Tag: repent

Light More Candles

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(Matthew 4:12-23)

It’s one of those quotes that has been attributed to so many different individuals that it’s quite uncertain who the original author is. I am also quite certain I’ve referenced the quote at some point in a previous sermon or post. Perhaps you’ve heard it: “It is better to light a candle than to curse the darkness.” If you’re really concerned about determining who ought to be credited with the saying, feel free to research it and let me know. For my part, and for the purpose of this post, I’m more interested in seeing the quote put into practice than I am in knowing who said it. 

Isn’t light what the world needs more of? I don’t think there would be too much pushback if I shared the opinion that the world is a dark place. Regardless of what your views on anything are, you won’t have any trouble on any given day coming across a story or headline that has you convinced things are going in the wrong direction. The world is going down the toilet. The world is dark.

What’s especially sneaky about the darkness is that we tend to get used to it. It’s called dark adaptation. You’ve experienced this when you’ve left a lighted room and entered a dark or poorly lit room. At first, it’s difficult to see where anything is. In a relatively short time, though, one’s eyes adjust and become accustomed to the dark. We can see things clearly enough to get around, and we get used to it.

You’ve experienced the same thing with sin. At first it shocked you. Now… not so much. Initially, it was absolutely wrong. Then, after a while, it became more of a gray area. It was clearly sinful way back when, but if it has become so common and normalized today, can it still be so bad? We get used to the dark. We get used to sin. 

But getting rid of the darkness isn’t a matter of somehow decreasing the dark. You can’t “put out” the darkness. You can’t take the dark away or remove it. Darkness only disappears in the presence of light. When light is removed, that’s when darkness results.

A piece of paneled artwork in a room at our church depicts this. As your eyes scan from left to right, you notice the piece of art starts out completely covered in a golden light. There is no darkness. That was the world as God created it. But when is the darkness introduced? When sin enters the world.

That may give the impression that the darkness, which dominates the nine middle art panels until the final one, is the introduction of sin in a fallen world. In one sense, yes, but as you consider what sin does, what really happened? The light of holiness and perfection was removed. When that was all the world knew, it was covered in light. But once sin entered, the light of holiness and perfection exited the world. 

But, throughout the artwork, a thread of light is woven in the darkness. This is the good news of the gospel, or the promise of purity and perfection restored. The initial step in that promise has been carried out by Jesus’ life, death, and resurrection, which is reflected in the center of the artwork. The final step, when that promise of purity and perfection will be fully delivered – and the golden light with it – will take place in the Revelation imagery when Jesus returns on the Last Day. When he does, complete light is restored, as it is in the final panel of the art piece. The new world ushered in by our Savior will not know darkness because the light of purity and perfection will be all there is.

So as we anticipate that radiant renewal, how do we handle the darkness in the meantime? What is the solution to the darkness we see in the world? When light is reintroduced, darkness disappears. We don’t “fix” the darkness; we shine the light.

Isaiah’s prophecy revealed when that light was going to be introduced into the world. “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (v.15-16). The light had come into the world at Jesus’ birth, and it was now beginning to get brighter with Jesus’ ministry. The light would shine its brightest in the darkest moment of Jesus’ death on Good Friday and in the full splendor of the empty tomb. The Resurrection would ensure that the darkness would be defeated. 

But the Messiah didn’t just come to save; he came to proclaim. The Messiah had a message: the gospel. If no one had ever heard the message of the Messiah’s salvation, who would have benefited? No one! The message had to be heard. A fully operational light switch with a working light bulb still needs to be turned on to be effective. So it is with the message of the Messiah’s salvation – it needs to be heard and believed to be effective.

So it wasn’t just the Messiah, but a Messiah with a message. “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven has come near’” (v.17). Jesus’ message was to turn around, to change your thinking, to realize that the way you were going on your own was only going to result in an eternal dead end. Why? Because a better way – the only way – had arrived. Jesus was there to shine the light of salvation for all. 

The word “repent” tends to get a bad reputation in our day and age. It evokes images of hard-line fundamentalist Christians, protesting and picketing, who seem to find more joy in condemning sinners than in pointing them to Christ.

But another way to think of that word repent in the context of light and dark is simply to acknowledge that we’re in the dark. When that happens, we realize how much we need – and appreciate – the light that has come.

So when we’ve become comfortable in the darkness of sin, we repent. When we see the darkness of sin around us, we repent for simply looking the other way or ignoring it. When we see the darkness of sin in our loved ones, we repent for permitting it. 

And then we’re ready for the light. We’re ready for the light of God’s grace in Jesus to dispel the darkness. We’re ready for the gospel to beam so brightly into our hearts that all darkness is gone. We’re ready for the good news that Jesus preached and carried out to reach our ears, too. Then we see the blessing of being in the light. We see how pleasing and pleasant it is to walk in the light. And we want it for others, too. 

