastor or others for not being there more often! And it would be hard to blame someone for not going to church if rather than feeling warmly welcomed and at home, they received a cold reception and dagger stares for sitting in someone else’s spot. And it would be hard to blame someone for not going to church if the only message was that they never measure up enough for God. And it would be hard to blame someone for not going to church if her only recollection of church was a painful memory or family experience associated with it. And if worship is where God longs to dispense his grace to the guilty, why do we sometimes sprinkle our parting comments to others with more guilt after the service?

All of this is to say, when anyone walks through the doors of a church on a Sunday morning, they may appear to be empty-handed, but don’t ever underestimate the amount of emotional or spiritual baggage they could be carrying with them as they step inside. Be sensitive to that, and take a page out of Jesus’ “Lost” parables in Luke 15. Simply rejoice every time anyone walks through the doors.

Do you notice we haven’t even dug into the words and actions of Jesus yet? Are we ready to? What makes us ready? Are you going to continue reading hoping to find what someone else needs to hear about worship, or are you open to hearing God has to say to you about your worship? If so, let’s look at John.

Jesus had to deal with people being in church for the wrong reason. That was pretty clear from the interaction described in John 2. “When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” (vss. 13-16).

Remember how Jesus as a boy was the Kevin McCallister of his family, only rather than his family leaving him at home, he was left behind at the temple, where he talked theology with the religious experts? How different that encounter at the temple must have been compared to what he experienced on the occasion recorded for us here! Instead of facilitating a conversational deep dive into spiritual truths and reflecting on God’s promises for his people, that sacred space had become a strip mall for small business to be conducted.  

It’s likely the vendors had become so good at deceiving themselves that they were convinced they were genuinely providing a necessary service to foreigners. After all, with so many out of town visitors coming for the Passover, they would need animals for their sacrifices, so they’d conveniently be able to purchase them right there in the temple courts. And if they needed to exchange their foreign currency to purchase those animals, the money changers were there ready to serve. So in their own minds, the sellers’ actions were completely justified.

But Jesus didn’t just see what was in their minds; he also saw their hearts. Jesus saw hearts that were seizing an opportunity to profit, to make a buck. And while there’s nothing sinful about working hard to make money, there was most definitely something wrong with using God’s house to do it. The matter of selling for profit in the same sacred space where God longs to dispense his blessings for free just wouldn’t fly. 

Here we have an example of what God doesn’t want in worship. So what does he want? We see it in the disciples’ application of the next verse, “Zeal for your house will consume me” (v.17). What drove Jesus’ actions that day? He had such a passion for his Father’s house that he couldn’t stand to see such a precious place so misused. His heart longed for God’s house.

That’s what God wants from you and me in worship: a heart that longs for his house. We can get so wrapped up in the details of worship that we overlook God’s real desire: he wants our hearts. When he has our hearts, everything else in our lives follows.

Think of a blossoming relationship between two people that is in its first stages. They can’t stop thinking about spending time with each other and everything revolves around that special someone. God wants us to think of him that way.

Now I realize that perspective may not appeal to some guys all that much, to talk about the heart and love and emotions, but can you question the masculinity of Jesus coming in and flipping tables upside down? And why? Because he was all-in when it came to passion and zeal. And to my fellow male Christians – husbands, fathers, leaders – honestly, we need more of that passion in Christianity. 

That doesn’t mean you need to show up and start tearing up the pews on a Sunday morning. But imagine if rather than a high-paying job, a fast car, or nice threads, a guy’s passion, zeal, and heart for God were his most admirable and attractive qualities. How influential could he be to other Christians witnessing how he puts his Savior first and holds him up as the greatest, most valuable treasure? 

But what if you don’t have that kind of zeal? Jesus has you covered!

That’s what makes Jesus so amazing as our Savior. He lived the holy life, filled with perfect passion, that we never could! That includes a holy zeal and passion for his Father’s house. The Father sees his Son’s zeal in you by faith. You don’t have to fake it. You don’t have to pretend it’s there – it is already there because of Jesus. His zeal was everything God required of us. We call that Jesus’ active obedience. He kept God’s law – event the Third Commandment to “Remember that Sabbath Day by keeping it holy” perfectly in your place. Let Jesus’ zeal fuel yours.

