Tag: teaching

Pay Attention!

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(2 Peter 1:16-21)

If you want to know more about the chemicals spilled in the train wreck in Ohio, or the war in Ukraine, or the recent earthquake in Turkey, you can read about these stories from a paper or your go-to news source and you’ll have a better understanding of what happened. Facebook would certainly offer up any number of takes on the latest news and you might occasionally find someone expressing an opinion on Twitter. You could also watch your favorite anchor on the evening news if you want to be brought up to speed on what’s going on locally. Any of these sources would provide information and details to provide you with a general understanding of whatever storyline you’re following.

But there is one source that intrigues us more than a journalist covering the details of the story, or an anchor regurgitating what by that point is usually old news, or the often extreme and outlandish opinions or conspiracy theories of random strangers on social media: eyewitness testimony. With all of the media available to us today, it is as easy as it has ever been to search a little bit until we discover the story as told by someone who experienced it or witnessed it. We want the firsthand details. We want to know if the general news reports are accurate or if someone who was actually there is able to correct any inaccuracies or provide the missing details from firsthand experience. So the stories that tend to grab our attention most are the stories told by the people who were actually there.

We have just that in the words of Peter. The Gospel of Matthew covers the general story about what happened on top of that mountain and who was there, even mentioning Peter by name. However, we also have the account from Peter in his own words. Peter wishes to complement the Transfiguration accounts in the Gospels of Matthew, Mark, and Luke, by providing his first-hand perspective as one who was actually there. He explains, “we were eyewitnesses of his majesty” (v.16). 

Let’s stop and ask ourselves, “so what?” We understand that Peter was there with Jesus and James and John on that mountain and that he witnessed the Transfiguration. We get that he is making the point that he was an eyewitness. But why? Why is Peter emphasizing this point?

It helps to understand why Peter was writing this letter and to give a little attention to the verses that precede. Peter was writing to Christians during a time of pretty intense persecution. The Christian faith was not warmly welcomed in the world at that time. Believers might have had possessions or homes taken from them, been imprisoned, or even put to death. Peter wanted to encourage them to stay the course and remember who they were and where they were headed. Christians facing persecution needed such reminders.

One could argue that although the pendulum has swung the other way, Christians are just as in need of these reminders today. Persecution may not be a daily concern, but something just as dangerous is: passivity.

While we aren’t facing the threat of persecution as they did when Peter wrote, we are facing a pandemic of passivity as Christians. The world is happening to us instead of us happening to the world. We are getting sucked in by mindless entertainment that slowly drains any meaningful activity from our lives hour by hour, day by day. We are trading in critical thinking for thoughtless, mind-numbing, worthless video clips and tidbits that add no real virtue or value to our lives. Far from being persecuted, we are instead enjoying the highest standard of living, comforts, and luxuries that soften and spoil us into idleness and indifference. No, not persecution, but passivity plagues us. And the great risk from all of this is that we’re slowly allowing all of it to steer us off course, to distract us from the one thing that matters. 

Peter has an urgent warning for us: pay attention! No, this is not a “pay attention so you don’t miss an important plot twist in your show” warning; rather, this is a “pay attention so that you don’t allow a slowly fading faith to fall asleep at the wheel in a tragic head-on collision that kills your soul.” Wake up! Snap out of it! Christ’s kingdom is at stake, and so is your soul.

The opening verses of the chapter showcase how Peter sets the tone and encourages believers to take action, to be active in their faith, and to grow more and more in putting it into action. “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.” (v. 5-9). 

See the activity and the humming and buzzing of a Christian getting after it? In Peter’s straightforward, tell-it-like-it-is manner, he says that if you pursue these things, they will “keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ” (v.8). But there is even greater incentive for staying the course, for paying attention: those who fail to do these things risk “forgetting that they have been cleansed from their past sins” (v.9). Passivity is a slow and steady path to indifference, which segues into forgetfulness, and ends up in a place where my sins – and more importantly they’re forgiveness – are no longer a concern. 

But if any of this is to happen, then it must come from the source. We must go back to Jesus and be reminded and reassured that Jesus is who he claimed to be and who they believe him to be: the Son of God and their Savior. So where does Peter take us to get us to pay attention? The Mount of Transfiguration, where his eyewitness testimony serves both to support the accounts recorded in the Gospels, as well as lay the foundation for us today in terms of where we want to be focused as we pay attention.

