Tag: goodshepherd

Listen to the Shepherd’s Soothing Voice

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(John 10:22-30)

It may crack a little bit more frequently. It eventually becomes significantly softer. It struggles to convey the confidence, clarity, and coherence it did for so many decades. But even with those changes, whether drastic or subtle, you recognize your mother’s voice. It is so strongly imprinted on many of us that long after she may have passed away, you can still hear in your mind the unique sound of your mother’s voice.

For many of us, that special voice leaves or has left such an impression on us because we associate it with the characteristic care and compassion so often connected with mothers. They nurture(d) us, took care of our day-to-day needs, shuttled us here, there, and everywhere, and regularly check in on us to see how we’re doing. So when we hear her voice, we treasure it because it evokes all of those caring qualities. 

Yet not everyone can relate to this experience. For some, sadly, the voice of their mother, if ever heard again, would be too soon. It is a voice that evokes anything but pleasant emotions or memories. Abuse. Ridicule. Impossible standards. Never good enough. Or, it may be an unfamiliar sound altogether for those who never knew their mother after being given up for adoption, abandoned, or neglected in one way or another. To some, a mother’s voice is the sound of pain.

But there is another voice. There is a voice to be treasured even more than a mother’s voice. It is the voice of the Good Shepherd. Hear his voice on this Mother’s Day and always: “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (v.27-28). What is so special about this voice? What is it that draws sheep to hear it? Why can we never get enough of it? 

Jesus says “I know them.” Think of how much that means to us. I was just reminded of this recently after worship. Extended family members had come along to church with one of our repeat guests. After I asked about how the family members felt about the service, guess what stood out the most? The music? Nope. The sermon? Nope. It was that I happened to remember their names after the service. It matters to us to matter to someone else that much, doesn’t it? When someone remembers our name, it means they took the time to know us. And who knows us better than the Good Shepherd? That’s part of why we long to hear his voice.

It’s also because “they follow me.” When you decide to follow someone (not in the social media sense), when really wanting to imitate or learn from someone or become like them – we are putting a lot of trust in that person. To willingly follow someone means I am trusting that person to not lead me astray or put me in harm’s way or lead me down some regrettable path. Since we don’t extend that level of trust to just anyone, it results in a deeper connection with those to whom we give it; those we willingly choose to follow. Since we trust the Good Shepherd enough to follow his paths for our life, we long to hear his voice.

And because we don’t just follow him for this life, but for eternal life, we long to hear his voice even more. “I give them eternal life,” Jesus said. We find that nowhere else! Search and study as much as we might, we will never find the guarantee or assurance of eternal life anywhere other than through Jesus. Why? Because only Jesus “give[s]” it. It is unearned. It is a gift.

We are naturally drawn to giveaways and to free stuff. Think of the last time you were at a community event or a farmer’s market. Your group split up and someone returned with a snack or a sample that they’re raving about. You ask how much it was and when they explain it was a free sample, a giveaway, you immediately ask where they got it from. We love free stuff! How much greater is the free gift of eternal life! And since it comes only through the Good Shepherd, we long to hear his voice.

But not everyone is interested in hearing that voice. Some wish to stifle it, as was the case on that winter day as Jesus walked in the temple courts. “The Jews who were there gathered around him, saying, ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly’” (v.24). To be sure, they did their level best at trying to mask their intentions, but Jesus saw right through them. He knew they weren’t curious seekers in search of salvation, but that their intentions were quite sinister. They weren’t looking to hear words of life from the voice of their Good Shepherd, but rather the incriminating piece of evidence to put the final nail in the coffin of their case. They wanted to hear Jesus plainly claim to be the Messiah so they’d have all they needed to justify their pre-determined conviction of blasphemy. 

It reminds me of a humorous clip I’ve used in our membership class before. In it, Rowan Atkinson, the actor who plays “Mr. Bean,” recounts an incident in which someone out in public approached him to tell him that he looked an awful lot like the actor who plays Mr. Bean. Well, the more Mr. Atkinson claimed to actually be the actor, the more the individual refused to believe him. While he couldn’t get over how much they looked alike, the fan absolutely refused to believe that he could in fact be the actor who played Mr. Bean.