What else did Jesus do for you? Exactly as he promised in verse 19. “Jesus answered them, ‘Destroy this temple, and I will raise it again in three days.’” John explains for us, his readers, that Jesus was not talking about the physical temple, as the Jewish crowd supposed. “But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken” (v.21-22).

Jesus predicted his death and resurrection. But he did more than predict those events; he fulfilled them. He did what none of those animals being sold in the courts could ever do. As the perfect Lamb they all foreshadowed, Jesus alone actually paid for sin with his life. All sin. Hearts absent from worship while bodies are present. Neglecting Word and worship altogether as optional or unimportant. All paid for in full and proven by his resurrection three days later, just as he had said. God accepted his payment for our woeful worship.

That brings us to the why of worship. Jesus is why. Jesus’ heart is not just for his Father’s house, but for you. You are why he was willing to allow his temple to be destroyed on the cross. You are why he was raised again in three days. His heart for you is why he longs to fill you with his presence and his promises in worship. His heart for you is why he invites you each week to come clean with your sins so he can send you off with a clean heart as you depart his house for all that your week holds. He knows the drain of living and surviving in a sin-infested world – remember he lived here, too! And so he longs to fill you with the grace necessary to overcome, to live with confidence and joy and purpose and meaning!

I could close by highlighting the many amazing blessings that come as a result of regular worship, but really there’s just one that matters. The rest all flow from that one: Jesus. Jesus is the reason we worship. Let Jesus be enough for you to take him up on his standing invitation to get together again soon.

Crosses: Burden or Blessing?

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(Mark 8:31-38)

As we continue our series, Rethinking Religion, in this post we give our attention to a topic that can be a deal breaker for people when it comes to Christianity. I’m not talking about how smug Christians can sometimes come across when our concern about being right overshadows our call to be loving. Neither am I referring to the perception that some of our beliefs are downright absurd.

No, what I’m referring to is the observation that in a number of ways, the believer’s life doesn’t really seem to be any different or better off than the non-believer’s. Therefore, if the casual observer notes no discernible difference, no greater appeal or attraction to the Christian and his way of life, then why bother? What’s the big deal?

Moreover, to many, the whole category of Christianity’s perceived requirements – the “have to’s” and the “musts,” arguably make it quite unappealing. Christians must live according to a strict set of rules. They have to go to church. Christians are supposed to give offerings. They are required to read their Bibles. You could add plenty more to the list, I’m sure.

While it isn’t the purpose of this post to address each and every one of these perceived requirements that may not make Christianity all that appealing, for the sake of brevity, I will simply respond that a Christian doesn’t have to do any of the those things mentioned, or anything else, for that matter. There are no requirements in the life of a Christian; he is free to live however he pleases.

But here’s the thing: a Christian wants to do these things. God’s grace and love have changed his heart, bringing it into alignment with God’s plan for how to live. Not perfectly, mind you – but changed hearts nevertheless now see as opportunities what used to be viewed as requirements.

There’s another observation some have of Christianity that doesn’t appear to be noteworthy or especially attractive. It doesn’t seem like the Christian has any special dispensation from God regarding suffering or hardship. So if a believer and a non-believer both have to struggle with traumas and tragedies like cancer and unemployment and divorce and sexual abuse and chronic pain and miscarriages and the list goes on, then why bother? If God is in the Christian corner, shouldn’t he guard and protect believers from such things? If he’s capable of doing so, which Christians claim to believe he is, then why doesn’t he do more to shield them from such things?

It’s this last question surrounding the matter of hardships that we’re giving our attention to in this post. Each of those hardships listed – and so many more – could be considered what we call a “cross.”

Although it often uses the term in a lighthearted manner, the secular world is familiar with that term, “cross.” She says, “This is my cross to bear,” referring to her love of chocolate and the need to show restraint whenever surrounded by copious amounts of chocolate that are available to her. He refers to his “cross” when being stuck living in Southern California with its beaches, sun, and near-perfect weather. 

However, when Christians use the term, there really isn’t anything lighthearted about it. The way Jesus used in in Mark 8 reflects this. Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (v.34). 

The cross Jesus refers to in the life of a believer is a burden that tests or tries one’s faith. That burden is unique in the life of the Christian because of her faith in God. So even if a believer and a non-believer experience the exact same hardship, it affects the Christian differently. It is a cross.