Peter already reminded us that he was an eyewitness on top of the mountain. And what exactly, was so profound about what he saw? Just something that only belongs to One: glory. In reference to Jesus, Peter wrote, “He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, ‘This is my Son, whom I love; with him I am well pleased’” (v.17). Did you hear it? The glory of the Son was acknowledged by the glorious Father.

What makes this striking is that God made it quite clear in the Old Testament that his glory was his alone. It was not to be shared with or directed to anyone other than himself. Through the words of the prophet Isaiah, God communicated, “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols” (Is. 42:8). The God who said he would not yield his glory or praise to anyone else is the God whose voice Peter hear first-hand and what did he yielding his glory and praise to Jesus! What does that confirm for the disciples and for us about Jesus? He is in fact the almighty and glorious God we needed to come and carry out our salvation.  

Friends, Peter is giving us what we need for our passivity: Jesus. That mountain top experience reiterated and reinforced for anyone who had either at that point doubted or who would doubt when they would witness this same Jesus brutally beaten and hammered to a cross: his weakness did not indicate that he was anything less than the God in flesh who had been born in Bethlehem. He was God who came to die so that death might die, sin would lose its power to condemn, and Satan would be dealt defeat. 

And if the One transfigured on the mountain was truly that Savior, then Peter wants to build off of that to the point he really wants to drive home: pay attention! If that was God in the flesh, then pay attention! To what, exactly? “We also have the prophetic message as something completely reliable, and you will do well to pay attention to it…” (v.19). Pay attention to the words of the prophets, which are the Word of God. Pay attention to the Bible, focusing on it “as to a light shining in a dark place” (v.19).

Does that kind of focus sound passive? Does it sound indifferent? Does it sound disinterested? Hardly! It sounds like the kind of focus that filters out every other distraction and zeros in on one thing. It sounds like the kind of focus that is not willing to let anything else capture its attention. Nothing. It is willing to pay attention, as if life depends on it… because it does. 

Live Holy Lives

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(Matthew 5:21-37)

What do the concept of sharing and rules have in common? Would you agree that they are very good things… for everyone else to do. Sharing is great – for other people to do with me. Rules are great – for other people to follow. When it comes to me sharing or keeping rules, though – that’s a different story. So when they apply to me, I am not as crazy about them.

That’s because our primary view of God’s law is to see it as a list of restrictions and prohibitions. In his law, God spells out the things we are to avoid and the behavior we should avoid carrying out so that we don’t sin. In that sense then, God’s laws will always serve to accuse, convict, and condemn, for when addressed to fallen sinners, they can only serve that purpose. My guess is that you feel that sting as you read the verses from our Savior’s sermon in Matthew 5. 

So God’s law makes it abundantly clear that his demand for perfection is not one that can ever be attained by us. Whenever we slip into the pharisaical false sense of security, God’s law sets us straight. It uncovers another nuance of our inherent sinfulness that we didn’t even know was there until the law exposed it. The words of Jesus this morning fall into that category of God’s law. Jesus addressed some pretty standard sins, but then took it a step further. 

Regarding murder, he took it to another level by pointing out that murder itself was only a symptom of the real culprit – a hating heart. So one does not even need to be guilty of ending another’s life to be under the same judgment! Regarding sexual immorality, one does not even need to remove a single article of clothing to be guilty – his eyes permit the heart to be lured into lust. Regarding your word, no official oath or contract or signed document is needed as proof against you – if you simply go against the very yes or no that you spoke to someone, you have broken your word and are an untrustworthy liar. Jesus’ words before us today do not at all leave us brimming with confidence! Quite the opposite – they knock us clean off any personal pedestal on which we may have imagined ourselves standing.

Moreover, Jesus’ sermon provides perhaps one of the starkest cautions against sin that we find anywhere in verses 29-30. “If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” We miss the point if we too hastily presume that Jesus is speaking in hyperbole and conclude that he wasn’t serious about gouging out eyes or lopping off limbs. The point Jesus is making is that we had better take sin seriously because it is not a thing to be trifled with. 

