Tag: death

The Conquering King Dies (Good Friday)

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(John 19:17-30)

The Conquering King Arrived on the scene as he entered Jerusalem on Palm Sunday of this Holy Week. The Conquering King Dined with his disciples on Thursday of Holy Week, the night he was betrayed, raising the bar on the Passover Meal by adding his very body and blood to the menu of Holy Communion for the forgiveness of sins. On the Holy Day we call Good Friday, the ultimate sacrifice was made to pay the necessary price for our sin as our Conquering King Dies.

It’s not like the movies. On the rare occasions when the hero dies, at least he does so in some glorious fashion to ensure a victory for the good guys. But as you read the verses of John’s accounting of our Savior’s death, there was nothing glorious about it, at least humanly speaking. There was nothing glorious about being crucified!

Note how many times the word “crucified” is mentioned by John in these verses. Lest anyone miss it, make no mistake, this was a death sentence being carried out. The cross served no other purpose. Crucifixion was no mere slap on the wrist to discourage future bad behavior. This was a death sentence. The Conquering King came to die and to leave no doubts whatsoever about his death by crucifixion, which was not only one of the most excruciating ways ever devised for a person to die but also one of the most humiliating and shameful. 

Nevertheless, as God’s divine wrath was being carried out against sin through this death, God’s divine hand was also weaving his will throughout the events of that day.

God used the same Pilate who had pandered to the crowds allowing Jesus’ crucifixion to finally dig in his heels and insist that the divine description of Jesus as King remain affixed to the cross. How little did he know how accurate it was!

God used the selfish soldiers to fulfill the Scriptures by caring more about Christ’s clothes than about his crucifixion. Then, after selflessly making sure to provide for his mother’s life while his own life slipped away, Jesus made sure every prophecy was carried out in full with his expression of thirst.

Finally, John records the gut-wrenching final details for us: “Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit” (v.30). 

Did you catch the subtle nuance that details the difference between victory and defeat for our Conquering King? John rightly described that Jesus’ life was not taken from him; rather, he gave up his spirit.

Yes, Jesus died, but not because the soldiers or even Satan himself had succeeded in killing him! Jesus’ death came because he gave up his life. Our Conquering King died willingly only when he was ready to die and only because he was willing to die. 

But let us also consider why Jesus was willing to die. On the one hand, it is the simplest explanation – so simple in fact that even a child can answer the question, “Why did Jesus have to die?” “To pay for our sins,” they would answer.

And they would be right! It is unmistakably clear in Scripture that Jesus has to die to pay for our sins. Time and again, dating all the way back to the very first sin, through scores of slaughtered sheep, spelled out in the sacred psalms, and spoken by the Savior himself, sin required payment. Your sin. My sin. Every sin. And on Good Friday, Jesus died to make that payment. So yes, he died for our sins. 

But do we fully grasp the magnitude of that payment for our sins? Do we realize not just the eternal implications of that payment, but also the current implications, the “today” implications? Yes, Jesus died for our sins and this changes everything. But this changes everything right here and now in our lives.

Jesus dying to pay for my sins is just the beginning. Good Friday was just one day, but what happened on it changed my every day. Every. Single. Day. Here are the two things that have changed for us every day: 1) He died for us so that we live for him and 2) He died for us so that we live with him. 

He died for us so that we live for him. This is one way the Bible describes the impact of Jesus’ death on Good Friday: “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again” (2 Corinthians 5:15). I hope I didn’t ruin things there with a spoiler alert of what we celebrate three days after Good Friday on Easter Sunday, but yes, Jesus didn’t stay dead. That means we don’t need to stay dead either, living empty lives void of any meaning or purpose! We are spiritually alive, and that means we live not for self, but for the Savior.