For example, everyone would agree that cancer is awful all around, no matter who is experiencing it. But cancer doesn’t cause a non-believer to question or doubt God’s love in the face of suffering, because God isn’t a part of the equation for them. And while no one likes to struggle financially, such struggles don’t cause a non-believer to second-guess if God is really able to provide as he promised, because God isn’t a factor. So what makes a thing a unique cross for a Christian is the impact it has on one’s faith.

To help us properly understand the role of these crosses for the Christian, let me ask you a reflection question. Has anything of great worth to you or anything you truly value ever come without difficulty? Was anything that was really worth it easy for you? Now you might be able to fire off a short list of a few things that could qualify, but generally speaking, for a thing to be truly appreciated and valued, it probably involved hard work and adversity to get it. In fact, that hard work and sacrifice that was required are often why we value it.

Consider the gift of children. Even conceiving itself can be a hardship for many couples, let alone delivering a baby. When it comes to delivering a baby, I don’t know too many moms who would say that it was a piece of cake. The things we appreciate require hard work.

Like getting a college degree. Or getting – and staying – in shape. A great marriage isn’t easy. The list goes on, and we could share stories about the hard work and the struggle we’ve put in to get to enjoy many of the things in life we’d say are worth it.

So then, should it surprise us that following Jesus would be any different? Why should it shock us that he makes such a big ask of us to bear crosses – hardships – for a greater faith and deeper relationship with him? If virtually everything in life that we value or appreciate requires a great deal of sacrifice and struggle, surely we ought to expect the same when it comes to our greatest treasure, Jesus.

But we are surrounded by countless people who prefer the easier path of playing the victim and spending their lives complaining rather than putting in the hard work to achieve or acquire things they value or appreciate.

Sadly, Christians can be numbered among them. The result is that many of the things that should be crosses to bear for Christians are not, because of their refusal to pick those crosses up. There’s no cross when it comes to Sunday morning, because sleeping in and sports win over worship. There’s no cross to bear when it comes to lending my neighbor a hand, because I “don’t have the time” (or more accurately, refuse to make the time). There’s no cross to bear facing any ridicule or ribbing for being a Christian because nobody at work or the gym even knows I’m a Christian to begin with.

The Christian life is pretty easy when we don’t bother with those crosses Jesus called us to pick up… until we come to find out that neglecting those crosses brings with it its own set of struggles later on. Have you ever counted the cost of avoiding hard work or effort life in general? It often ends up costing more in the end, doesn’t it?

So it is with our crosses. When we avoid them, it often ends up costing us more in the end. Like maybe my marriage. Or my job. Or a friendship. Or my self-control that results in an addiction. So avoiding the hard crosses potentially leaves us much worse off than if we had picked them up and done the hard work in the first place. But just as hard things are worth it, so are crosses. 

In fact, the more we pick up the crosses Jesus allows in our lives, the more we see them for what they really are – not burdens, but blessings. But in order for us to see the blessings of our own crosses, we must first look to the greatest blessing that would ever come from a cross – the cross of Christ.

Jesus’ cross is hands down the greatest blessing. There alone do we find relief from the burden of our sin. For every cross we neglect, avoid, or ignore, Jesus’ cross forgives. For every time we blazed a path of our own making instead of following in his footsteps, Jesus’ cross forgives. For every time we pridefully presumed to know better than him, Jesus’ cross forgives. For every time chose wrong over right, Jesus’ cross forgives. And at Jesus’ cross we find not only forgiveness, but also freedom – freedom from guilt, from shame, from regret, from fear, and ultimately freedom from self.

Here’s how it works. The forgiveness that flows to me from Jesus’ cross leads me to look differently at my own crosses to bear. That’s because, to pick up a cross and bear it, carry it, I have to let go of something else. What, exactly? Self.

Jesus told the crowd, along with his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (v.34). Deny self. In our society today, you will not find a more radical ideology than that! To a culture that has cemented its celebration of self in how we identify – gender, sexual or political orientation, skin color, and an endless list of other labels, Jesus demands that we let go of it. Deny it. To a culture that says the real problem is everyone else failing to embrace me for who I am, Jesus says, “Wrong – who you are is the problem. Self is the problem.

You want something that is real, something that matters, not just for this short life, but for eternity? Then listen up.” “For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” (v.35-37). Insist on self and risk losing everything. Let go of self and gain everything in following Jesus. 