Sin is not a plaything that we can pick up on occasion to entertain ourselves and then put back down at will when it has served its purpose. It is not content to be relegated to such a role! Rather, it seeks to ensnare and master anyone who willingly gives it the time of day. Sin will never be content sharing a soul with the Savior – it wants all of us, and so to treat it lightly or innocently ignores the damage it seeks to inflict. Sin longs to inflict irreparable harm on our relationship with Jesus. It seeks to turn us against him at every opportunity it gets. So what will happen if we warmly welcome it into our lives? What will happen when, instead of confessing it, we become comfortable with it? What will happen when we deceive ourselves into letting it “harmlessly” hang around? Shouldn’t we have learned this lesson early on with Cain and Abel?

See how the Lord described it to Cain in Genesis, following Cain’s less-than-pleasing offering before God. The Lord said, “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it” (Genesis 4:7). Sin is not and will not remain an innocent bystander! Sadly, the need for the Lord’s urgent warning was validated as the very next verse records for us the first murder in the Bible. Cain disregarded the Lord’s words and murdered his brother, Abel. With different words, Jesus is reiterating the same potentially devastating impact sin can still have in our lives today when left unchecked. So yes, the law exposes our sin and makes clear the very real damage – even eternal damage – that sin can inflict. We do well to take Jesus’ warnings seriously.

However, is that enough? To this point, have you read anything new? Did you not already know about the ways we could sin that Jesus mentions in these verses? Did you not already know that sin is bad? Did you not already know that the danger of hell that Jesus warns about is very real? Assuming you knew all these things, then why don’t you stop doing them? Why don’t we stop doing them? We know God doesn’t want it. We know it’s bad for us. We know hell is real and not someplace we want to be! So why don’t we take Jesus seriously and just stop doing what he says to stop doing?

Because the law cannot empower us to. It cannot equip us to. It can only show us what we are to do and sadly, by extension, what we have not done. It has no power or ability to enable us to stay on its path. 

That’s why Jesus had to come. Do you get it? If Jesus came to be another lawgiver in the same way that Moses first codified God’s law as he came down from Mt. Sinai, then we didn’t need Jesus for that! We don’t need Jesus for that. We need him for another reason, a reason that he laid out in his sermon in the words just prior to our verses this morning. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (v.17). What does it mean that Jesus came, not to abolish the law, but to fulfill it? It means that everything that Jesus listed in this section of the Savior’s Sermon that we’re hearing today was carried out. It was completed. It was done perfectly. Everything that Jesus commands in these words was carried out. And by whom? By the very individual who spoke them. Jesus commanded them… and it was Jesus who kept them. 

One of the knocks people have against Christian preachers and Christians, in general, is that they are hypocrites. They preach one thing and do another. They point out the moral failures or shortcomings of others but are guilty of those very same things themselves. By that standard, if only those able to perfectly keep the law are the ones permitted to point out the law to others, then no one but Jesus could ever speak. Everyone else would be hypocrites. Jesus is the sole individual who could never be labeled a hypocrite. He’s the one about whom it can legitimately be said that he practiced what he preached.

But do you know why he kept everything he commanded? Not for his own sake. He had nothing to prove. He was already holy when he left heaven. No, he kept what he commanded for our sake. His perfection was to benefit us. By his perfect life, we have been made holy. By faith, his obedience serves in place of our disobedience. His sanctification stands in place of our sin. How can this be? Did God just decide that our sin suddenly didn’t count against us?

You know the answer to that. In addition to his obedience, or rather, as yet one more example of it, Jesus paid for our sin with his life. When he died, the blood he shed was the payment price for our sin. So he took our sin on himself and placed his perfection on us. 

So now, you are free. What do we do with this freedom? There is no burden of law. There is no picture of God keeping tabs on our disobedience, tracking each transgression in order to formulate a proper punishment that fits our crimes and exact that punishment on us when we die. There is only freedom. 

So if God doesn’t need your perfection, which he already has in Christ, if God doesn’t need your obedience, for he already has Christ’s, then why does Jesus call us to live such holy lives as he describes? Because while God doesn’t need our holiness, your neighbor does. Your holy lives are a blessing to your neighbor. As you thank and honor God with your holy living, what you are really doing is loving and serving your neighbor with your holy living. Consider three benefits of your holy living: it shows love to God, it serves your neighbor, and… it feels good!