Jesus’ Jewish enemies tried and tried to get him to plainly claim to be the Messiah, yet even as he pointed to all the evidence that supported and proved that he was actually the Messiah, they refused to believe it. Why? Why were they so indignant, so set in their stubborn refusal to entertain that Jesus could, in fact, be the Messiah?

Jesus explained it for them (and for us!). “Jesus answered, ‘I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep’” (v.25-26). The problem was not with the voice, or even the Good Shepherd who was speaking, as if he had been unclear or mumbled or anything like that; no, the problem was on the listening side of the communication. Unbelieving ears are uninterested in the Good Shepherd’s voice. They aren’t his sheep.

What would happen if you ignored your mother’s voice? Typically, it does not end well. Either we find out the hard way through personal injury or the trouble we end up causing that we should have listened to mom’s voice, or mom has her certain disciplinary consequences that later on underscore that we would have been better off listening to her voice. Either way, although some are slower to learn it than others, we grow up learning that it is generally unwise to ignore mom’s voice. 

What happens if you refuse to listen to the Good Shepherd’s voice? If we aren’t being led by his voice, then we’re being led by someone else’s. And, although some are slower to learn it than others, we find out the hard way that ignoring the Good Shepherd’s voice results in a lot of unnecessary pain and hurt in life. Addiction. Adultery. Divorce. Rage. Bitterness. We don’t arrive at these things overnight, but get there by listening to other voices. The voice might belong to the world. The voice might be my own internal voice. It doesn’t matter – if the voice does not belong to the Good Shepherd or echo his, it will lead us down the wrong path of sin, away from the Good Shepherd and into danger. Every. Time.

And beyond just the worldly, temporal consequences of refusing to listen to the Good Shepherd’s voice, there are ultimately even more significant consequences. What’s the opposite of what Jesus’ sheep receive, the opposite of being given eternal life? Eternal death. What is the opposite of never perishing? Perishing in hell. Isn’t that the fate of all who are not Jesus’ sheep? If only the Jews who had approached Jesus believed the eternal warning attached to the words, “you are not my sheep!” If only people today realized the eternal consequences of those words, “you are not my sheep!”

But hear the Good Shepherd’s voice shine through in these words to his sheep. His voice isn’t filled with ultimatums for his sheep. It does not include veiled threats. It isn’t the voice of a bully or a goon coming to shake you down or manipulate you through fear or intimidation.

No, it is the tender voice of reassurance for the sheep, reassurance that sheep not only long to hear, but need to hear, because sheep are, well… sheep.

What an accurate picture for us! Sheep. How dumb we are! How slow to learn! How ignorant to think we know better! How foolish to repeat the same mistakes over and over again! How lost we sheep would be without the voice of the Good Shepherd! 

He speaks to his sheep the words we hear nowhere else. “I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand” (v.28-29). Perish? Never! Snatched out of his hand? No one can – not even the devil himself! . 

But don’t take this assurance as license to go back to being a dumb sheep who thinks there is no danger in running astray! No, stay by the Shepherd’s voice. Follow it. Be a smart sheep. Be a sanctified sheep that cares more about always being within earshot of the Shepherd, never too far away to hear his voice. Let his be the soothing voice of safety, security, and salvation.

Thank God for mothers who guided us to learn to hear his voice. Thank God for mothers who care enough – no matter how old we are! – to make sure we are still listening to the Good Shepherd’s soothing voice! 

DAILY PRAYERS FOR GUYS

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For the Gift of Mothers

Heavenly Father,
Sundays are sacred. I have countless reasons for which to give you thanks, and on this Mother’s Day, I give you thanks for mothers and the irreplaceable role they play in families and homes. Of all the ways you could have chosen to bring up children, in your divine wisdom you established families, providing mothers to love and nurture their children. Thank you especially for mothers who prioritize bringing their children to Jesus. 

While no mother is perfect, they so often model selfless sacrifice in putting their children first. They reflect our Good Shepherd when they display gentle tenderness and patience. And, just as our Good Shepherd does, mothers lovingly discipline and correct their little ones, both to show them the right way and also to protect them from future harm. You have established motherhood as one of the most noble callings of all. Lead our society to uphold it as such, and see that mothers are respected and honored among us. Richly bless their labors of love, encouraging them with supportive husbands and rewarding them with obedient children who are a delight to raise.

In Jesus’ name I pray. Amen. 