Are you still living your life as if the pursuit of self-interest is really what it’s all about? Do you still imagine that living for self is the most fulfilling path you’ll ever find in this life? Do relationships and people merely serve to advance your own agenda so that if others do not provide any advantage to you, you have no interest in them? Is your career nothing more than the best thing going for you to make a name and reputation for yourself to win the attention of others? Do you get impatient when others try to infringe on the 24 hours of each day as if they belong to you alone and no one else? Are you still believing the lie that if you just remain dialed in enough on this path of self-interest, eventually there is a point up ahead where you’ll finally get what you were after?

Then, friend, you’re missing out on why the Conquering King died for you. He died to free you from that meaningless pursuit of self-interest so that you could serve a much deeper purpose: his. To live for him is to see how he has turned your life inside out. To live for him is to see relationships and people as opportunities to make a difference that matters, as people to love and help and serve and impact in ways that both benefit them and light a fire in you when you see the difference it makes. Your career is just another opportunity to do that very thing full-time, as you give your best for your boss and your company and your co-workers, not because of what’s in it for you, but because it’s just another way to live for Him. The hours of each day represent the time God has gifted to you to meet the needs of others for the greater good of your family, your community, and the world by not simply consuming like so many in the world do, but by contributing. By making a difference. By living for the One who died for you.

You are free to live for him because your eternity is backed by his promise that you will also live with him. See another way the Bible describes the impact of Jesus’ death on Good Friday: “He died for us so that, whether we are awake or asleep, we may live together with him” (1 Thes. 5:10). Which part of that strikes you more? The promise is all-encompassing, isn’t it? Yet we tend to see its application as only having bearing once we fall asleep – once we die as believers. But there’s more to it than that! Right now, because he died, we live with him. Right now he is with us. Right now we live with him – not just when we die. 

Do you know what it’s like to be in his presence? I mean really? When you think of being in God’s presence, is church the only thing that comes to mind? Is a building the only place, the only space that you imagine being in God’s presence? Paul didn’t write that Jesus died for us so that when we are “in church” we may live together with him, but no matter where we live and breathe. Yes, surely God is present in church, where Word and Sacrament are dispensed, but not only there. Far from it!

We live together with him as our hearts beat in rhythm with his steady promises of peace in him. We live together with him as his Spirit prompts our prayers of thanks and gratitude whenever we pause and stand in awe of how good he is to us. We live together with him when we rise up every morning and yearn for his presence as we start off the day listening to him speak to us through his Word. We live together with him when we connect the dots throughout the day between his powerful Word and the myriad applications of it in our own lives and the lives of others. We live together with him, not surprisingly, when we also live for him. 

So yes, your Conquering King died for you, but do not miss the implications of his death on your life. He died so that you might really live. He died so that forgiven means no longer forsaken. Forgiven means the freedom to live. Today. Tomorrow. For the rest of this month, this year, your life, to the full. Your Conquering King Died so that you can live for him and with him now and forever.

Life for the Dead

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(2 Kings 4:17-37)

“Our new Constitution is now established, and has an appearance that promises permanency; but in this world, nothing can be said to be certain, except death and taxes.” So wrote Benjamin Franklin to the French Physicist Jean-Baptiste Le Roy in 1789. Although it does not appear that Franklin was the originator of the phrase pertaining to the certainty of death and taxes, it was very likely his use of it that made the phrase popular. And it is a rather timely phrase, not only because the deadline for filing taxes is right around the corner, but also because two of the three readings in worship this same Sunday reminded us of the certainty of death. 

In the Gospel of John (ch.11), we hear of Lazarus, whose resurrection from the dead is arguably the most well-known biblical account of a person being raised from the dead – outside of Jesus himself, of course. In 2 Kings, we find a much less familiar account of an unnamed boy of unnamed parents who was raised by the prophet Elisha. While the two accounts do relate to the Benjamin Franklin quote, Franklin’s words also demonstrate something else: man’s inability to provide any real hope or comfort in the face of death.

Admittedly, one could argue that offering comfort or hope is not the intent of the Franklin quote. True, but couldn’t that just as easily be because that’s all the world can offer regarding death – no hope or comfort – just the certainty that death will come to each of us one day? 