Then, when we aren’t so enamored with individualism and consumed with self, we can see what matters most. “He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this…” (v.31-32). THIS is what it looks like to deny self and be free to serve others. Jesus, God-in-the-flesh Jesus, denied himself and suffered and died, not for self, but for you. For me. For everyone else. For the greater good. For eternity. For suffering to be temporary and for salvation to be forever. For limiting the number of occupants in hell. And for freeing us to put each other first. That’s what the gospel does. 

Who benefits when we are free of serving self? My neighbor. You may disagree with me, but that care for my neighbor, care for the greater good of the group over self, seems to me to be what is sorely lacking in our culture today.

One of the things I find so appealing about World War II history is the selflessness of that generation. I’m aware that movies and books covering that period may occasionally go over the top in glorifying the spirit of those times and the heroes who served them. Nevertheless, there was a very real awareness of the need to come together to serve the greater good of society over the individual, and if that hadn’t happened, the outcome could have been disastrous. 

I don’t know that it could be done today. Oh I don’t doubt there would be many armchair quarterbacks sharing their opinions of what should be done. I don’t doubt there would be many activists somehow imagining that their boycott or opposition or stand for this or that might be making a grand difference. But I do doubt that our self-absorbed, self-serving society would be able to come together for the greater good if it means sacrificing our individualism.

But Jesus can change that, because the cross he died on not only forgives us, but frees us from self and empowers and equips us to pick up our own crosses. When we pick up those crosses, others are blessed. We are blessed. And God is at his best through us.

Trials: Test or Trap?

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(Genesis 22:1-18)

Can you imagine? A father-to-be having to wait 25 years for his promised son to arrive, with each passing year casting compounding doubt on whether God would deliver? Then, the son is born, and the father-son bond is allowed to be firmly forged into and possibly well beyond the teenage years? Then suddenly, the loving God who gave him demands him back. And not just in any manner, mind you. Not by some humane means that would limit suffering, but in one of the most vicious manners still even to this day by which one ends the life of another: a violent stabbing with a knife! Can you imagine???

This account is really a good fit not only for the start of the season of Lent, with its emphasis on the ultimate perfect sacrifice of our Savior, Jesus, but also as the start of our seasonal series, Rethinking Religion. To anyone outside of Christianity, this is the sort of account that could so easily serve as justification for rejecting religion, particularly the Christian God and the shocking demand he makes of a father in these verses. What kind of a twisted, blood-thirsty God could ever not just condone – but go so far as to command – child sacrifice?

The window of understanding as to where God’s heart truly is in this encounter is revealed right away at the beginning. “Some time later God tested Abraham” (v.1). Before we explore the significance of testing, take note of Abraham’s response. After God called out to him, Abraham replied with “Here I am” (v.1). How different Abraham’s response was from the first time God called out to a man, Adam, after he sinned! There was no, “Here I am,” from Adam, but rather hiding and shame. At that time, the fallen sinner wanted nothing to do with a holy God.

What had changed? God’s gracious promise of deliverance through a Savior that would come had been passed along repeatedly to Abraham. His relationship with God was not one based on fear or terror or shame, which is why he stood ready to listen to what his good Lord had to say. He listened with ears that knew his good Lord’s gracious promises and good intentions for his life and his eternity. That confident faith in his good God might also explain why Abraham didn’t question or pushback on God’s gut-wrenching demand, but instead dutifully followed through with the wishes of his gracious Lord. 

Now back to the matter of testing, which is how this whole account is introduced. If we are to know God’s heart, we have to revisit his purpose for testing. We must not confuse a test with a trap. Though they may even appear to look identical externally, their purpose is entirely different. The purpose of a trap is to catch someone in the wrong. It does not have the target’s best interest in mind, but rather stems from a mind already made up that a wrongdoer needs to be caught, exposed, and punished. A trap is not an attempt to gather more information in order to determine guilt or culpability; it is a setup to catch the guilty person in the act.  

But a test is different. Really, ultimately, a test is for the benefit of the one taking or receiving it. As you look back on your education and consider all the quizzes and tests you spent countless hours studying for, they probably didn’t feel like they were for your benefit at the time, but they were. A test allows the taker to assess how well they are grasping the material. Some are better than others in achieving this purpose, but ultimately, the test shows you where you’re at.