PRAYERS FOR GUYS

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For Protection

Good Shepherd,
We know all too well that as we walk through this valley of the shadow of death, dangers threaten us around the clock. Yet we do not need to be afraid, because we are confident that you do not waver in your promise to guard and protect us. We thank you for the many safeguards you have placed in our lives like medicine, technology, policies, and people who protect us. You use these measures in so many different ways to keep us from harm. We could hardly fathom the unknown dangers of each day that we never even experience because you keep them from us! Thank you, Good Shepherd, for your vigilant protection. 

In Jesus’ name I pray. Amen. 

Victorious Over Falling

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(John 10:22-30)

It’s an exciting time for parents when a child transitions from the crawling stage to starting to take those first steps. But that exciting time comes with a catch: the fear of falling. Once crawling gives way to walking, gravity suddenly becomes a much more significant concern. Parents are faced with the newfound fear of their child possibly being injured as a result of falling.

Fast-forward to the other end of life, the season of life that might find canes, walkers, or wheelchairs either welcome friends or necessary evils, depending on how one views them. Regardless, they serve a very important purpose: to help us keep our balance to avoid falling. A fall at that stage of life can result in critical injury or require surgery, and since our bodies don’t heal or recover as effectively or as quickly as they used to, falling is a legitimate fear.

But during the time in-between those two stages where, frankly, most of our lives takes place, falling isn’t as much on our radar. It’s during that time that we’re beyond the stage of those first shaky steps but not yet to the stage where our muscle strength and balance have deteriorated notably, increasing the risk of taking even the smallest steps. During that time in-between there just isn’t that much risk of falling. 

At least physically, anyway. But what about spiritually? If you think about it, the risk of falling spiritually is almost inversely proportionate to the risk of falling physically. We tend to give the most attention to spiritual things at both the early and the end stages of life, but not always as much in-between.

Look at what often happens when adults for whom spiritual matters have not been on the radar suddenly have children. Now they are thinking about baptism and what to teach their children when it comes to spirituality. We make a big deal about confirmation and are concerned about how our kids are doing spiritually in middle school and high school. Then, at some point, it becomes their responsibility and we carry on with life.

Then, as the reminder of our mortality sneaks up on us in the final stages of life, spiritual concerns bubble up to the surface once again. A family member is diagnosed with a terminal illness and we realize we don’t know what they believe. A friend of a friend asks for prayers for her elderly parents, and we don’t know where they stand spiritually. The health of a dear friend is slowly declining and, as it takes a turn for the worse, we regret not having talked more about Jesus and find ourselves worrying about what will happen when death arrives.

But in the middle, in-between those two stages, well, we get busy and life happens. So many things going on. So much to do. We have so many responsibilities and obligations for others that we shelf the spiritual stuff for ourselves for a time, promising we’ll get back to it later, when we have more time. And we know how that plays out. 

As we give our attention to where we stand spiritually, let’s be aware that perhaps the season of life that poses for us the greatest risk of falling away might just be the season of life during which we are least concerned about it. Nevertheless, it is one thing to be aware of it, and another to be worried by it. The Word of God does warn us frequently about being aware of it – no doubt about it. However, Jesus himself speaks to us words of safety and security in the face of uncertainty so that we are not unsettled or overwhwelmed by worry.

That’s the difference between believers and the unbelieving Jewish group crowding around Jesus in the Colonnade during Hannukah. Jesus couldn’t provide them with any hope.

If we were recreating the scene from John 10 today, there would be a van nearby with individuals monitoring the situation and recording the conversation. Those gathered around Jesus would have wire taps hidden on them to make sure they catch Jesus’ response. In other words, their inquiries were not coming from a place of curious, inquisitive exploration, as if they were genuinely seeking spiritual truth and yearning to know the way to salvation. No, those were things they were already convinced they knew. 

The real intent of their question was to hear Jesus make what they had already concluded were blasphemous claims that he was in fact God. In their minds, their question was an open door for Jesus to incriminate himself by his response. “How long will you keep us in suspense? If you are the Messiah, tell us plainly” (v.24). If he had told them plainly what they wanted to hear they would have had enough witnesses to convict him of blasphemy. 

Instead of giving them the response they hoped for, Jesus called them out with a blunt, straightforward condemnation. “Jesus answered, ‘I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep’” (v. 25-26). Ouch. “You do not believe. You are not my sheep.” Jesus very pointedly stressed what was lacking in their spiritual lives, and the problem was not on his end; it was on theirs. It didn’t matter who he was if they refused to believe it. 

