Tag: pentecost

Ascending & Sending, Part 2: The Means

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(Acts 2:1-21)

“Turn around. Your sins have been let go.” That’s how we boiled down the message of our mission in part one. It was how we captured what Jesus meant when he told his disciples that “repentance and forgiveness of sins will be preached in his name to all nations” (Lk. 24:47) and reminded them that they were witnesses, both having seen Jesus carry out the work he was sent to do, and now testifying to it as the mission is carried out. We tell others, “Turn around. Your sins have been let go.” 

It was ten days prior to the events in Acts 2 when Jesus ascended while blessing the disciples. It was at that time that he also sent the disciples on their mission. But he was not done sending. He wasn’t just sending them; there was another gift Jesus promised to send. “I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high” (Lk. 24:49). Now, on the day we call Pentecost (not some deeply significant theological designation, but which means “50”, as in fifty days after Jesus’ resurrection), Jesus was sending the very gift he promised: the Holy Spirit. 

If you had to guess where some monumental event in church history might take place, where might you guess? Church, right? Or, in their day, the temple, which is where Luke said the disciples stayed continually to praise God. That would make sense. But that’s not where the Spirit was sent on this very special occasion.

Instead, we’re told they were together in a house. Now, without stretching the significance of this too far, it may nonetheless serve as a good reminder for us that the work of the Spirit and the work of his Church is not by any means limited to the church as a building. Sure, the physical location, along with Christian churches wherever the gospel is preached and the sacraments are rightly administered and received, is essential to our mission. But it isn’t exclusive, by any means. Essential, yes. Exclusive, no. 

Why? Because the Holy Spirit can and does work anywhere. He has worked in foreign lands, as he did through Moses in Egypt and Daniel in Babylon. He can show up in a burning bush. He can speak through a donkey. He can communicate through the powerful visual of a valley of dry bones. 

And, he can work as he did here among the believers on Pentecost. His work was visual, audible, and intelligible. Ultimately, it was just the means needed to carry out the mission: communicate to the ends of the earth the message, “Turn around. Your sins have been let go.” Tongues that were tangled and tied at Babel became loosed and unleashed.

When we strip away the Spirit’s special effects, what did it all come down to? Communicating in a language everyone could understand by the simplest means possible: spoken words. There was speaking and there was hearing. It was that simple. Was there any better gift that could be given to spread the message than removing the barrier of foreign language? Jesus said “all nations,” and he had now made that possible. They had the means by which to carry out the mission.

You know, don’t you, that we still have the means to carry out the mission today? Recently in our congregation, three youth confirmands were joined by two adults in professing their faith in Jesus. That same Sunday, as well as the Sunday prior, each included a baptism. Then, on the Sunday that followed, those confirmands received the Lord’s Supper together with their church family for the first time. What is behind all of this? What do all of these things have in common? 

Well, if you ask someone without the Spirit, they’re all just silly church rituals. They’re far-fetched foolishness and a waste of time.

But if you ask a believer, a child of God, one who has read, studied, and believes what the Word says about all of these things, they all point to one thing in common: the work of the Holy Spirit. Guess what that means? The Holy Spirit’s shift didn’t end after the Day of Pentecost. He didn’t clock out for the last time and decide to retire. Ever since that day, the Spirit has been building up and strengthening the Church, and he will continue to do so until Jesus returns. 

But how do we tap into that power? What does it take to unlock the same jaw-dropping effects of Pentecost? Surely that sort of thing must be relegated to the spiritual cream of the crop. It must be limited to the spiritually trained professionals and the deeply dedicated, the most devoted among us. It must be reserved for the explosive churches and ministries having a world-wide impact, who have clearly discovered something the rest of us have not. 

I think you know better, don’t you? But if we do, then why don’t our words and actions more often show it? When is the last time you got excited to get involved in something at church, not just for the sake of spending time with friends at church – but excited by the potential behind it to reach someone new with the gospel? When is the last time you started getting giddy as you realized a conversation with a non-believer was an open door to point them to their Savior? When is the last time you took the time to even look into any sort of mission work being done by your congregation or church body?

As much as we enjoy functions that bring us together to enjoy each other as we are blessed to do, Lord forgive us if our meeting together overshadows our mission together. Lord forgive us if everything we do together more or less effectively cuts our mission of Seeking the Lost and Serving the Found in half, chopping off the “Seeking the Lost”, leaving only Serving the Found (this is the mission of Shepherd of the Hills).

