“Help Me See… that My Doubts are Unfounded”

(John 20:19-29)

People don’t rise from the dead. People die. They die all the time. We are accustomed to daily news reports of accidents or tragedies that took place, and one of the most commonly reported details in such cases is the number of those dead. Sadly, mass shootings have been a regular occurrence this year so far. We may not be shocked to hear that there’s been another shooting, but we do look immediately to see how many died. Headlines and news stories report people dying. They don’t, however, report people rising from the dead. 

That being the case, we ought not be the least bit surprised by the reaction of Thomas at the news of the resurrected Jesus appearing to the disciples. Dying, sure – that was normal. Everyone died. Word had even spread that Jesus had died. But rising from the dead is not normal, so when this completely abnormal event was reported to Thomas, of course he doubted. Let’s not pretend we would have done otherwise. 

Doubt is most likely in situations that are most unlikely, right? In other words, when there is not a very high probability or likelihood of something taking place, doubt is quite common. Not too long ago when the lottery jackpot kept rising and no one kept winning, I did something I rarely do – I bought a couple of tickets. Do you suppose I had a high level of confidence that I was going to win? Absolutely not, but it’s a fun way to teach my kids that lottery tickets are an absolutely horrible method of financial planning for your retirement. Winning the lottery is reality-based reason to doubt – the likelihood of a person winning is extremely low – especially when the jackpot is high and more tickets are sold! The same could be said of aspirations to play professional sports or fly into space. The likelihood of some things happening is statistically so low that there are reality-based reasons to doubt.

But there is another cause of our doubt. It isn’t always just reality-based; sometimes it’s brain-based. When my mind is made up that something isn’t going to happen and I drum up enough doubt to derail it, or to see to it that a thing never even gets a chance in the first place, that’s a different kind of doubt. “I have been single this long, so I doubt I’ll ever get married.” “I can’t put thoughts to words like this author can, so I could never write a book.” “I’m not a strong enough Christian to serve in my church.” Regardless of what the reality of these situations is, the doubt isn’t based on overwhelming external evidence or statistics or probabilities – it isn’t reality-based, but brain-based. There is something to it when we tell others, “It’s just in your head.” So very often, doubt is, too. It’s just in our head, and as long as we let it take up space there, it will leave us limited.

Of these two types of doubt, reality-based and brain-based, which do you attribute to Thomas? When the disciples ecstatically announced that they had seen the risen Jesus, and Thomas responded, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe” (John 20:25), was his doubt based on reality or was it just in his head? Wouldn’t we be inclined to presume his doubt was reality-based? Remember, dead people don’t rise! Not only is it statistically unlikely – it’s impossible! So it would seem Thomas’s doubts were reality-based. 

Jesus’ resurrection, though, is different. While resurrections in general are not only improbable, but impossible, not only was Jesus’ resurrection possible; it was also predicted! The prophets Isaiah (ch. 9) and Micah (ch. 5) had both predicted that the Messiah’s rule would never end. It would be eternal. Therefore, the Messiah would have to live forever; death could not be the end. Psalms 16 and 22, Jonah, and Isaiah (ch. 53) also make reference to death and rising or living again. Since David died, such references could not be to him alone, but to the Messiah who would not be abandoned to the grave, who would live to see his offspring. The resurrection, while not explicitly stated in the Old Testament, was clearly taught nonetheless.

And Thomas didn’t just have the Old Testament. He also had the words of Jesus himself. Jesus had predicted both clearly and directly on numerous different occasions that he would die and three days later rise again (clear enough, in fact, that even his enemies accused him of making such a claim!). So Thomas also had the words directly from the source!

And Thomas didn’t just have the words of Jesus – though even those would have been more than adequate! He also had the words of the other disciples. Perhaps if one or two had made such a claim, it might be easier to doubt. But all of them agreed. These were people Thomas trusted and respected. They were his friends. They saw Jesus – alive!