See, it wasn’t just a Messiah with a message, but also a Messiah making messengers. Matthew makes that connection clear for us by first revealing the fulfillment of Isaiah’s prophecy, then choosing to write about Jesus calling his disciples. “As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him” (v.18-22). The Messiah proclaimed his message, then he called his messengers. Why? So that more candles could be lit.

It’s easy for us to forget that we are called to light candles. We are messengers. We are the solution to the darkness. We are the ones to spread the light. We are the hope for a world blanketed in darkness. So let’s practice.

Someone brings up the latest crushing headline. We acknowledge it. We lament it. We share our frustration and disappointment over it. But then what? Do we just leave it at that? No, let’s get into the habit of asking each other, “How can we light a candle?” What can we do – because we are not powerless! – what can we do in response to the news just discussed? How can we light a candle to put out that darkness?

I can light a candle by praying right then and there. I can light a candle by ensuring that my children grow up in their faith and develop a relationship with Jesus that I wish I had started earlier. I can light a candle by bringing Jesus into the conversation with my friend who is going through a divorce. I can light a candle by making a difference in my neighborhood simply by getting to know my neighbors and building bridges to Jesus. I can light a candle by volunteering and supporting good causes in my community. There are countless ways for us to light a candle daily!

Call out the darkness. Identify it. Name it. But don’t waste your time or energy cursing it. Ask how you can light a candle instead. When that happens, darkness is replaced with light, and others can see its source – Jesus – more clearly. Brothers and sisters in Christ, “[we, too!] have seen a great light; on those living in the land of the shadow of death a light has dawned” (Mt. 4:15). Let’s light more candles! 

The Imminent Arrival of the Judge

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(Matthew 3:1-12)

Remember the name George Santos? He was viewed by some as a rising star in his political party. And, despite concerns that were expressed about the reliability of his biography and past track record (including those claiming that already in childhood he had a reputation for being deceitful and untrustworthy), he did end up being elected into office. Eventually, though, it was discovered that Santos had in fact lied about a number of details about his past, including his education and employment history. Many of his business dealings and financial history were also found to be inconsistent and fraudulent as well. As it turned out, George Santos was not at all who he made himself out to be. It took official legal action and investigations to eventually discover the truth and convict him. 

John the Baptist, preacher of repentance, reminds us this morning that judgment is also imminent for each of us. But it won’t be an investigation or any legal action that will determine our judgment; it will be the Lord Jesus himself. Like Santos, we might be able to fool or deceive others – and even ourselves – for a time, but when it comes to the judgment of Jesus, the truth about each of us will come out. 

For some, that day will be terrifying. The Pharisees and Sadducees of Jesus’ day would be among them. Notice how suddenly the tone of Matthew’s account turns harsh as he records for us how John addressed them. “But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: ‘You brood of vipers! Who warned you to flee from the coming wrath?  Produce fruit in keeping with repentance. And do not think you can say to yourselves, “‘We have Abraham as our father’” I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire’” (Matthew 3:7-10). 

“Brood of vipers” was a loaded term! First of all, one can hardly miss the connection between viper and the Satanic serpent back in Eden. And John doesn’t just call them “vipers,” either, but a “brood” of vipers. By referring to them as a brood, or offspring, John was also making a clear connection with their wicked ancestors, those who persecuted and even put to death God’s prophets in Old Testament times.

His follow up question – “Who wanted you to flee from the coming wrath?” – was intended as a satirical shake-up, since their soaring confidence in their own self-righteousness had them convinced that, unlike everyone else flocking to John the Baptist, they actually had nothing to be afraid of. So although they weren’t really concerned about that wrath, John was plainly telling them they very much needed to be!

To emphasize his point, he used additional illustrations. First, they weren’t the ones who got to determine what kind of fruit they were going to produce. That was their entire modus operandi when it came to religion – delighting in defining what they considered to be appropriate fruit. “We’ll just insert a few extra requirements here and sprinkle some added laws in over there.” But John was specific: fruit “in keeping with repentance.” In other words, contrition that was accompanied by appropriate actions. Not just, “I’m sorry you were offended or hurt,” but “I’m sorry for what I did, and I want to make it right.” That’s fruit in keeping with repentance. It’s fruit that reinforces the remorse of repentance. 

Then John reminded them that their religious version of “Who’s who” would get them nowhere. When it comes to name-dropping before God, there’s only One name that matters, and it wasn’t Abraham – or any of the patriarchs or OT prophets, but the name of Jesus.

