(1 Corinthians 10:1-13)
If you have a driver’s license, you’ve experienced it. You catch a glimpse in your rearview mirror of a car accelerating rapidly. As it gets closer, you realize it’s a police car and you start to get nervous, realizing you were going over the speed limit. You tense up, hoping he doesn’t pull up behind you, ride your bumper, and turn on his lights to pull you over.
But suddenly he simply zips by you and you are flooded with relief. What do you do next? Do you slow down, vowing never to exceed the speed limit again because you’re grateful you got away with it that time? Or… do you maintain the same speed – or even speed up! – because you reason that you’ll be in good shape just as long as you stay behind the police car?!?
We do something similar at work when we’re taking an extended break or a longer-than-allowed lunch. The boss or manager comes along and we panic… until they continue along without a rebuke or a write-up – or they even sit down and join us! After that, do you vow to never do it again, or do you reason that it must be permissible since you didn’t get in trouble?
Children draw the same conclusion when mom or dad don’t enforce the rules. If they aren’t enforced, then it must be OK to break them, they figure.
Today, though, Paul wants to make sure that we don’t approach our relationship with God the same way we tend to handle situations like those just mentioned. He doesn’t want us to mistake God’s patience for permission. Simply because we didn’t get caught or avoided consequences for some wrongdoing does not translate into God being okay with it.
These thirteen verses from 1 Corinthians 10 almost break down into nice even thirds, with each third serving as a crescendo into a glorious final faith-building chord. First, Paul identifies the source of self-security. Second, he highlights the “success” of self-security. Third, he points to the only solution to self-security.
Before we dig into those verses a bit more, let’s just focus on the concept of self-security for a moment. When a term like that hits our religious ears, we likely think of those who don’t practice any religion or feel any need whatsoever to do so. They are confident in themselves, self-assured, and certain that in the grand scheme of things, they have nothing to worry about if there does in fact turn out to be a God. They’re pretty good people (at least better than plenty of others…). They are not drawn to be religious because they don’t perceive it as having anything to offer that they don’t already have or can’t figure out on their own. But self-security isn’t just an issue for the non-religious; it’s a danger that needs to be on our radar, too.
Doing the right religious things can also be a source of self-security. That’s when the practice of religion becomes a means to an end; when a relationship with the divine is viewed more as a transactional relationship. I simply deposit my religious acts for the purpose of being able to withdraw security or some other expected favor when I need it. It may simply be that my security comes from the structure and routine of doing the right religious things or having the right religious connections. It might appear externally to look a lot like what the Israelites had.
Take note of the source of the Israelites’ self-security, to which Paul pointed in the first four verses. There was no doubt about God’s presence in their midst – he made it very visible, from the pillar of cloud by day and pillar of fire by night as they traversed the wilderness. There was no doubt about God’s divine hand in parting the waters of the Red Sea as they escaped Egypt. There was no doubt about God’s role in providing the miraculous manna and means by which he satisfied their hunger and thirst in the desert. And there was no doubt that God had appointed Moses as his leader and representative through whom he delivered and prospered his people. There was no doubt that God was with them!
And then in the very next verse, Paul absolutely shatters this rosy perspective of the Israelites’ relationship with the Lord using these words: “Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert” (v.5). You can almost hear the sound of the vinyl record scratching to a screeching halt as these words were read for the first time – what an attention grabber! What a shocking image to cap off what appeared to be shaping up as an “And they lived happily ever after” ending! There was no doubt that God himself was with them, yet the trail of dead bodies strewn about in their rear-view mirror as they made their way to the promised land was evidence that things were not as they seemed!
Assuming Paul now has our undivided attention, perhaps it’s prudent to assess whether or not we’re looking to the same source of self-security. The Israelites presumed they had all their bases covered. They had God’s right-hand man in Moses leading them, God himself guiding them with his visible presence and making miracles wherever necessary to provide for their needs.