When we are veering off in that direction, let us run, not walk, to the last verse of our section from Acts 2 this morning: “And everyone who calls on the name of the Lord will be saved” (v.21). Believe it. you are saved, not because you are on fire with the Holy Spirit. You are saved, not because your spiritual fervor surpasses that of the disciples in the early Christian Church. You are saved because of one reason and one reason only: Jesus.

To call on his name is to cling to his forgiveness, embracing his grace, and savoring the salvation your Savior won for you. Lost your mission zeal? Never had it in the first place? It’s not counted against those who call on his name! We have been saved – but also saved with purpose!

Therefore, I am going to give you both an invitation and a challenge. First, the invitation. Please, use your pastor as a resource. Please, tell others you have a pastor that you can talk to anytime about anything and he’ll do his best to listen, answer questions, and provide guidance. Please, give him referrals. Please, send people his way. Please, share resources with others. Please, speak highly and frequently of your church. Please, tell others what they’re missing if their kids aren’t in your school (if you have one). Please, invite others to anything and everything you do at church – it’s for them, too!)

And here’s the challenge: push yourself to get more confident and more comfortable in carrying out the mission directly yourself. Because… you’re never really by yourself. The Spirit Jesus promised to send after his ascension is still at your side when you communicate the message. You’re never really by yourself.

So speak up. Talk Jesus. Normalize him in your conversations. Look for openings to bring him up whenever you can. Do it until you become so comfortable that it actually feels uncomfortable when you don’t! Go back and read that last sentence again!

If Peter can do it, you can do it. Through the power of the Spirit, Peter, the one who needed his mind opened at Ascension, was the one opening minds on Pentecost, explaining what was happening! Peter, who at one point was determined to keep Jesus from dying, was now connecting the Scriptures for those listening. Peter, who was so confident in his own allegiance to Jesus that he refused to believe he could ever turn on him or deny him, was now appealing not to his own authority, but to God’s authority through his prophets. Jesus had given him the mission; now, in this special outpouring, he was also giving him the means: the Holy Spirit. 

You have the mission and the means. There is no reason the Spirit cannot do through you the sort of things that he did through Peter and so many others. No disrespect to Peter, but there was nothing special about him. The same could be said for many of the men and women in Scripture – there was nothing special about them.

We easily forget that, because of course their names are written in Scripture, and so we automatically elevate them to some superstar spiritual status. But their names aren’t in there because there was something exceptional about them; rather, their names are recorded because they allowed God to use them so that he could do something exceptional through them. Don’t think so little of God that he cannot do the exceptional and extraordinary for his kingdom through ordinary you or me.

In fact, rather than putting all the extra pressure on ourselves, let’s start with ordinary – and let God turn it into extraordinary if he so chooses. Is he able to? Look at Pentecost!

Suppose you find yourself wandering, lost in the woods in the cold chill of winter, desperately seeking warmth. You come across a beautiful cabin that is vacant, and the front door is unlocked. As you enter, the first thing that grabs your attention is the stunning oversized fireplace. The stonework around it is exceptional, the fireplace itself is obviously well-made, and there is even a huge stack of wood inside it, carefully positioned to light up and burn for hours. The only thing missing is the fire itself.

That was the church prior to Pentecost. Everything had been completed and made ready. Jesus had trained and equipped his disciples during his three-year ministry. Jesus had risen from the dead. Jesus had ascended and promised the outpouring of a special gift from on high. The only thing missing was the fire itself.

Then, like a lit match in that cabin fireplace, a blazing fire roared to life, throwing light and heat and beauty throughout the whole cabin. When the Spirit came on Pentecost, the whole church also roared to life and began to throw the light and heat and beauty of the gospel to the ends of the earth. Everything was ready; it just needed the Spirit’s spark.

Everything is ready. But the church will not roar to life in its mission if it doesn’t also have the means. It will always be the Spirit driving it. And the Spirit will always drive it through the means of grace – Word and Sacrament. Let’s keep stoking that fire so that the Spirit stirs us to roar to life in carrying out our mission together! 

DAILY PRAYERS FOR GUYS

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To Bless First-Time Visitors in Worship

Heavenly Father,
Sundays are sacred. However, there are many throughout the world setting foot inside your house for the first time ever who don’t know that. Thank you for their willingness to take this courageous step, and for whatever took place in their lives to prompt them to seek something in worship. Regardless of what it is they’re looking for, show them Jesus and the salvation that comes through faith in his name.