You’ve very likely experienced the world’s inability to offer any hope or comfort if you’ve wrestled with the death of a loved one. It is a different thing to hear a non-Christian make such attempts. “Sending condolences or positive thoughts your way”, being “sorry for your loss”, and any other number of people’s personal ideas of what happens to us when we die – they all have this in common: they miss the mark terribly. 

But God has plenty to say in the face of death. Better yet, God has something to show us when words can sometimes fall short: he shows us life in the face of death. God shows us that it isn’t only death and taxes that are certain, but so is life from death. So as we consider one of the ten occasions recorded in Scripture in which the dead are brought back to life, we want to be reminded that when we face death, God provides much more for us than some empty, fast-forgotten phrase: he provides life. Real life. 

Though perhaps not as familiar as the other resurrection accounts in the Bible, the one before us from 2 Kings hits differently, as do any such accounts that involve children. While old age and long-lived lives ready us somewhat for the arrival of death, the death of the young increases its sting even more. But not even dying young allows death to put up such a barrier that God cannot overcome.

If we back up a few years before where we pick up in 2 Kings 4, it will provide some background. The Shunammite woman was a believer with not only the desire to support the Lord’s work but also the financial means to do so. She took on a building project to provide a place for Elisha to rest and recover as the itinerant preacher frequently traveled through her area. It was a room constructed on the top of the flat roof of her home, perhaps with its own external set of stairs to allow the prophet access to and from his room as he needed. 

As an expression of gratitude, Elisha offered to put in a good word for her. After all, Elisha not only had the backing of God’s generous hand but he also held a measure of influence among some of the royal officials. After she declined his offer, Elisha’s servant, Gehazi, pointed out that she had no son and the age of her husband seemed to rule out the possibility of her bearing a child in the future. So Elisha promised her that in a year’s time, she would be holding her own son in her arms. Sure enough, it happened just as Elisha said it would and the woman had a son, which is where our account picks up. 

After the boy was older, “one day he went out to his father, who was with the reapers. He said to his father, ‘My head! My head!’ His father told a servant, ‘Carry him to his mother’” (v.18-19). Although the cause of the boy’s suffering is not clearly revealed, it’s most commonly presumed that the boy was suffering from sunstroke – not at all uncommon in the region. While sunstroke could certainly be fatal, it didn’t appear that the boy’s father presumed it was that serious at this point. Thinking his situation was still treatable, the father directed a servant to take the boy inside to his mother to be cared for. Unfortunately, it was too late, as the boy died shortly thereafter on his mother’s lap. 

Mom didn’t waste any time. Placing the boy in Elisha’s bed in his room, possibly to keep avoid drawing attention to his death at this point, she made arrangements to visit the prophet Elisha. The timing surprised her husband, as there was no religious reason for her to be visiting the man of God. After the trip of between 15-20 miles, Elisha saw her arriving from a distance and sent Gehazi out to ask her if everything is alright. Determined to discuss the matter with the prophet himself and not his servant, she does what we still do today when we don’t wish to discuss our genuine feelings or concerns with someone by brushing aside any concerns with, “I’m fine.” 

But we already know that she wasn’t, and that became clear immediately as she came to Elisha. After reminding the prophet that she had never asked for a son in the first place, she fully trusted Elisha to do something about his death. She showed her persistence by insisting on remaining with Elisha even after he sent Gehazi ahead to try his hand at raising the boy by laying his staff on the boy’s face.

While we don’t know the significance of this action, it has been suggested that Elisha possibly knew the staff would not do anything and was setting the stage for superstition or other means to be ruled out so that it would be clear that the Lord alone would be responsible for this miracle. Regardless, after Gehazi returned to Elisha with word of his unsuccessful attempt, God’s prophet soon after arrived at the house.