So in light of all of the evidence, was Thomas’s doubt in fact reality-based, or brain-based? Think of a similar situation. Suppose tomorrow a headline reveals that a doctor discovered the cure for cancer. Based on reality, you would have reason to doubt. We can’t cure cancer, after all, we can only treat it. But in addition to his claim, he also provides evidence of his studies and work. And on top of that he provides case studies of real-life people whose cancer has been cured, and their friends and witnesses who attest to it! Reality-based doubt suddenly falls by the wayside when a previous reality changes. So it was with Jesus’ resurrection. Dead people don’t rise. Until Jesus did. Any doubt about it at that point was no longer reality-based, but brain based. It was all in Thomas’s head. 

Let’s shift now from Thomas’s doubts to yours. From where do most of your doubts stem? Are they based in reality or in your own brain? 

Take our theological doubts. It doesn’t matter if you’re a Christian or not – there are plenty of teachings and concepts and characteristics about God that leave us doubting from time to time… even the event that is the reason for this season of the church year and the focus of this series: the Resurrection. There are times when we are pondering our relationship with God and doubts arise as to whether or not Jesus did rise. And, while we’re at it, let’s be totally honest and go back a step further – there are even times we doubt if God exists. There, I said it – do you feel better? Now those might be the big ones, but they’re just the tip of our theological doubts. Ever doubted the Trinity? Ever doubted Creation? Ever doubted that in respect to our roles as men and women, God actually did create us differently, and that it’s a good thing? Ever doubt that there’s a hell… or even a heaven? You’re not alone. 

But I don’t know how much of a comfort that is. See, you’re not alone because every doubt you and I have about God can be traced all the way back to the same seed of doubt planted in the Garden of Even. Tragically, it sprouted immediately into sin. Satan introduced doubt into Eve’s mind when he asked, “Did God really say you couldn’t eat the fruit?” (Gen. 3). Just as surely as that doubt snowballed into sin, so today it is no different. Our doubts about God aren’t merely the stuff of innocent ignorance, but rather willful rebellion. Doubts about God are natural for a human race that despises being beneath anyone else, that wants no one over us, no one controlling us, no one the boss of us. But even that false impression we have of God isn’t from God himself, but from his enemy. The relationship Adam & Eve first had with God was nothing like what Satan tries to sell us today! It was beautiful! Harmonious! No bossing or controlling – only perfect love seen for what it truly was! Before the Fall, when Adam & Eve had enjoyed the holy image of God, there was no doubt, because there was only perfect understanding. But where sin reigns in this world, doubt abounds.

So we find ourselves between a rock and a hard place. Do we give in to doubt, keep our heads stuck in the sand about the reality of our doubts being indicative of our sinful nature and its ultimate destination of hell, or in repentance do we trade in our doubts for trust? Do I trust that my sin – all of it, including every ounce of doubt – has been forgiven? Do I believe that my doubts, while common to us all and which would rightly condemn us all, have been dealt with and disallowed as inadmissible evidence against me because of Good Friday and Easter Sunday? Do I believe that my gracious God actually wants to replace my crippling doubts with concrete trust in him? Do I believe that the Resurrection truly does help me see all of this? Do I believe that a former way of life that was riddled with doubt can give way to a life full of faith, of confident trust in a compassionate, gracious, forgiving God? Do I believe it can make a difference living a life that is secure and assured, not in self, but in my resurrected Savior and his promises? If you believe these things – when you believe these things, you experience the exact blessings Jesus promised to Thomas when he appeared to him a week later and said, “Peace be with you! Stop doubting and believe… blessed are those who have not seen and yet have believed” (cf. v.26-28). As the Holy Spirit increasingly replaces your doubts with his trust, blessings will multiply in your life.