Remove any roadblocks or hindrances that could sour their experience, and see that they are warmly welcomed and looked after. Bless their worship and grant them such a favorable experience that they are eager to return. As you did on the first Pentecost, send your Holy Spirit and work on their hearts to open their eyes to the joy of forgiveness and the certainty of their salvation.

In Jesus’ name I pray. Amen. 

Not Alone

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(John 15:26-27; 16:4b-11)

They might be among some of the most damaging and destructive words we can hear. They have the power to turn someone’s world upside down.

“I’m leaving.”

Those words might be spoken by the coach or a player to his college or professional team, informing them that he has signed or taken an offer from another team. These could be the words coming from a long-time business partner who wants out or desires to pursue new ventures. And of course, perhaps among the most dreaded, these words might be the bombshell one spouse drops on the other.

So we try to understand the impact Jesus’ words had on his disciples when he informed them that he was leaving. Through the ups and downs of their three-year training during Jesus’ ministry, he had always been there. Even their slow-to-get-it faith at times wasn’t enough to lead Jesus to throw up his hands in frustration and be done with them. Even after he had rebuked them he had always reassured them in their continued commitment to ministry together. Nothing was ever so extreme that Jesus felt compelled to “clean house” and bring in an entirely new crew of disciples to turn things around. They all were with him from the beginning, and he had remained with them.

But soon that would change. Jesus informed his disciples, “Now I am going to him who sent me” (v.5a). He had come from the Father and was now going to be returning to the Father. On Christmas we celebrate Jesus’ arrival as the Savior born in Bethlehem. On Ascension, Jesus departed and carried out these words by returning to his Father in heaven. He would no longer be physically present in person to mentor and equip his disciples for ministry as he had been for the past three years. 

Nevertheless, Jesus also assured his disciples that his departure would bring blessing. “But very truly I tell you, it is for your good that I am going away” (v.7a). That actually might be the more surprising element of Jesus’ words; not just that he was leaving, but that it would be for their good!

Yet, think of certain scenarios involving the relationship between children and parents. We can see how quickly a situation that looks to be like an undesirable case of departure can turn into something positive and exciting. Parents leave… to pick up grandma from the airport, or to bring home pizza for dinner. dinner. They aren’t leaving for good; they’re just leaving for something good, which will make the return even better! 

So it is with Jesus. He wasn’t leaving for good; he was leaving for something good, and that will ultimately make his return on the last day even better! Why? Because in the meantime he has sent the Holy Spirit to carry out his work.

And what does this gift, the Holy Spirit, do? He keeps our attention where it needs to be, on Jesus, our greatest gift. The disciples weren’t alone – Jesus gifted them his Holy Spirit to assure them of it. We need the same assurance that we aren’t alone. And in the Holy Spirit we have it!

It isn’t just cases of desertion or abandonment; isolation in general is leaving us reeling as a society. We have more ways than ever to connect with other people, yet we remain as disconnected as ever. We have fewer friends than we have in the past. We socialize and spend less time together with them than we have in the past. Sure, there are many contributing factors, and there’s plenty of room for healthy debate about why we’re seeing this trend, but there is little disagreement about the conclusion: it is negatively affecting us. We were not created nor are we wired to be alone or isolated.  

When God created Adam, his creation was good – flawless, perfect, lacking nothing in terms of how God had created him. Yet for Adam to function optimally, God gave him a companion – another human being. Even in our pet-loving society, God didn’t intend for animals to replace the role of human interaction that would enable Adam to thrive. So God gave Eve, his absolute best companion to Adam, to bring his creation to completion.

Even though Adam’s relationship with God was in perfect harmony, not marred in any way by sin, God went a blessed step further, guarding Adam from loneliness and isolation by giving him another human being. And even though our sinful self-centeredness after the Fall forever changed our relationships and how we interact with other people, we still need each other. In fact, one might contend that loneliness and isolation are even more dangerous threats because of the Fall. 

So today we find needed assurance in the Pentecost promise that we are not alone. Single? You aren’t alone. Empty nesters? You aren’t alone. Battling cancer by yourself? You aren’t alone. Surrounded by people but still feeling as lonely as ever? You aren’t alone. New job? New school next year? Not alone. You aren’t alone. 