What does Elisha do first? He models for us a great first step for every occasion: he prays. He knows that any miracle that would take place would only be the work of the Lord’s hand, so he rightly takes the matter to him first. Then, perhaps because it was the same manner used by his mentor, the prophet Elijah, in raising the widow at Zarapheth’s son from the dead, Elisha stretches his body on the boy. A dead body doesn’t take long to grow cold, and we’re told that the boy’s body started to become warm.

Yet this miracle wasn’t instantaneous (did God wish to stretch Elisha’s faith, too?). Elisha paced in the room, patiently allowing the Lord to work in his own time, and then persistently repeated the same action, stretching himself on the boy again. Finally, the sign of life, for dead people don’t sneeze! “The boy sneezed seven times and opened his eyes” (v.35). The Shunammite’s son lived! Elisha directed his servant to call for mom to come and hold her living son, which she did after falling to the ground at Elisha’s feet in humble gratitude for this miracle. 

The Lord’s hand in this account is evident. It was clearly a miracle that the boy was raised back to life in the manner he was, for there is no holistic reason or medical explanation for a life being restored by means of a living person stretching out on a dead person. No one who has died or is nearly dead is brought into a hospital’s ER so that the doctor can empty the room of all its medical equipment in favor of lying down on top of the person to save him. That’s not how it works! But, as we see in Scripture, it certainly can be how God chooses to work. 

Besides the miracle itself, which is always an amazing show of God’s power, what is the point? Why are the dead raised to life in the Bible? As I wrote earlier, including Jesus’ own resurrection, we have ten occasions in the Bible on which dead people are raised to life. But why?

Through these miracles, God tightens the connection between his physical and spiritual promises. What we see happen physically when God raises the dead solidifies for us the reality of what God also promises spiritually. 

We are all born dead in sin, but made alive only through faith in Christ (Eph. 2). As true as this spiritual truth is, it’s not always easy for us to grasp abstract spiritual truths. So what does God do? He shows us his power over physical death. He demonstrates what is possible by taking a lifeless corpse and making it alive.

What he has done physically he does for us spiritually. And because we believe he has brought us to life spiritually, we in turn have the confidence that he will do it for us physically. Do you see the relationship? 

God alone gives life to the dead – both spiritually and physically. We have the assurance of this because we believe. We have faith, the same faith in God as the Shunammite woman, very likely on the mind of the writer of Hebrews who wrote, “[By faith] Women received back their dead, raised to life again” (Heb. 11:35). Faith fills us with the doubly-blessed assurance of spiritual life and physical life forever. 

Outside of faith, there is no such guarantee. Outside of faith, a person may appear to be very much physically alive while at the same time remaining spiritually dead. If that person remains spiritually dead when he or she physically dies, the final result will be eternal death in hell. There will be no more opportunities for spiritual life after this physical life is over. This life, our “time of grace” as it is often called, is the time God has allotted for us to be made spiritually alive through faith. It is the time for us to see who Jesus is, what he has done, and to believe that as our Savior, he alone offers spiritual and eternal life to all who believe. 

At what cost? The events of Holy Week remind us, as the Holy Spirit takes us from the hosannas of Palm Sunday to the heartache of Good Friday. Jesus died so that there could be life for the dead. And in Jesus, that is what we have: life. And we aren’t just talking of spiritual life, but physical life. Real life. Eternal life. Through Jesus, death will not be your end, for he gives life for the dead. 

Free! – to Face Death

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(based on 1 Thessalonians 4:13-18)

I must confess I am somewhat puzzled by our current relationship with death. It would seem we’re all over the place on our views of death. There is a strong demand in our country for the freedom to put children to death through abortion. Euthanasia and suicide appear to be increasingly acceptable options. Yet, a virus that kills only a minuscule percentage of the population has multitudes paralyzed with fear. I can’t make sense of it. I don’t know if we care too much about death, or not enough as a society. But, society’s relationship with death is not what informs or influences our relationship with death – at least one would hope. For the freedom we have in Christ is a real thing, and it has a direct impact on how we as Christians approach and deal with death. 