Where do we presume to have all of our bases covered? What is the source of our own spiritual self-security? Is it found in the emphasis on doctrine and teaching in our Wisconsin Evangelical Lutheran Synod (WELS)? Is the way that we worship (the “right” way) the source of our self-security, or our nearly spotless church attendance or Bible class attendance record (choose the better of the two, of course)? Is it having graduated from either one of our elementary schools or high schools (bonus points for both!) or having kids who have done so (even if it’s been years since they’ve set foot in God’s house again for worship)? Does the reassurance that a loved one “believes,” provide self-security, without bothering with the finer details of exactly who or what is “believed”? If we look to such things for the source of self-security, then we’re in for the kind of rude awakening the Israelites experienced!
Paul didn’t just leave us hanging after touching on the source of self-security for the Israelites; he also highlighted the grisly examples of the “success” of self-security. Where did their idolatry, sexual immorality, testing God, and grumbling get them? What kind of success did they enjoy from their self-security? One day 23,000 died, another day venomous snakes struck, and still another day a destroying angel took out the complainers. If that’s the kind of “success” that self-security brings, I’ll take a hard pass!
And herein lies the problem: the fact that we don’t experience those sorts of obvious judgments leads us to falsely conclude that our self-security is sufficient! Since I managed to avoid the poisonous snakes and the destroying angel, then God must be OK with me, right? I can have it both ways, looking to all the wrong things for self-security, while concluding that my idolatry, sexual immorality, testing God, and complaining clearly get a pass, since God hasn’t judged me. We are lulled into the false sense of security, thinking that we can manage to balance what the Israelites couldn’t – we can have it both ways. God is clearly with us, evidenced by all of our religious acts of righteousness, which provides the assurance he’s not really all that concerned about my idolatry, my sexual immorality, my testing, or my complaining.
Paul says to wake up and smell the coffee! “These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. So, if you think you are standing firm, be careful that you don’t fall!” (v.11-12). In the initial examples at the beginning, we see how relaxed we become about breaking the rules if they aren’t enforced. Don’t make the same mistake with God! Just because our sin appears to go along unchecked, sometimes without consequences, do not reason that God is OK with it! Paul warns us to learn from the Israelites’ example! Just as God’s vivid presence in the midst of his people was not an indicator of relaxed expectations of his people, so your consistent Christian obedience does not grease the skids to permit self-serving sin! There is no success to be found in self-security!
So what is the solution? We know the source of self-security and we know the “success” of self-security (or lack thereof!). The real concern, then, is the solution to self-security. That’s what we need to know, because it’s only a matter of time before each of us slips in and out of that same self-security. So how do we solve it?
We don’t, as Paul assures us. God does. The solution is tucked right there in the three words of verse 13: “God is faithful.” God is faithful. While Paul didn’t hesitate to use the example of the Israelite death count in the desert wilderness as a warning, we also know this: Israelites still ended up in the Promised Land! They made it to the land God had promised his people. Not because of their faithfulness – clearly! – but because of God’s faithfulness. Then Israel established itself as a nation in the special land, only to endure far more downs than ups during the time of the kings and ultimately the exile. But even though he was deserted by his people, did God ever desert them in return? No, because God is faithful and keeps his promises.
The manger in Bethlehem was proof that God is faithful. The cross on Calvary was proof that God is faithful. The empty tomb of Joseph of Arimathea was proof that God is faithful. All served as proof of God’s faithfulness then and God’s faithfulness now!
Even when it comes to the temptation to rely on self-security – or any other temptation, for that matter – God doesn’t dismiss the struggle of temptation. He doesn’t deny that it will happen. He simply promises that he is the solution. He is the solution not only to standing up in the face of temptation, but also the solution for when we faceplant in the heat of temptation.
While God’s faithful patience is not permission – remember the snakes and the destroying angel! – his faithful patience does mean limitless forgiveness and grace. And with that grace and forgiveness comes a resolve, a resiliency, not from ourselves, but from him, to find our security in him alone. He will not fail us – even when we fail in temptation. He will not forget us – even when we forget about him in our seasons of self-security. He will always forgive, for God is faithful. And his faithfulness crushes all self-security every time.
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