Finally, whether reality-based or brain-based, we doubt on a daily basis. But… we also trust on a daily basis. Every bite of food you eat, you are trusting that you’ll swallow it without choking. Every time you obey a traffic light, you trust others will do the same and not collide into you. Every time you follow the doctor’s orders and the directions on the pill bottle, you trust that doing so will be good for you. When you go to bed at night, you trust you will wake up in the morning. Everything I just mentioned amounts to a fraction of the times we exercise trust each day, and they all have this in common: not one of them is 100% reliable! Your personal experience has taught you that! Yet we still live daily placing our trust in these trivial activities. So what do you suppose happens when we place our trust completely in the one who is 100% reliable, in the God who has never failed to follow through with a promise, who has always had the best eternal interest of his people on his heart and mind, who went to the lengths he did to put you at peace? Friends, now as much as ever, it is time for us to leave Thomas and his doubts behind and let the Resurrection of Jesus Christ from the dead help us see that our doubts are unfounded. Christ is risen, he is risen indeed!

Church Is For Everyone

(based on Romans 11:13-15, 28-32)

You’ve undoubtedly already done it if you’ve seen the image (“Church Is…”). You’ve finished the statement with some word or phrase that expresses your view of what the church is. Church is… what? Just what is the church? Is it a place? An event? Does it invoke positive feelings or negative? And it may very well be that the past 5 months have forced us to revisit previous thoughts we had about church and see if they have changed. Some churches have worshiped exclusively online during that time; many have at least in some way returned to a hybrid form of worship, and still others have closed their doors permanently. What, then, is church, and what role does it have in your life, my life, our lives, today? We will be spending five Sundays exploring the church’s identity and its role in our lives today. 

I personally have at least one specific outcome I will be praying for as a result of our time in the Word these next few weeks: that more eyes and hearts would be opened to see church less like a toothbrush and more like a phone. Sounds like a pretty weirdly specific prayer, huh? What I mean is this. The toothbrush has pretty much one specific purpose. You use it for brushing your teeth. You don’t grab it for anything other than that. People who view church as a Sunday morning gathering are viewing it like a toothbrush – while an important part of what church is, that’s not even close to tapping into the full potential of what church is for! Church is far more similar to a phone, which does much more than just make phone calls. Your phone is your calendar, your personal assistant, your search engine, your weather forecaster, your photo album, your camera,… etc. You get it – it does so many things! So does church, and I hope that becomes clear today and in the coming weeks.

My encouragement to you is this: be willing to challenge your own personal views, no matter how long-held they may be. If church has never even been on your radar in life, at least be open to hearing a clear picture of what you have (or haven’t!) been missing. If church has always been a part of your life for as long as you’ve lived, be open to the possibility that somewhere along the lines the routine and regularity of it may have allowed its role to become somewhat blurry over time – after all you aren’t the same person you were years ago, and chances are, neither is your church in some respects. If you’re somewhere in-between, where church has held varying degrees of importance in your life through different seasons of your life, perhaps the time is ripe for it to play a more consistent role. 

This morning as we seek to fill in the blanks, we want to focus our attention on who the church is for (disregard the grammar, because saying it the right way just sounds goofy these days). You probably have at least some idea of the type of person you think of in connection with church. Maybe your description of those you associate with church is positive, or it may very well be negative. The church might be the last place you’d expect to find hypocrites, but I assure you, there are plenty of us here, and you might even be surprised to find that we’ll quickly admit it. We know as well as anyone that God wants us to live a certain way, and we know as well as anyone that we fail daily. You may think of the church as being made up of a class of people who are pretty decent – so much so that you could never see yourself belonging, as your past record would somehow disqualify you. I totally understand that, and admit that sometimes we Christians are even guilty of making you feel that way, unfortunately. Some may loathe church-going people as small-minded caricatures of everything that is wrong with our society today. Others joke about lightning striking if they ever set foot in a church, and sadly, they’re only half-kidding in their own minds. So who is church for? 

A man named Paul provides us with the answer in the letter he wrote known today as the book of Romans in the Bible. Paul is well-suited to spell out who the church is for, as he experienced two vastly different types of “churches.” One church, the church in which he grew up, was fixated on rules and regulations, last names and lineage. The essence of church to him was based on who you were and how you lived. This church was made up of the Jewish people, who could trace their ancestry all the way back to the family tribes that would eventually make up the part of the world that we call Israel today. Only Jewish people belonged to this church. 