The freedom we have in Christ not only frees us from the fear of facing judgment on the Last Day; it also frees us to face something most of us are more than likely to experience before Jesus returns: death. The apostle Paul addresses the very subject of death in our verses this morning. He acknowledges that a lack of knowledge around death and what happens when we die is a legitimate cause for concern and even fear. Often fear flows from what is unknown, so Paul seeks to address that ignorance by educating us under the Holy Spirit’s guidance. 

He introduced the subject matter with these words: “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope” (v.14). Notice the connection between being uninformed, or ignorant, about death, or as Paul puts it in reference to Christians who have died, “those who sleep,” and hopeless grieving. That is to say, those who are uninformed or ignorant about this matter of death are understandably left mourning inconsolably because they have no hope. So then, how do we ensure hope in the face of death? We make sure we’re informed. 

People speak in all kinds of ways about what happens when a person dies, as if this is some unknown area where one person’s guess is as good as another’s. But the Bible, while it doesn’t come close to answering every single question we have surrounding death, is nonetheless clear on what happens when a person dies. Ecclesiastes 12:7 states, “The dust returns to the ground it came from, and the spirit returns to God who gave it.” Every human being has both a body and a soul, and at death, the two are separated. The body or its remains are placed into the ground, while the soul goes immediately to either heaven or hell. There is no purgatory or place of limbo where souls are placed “on hold” until the Last Day. There will be no rapture or second chance for people to believe at another point in time, for the writer to the Hebrews established that “people are destined to die once, and after that to face judgment” (Hebrews 9:27). Then, as Paul describes in the last four verses of our text, Jesus will return on the Last Day. Every dead body, both believers and unbelievers, will be raised and rejoined together with its soul, and will then be permanently and publicly permitted to the final destination of either hell or heaven.   

While many of us have questions about heaven and hell, many of which the Bible doesn’t answer, again the Bible is clear enough in its descriptions about hell that we know it isn’t something we’d wish anyone to experience. The pictures of eternal agony and torment and suffering without any relief whatsoever rule out any foolish idea that maybe there are a few spots in hell that aren’t so bad, as if court-side seats or VIP suites would somehow make it more bearable. While people make passing comments about experiencing hell on earth, such flippant descriptions only serve to seriously downplay the reality of real condemnation in hell. 

Heaven, on the other hand, only gets five-star ratings throughout the whole Bible. It is only ever described in desirable, favorable, blissfully blessed terms. All suffering and sorrow, all letdown and loss, all hardship, hurt, and heartache – all of it is filtered out of heaven so that all that remains is every day is the best day you could ever imagine. And while it will surely be a joyful reunion of the saints, including our loved ones, even those hoped-for reunions will be overshadowed by the beautiful reminder Paul provides: “And so we will be with the Lord forever” (1 Thes. 4:17b). We will no longer know Jesus just from hymns and songs, Bible verses, or artistic renditions, but in reality, face-to-face, in the flesh, in person, in his presence, forever. Any fear in the face of death fades even just by contemplating that magnificent reality of heaven: being with the Lord forever.

What makes the difference? What determines our final destination? We touched on it last Sunday, but have it again here today from Paul in verse 14. “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.” It’s that simple. There need be no uncertainty in the face of death if we can affirm our confidence in this simple statement of Paul. We believe that Jesus died and rose again. Period. And, that means we believe we’re going where Jesus goes, because his death and resurrection have already punched our ticket.  

That means we’re going where six of our church family members have already arrived this year. Each of them believed that Jesus died and rose again, and so God brought each of them to be with Jesus to their final destination of heaven. While gathering restrictions this year did not permit us to hold services for each of these sainted brothers and sisters, nevertheless, no restrictions can ever rob us of the comfort we have in knowing they are with the Lord forever.

And someday, we will be, too. For we, too, “believe that Jesus died and rose again” (v.17b). If Jesus did, and if we believe it, then we’re free. We’re free from the fear of death. So much fear, after all, is based on the unknown. But when we take whatever is unknown and make it known, fear dissipates. When we don’t have to wonder what happens when a person dies, when we don’t have to worry about where we’re going or how we can be sure of it, we’re free to face death. It holds no terror over us. 