Hear Jesus’ promise to you again: “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me” (v.26). What is Jesus promising the Holy Spirit will do? “Testify about me,” he said! Jesus wasn’t going to become an afterthought at all! Quite the opposite – he was going to be receiving even more attention.

Recall how many times Jesus followed up a miracle by telling those healed not to tell anyone about it. Well that time had passed! Now that Jesus was promising to send the Holy Spirit, the Spirit’s whole work is to make Jesus and his salvation known to everyone. The Spirit’s message was that in Jesus, we have a Savior for life, a Savior for eternal life, a Savior who will never leave us. The Spirit and the Savior are on the same team, comforting us with that simple promise: you aren’t alone.

Even the title applied to the HS – Advocate – indicates as much. Think of what it means to have an advocate, to have someone speak up for you is to have someone for you, and someone can’t be for you if they’re not with you, if they don’t know you. That’s what we have in the HS. What is the greatest way the HS can speak up for us as our advocate? By pointing us to Jesus! By reminding us we’re not alone. That is what he does in his Word. That is what he does in baptism. That is what he does in Communion. 

And this assurance doesn’t just apply to us when others have left or deserted us; it also applies when we’re the reason for our loneliness or isolation. It could be as simple as withdrawing and making no effort on our end to engage or connect with others, slowly turning sour because “no one ever cares enough about me to reach out and check on me.” Or, when others do reach out to connect, we’re always too busy or have other priorities.

Sometimes it’s worse than that. It’s our words or actions, our habitual behavior, our sin, that drives others away, leaving us isolated. Then, rather than make the effort toward reconciliation that would require our repentance, we keep to ourselves, ruminating on the situation that caused all of it. We allow it to linger and fester, and we spin the narrative in our own heads. This leads us to end up justifying our behavior and refuse to pursue peace and reconciliation because we dig in our heels waiting for the other person to initiate it. And we wonder why we’re isolated or lonely when we’ve manage to plug our noses to the stench of our own sin! 

And on top of all of that there is the guilt, the guilt we have from our own neglect of our relationships. Of course relationships with others matter, but we can only maintain so many of them. So when we don’t keep in touch with others and feel like a crummy friend, guilt settles in. When we don’t call our Mother’s on Mother’s Day, and we feel like horrible children. We can’t seem to follow through with that “let’s get together” that’s been going on for months or even years with someone else.

So on top of the isolation we feel, often self-imposed, our own actions have heaped a pile of guilt on us as we languish in our loneliness! But see what the Spirit reminds us of; see what he came to do and how he points us to the solution. “When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness,  because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned” (v.8-11).

Sin doesn’t smother those who believe in Jesus, because in him it is washed away. In its place he grants us his righteousness. Judgment doesn’t crush us when we’re in Jesus, because look who stands condemned – it is not your name that Jesus inserts there, but the prince of this world, Satan. See how the Holy Spirit reminds us of the victory we have in Jesus! We aren’t cut off from him, even for cutting off others with our sin. It is forgiven and paid for in Jesus, and the Holy Spirit will never tire of testifying that truth.  

And just as the Jesus promised the Holy Spirit would testify about him, so too, do we. “And you also must testify, for you have been with me from the beginning” (v.27). Yes, we testify to others by imitating the Holy Spirit and directing the attention to Jesus – through our words, of course. But often times, for our words to hit ears willing to listen, they must be preceded by action. 

Through our actions, we become the antidote to isolation and loneliness. We don’t need pills, we need people. We need each other. When we see that we understand the joy John expressed in his letters in seeing God’s people walk together in Christian lives filled with love and truth. Event planning brings together like-minded moms who not only maximize their efforts to organize a fantastic event, but keep loneliness at bay by connecting together in the process. Individuals separated by states connect online on a weekly basis to check in and dig in to the Word. The weakened body of a live alone cancer patient requires a hair cut and a light switch, to say nothing of company. In his church family he finds what he needs and isolation is avoided. A motorcycle repair job between two guys is a channel for teamwork and connection, offsetting loneliness in the process. We need each other, and we can give ourselves to each other because we’re not alone. 

And that time spend together, both internally with one another, but also in the important relationships we have with those outside the Christian faith, by our actions gives us permission to speak in a way that follows up our actions. And we can testify as the Holy Spirit did, that in Jesus we have what we need. We are not alone. We have Jesus. The Holy Spirit guarantees it.