The Bible is very repetitive with the first one. How do we show love for God? We keep his commands. “This is love for God: to keep his commands. And his commands are not burdensome…” (1 John 5:3). A husband and wife express their love for each other with words. But blessed is the marriage in which that love is carried out through acts of service for each other. Love is not just spoken, but shown. In the same way, it is one thing to say we love God – anyone can do that. But holy living shows it. 

And what we’re doing in that same process is also serving our neighbor. You are protecting their marriage. You are keeping your word to them. In contrast to a fly-off-the-handle world, you show them patient kindness that keeps anger in check. You are doing for them exactly what Jesus encouraged previously in his sermon: making their world better and brighter as you are salt and light in your holy living.

Will your neighbor always acknowledge it? Not necessarily. Will she always appreciate it? Don’t count on it. Will your neighbor become a believer through your holy living? Never through that on its own, although it very well might provide the first step in that process. 

Finally – it feels good to live holy lives! Think of the alternative. When is the last time that you were well aware of a sin that you had just committed? None of us has to go way back on the mental surveillance tapes. I want you to remember how you felt when you reflected on your sin. I believe I know the answer. Not great. That may be an understatement. And don’t mix up the sin itself with the guilt over that sin I’m referring to. Even if the sin itself may have felt good at the time, when you become acutely aware of it, it doesn’t feel good.

But you know what does feel good? Doing the right thing. I don’t know if we give as much attention to this as we ought to. If feels good to do the right thing. And we don’t need to feel bad about feeling good! That’s OK – in fact, it’s one of the blessings attached to doing the right thing – it feels good. Consider how the psalms speak of it again and again. The pictures associated with righteousness and doing the right thing are pleasant pictures, pleasing feelings – it feels good!

Too often when we set out to do the right thing, what derails us is that we zero in on every single time we fail. We let the failures crowd out the successes. We hardly ever celebrate the successes, because we linger in the guilt too long to remember them! Live holy lives because it feels good to do the right thing.

Live holy lives. Jesus kept his own commands so that you could. So do it. And love doing it. And love God and your neighbor in the process.

Make the World Better & Brighter

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(Matthew 5:13-20)

While the most frequent use of salt you’re likely to see is sprinkling it on food to enhance the flavor, salt actually has quite a few uses outside of making food taste better. In addition to using it to preserve food, salt is also necessary for curing food – so if you appreciate bacon, salt deserves a huge shout-out! Salt is also what your body uses when muscles expand and contract. That’s why it’s wise to bring salty food on hikes so that when you lose salt through your sweat, you can replenish it with a salty snack that helps avoid muscle cramps. And, for those of us who have spent any time in the midwest, salt has another popular use during the cold months of winter: it is spread on sidewalks and roads to melt the snow. 

So salt has a number of valuable uses. However, there is a time when salt isn’t very helpful. When it isn’t used! Have you ever experienced wrapping up a meal and then remembering a spice or seasoning afterward and thought to yourself, “I bet this would have tasted really good on that”? But by then it’s too late. By that time you’ve already finished your meal. You can’t go back and season what you’ve already eaten. So what good is salt that is unused? It isn’t! We could actually list a lot more ways that salt is helpful in our day-to-day lives, but if we wouldn’t actually use it, then it wouldn’t be very helpful.

As I age, I appreciate brightness for a number of reasons. It is easier to see a bright screen than squinting at a dark one. The right lighting around the exterior of a house or inside a room can also make all the difference between something that is dark and dreary or warm, cozy, and inviting. Lighting matters.

But what good is light that is hidden? Like walking into an unfamiliar room and not knowing where the switch is. It happens in hotel rooms. You walk in and see any number of lamps and spend more time than you care to admit trying to figure out if a wall switch turns this light or that light on, or if the lamp itself has its own switch. The lights are there in the room, but they’re only of use after you figure out how to turn them on. Once you do, the room brightens up.

What salt does for us in our daily lives and what the right lighting can do in a home, Jesus wants you to be in the world. He wants to use you to make the world better and brighter. Think of all the ways the Bible calls us to love and serve our neighbors – and even our enemies! Does it not stand to reason that if everyone in the world cared less about serving themselves and more about serving others, we’d all actually be better off?