After Jesus called them out in their unbelief, he then offered some of the greatest comfort possible for believers. Jesus’ describes the relationship he has with his sheep. When the devil raises question marks in your mind over whether or not salvation or forgiveness are really yours, replace those doubts and that despair with the confidence that you are numbered among the sheep of Jesus’ flock. But how can you ever really be sure? Listen to – and believe – the words of Jesus, our Good Shepherd.

When you get into a car, there are a number of features that provide assurance that you’ll be safe while driving. You buckle your seat belt. Air bags will deploy in the case of an accident. Even before any of that happens, there are cameras and sensors and beeps and dings that alert you if you are too close to another vehicle or object.

Just as all of these safety features work together to help you feel secure while driving, so Jesus provides a number of descriptions that apply to believers that help you feel secure as sheep of his flock. “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (v.27-28).

In contrast to those individuals challenging Jesus in the temple, the ones who don’t believe because they aren’t Jesus’ sheep (v.26), Jesus states, “My sheep listen to my voice… and they follow me” (v.27). Jesus is reassuring us by reminding us that doubts about whether or not we’re really his sheep can be put to rest by the fact that we long to hear his voice and follow him.

While no flawed sheep will ever demonstrate a round-the clock perfect desire to listen to Jesus’ voice at every moment, any desire whatsoever to listen to his voice is a reflection that we are his sheep. While sheep may from time to time ignore the voice of their shepherd and may wander off, that doesn’t discount that his is the only voice they will follow when they do listen.

Jesus even spells out why his sheep will listen and follow when he says, “I give them eternal life” (v.28a). The shepherd speaks words of life and forgiveness and his sheep listen and believe. As one of Jesus’ imperfect sheep, Peter explained why he listened to and followed Jesus: “Lord, to whom shall we go? You have the words of eternal life” (John 6:68). Only Jesus gives away for free what every other religious teaching demands must be earned. So who else would we listen to? Who else would we follow?

Even more comforting is the flip-side of that relationship: the familiarity that Jesus has with his sheep. “I know them, ” he says (v.27b). Jesus does not know of you. Yours is not merely a name that has passed by his ears. He hasn’t simply heard your name come up here or there in conversation. You aren’t to him a friend of a friend of a friend.

He knows you.

He knows you better than you know you. He anticipates your needs before you express them. He plans to meet your needs even before you’ve worried about them. Even though our knowledge of him is so limited, his knowledge of us lacks nothing. Our knowledge of Jesus will always be lacking; his knowledge of us never will.

And speaking of “never,” there are two promises Jesus makes about his sheep that offer more security than anything else. Jesus promises that his sheep will “never perish” and that “no one will snatch them out of [his] hand” (v.28).

Do not allow the skeptic inside you spring up to cast doubt on these words of Jesus! They are words of rich gospel comfort for wandering and wondering sheep! If you are a sheep who has wandered, straying for a time, hear these words of Jesus and take them to heart! If you wonder if you have met the necessary requirements for being included as a sheep of Jesus’ flock, drop those doubts and believe these words of your Good Shepherd! There is no requirement you or I could ever meet – nor is there a need to, because our Good Shepherd has met them all.    

At the cross, we see the Good Shepherd double as the Lamb of God who takes away the sin of the world (Jn. 1:29). The price he paid is how we know we are his sheep – sheep who will never perish or be snatched away! These words of Jesus this morning are not a “how to” primer on what is required in order to be Jesus’ sheep; they are so much more! They are the blessed assurance that what the Good Shepherd has already done is what alone qualifies us to be his sheep. 

Notice that of all that Jesus says about his sheep, he only mentions two actions on the part of his sheep – listening and following (and even those are only to direct us to the source of eternal life!); the rest is all on the Good Shepherd, Jesus.

So he consoles concerned sheep not by emphasizing the need to act more like good sheep or behave more like sheep should so you can be sure, but by pointing out what he has done and who he is. It’s what the Good Shepherd has done – and not the sheep – that lets us know where we stand before him! Let these words of Jesus be what they are: comforting assurances for shy sheep unsure of where they stand before God. 