Those outside of this church – everyone who was not Jewish – are referred to as a Gentiles. There was a point in Paul’s life that he was so zealous for the Jewish church that he persecuted and hunted down Gentiles for speaking against it or believing a different message. Paul thought he was doing the right thing, until the Lord made it clear to him that his view of church was all wrong. In these verses from Romans this morning, Paul shares how he better came to understand who the church is for, and he shares his observation of the Lord God’s brilliant plan to ensure that it would be know that the church is for everyone. That’s right – everyone. Including you.

The way Paul explains it in these verses may be somewhat challenging, so permit a bit of a modern day parable to clarify. A man wanting to start his own business needed to hire some employees to work for him. Wanting to do things right, and to show them how much he appreciated them, he went above and beyond in taking care of his employees. They were paid well, they received generous benefits, plenty of time for family and vacation, and had the best working environment possible. On top of that all, the company was growing and enjoying great success. The employees were thrilled… at first. No one else enjoyed the level of compensation they did. But eventually they got used to it. They saw what others received and wondered what it would be like to work there. Either out of indifference or being enamored with others, eventually they left. 

Their departure, of course, meant the owner needed to hire new employees. He had no problem finding new employees, as word of his generosity and appreciation as an employer spread quickly. Others were hired and soon enjoyed the same wonderful compensation that the very first employees had. After some time elsewhere, the original employees realized how good they had had it and saw it in the lives of the current employees. They longed to have their old jobs back and to be welcomed back into the company again. Of course they were delighted to find that the growth and success of the company meant that there was more than enough room to take on more employees, and they were rehired to enjoy the same outstanding benefits once again. 

Of course this analogy limps greatly in this – there is no work or effort whatsoever required for one’s salvation! But the rest of the parable hopefully helps us grasp the point Paul was making in these verses from Romans. “Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry in the hope that I may somehow arouse my own people to envy and save some of them” (v.13b-14). Paul didn’t hesitate to make a big deal about his ministry to the Gentiles – not shying away from pointing out that God wants them to be saved, too, and that Jesus’ life, death, and resurrection were all the proof they needed that God wanted to include them. In generating that kind of excitement about the one-of-a-kind good news found only in the Christian faith, Paul longed for his fellow Jewish people to be stirred up by the seemingly radical idea that everyone could be saved. HIs people then would be drawn back to the true God and find salvation in his Son, Jesus Christ, the very Messiah they had rejected, but who nonetheless died and rose for them, too!

Naturally, the Lord’s determination to take the good news to the Gentiles had the potential to fill them up with pride. Paul addressed that. “Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you” (v.30-31). Paul is reminding his Gentile hearers to remember that they were once the ones on the outside looking in, but that God opened up and extended his loving arms to embrace them with his grace, his underserved love, too. Now, the same is true for the Jewish people. Just as they turned away from the Lord’s mercy through the Messiah and were suddenly on the outside looking in, God’s plan in welcoming in the Gentiles was not to exclude the Jewish people, but to win them over again and see his heart for them, too. 

Paul summarized God’s approach in verse 32: “For God has bound everyone over to disobedience so that he may have mercy on them all.” This sounds irrational, doesn’t it? Why turn everyone to disobedience and not just to obedience? However, if you are an unbeliever, would you be OK if I forced you into believing? Of course not. So why should anyone turn around and take issue with God’s plan to let us have our own way, especially when his purpose for doing so is 100% purely noble – “so that he may have mercy.” God wants to extend his mercy to all people, and so he leveled the playing field and disregarded all of the different ways we humans have of categorizing and casting people to determine status. God did away with that and put everyone in the same sinking Titanic of unbelief and sin – everyone in the same boat. That way, as everyone comes to realize their grave situation, they would see their need for rescue and deliverance, and see that the Lord is always waiting with his mercy to extend to everyone who realizes their need of it.  

