Tag: possessions

(Luke 16:1-13)

“Betcha can’t eat just one!” One of the most enduring and successful ad campaigns came from FritoLay back in the 1960’s. Initially featuring the actor who played the Cowardly Lion in the Wizard of Oz, the ads invited consumers to try and stop at just one of their popular potato chips. They knew that if they could convince potential customers to try even just one, they wouldn’t be able to stop there. So they issued the challenge, “Betcha can’t eat just one.”

Jesus’ final words in this section from Luke 16 almost come across like a challenge. He says, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (v.13). Hmmmm… sounds kind of like a challenge, doesn’t it? “Betcha can’t serve both!”

Here’s what’s tricky: we know better. We know Jesus is giving a warning, not issuing a challenge. And as the statement stands, we know what Jesus is saying and we totally agree with him on premise. We know it would be foolish to think we could put God and money on an equal plane and serve them both. It can’t work, just as Jesus stated. 

But that doesn’t keep us from trying to make it work, even if we may not always realize we’re doing it. No, it’s not like we actively plot and lay out a concrete plan as to how we can serve money while also serving God. Actually, though, that’s just the point: when we don’t lay out a plan as to how we’re going to serve God – yes, including with our money – then we inadvertently end up trying to serve them both. 

Consider how this works. Here is some food for thought. Let’s compare two things: our giving and our spending.

When is the last time you thought about your giving? To clarify, I am referring to the offerings believers give to Jesus through their local congregation (offerings are given not earn salvation, but in gratitude for it). So, how frequently do you think about your offerings? Is your giving sporadic, random, or even… non-existent? Or, do you have a plan for your offerings? If it’s guided by God’s Word, then it involves planning, it’s consistent, proportionate, generous, and giving is cheerful. Do all of those apply to your giving? Some of them? Any of them? Chances are, if your giving isn’t planned or thought about regularly, then it’s either not happening at all, or at least not as God encourages it to.

But how about your spending? Whether you follow a budget or not, spending is still going to happen, isn’t it? And, it probably happens whether it’s planned or not. And, it probably happens at a level that would actually surprise us if we tracked it more carefully. Why is that?

There are plenty of reasons, but I think one big one is that we don’t exchange cash like we used to. And, since we don’t literally see the cash leaving our hands as we give it away, we have a different relationship with money. I just Venmo you the money, and either the money is merely a number taken from my Venmo balance or it is just drawn from the bank. I am shopping online, and I just click the button without a second thought, as everything is already connected directly to my bank or a credit card that I may or may not pay off each month. In the store with no cash, checkbook (yes, some still use those), or credit/debit card – that’s OK! I just pull out my phone and hold it next to the reader and “voila!” – my purchase is paid for from some account somewhere – I’ll figure it out later. 

Do you notice the primary difference between the two, giving and spending? One is going to keep happening whether I think about it or not, because of course we won’t stop buying stuff we want. The other, though, is unlikely to happen if we never give it thought. So when Jesus says we cannot serve both God and money, we unknowingly live as if he’s challenged us and we’re trying to prove him wrong on a daily basis. 

But Jesus even pointed out what should be the clear evidence or proof of living such a lie. He said, “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?” (v.10-12). If we spend without giving, should we wonder why it’s so tough to make a living? Jesus is telling us to stop thinking we can have it both ways. If we can’t get our spending under control, if we can’t pump the breaks on purchasing and squandering what we have, why would God entrust more to us to squander away?

Or, another way to think about it – why would God enable us? Why would he willingly serve as an accomplice to accommodate our desire to serve a false god? That hits a little differently, doesn’t it? We need to see the word “consume” inside of “consumer” and be aware of when our spending is consuming us. Can you say no to spending? Can you go without purchasing or buying what isn’t planned out ahead of time? Are you controlled by impulse buys? Do you justify buying this, that or the other thing, because “you’re stressed,” or “it’s a gift for someone else,” or you “need” it, or “it’s so cute,” or… the list goes on. Justify it however you want, but when we are enslaved by spending, we need to call it what it is: idolatry. And the Bible is quite clear on what happens to idolaters.

Don’t miss the other important connection Jesus made with these words. He tied the physical to the spiritual, indicating that our management of earthly stuff is a test to determine the degree to which we will be entrusted with “true riches,” as Jesus calls them. In other words, the spiritual stuff. If we can’t manage our physical blessings, don’t expect God to heap on us the spiritual blessings, the stuff that is actually valuable. Why would he do that if such blessings will only end up mismanaged or under-appreciated?

And let’s not forget what it took for God to be able to extend those spiritual blessings to us. Paul described how those blessings came to us through Jesus. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

Jesus’ parable of the rich man and shrewd manager was just that – a parable. But what we have in reality is a rich Savior who didn’t merely reduce our debt or leave us on the hook with some payment plan to secure our salvation. Instead, he gave himself up, becoming poor so that we through him might become rich.

And that is what we are! Rich in grace and forgiveness, so much so that we never have to worry about our account running dry. Every sin on our ledger is crossed out and cancelled with more grace! Every compulsive purchase, every greedy grab, every single cent that we have spent in service to the idol of money – all has been forgiven through the grace of our Lord Jesus Christ. We are free from slavery to spending. We can say no to impulse purchases. We can save. We can bless others. We can give. We can turn the idol of money into our servant, using it to serve our Savior and his purposes.

The parable Jesus told guides us in how to do that. He told the parable of the rich man and his manager. The rich man discovered that his financial guy was crooked, so he canned him. “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer’” (v.1-2). The guy suddenly found himself without a job, and of course, when you get the pink slip for being dishonest when managing finances, who else is going to hire you? No one! So, knowing that his job prospects were very slim, he made the most of his current situation to earn favor with others who could then end up as valuable assets for him in the future. He reviewed their accounts and slashed what they owed by fifty and twenty percent. 

The real shock in the parable, however, isn’t found in his actions, but rather in the commendation of his manager, and ultimately, of Jesus. “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (v.8-9).

Is Jesus praising or advocating dishonesty here? No. But he is encouraging us to be opportunistic. And no, not just to advance our personal financial portfolio, but to advance his kingdom. That was clearly what Jesus had in mind by his reference of being “welcomed into eternal dwellings.” So Jesus laid out one of the many God-pleasing ways to manage his gift of money: to be resourceful with it in seeking to build up his kingdom, to extend the reach of the gospel, and to see a population increase of souls saved as a result of spiritually shrewd efforts. 

Do you see the double benefit of being spiritually shrewd in managing God’s gift of money? One, it curbs us from falling into serving the god of spending. Two, it can do exponentially more eternal good when we are deliberate and opportunistic regarding kingdom-minded ventures. 

Jesus’ words to us today aren’t a challenge, but a warning. We can’t serve both the god of spending and the God of our salvation.

But we can serve the God of our salvation with his gift of money. 

Indeed, let’s shift Jesus’ final words around just a little bit, and we see another side of what Jesus is encouraging. Rather than, “you cannot serve both God and money,” let’s rephrase it into a challenge: “Betcha can’t serve God with money.” By God’s grace, that’s a challenge we can accept! May we eagerly accept that challenge and marvel at how God is able to bless our handling of his gifts for his kingdom.