Don’t let Jesus’ promises here be stripped of their power and peace! Do not immediately ask yourself, “Well how can I be sure of this? How can I know that this promise applies to me, that I will never perish or that I will never be snatched out of his hand?” Stop the self-evaluation that insists on tying the confidence of our salvation to what good sheep we are! Stop evaluating whether or not this truly applies to other Christians on the basis of what good sheep they are (or aren’t)!

Jesus says nothing about the sheep being good enough or too bad to be his sheep; he is simply describing his sheep, the ones he redeemed, the sheep he brought into his flock by his grace – not because they were “good enough” sheep!

We rob ourselves of the comfort and peace that are so unique to Christianity when we insist on twisting Scripture into a metric or a gauge which has as its sole purpose to help us determine who’s in and who’s out! 

The Scriptures were not given for that purpose, but rather to point us to Christ, to the Good Shepherd, so that if we truly want to know if we are his sheep, then we don’t look in the mirror; we look to the cross and to the tomb. There alone will we see all the proof we need that Jesus’ promises are true: we – his sheep – will never perish or be snatched away. Thank God for our Good Shepherd! 

“Help Me See… that I have a Good Shepherd”

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(John 10:11-18)

Last Sunday we were reminded of our purpose to feed, care, and follow. Today we see what it’s like to be on the receiving end of that care as we focus on the picture of our Risen Savior as our Good Shepherd. That picture may be one of the most well-loved images of our Savior. It’s virtually impossible to consider this picture of Jesus without reflecting on Psalm 23 and this chapter of John’s Gospel. There is no shortage of hymns that pair these pictures of our Good Shepherd with song. The Church has highlighted it for centuries and for generation after generation. If you have a picture of Jesus up in your home, it is as likely to depict Jesus as the Good Shepherd as any other image. Inside our sanctuary we have three beautiful stained glass pieces above the cross that display our Good Shepherd, a Shepherd who cares about his sheep.

Receiving care gets mixed reviews from us. On the one hand, one of the big fears that adults express is the fear of aging and requiring 24/7 care from family members or friends. We don’t want to be a burden to others. On the other hand, who doesn’t appreciate being on the receiving end of care as we recall fond memories of mom or dad taking care of us when we were sick at home? We are grateful for a spouse who goes above and beyond to show us care. When deployed or away at college, care packages from loved ones mean the world. We appreciate receiving care.     

But after this one Sunday of the year when we focus on the Good Shepherd, what is the real significance of this picture in our lives? What does it really matter that Jesus is our Good Shepherd? Who cares? Who cares when my marriage is imploding, when my spouse’s or my own repeated wrongs have brought our house to ruin – what good is a Good Shepherd then? Who cares when my own habitual sin keeps haunting me and the guilt is overwhelming – what good is a Good Shepherd then? Who cares when my wayward kids no longer listen and I am afraid not only of losing them, but their wandering from the faith – what good is a Good Shepherd then? Who cares about this Sunday School picture of a Good Shepherd – what real difference does it make when I have real problems that need real solutions? Who cares?

Well, he does. He cares. That’s just it. The Good Shepherd cares. Your Good Shepherd cares. Do you imagine that the Lord had no good reason in mind for weaving the imagery of himself as a shepherd throughout Scripture? Or do you envision the Triune God brainstorming with himself trying to come up with some filler for his Holy Word and after they sorted through all of the other suggestions, the picture of a shepherd was the best they could do and so they settled on that one? No, there is a reason the Lord wanted this picture of a shepherd to be one of the many ways we understand our relationship with him. Because he wants us to know how much he cares. Jesus even set up that contrast in verse 13 by highlighting how different the shepherd is from the hired hand. “The man runs away because he is a hired hand and cares nothing for the sheep” (v.13). Jesus cares, and he wants you to know he cares about you, the way a shepherd cares about every single sheep in his flock. 

He cares because you are his. Watch children interact with each other when one of their belongings is involved. Show and tell is an opportunity to showcase a favorite item or toy. Kids are thrilled to be able to show other children something of theirs that means a lot to them. However, what happens later on when another child wants to explore or play with that show-and-tell item? “No. You can’t. It’s mine.” A teacher or parent trying to referee a similar issue between siblings points out that it’s OK to let someone else enjoy playing with the item for a little bit, but the owner of said toy refuses. Why? “It’s mine.” There isn’t often a much more profound answer than that: “It’s special to me. It’s mine.”