Next, John raised the level of urgency by warning them that the ax wasn’t in the shop somewhere being sharpened, nor was it off in the distance somewhere being given a few warm-up swings. Rather, it was already at the root of the tree, ready to take out all trees without good fruit. And he wasn’t talking about pruning, mind you, to provide another opportunity to bear fruit, but utter destruction right at the roots, where, the tree would be hacked away from any chance at life and burned up in a fire!

That same picture of fire was what would happen to all of the chaff – unbelievers – after having been separated from the wheat with the winnowing fork. There was no doubt remaining as to what warning John was giving: that time of judgment is imminent, and it is going to be an eternal disaster for all who ignore John’s message of repentance. 

Thankfully, we see others also flocking to John. We see others who have nothing to fear. They heeded John’s urging to repent.  “People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River” (v.5-6). It’s a small phrase, but with huge implications: “confessing their sins.” That phrase was absent in Matthew’s description of the Pharisees and Sadducees. But without it, baptism is nothing special, it is a splash of water or a quick wash. There’s nothing more to it if there is no sin to be washed away.

Those other people going to John did so with purpose. They brought their filth with them. They dragged their shame along. They confessed it, demonstrating their understanding of and need for baptism. They had real sins that really needed to be washed away. They took to heart the words of the Baptist and the prophet Isaiah, who foreshadowed him. In repentance they prepared the way for the Lord and his gracious forgiveness.

In biblical narratives like this one, when different groups or types of people are present, we naturally identify with a certain individual or group, or at the very least rule out any association with one. Isn’t it safe to say that wherever the Pharisees or Sadducees are present, we pretty much rule out any association with them? After all, we don’t pretend we’re saved by our own righteous good works, like the Pharisees, and we don’t deny the supernatural, like angels or resurrection and an afterlife, like the Sadducees do. Therefore, John’s warnings aren’t addressed to us, right?

Permit me to encourage a different approach to Scripture. Do we truly wish to avoid ending up on the same path as the Pharisees? If so, then whenever we see a warning in Scripture, let’s first assume that it’s a warning that is in place for our benefit and one which we need to hear.

In other words, rather than writing off every warning in Scripture as being directed at someone else, first consider how it might apply to me. Does John’s general warning about a coming wrath have anything to do with me? It absolutely does, if it exposes me as a fraud, a fake, or a false follower. But how would we know? 

That’s where it gets tricky, because when a person falls into that dangerous category, or even anywhere near it, he usually isn’t aware of it. The individual who has become disengaged from the local church, disconnected from the Bible, and is devoid of any displays of the Christian faith, yet still wholeheartedly identifies himself as a Christian, needs to hear John’s warning about the judgment of unquenchable fire that is waiting for fruitless trees and chaff. The believer who wants to selectively pick and choose certain teachings from Scripture and discard others, may align more with the Sadducees than she is aware, and needs to hear John’s warning. The believer whose idea of repentance involves merely the lip service of “I’m sorry” without any change in actions or attitude, needs to hear John’s warning. The believer clinging to the lie that grace and forgiveness are a license to sin as freely as he wants to because no matter what, he’s covered by Jesus, needs to hear John’s warning.

Consider a church member who hasn’t been in church for a year or more. In his mind, he hasn’t necessarily done anything wrong. He hasn’t committed a crime. He’s not absent because of some division or doctrinal disagreement. When the topic of church membership comes up, he struggles to see why his church membership should be questioned. “Isn’t it only those who disagree or have done something wrong who get dropped from church membership?”

But here’s the thing: if it doesn’t concern you that you haven’t desired to be in church, to receive the sacrament, to hear the absolution, to receive the encouragement of fellowship with other believers, and to want to serve and be served by them, that should be a red flag! John has something to say to you: judgment is imminent!  

And because it is, how necessary it is for us to cling to the part of John’s message that came after the word repent. He promised, “the kingdom of heaven has come near” (v.3). What is the kingdom of heaven? When Scripture uses the term “kingdom,” it is not a reference to a physical location, with borders that can be drawn on a map. It is instead referring to the unique activity of the gospel as God’s Word rules in people’s hearts, bringing them to faith and sustaining and strengthening them in the faith. It’s the work of grace changing and transforming us from the inside out. It’s the peace of forgiveness that softens our hearts and equips us with patient compassion toward others. It’s the joy of salvation shaping our speech and aligning our attitudes more and more with Jesus. All of that, and so much more is included in Christ’s kingdom work. 

And take note, for even in his own lifetime, John pointed out that the kingdom “has come near.” To put the word “near” into proper perspective, look who John quotes immediately following – the prophet Isaiah, who was preaching the same message as John, but 700 years earlier than John. Yes, “near” had finally arrived. Not only had God’s people been waiting those 700 years since Isaiah, but also for the centuries that were stacked up long before Isaiah even came along!