Church is for everyone. Everyone. Yes, that means church is for you. Now that we’ve established that, and that you know our doors, like Jesus’ arms, are open to welcome you, stick around for a few weeks to discover more about what church is.

God’s Good

(based on Romans 8:28-30)

“Trust dies, but mistrust blossoms.” Though attributed to the Greek playwright Sophocles around 2,500 years ago, I wouldn’t fault you for assuming this quote was written in 2020, for it surely fits today as well as ever. Those more easily trusted only a generation or two ago are more commonly mistrusted today. Our trust in doctors has eroded as we become aware of pharmaceutical payouts and bonuses for pedaling certain pills, and hospital protocols or insurance limitations. Journalists and reporters used to do an admirable job of presenting the facts and details of an account in an unbiased manner, but today openly reveal – even overtly in the headline itself at times – their personal opinions, shaping their slanted writing. While “trustworthy” may never have been a common description applied to politicians, we trust them less today than ever. Sports heroes dope and cheat, charities and crowd-funding efforts are mired in scandal, and even religious leaders and their ministries mislead. Trust is not easy to come by today. 

That may be a contributing factor in why Romans 8:28 can come across as such a polarizing passage. In a society that breeds mistrust, even the words and promises of God are brought into question – both inside and outside the church. So Paul’s statement in verse 28 receives a mixed response. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (v. 28). Some things? Sure, but “all things?” We can read the verse, we rattle it off to others going through hardships, but to actually trust that it’s true that in everything – everything – God is at work for our good? Well, it may be a pretty tall order for many of us to buy into that one.

Good? Everything? Tell it to the mother who just miscarried. The spouse crushed by infidelity. The classmate mortified by what was posted about her on social media. The exhausted single mom straining to raise her children. The dad who discovers his adult son living on the streets. Stretched and stressed caregivers. Cancer. Unemployment. Abuse. Good? Everything? Can you really blame the unbeliever for scoffing at this verse when it pushes us as Christians to the limits of our own faith to fully trust it?

Let’s stop right there and reflect on one key understanding of this verse. If we don’t understand this, we’ll remain perpetually puzzled by this passage. Moreover, it could then have the exact opposite effect that God intended – it could drive us further away from God instead of closer to him. That key understanding is this: God’s “good” is not the same as your “good.” God is not promising here that he will work things out for good according to how you define and determine what is good. Now you may not wish to hear that right now, but it has been my experience that his good is always greater than my good.

One may actually appreciate that God’s “good” is greater than our “good” if we review some of what we thought was good at any given time in our lives, only to have experience later reveal otherwise. That boyfriend or girlfriend that we had our heart set on didn’t turn out so well. The job we thought would be best for us left us worse off than when we started. More money created problems instead of solving them. And how many times didn’t we think we knew better than our parents just to end up learning the hard way they were actually looking out for our good? Looking back at our own ideas of what was good and best over the course of our lives serves as all the evidence we need to see for ourselves that our own ideas of what is good miss the mark nearly as often as they hit it. Our notion of what is good is flawed. 

While that may be the case, you still may find it quite a leap to believe that God’s good is any better. Let’s allow him speak for himself and make his case. He doesn’t hide what his idea of good is. He spells out exactly what his purpose for us is: “For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (v.29-30). Now there’s a lot of theological jargon there, but if we break it all down, God’s purpose is for you to be numbered among the many brothers and sisters in his family, and for that to happen, a pretty big change has to take place: “being conformed to the image of his Son.” Put another way, God wants you in his family, and to be numbered among his family, you have to be like Jesus. That is God’s good purpose – for you to be like Jesus. 

Think of what that means! The fruits of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (cf. Gal. 6) – these would all be fully yours, all the time. And consider how we see Jesus live and treat others in the Gospels – who wouldn’t want to be like Jesus?! Always forgiving, always caring, always genuine, always longing to carry out the Father’s will. Perfect. Holy. Without sin and therefore without guilt.