Taken in a positive way, the Good Shepherd feels the same way about you, his sheep. “It’s mine. You’re mine. You belong to me, and no one else may have you.” The Good Shepherd owns the sheep. He bought and paid for every sheep of his flock, unlike the hired hand, as Jesus pointed out: “The hired hand is not the shepherd and does not own the sheep” (v.12a). Implied is that the Good Shepherd does own the sheep, and Jesus doesn’t leave any doubt as to the price he paid to own the sheep. Five times in these verses he refers back to the price paid for the sheep, starting in verse eleven: “I am the good shepherd. The good shepherd lays down his life for the sheep.” The sheep – you! – belong to the Good Shepherd because he paid the highest price ever for anything that has ever been purchased: he paid with his life. 

No one makes a sacrifice for something they don’t care about or value. Think about how many appeals you receive on a regular basis, how many causes come asking for support. There’s the call from the police or fire representative asking if they can count on your support. There’s mailings from ministries and organizations. There’s youth sports teams and community causes, stations, channels, here, there, and everywhere. While I’m guessing you probably don’t say yes to all of them, there are some that are dear to you, so you support them with your time and/or money. 

But for which of them would you be willing to give your life? What would that take? How precious, how valuable, how dear to you would something have to be for you to give your life? I imagine there may not be a cause for which you’d be willing to die, but there might be a person or two who mean that much to you that you would give your life. 

But now let’s take that a step further. They probably don’t hate you and treat you like dirt. They probably don’t trash you and disrespect you and want nothing to do with you. But those are exactly the types for whom the Good Shepherd laid down his life.

You, are exactly that type. I, am exactly that type. We wanted nothing to do with the Good Shepherd. We prefer to wander off on our own, without being confined or corrected, regardless of the danger lurking around every corner. But the Good Shepherd, Jesus, cared too much to leave you to your own destruction. So he died. He cared that much – to die so that you could live. So whatever anyone might say about Jesus, let it never be that he didn’t care. No one ever has nor ever will care about you as much as Jesus. He laid down his life to quiet any who might say otherwise.

Dear friends, news gets better: the Good Shepherd doesn’t just care for you; he knows you. “I am the good shepherd; I know my sheep and my sheep know me–just as the Father knows me and I know the Father” (v.14-15). Does that comfort you… or terrify you? No one knows you better than Jesus. Yes, it means what you think you have hidden from others, you cannot hide from him. He knows. He knows your past. He knows about last month, last week, last night. He knows it all. Your sin is not hidden from him. You cannot hide it from him. Ever.

But. Still. He. Stays. Do you understand? He knows you, he knows the worst that you could ever do, and still has not abandoned you. And will not ever abandon you. How refreshingly unlike so many relationships we’re used to! He knows us at our worst. And still the Good Shepherd stays. In our Twitter-dredging, social-media-scrutinizing, history-hacking, cancel culture society that tirelessly tries to dig up even the slightest scoop of dirt on everyone and anyone, the Good Shepherd already knows it all. You don’t need to be afraid that he’ll uncover your shady past – he already knows! And still he stays. The Good Shepherd knows you. He knows his sheep. And he will not abandon them. He will not abandon you.

Think about it: if death itself didn’t mean he was deserting you, then what possibly would? He didn’t even let death keep him from a relationship with you, but the Good Shepherd who laid down his life “took it up again,” just as he said he would. You mean too much to him. He cares too much. He knows you and loves you too much to turn from you. His resurrection helps us to see that. It helps us to see that he isn’t just the Good Shepherd, but he’s my Good Shepherd, and that’s when our relationship with him deepens.

I get the privilege of pointing you to your Good Shepherd every Sunday. Do you know what drives me to do that? Do you know why there is nothing that I will ever experience that will be more exciting, more delightful, than seeing sheep come to faith in their Good Shepherd? Do you know why that is the best thing ever? It’s because he’s my Good Shepherd first. He’s mine. And when that clicks for us, that we aren’t just spinning our wheels week in and week out talking about some general God or superficial Savior or a Good Shepherd, but instead my God, my Savior, and my Good Shepherd, then it sinks in. Then that relationship deepens. Then it means something altogether more to know that my Good Shepherd cares for me and knows me. Then I want more than anything else for other sheep to see that their Good Shepherd cares for them and knows them, too.