Scattering & Gathering

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(Genesis 11:1-9)

Ever since man has worked the ground to grow food and live off the land, scattering and gathering have been a part of life. First, the seed for crops is sown – spread out and scattered. That scattered seed is then watered, either by means of rain from the sky or different types of irrigation that have been designed or developed over time. The crop is cared for and tended to, and finally, when the time is right, what is grown is harvested. The seed that was first scattered is then finally gathered at the harvest. 

Scattering and gathering is also a picture of what God has been doing with his people throughout history.

From the very beginning, God called his people to scatter. God’s instructions to the world’s first family was this: “God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it” (Genesis 1:28). Following the Flood, God called for his people to scatter again. “Then God blessed Noah and his sons, saying to them, ‘Be fruitful and increase in number and fill the earth’” (Genesis 9:1). We might notice also that each time God called for man to scatter over all the earth and fill it, it had the promise of his blessing attached to it. It was therefore a good thing God was calling man to do. Scattering was sanctified!  

Whereas scattering took place from the beginning, gathering will take place on the last day. In reference to his return on the Last Day, Jesus explained, “And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens” (Mark 13:27). In the very first days, God called for man to spread out and scatter, but on the last day, those who are his will be gathered together. Paul, who teaches about what that Last Day will be like in 2 Thessalonians, introduces his teaching with the words, “Concerning the coming of our Lord Jesus Christ and our being gathered to him,…” (2:1). At that point, there will be no more need to scatter, for after all things have been carried out as the Lord said they would be, all that will remain is for Jesus to return to gather his believers together to be with him in the new heaven and earth at his designated time. 

This morning, we see a smaller scale picture of the scattering & gathering in two major events that are sandwiched in the timeline of history. And we see it being carried out whether mankind initially desires to oblige or not. If God desires to scatter, and man rebels, God will make a way to ensure that his desire is carried out. Furthermore, where it would appear from a human perspective that there are far too many obstacles or hindrances in the way of the gathering of people of all tribes, nations, and languages all over the world, God will make a way, as he did on the Day of Pentecost. 

Some might write off the account of the tower of Babel in Genesis 11 as a man-made story to explain the origin of multiple languages. If the Bible is viewed like any other normal book, this account might conveniently suit such an interpretation. But the Bible isn’t like any other book.

However, even if it did read like any other book, then what would the context tell us? So far in Genesis, we have had only narrative accounts, including historical events with historical people and places named. From where would we suddenly be justified in writing off this event as a made-up tale to explain the origin of languages? What this account shows instead is the sad reality that even after the Flood, mankind was still naturally egotistical and rebellious against God. He continued to disregard God’s clear command to scatter, the command given both at creation and repeated again after the Flood.

But why should God be so bothered by this tower building? Why did this matter? Wouldn’t it be a good thing for people to band together? Why would God be opposed to that? Was he just salty that they disregarded his command?

The answer, in part, is found in the purpose behind the plan to build: “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves” (v.4). “So that we may make a name for ourselves.” Where were their hearts? Where was their concern? What does it mean to desire to “make a name for oneself?”

It means to make it about me. That was their concern. It has been and continues to be one of the greatest fears we face: insignificance. Irrelevance. The result is insecurity. Why else was there such a concern about making a name for themselves?

Doesn’t this reflect something rather telling about human nature? We know something is off. We’re naturally like the individual in the relationship who cannot trust, who has a paranoid fear that the other is either ready to move on or is cheating or it’s only a matter of time before they will.

That insecurity comes from the fear of insignificance, and it’s normal for us because it’s justified. We are so well aware of our offenses against a holy God that we rightly sense insignificance. We might mask it behind bravado or brash confidence, but even that is to go out of our way to make sure others don’t sense our insecurity. We posture and puff ourselves up to hide any scent of insecurity that others may pick up. We are terrified of our worst fear being realized: that we don’t matter. 

And while we are so focused on our fear of not mattering, of not being significant, our attention is not on the compassionate God who loves with an everlasting love and longs for everyone to know that love. We’re so preoccupied with worry over being insignificant that we fail to turn our attention to the God who assures us that we aren’t! So we build, we achieve, we produce, we create, we… do whatever we can to make a name for ourselves, to be significant – the whole while overlooking the God who made us significant by redeeming us in the first place!