Oh, to experience that alone – no guilt! But the image of his Son, the image of Jesus in all his righteous glory – it is so far beyond our reach, so far out of our league. We could never attain it. The fruits of the Spirit so often serve as reminders of all that we’re not. Our animosity in place of love, bitterness instead of joy, quarreling in place of peace, impatience, cruelty, wickedness, unfaithful, harsh, out of control – these are all our spoiled fruits! As if our own spoiled fruit didn’t condemn us enough already, we return back to this promise of God to work things out for good and are reminded of how our trust in that very promise is so lacking. How on earth should we ever hope to be numbered among God’s family? We are nothing like the Son. Surely there is no place at the table for the likes of you and me if we must be like Jesus.

And this is where God’s good far exceeds what we could ever hope for or imagine. His good will be carried out, and nothing can stop it. Paul used the words “foreknew” and “predestined.” Those terms, which are the basis for the Bible’s teaching on what we call election or predestination, simply mean this: God determined that you would be numbered among his family. Period. It is that simple. You belong to God because God determined that you would belong to him, and he determined that not only long before you were born, but even before he brought creation into existence. He didn’t save you by peering into his crystal ball to see that in the future you’d believe or do enough good works for him to include you. He saved you because he wanted to save you. That’s grace, pure and simple.

What Paul then does to demonstrate this is lays out every step God took along the way to ensure it would happen. He chose you, he called you, he justified you, he glorified you. Notice what role you play in all of it? Nothing. From start to finish it is all God’s work. You do nothing but receive it. Since he chose you, he then called you to faith, made possible because in Jesus, who paid for your every last sin, you have been declared free of all guilt, and all that remains is glory, in part now, but fully when we’re brought home to heaven. 

God’s good is that he wants you to be like Jesus so that you can be a part of his family. God’s good is that because of Jesus, and through faith in him, you now are a part of the family. 

So then, if God has addressed every necessary detail to bring you into his family, is there even a sliver of a chance that he somehow could be unconcerned about your day-to-day life? Could you really fathom that the gracious God who handpicked you for his family even before time itself existed, could for a second, a minute, and hour, day, week, etc. not care about you or your life? Impossible. No, the God whose greatest good for you has already been accomplished in and through Christ Jesus, will also continue to orchestrate the ups and the downs in your life for your own good. 

To us it might look at times like the underside of a hand-woven rug. It appears to be full of loose ends and mismatches through and through. But to see that same rug from the other side is to reveal a beautiful work of art. Here on earth we see our lives as the underside of the rug. Home in heaven we’ll see a different view, the top-side, the life that God was weaving and working into a thing of beauty. So no, you may not always see the good that God promises to bring out of all things in your life, but you can still trust him in that promise. You can still trust him because he’s already taken care of your greatest good. He’ll do the same in your life today, tomorrow, and the next day, all the way up until we get to the place where there’s only good all the time.

The Best “No”

Photo by Kai Pilger

In many parts of the U.S. right now, including where I live in southern California, we’ve gotten accustomed to an almost daily dose of “no’s” being doled out in an effort to practice social distancing (everyone’s new favorite phrase to hate):

  • no gatherings of groups over 250, then 50, now 10, which has resulted in
  • no coffee meetups with friends at your favorite local spot (like here or here)
  • no workouts at the gym (ah – just the excuse you needed to continue avoiding them.)
  • no taking in a movie at the theater (thank you, Netflix and Disney+!)
  • no libraries (time to get at that stockpile of books you’ve been accumulating)
  • no church
  • no work for many
  • no leaving your home except for essential needs.

Whether or not you agree with the extreme measures being taken to avoid the spread of COVID-19 (is it some rule that we have to put a virus in all caps to make it sound more terrifying?), we are currently in a state of “no’s” as a society. If they haven’t already, those “no’s” will start to take their toll. They can make us feel constricted, discouraged, and frustrated.