When you are ready to get your driver’s license and get behind the wheel of the car, you don’t take a driver’s test for the instructor’s benefit, but for your own. If you don’t pass it the first time, the test reveals what you need to work on to become a capable driver. And while passing the test and getting your license provides all the other drivers on the road with peace of mind, the greatest benefit is for you to feel comfortable and confident behind the wheel. Tests are for your benefit.

So it was with God’s test of Abraham. The test wasn’t for God’s benefit, since nothing is hidden from him. God was not waffling in indecision about what he thought of Abraham. It wasn’t as if he just wasn’t sure what to make of him or somehow couldn’t get a good read on him. No, God’s omniscient eyes see the heart of every man and know exactly what is in each man’s heart. 

But man, on the other hand, does not. Oh, we often think we do, but we could not be more wrong. The prophet Jeremiah captured that frustration when he wrote, “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9). Jesus taught the same striking truth: “For it is from within, out of a person’s heart, that evil thoughts come…” (Mark 7:21). So we if we are deceived by our own hearts (which, by the way, is why the advice to “follow your heart” is some of the worst advice you could ever give or receive), how can we ever hope to accurately discover anything dangerous or sinister dwelling inside our hearts? How can we ever determine if we are genuinely growing in grace or remaining stagnant in our faith? The answer is through testing, which is for our good.   

We might wonder why Abraham needed to be tested. But the test itself often reveals the potential heart issue. When we look at what God was calling Abraham to do, it becomes quite clear to us. God knows the inclination of the human heart to worship people and places and possessions – created things – rather than the Creator who gives us those things. Therefore, he was well aware of the potential danger of Isaac, Abraham’s long-awaited gift of a son, becoming Abraham’s greatest treasure and number one priority.

Now to the ears of many, this makes God come across as an insecure deity who needs and feeds off of attention and significance – as if being primary importance in our lives is for his benefit. But God is not worried about himself. He is God regardless of what we think of him. Even if all refused to believe or trust in him, God would still be God. He doesn’t need our faith in him; but we do.

His desire to be number one in our hearts is for our sake, not his. Because he is well aware of another force at work against us, one not interested in using tests to bless us, but traps trip us up. Satan is constantly looking to spring his traps to distract us from what is most important in life: our salvation. 

And there is absolutely no trap that Satan considers off-limits when it comes to his goal of seeing us forfeit our salvation. Sure, he will use sin, dressing it up and making it desirable and pleasing to us so that we become so attached to it that we either cannot escape getting tangled up in it or are so entrenched in it that we believe ourselves to be beyond being forgiven and saved. 

But he is just as likely to trap us with good things – blessings from God, even, like family, children, jobs, belongings, etc. – so long as these good things fill our hearts so there is little room for God and his salvation to remain there. The evil one cares very little what it is in our heart that crowds out our love and devotion for God, as long as it serves to fracture our faith bit by bit until it is all but swept out of our hearts. Satan will delight in anything that takes root in our hearts, so long as it isn’t the grace and forgiveness of God through the gospel. 

But while the devil doesn’t care about our hearts, God does. Immensely. Intensely. How much does he care?

Can you imagine? A father-to-be having to wait not 25 years, but thousands of years for his promised son to arrive? Then, the son is born and the father-son bond is forged, with the father witnessing for the first time ever in history what it looks like for someone to finally live the holy life he created mankind to live. And the Father can’t hide his delight, verbally expressing his pride multiple times during his Son’s life! Then, the loving Father-God, with the full awareness of what the future held, a full awareness of the bitter rejection his Son would face, a full awareness of the soul-crushing suffering he would endure, knew he had to turn away from him and abandon him? And not just in any manner, mind you! Not by some humane means that would limit suffering, but rather one of the most excruciating methods of death ever devised: crucifixion! Can you imagine???

That’s how much he cares. He cares enough to allow – and even send – trials that test us and test our hearts. Not to trap us. Not to trip us up in the faith. But to gauge where our hearts are at, so that when we are lacking in faith, we can first of all realize it. But then even more importantly, we can run to the God who can strengthen it, who can forge it through testing into something stronger than we could have ever imagined it to be. Through his faithful forgiveness, he can purify our hearts, rid them of impurities, clean house, and dwell in us unopposed. He carries out this work repeatedly when we recall our baptism, when we receive his body and blood in the Lord’s Supper, and when, after sweeping out the sin from our heart in confession, we hear the sweet music of absolution.   