But it does more than that, actually. It isn’t about simply making something we all face less scary; it’s about putting what we’re all facing right now in the proper perspective. When we have the peace of knowing that death means being with the Lord forever, then we can take in stride everything this year has thrown at us. While we’re all mentally and emotionally worn out from hearing the same nauseating news over and over and over again, we can temper it with the triumph that is in store for us in heaven. Ah, but friends, if Sunday morning is the only time each week when we think thoughts of Jesus, our salvation, and our place with him forever, but the rest of the week let the news and headlines tickle our ears, are we making the most of every opportunity for the gospel to keep us uplifted and inspired? Are we giving it a fair chance to counter the chaos of our culture right now? 

When Paul wrapped up these verses the same way he did the verses we heard last Sunday, do you think he had in mind just occasionally? Did he just mean once in a great while? Or does his last verse, “therefore encourage one another with these words” (v.18) sound like something we ought to implement as often as necessary? I don’t know about you, but I have not yet had anyone turn down any extra encouragement these days. And I myself appreciate it when you all encourage me. Could we do more of that, especially with an eye toward eternity? Friends, listen to me: this. will. pass. But even better than that, we don’t have to just “get through this”; we actually have something better in store!

With that in mind, and perhaps as a way to keep the encouragement of this Saints Triumphant Sunday before us, here is a planning guide for you. It’s a guide to help you plan your funeral. It doesn’t cover every detail, but does allow for giving consideration to appropriate or favorite Scripture sections or hymns that you would like to have played at your funeral. I invite you to grab one, take some time to think through it, and when you finish it, return a copy to your church and keep one for yourself. Now this might sound like a weird thing to do, but if we’re truly free to face death – and we are – then aren’t we also free to plan for it?

One of the many added blessings of this kind of planning? It is a blessing to a congregation. When we think through and plan for such things because of the confidence we have “that Jesus died and rose again” (v.17b), we can bless Christ’s church long after we leave earth and are with the Lord forever. That is exactly what one of this year’s sainted members did when planning to leave 25% of their estate to support the continued proclamation of Jesus’ death and resurrection. Is that not encouraging?!? That member, blessed by the message of Jesus for so many years here, planned to ensure that same blessing would continue for others after departing for home in heaven. Friends, when we are free to face death, that is the kind of impact we can make! So no, we “do not grieve like the rest of mankind, who have no hope” (v.14), for we know “we will be with the Lord forever” (v.17b).

Living a Full Life

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Photo by Anton Darius

I’m ready to die.

I didn’t say that I want to die, but that I’m ready to die. I’m not suicidal. I wasn’t diagnosed with a terminal disease that has given me mere months to live. No, I’m just ready to die.

I am often struck by the energy and effort many put into life… without scarcely a thought about death. Perhaps they (you?) wish to avoid thinking about it. Perhaps they (you?) don’t put much stock in it (that is, what happens after death), so the belief is that if this life is all that there is, then we had better make it count.

But here’s what I have found: my life is so very meaningful and richly fulfilling because I am ready to die. That is because I know what will happen when I exhale for the very last time.

“I know that my redeemer lives, and that in the end he will stand on the earth. I myself will see him with my own eyes – I and not another. How my heart yearns within me!”

Job 19:25, 27 (NIV)

I’m ready to die, for I am at peace now with what I know will happen then.

So no, it isn’t the end of the world when hardship hits me in this life. Tragedy doesn’t turn my world upside down. Loss doesn’t leave me languishing helplessly. Bad things will inevitably happen, and I will take them in stride.

What’s more, I can give my absolute best in this life, because the life that is coming to me is the kind of gift that prompts one to spend his time here on earth expressing gratitude in every way possible.

I am ready to die. 

Therefore… I can really live.