So, to counter all the negative “no’s,” here’s one of the best “no’s” you’ll ever come across:

Therefore, there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

Did you catch that? “No” condemnation. No rejection. No abandonment. No forsaking. No judgment. None. That assurance belongs to all who have not socially distanced themselves from Christ. To be in Christ, to call him Savior, to trust in him alone for salvation, is to have complete confidence that the best no possible is yours: no condemnation. When you have that kind of confidence, you know what else you have?

No fear.

We don’t know how long restrictions will be in place. We don’t know the long-term impact they’ll have on our lives. We don’t know if more “no’s” will be coming out in the days ahead. But we have this right now in Christ: no condemnation. That is the best no ever.

In Good Hands

Nothing has changed.

In light of tanking retirement portfolios, closed schools and businesses, travel bans, and a combination of other steps like social distancing being taken to flatten the curve of covid-19, anyone who states that “nothing has changed” may sound a bit like he’s had his head stuck in the sand for too long. Or, it may just be that he’s had his head stuck somewhere else – in the Word of God:

“But I trust in you, LORD;
I say, ‘You are my God.’
My times are in your hands.”
(Ps. 31:14-15)

Nothing has changed. Our times were in God’s hands long before anyone had ever heard the word “coronavirus,” and our times will be in God’s hands long after we’ve forgotten the word altogether. What does that mean? While many in the world are crippled with fear, we live confidently in faith. Faith assures us that we belong to God. No virus can change that – not even Satan himself could change it! God’s perfect love for us in Christ Jesus drives out all fear. Rest easy. You are in good hands – God’s.

Works Won’t Work (Sermon)

We know that heaven isn’t earned, right? We know that our works count for nothing as far as our salvation is concerned, don’t we? So we say. Nevertheless, our way of thinking and our very lives themselves often reveal otherwise. This morning we take an honest look at our works and where they really rank in our lives.

“Works Won’t Work” (Romans 4:1-5, 13-17 sermon), was preached at Shepherd of the Hills Ev. Lutheran Church (WELS) on Sunday, March 8, 2020.

Knowing –> Loving –> Living: Living and Listening (Sermon)

What is the best way to live for the Lord? There is no better way than to start by listening. Listening to the Lord and living for him are inseparable. Do you really want to live more for him? Start by listening. This is the final sermon of a six-week series, Knowing –> Loving –> Living.

“Living and Listening” (Matthew 17:1-9 sermon), was preached at Shepherd of the Hills Ev. Lutheran Church (WELS) on Sunday, February 23, 2020.

Knowing –> Loving –> Living: Live for the Lord (Sermon)

We crave affirmation. A child obeys his father in an effort to receive it. An employee works hard for her boss to receive it. Do we live for the Lord for the same reason, or is there more to it? This is the fifth sermon of a six-week series, Knowing –> Loving –> Living.

“Live for the Lord” (1 Thessalonians 4:1-12 sermon), was preached at Shepherd of the Hills Ev. Lutheran Church (WELS) on Sunday, February 16, 2020.

Knowing –> Loving –> Living: Live Good Lives (Sermon)

Knowing the Lord is key to loving him. What do we do for those we love? We live for them. In the second half of our series, our focus shifts to living for him who loves us most. This is the fourth sermon of a six-week series, Knowing –> Loving –> Living.

“Live Good Lives” (1 Peter 2:9-12 sermon), was preached at Shepherd of the Hills Ev. Lutheran Church (WELS) on Sunday, February 9, 2020.

Knowing –> Loving –> Living: The LORD (Sermon)

Living for God depends on knowing him better. In addition to knowing our Savior as the Lamb and the Light, we also rightly call him Lord. But… do we even know what that title means? Do we really know what we’re saying when we call him our Lord? This is the third sermon of a six-week series, Knowing –> Loving –> Living.

“The LORD” (Micah 6:1-8 sermon), was preached at Shepherd of the Hills Ev. Lutheran Church (WELS) on Sunday, February 2, 2020.