Can you imagine? You don’t have to. God graciously provided Abraham with a substitute sacrifice in the place of Isaac. To Abraham he provided a ram. To us he provided the Redeemer, his own Son. The Substitute who sustains and strengthens us to endure trials and tests and see them for what they are, God’s ongoing work of drawing us ever closer to him and making us more sure of our salvation in him.

A Real Glimpse of God’s Glory

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(2 Corinthians 4:3-6)

Nobody likes a fake. Especially when you paid a lot of money for it. The Saudi Crown Prince had da Vinci’s “Salvator Mundi” proudly displayed, hanging in his personal yacht – or so he assumed. Imagine how he must have felt then, having paid $450 million for the work of art, only to find out it was a fake. Art professionals determined it wasn’t actually an original, but rather a copy. Nobody likes a fake.

Fake art is one thing; fake people are another. When we refer to someone as a fake, we are not paying that person a compliment. What we’re saying is that they may present themselves one way, but it isn’t an accurate representation of who they really are. They are pretending, like an actor so immersed in the character he’s playing that he refuses to ever depart from the role.

If people didn’t know who Jesus was, it wasn’t because he was a fake. Jesus wasn’t pretending to be something he was not. No, any groups or individuals who had an issue with trying to figure out who Jesus was struggled because of their own preconceived notions or opinions about who he was or who they thought he should be. Jesus didn’t hide who he was. Nonetheless, even though he wasn’t hiding who he was, he did still need to reveal himself.

That’s what the season of Epiphany in the church year is all about: revealing who Jesus is. At Jesus’ baptism the voice of his Father’s approval was revealed. At a wedding in Cana his divine power over nature at even a molecular level was revealed when he changed simple H2O into the finest wine. Through his words and actions, his teaching and preaching, at a pace which allowed the Holy Spirit to work in the minds and hearts of the slow-to-believe, Jesus was revealing who he was over the course of his ministry. As his time on earth drew to a close, he knew the view that awaited his disciples and onlookers on Good Friday. So he gathered on a mountain with just three of his disciples and made his most spectacular revelation yet. 

That event – the Transfiguration – could have been what Paul had in mind in verse six. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” Where else was God’s glory displayed in the face of Christ as it was at the Transfiguration, where the Gospels describe him as emanating a light brighter than any natural light they had ever witnessed? “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light” (Mt. 17:2).

Jesus’ face shifted supernaturally right before the disciples’ eyes, and the glorious light beaming from it was more than the human eye could handle. If you’ve ever had the chance to watch a solar eclipse and tried to view even the slightest bit of it without the recommended eye protection or other protective measures, you learned the hard way how unwise that is. Staring into the sun is a sure-fire way to go blind! 

But seeing that light in the face of Christ was so very important for the disciples, for in a short matter of time, it would appear that that light would be snuffed out. They would descend from that glorious experience to the foot of the mountain, where the final walk of Jesus would end in Jerusalem. There he would endure a week of enemies plotting to extinguish that light. Finally, as the last breath of life escaped from Jesus’ lips on the cross, surely it looked as if the light of Jesus’ life had given way to darkness, that death had won yet again, continuing its 100% success rate. 

For death had always won up to that point, with the exception of two miraculous occasions by which God chose to circumvent death and usher his own directly to heaven without experiencing it (Enoch and Elijah). Otherwise, death darkened the light of life in everyone who was ever born. No one has ever been able to manufacture a method of keeping that light of life burning forever. Nor will they.

So Jesus revealed who he was, pulling back the veil briefly for his inner circle of disciples to witness. And in the face of Christ the disciples could truly see a taste of what God was all about. God and his glory were and are inextricably linked to the person and work of Jesus Christ, the Savior of all.

While God did in fact reveal his glory in the Old Testament, we notice that God’s glory in those cases was terrifying. Why should his glory be terrifying in those cases? Because God’s holiness was so clearly and profoundly on display, not only through the giving of the law, but in the show of holiness that was powerfully manifested both audibly and visually. That glory was terrifying! Yes, his righteousness, his perfection, his holiness rightly cause sinners to crumble in his presence. But it was only one side of the coin of God’s glory.