When we are so enamored with significance, we will resort to anything for attention. Even disobedience. Children disobey, yes, because they are sinners and disobedience comes naturally. But it is often more than that. As the competition for mom or dad’s attention intensifies (due to busy schedules and attachment to screens, for example), even the negative attention due to disobedience is still attention. And attention = significance in their minds. 

By default then, it isn’t about God, which the people at Babel make abundantly clear in seeking to avoid the very thing God commanded them to do! They stated, “otherwise we will be scattered over the face of the whole earth” (v.4). There it is, plain as day – direct defiance to what God commanded them to do, and so casually, at that, as if it made perfect sense for them to want to avoid being scattered, to avoid doing the very thing God commanded them to do.

How relatable! Christian congregations have always reflected this same challenge. When a mission congregation is established, it starts with not only a genuine desire but also a need to reach out, to scatter, to carry out the mission Jesus gave his Church at Ascension. If they don’t grow, they won’t be around very long!

But, as God blesses those efforts and the mission congregation grows, its focus slowly starts to shift to internal priorities. Property is purchased. Buildings are constructed. Various ministries are established to meet the members’ needs. And the spirit of scattering to reach the lost becomes overshadowed by the preference to gather with the saints. Ministry becomes about maintaining and sustaining what has been built; scattering becomes work for others to do. 

But the scattering and gathering are an ongoing cycle that will repeat until Jesus returns. It wasn’t only at Babel that the Lord scattered; he did the same thing after he gathered his Church at Pentecost! Those believers who had gathered from “every nation under heaven” (Acts 2) would be scattered back to their respective homes. The good news – the same news that had converted 3,000 souls on Pentecost – would be scattered to the ends of the earth. 

That is the same cycle God calls us to today. Gather, as we do each week, so that the Spirit may continue in us the same work he poured out on his church on Pentecost – filling and fueling us with Word and Sacrament, to equip and stir us up to be scattered out again for his work each week.

It never stops and it will always be necessary. As long as we look to all of the wrong places for significance, it will leave a trail of sin, which calls for the ongoing pattern of confession and absolution. Again and again we turn away from God and to the world in so many little ways, looking for what only God can give. Instead of allowing us to stumble away in such selfish pursuits, he gathers us again and again to show us how much we matter to him by directing us to his cross.

And we are renewed. We are restored. We are refreshed to carry out the work of scattering once again to go gather in other souls to become saints as the Holy Spirit works the same work in their hearts. 

It isn’t just on Sundays that God comes down to his people personally in Word and Sacrament; he has come down to his people personally throughout history. He did that very thing at Babel, too: “But the Lord came down to see the city and the tower the people were building” (Gen. 11:5). The Lord came down – don’t miss this! If God doesn’t come down to intervene, our situation is hopeless! God does this repeatedly in the OT, paying visits to mankind (pre-incarnate Christ), and thank goodness he does! (Gen. 18; Ex. 3:8 burning bush).

Yet the greatest “coming down” of the Lord was at the incarnation. When God-in-the-flesh was born into this world on Christmas, he did more than simply stop in for a visit; he lived and dwelled among those he came to save! What does that say about a personal God and how much he cares about his fallen creation?

This really gets at the other reason God was concerned about the building going on at Babel. In addition to the self-centered desire for significance, God’s name was at risk of being left on the back burner. God knows what happens when people make it a goal to make a name for themselves. When concern for our own name and reputation is what fills our hearts and drives us, then there is no more space in our hearts for the LORD. And that is the greatest tragedy imaginable. 

The reason God wanted them to scatter? So that his name would reach the ends of the earth! So that no one would fail to be able to hear of the salvation promised only through him. The importance of this cannot be understated. Just recently in Bible Information Class, the question came up, as it often does: What about those in such and such places/countries who never had the chance to hear about Jesus? Well, this very lesson underscores why it was so important for God’s people to scatter and take God’s name with them. Because when that doesn’t happen, false religions and all forms of idolatry will fill the vacuum left in man’s heart. 

So, for the sake of souls, God took matters into his own hands at Babel and forced his people to spread out. On Pentecost, God again took matters into his own hands and miraculously equipped the gospel to be scattered, removing any language barrier that might have hindered it. Still today God will take matters into his own hands to see that his Word is scattered. Where believers are reluctant to do so, he is not above taking matters into his own hands to see that this important work is carried out. After all, he desires that when he returns, it will be to gather a large harvest of souls for eternity. Let us then be a part of his scattering and gathering so that he returns on the Last Day to find the large harvest of souls for which he longs.