Yes, “near” was imminent. Jesus had arrived on the scene, born some thirty years ago by the time John the Baptist started proclaiming. Now, through his own public ministry, Jesus was going to continue carrying out and completing the saving work he came to do. That would ensure that his kingdom would be established and continue to grow and be strengthened through the work of the gospel – even to this day. John was the one preparing the way for him. And, if he was near then to carry out that work, then his return to judge on the last day was also that much nearer! 

What was true of John’s day is even more true in ours: Jesus’ return is even nearer. Remember Paul’s encouragement from Philippians in recent weeks? “The Lord is near!” Rejoice! Always (cf. Philippians 4). It’s still true, isn’t it?

John’s warnings are not worrisome for repentant sinners who know that Jesus’ righteous blood solidifies our status as saints. We don’t have to fabricate our past or falsify our biography to somehow pretend we can fool the righteous Judge, Jesus. We come clean to him in confession, confident of his unconditional grace, and absolutely assured of the joy that accompanies Jesus’ judgment: not guilty. 

DAILY PRAYERS FOR GUYS

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For a Penitent Spirit

Patient Father,
John the Baptist prepared the way for the Lord by preaching a message of repentance. Through your Holy Spirit, work in me a penitent spirit – one that does not seek to diminish or hide my sin, but to confess it. When I come clean to you in confession, confident of your unconditional grace, your forgiveness washes over me and restores my soul. Practicing repentance regularly reminds me that I am not a slave to sin, but to righteousness, and this is not so because of anything on my end, but entirely because your atoning work completely covered all sin. Thank you for your gift of repentance. Keep me always willing and eager to take advantage of it.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Be Willing to Own My Wrongs

Patient Lord,
It’s not easy to admit when I’ve been in the wrong. What is easy is getting defensive when someone points out my faults, accuses me of sin, or implies that I should have handled a matter differently. When these situations arise, so does my pride, which gets stirred up whenever it senses my reputation is in question. I then seek to defend, excuse, justify, blame, and even flat out deny the possibility of any error or wrongdoing on my part.

Instead, lead me to swap out my pride for a humble spirit that seeks first to understand the matter. Then, let me be willing to admit fault and own whatever wrong is mine to own. Finally, never let me shy away from an opportunity to apologize, repent, and ask for forgiveness. Rather than being so self-assured and confident of my own self-righteousness, grant me the self-awareness and willingness to first review my own thoughts, words, and actions with a measure of skepticism. Cause me to be open to analyzing my role from the perspective of what I could have done or said differently to avoid things ending up the way they did. Let me be so confident of your grace and forgiveness, that I never have to deceive myself or others into thinking that I am not in need of it.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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For Ash Wednesday

Lamb of God,
Today, Ash Wednesday, is much more than just the first day of the season of Lent; it is a reminder of my mortality. Anyone who has stood at the graveside of a Christian friend or family member has likely heard the eerie reminder, “ashes to ashes, dust to dust…” That reference to ashes, as well as the ashen crosses that will mark the foreheads and forearms of many today, serve as emphatic markers of my mortality. I will die. We all will die. Of this we can be certain, for death comes to all who sin. 

But the intent and purpose of this day is not to leave us woefully wallowing and dispirited by the inescapable reality of our death. No, it is a call to repentance, and yes, even a joyful confidence in confessing those very sins for which I will experience death. This confident confession that by faith turns me toward Jesus, my Savior, assures me that he was the sacrificial Lamb who takes away the sin of the world – and who therefore takes away my sin.

For that reason, though I will die because of my sin, I will never be condemned because of it. Hell is not my final destination, since Jesus endured it in my place. Therefore, today and throughout this season of Lent, may I repeat the refrain on my heart again and again:

“Glory be to Jesus,
Who in bitter pains
Poured for me the life-blood
From his sacred veins.

Grace and life eternal
In that blood I find;
Blest be His compassion,
Infinitely kind” (Glory Be to Jesus, stanzas 1&2). 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Use Worship to Prepare Me for Christmas

Holy Father,
Sundays are sacred. On this final Sunday before Christmas, help me use worship to prepare for my celebration of your birth. May my prayers be pleasing to you as I seek to separate myself from the world’s idea of celebration and center myself more in you. Since embracing the gift of Christ at Christmas includes being reminded why I need him, reveal to me the sinful baggage I’ve been carrying around this December so that I might confess it and bring it before you with a repentant heart. Cleanse and clear out from my heart anything and everything that would cheapen Christmas or hinder my celebration of it. Grant me renewed clarity and focus to better appreciate all that truly makes your birth the special gift that it is. Let me be ready to be filled with joy and jubilation in Jesus this Christmas. 

In Jesus’ name I pray. Amen.