Christ, however, completes the picture of that glory. Christ not only embodied the righteousness, the perfection, and the holiness in his flesh and flawless life, but also the grace, the compassion, and the mercy of God, which are also very much included in the full picture of his glory. We could not know that forgiving grace apart from knowing Christ, and God’s glory would remain only a terrifying thing. But in the face of Christ, God’s glory is made complete. That makes perfect sense, because in Christ we see what God looks like. That is the big reveal: Christ shows us the face of God. 

Yes, in Jesus, we see what God looks like. Paul states it plainly in verse four: “Christ… is the image of God.” You know how frustrating it can be when someone tries to describe what a person looks like. They describe the color of their hair, maybe the cut. They might describe any pronounced features. Perhaps they’ll try to compare the person to a celebrity or an athlete who may have a similar look.  At any rate, no matter how detailed their description may be, there’s a better way.

That’s why we ask if they have a picture. A picture shows us what the person looks like. Whereas a description gives us a fuzzy likeness, a picture sharpens the detail and fills in the blank. When we see a picture, an image of the person, we know what they look like.

To see Christ is to see God. Christ is the image of God. Christ is what God looks like. 

And the image of glory is maximized when we see the Christ on the cross. There the glory of God’s holiness is plain to see as the wrath against lawbreakers and the unholy is poured out. There also the glory of God’s forgiveness is plain to see in how God’s grace put his Son in my place to endure it. It’s not me on the cross, but the Holy One! It’s not his sin being paid for but mine. It’s not his sin needing forgiveness but mine! That is the greatest glory of God, and we see it more clearly because of the glory Jesus first revealed on the mountain.

What is tragic is that not all see this glory. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ” (v.4). It isn’t that God’s glory isn’t there, but some simply cannot see it. They have been blinded to it. The “god of this age,” Satan, is the one behind this work.

Why does Paul refer to him as the god of this age? He isn’t somehow putting him on a similar plane to the true God, but is rather underscoring two things: 1) unlike the true God, Satan’s power is limited. Whatever power he has will come to and end when Jesus comes again. Unlike the true God, his power is not eternal. 2) the title simply reflects that he dwells in the heart of all of those who don’t belong to the true God. No, they may not outwardly worship the devil, of course (most don’t!), but to reject the true God is to belong to the one who opposes him, the one who calls truth lies and lies truth. To not have the Triune God as one’s God is to have the devil rule in the heart in his place. 

But One who revealed his glory on the mountain still reveals it today. Though not through a brightly beaming face, his glory is nonetheless revealed powerfully through the gospel. What is the gospel other than pointing to Jesus and his saving work? Paul wrote, “For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake” (v.5). The god of this age delights in keeping the attention on self and selling the lie that we are in control and calling the shots in our lives. But Paul and his companions preach a different message – as do we today.

Jesus Christ is Lord. The One who paid the precious price of himself wants not only to be our Savior, but our Lord, the One who calls the shots in our lives because he alone knows the absolute best paths of blessing for our lives. The One who bought and paid for us to be his own longs to guide and direct his own in paths of righteousness and fulfillment. 

And he isn’t asking to be the equivalent of a business partner, going 50/50 in overseeing our lives; he longs to be the Lord, the authority, the ruler in our hearts and lives. And this is no outrageous demand that causes us to bristle or stubbornly dig in our heals in defiance, but one that we crave, a relationship arrangement that we are obliged to submit to, for we know he has our best interests in mind more than we ever could. When the Lord of love is the Lord of your life, blessings in Jesus reach new heights.

That allows us to humble ourselves to new lows, to truly see ourselves as Paul did, as “your servants for Jesus’ sake” (v.5). When Jesus is my Lord, overseeing my life better than I ever could, I am free from the stress and strife of thinking I can somehow manage my life better than he can, and that freedom then allows me to be your servant for his sake, and you to be your neighbor’s servant for Jesus’ sake. 

If the veil is ever going to be lifted, if those blinded by the god of this age are every going to see, it’s going to be through you and me. The glorious Jesus reveals himself to his disciples, as he did on the mountain, not only so that we can see his glory ourselves, but also to awaken in us a burning desire to serve others in ways that might allow us to point them to Jesus through his gospel.

In that way the veil can be lifted. The blind can see. And what shall they see? Not a fake. Not a pretender. No, they shall see the most glorious sight imaginable: their very real loving Lord and Savior, Jesus.