But pay attention to the Savior’s sermon, for in it he has an end goal in mind for his salt and light as you make the world better and brighter: “let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (v.16). If you thought the end goal of making the world better and brighter was to draw attention to yourself, you should know that Jesus had something much more significant in mind. He wants your salt and light to win others over. No, they won’t come to faith in Jesus through your sacrificial service to them, but God has in mind that such service would attract them to its source: Jesus. After all, what is the greatest glory that can be given to the Father in heaven? It’s when the lost are found, when even one unbelieving sinner repents and is forgiven and restored. There is no greater glory that can be given to the Father than for a soul to be snatched from Satan. And you are the salt and the light that helps to make that happen. 

And pay closer attention to the Savior’s sermon for a foundational understanding of how Jesus has chosen to partner with you in this important mission: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (v.17). See that – Jesus has already done all of the heavy lifting! When he calls us to be salt and light, he isn’t laying out a law-list of requirements that must be met in hopes of attaining saltiness and brightness. He fulfilled the law so that we might love living in it! Jesus was the epitome of salt and light. He seasoned everything perfectly. He lit everything up beautifully. What he has fulfilled, we are no longer enslaved by. He’s freed us to love making the world better and brighter!

But neither is Jesus’ fulfillment of the law an excuse to disregard his calling to be his salt and light. He warns against that, too! Note the point Jesus is making in verses 17 and following. He sets the tone by pointing out that he came to fulfill the law, not abolish it. So what does that say about our understanding of his fulfillment of the law if we carelessly cast it aside? If we disregard it or lead others to do the same? If we do that, what are we saying about Jesus’ fulfillment of the law – that it didn’t matter? That we didn’t need it? That God was not really being serious when he gave his law? Instead, his fulfillment of the law leads us all the more to practice it and teach others to do the same, because we’ve been freed from its burden and can now be blessed by its wisdom and love, and through it we see a means to make the world better & brighter – and we’re completely free to do so!

Don’t we see more than enough examples of how not to be in life? As parents, do you find yourselves pointing out all the positive examples and role models for your kids to imitate, or are your conversations more frequently centered around the behavior of a classmate of the headline of a celebrity, followed by, “If I ever catching you doing that…”? The world does not need more examples of what not to do. It doesn’t need more people to fit into its corrupt ways. It needs you to be different. It needs you to stand out.

Consider your viewing of a valuable piece of art. You would most likely view that piece of art in an art gallery, accompanied by many other works of art, all of which are beautiful in their own way. However, what if you viewed that same art piece shuffled in together with a pile of kindergarten coloring pages? We’re talking about the same piece of art, but if you were to view it in each of those two settings, the art gallery or the pile of kindergarten coloring pages, in which setting is that work of art more likely to stand out? Wouldn’t it make a much more memorable impact on each of us as it stood out brilliantly among the best efforts of a classroom of kindergarten colorings? Of course!

The world that God created was a beautiful art gallery. Sin, however, ruined it with its random scribbling and coloring outside the lines. Yet realize what that means! When you are the salt and light that Jesus made you to be, you stand out like a work of art in a bland and dark world. You make it better and brighter!

How do you do this? By being what Jesus has made you to be – salt and light that are his hands and feet to serve the world. Does that mean Jesus needs your service to your neighbor to rival Mother Theresa? No, for he has not made you Mother Theresa; he has made you you. Just be the you that he created you to be, with your unique gifts, abilities, interests, and circle of souls to serve.

So when you’re at your table at the restaurant, give thought to the ideal type of customer a server would be eager to wait on – then be that customer. At your child’s game, consider the kind of parent that coaches and refs and umps want to have in the stands cheering on their favorite kid players – then be those parents. When you’re at work, put yourself in your boss’s shoes and imagine what a blessing the ideal employee would be to him – then be that employee. Spouse, classmate, neighbor, airline passenger, customer waiting in the grocery checkout line – we could go on all day long! Think of the ideal in whatever situation you find yourself in throughout the day – then be that person. Do you know what that’s called when you do that? That’s called being salt and light. And it is the very stuff that makes the world better and brighter. Be that.

Then try to pretend your efforts would never yield any eternal fruit. You may pretend, but Jesus has already clearly stated your potential impact. When you stand out by making things better and brighter, you become very attractive to people. They want whatever you’re on. They want to spend time with people like you because, well, who doesn’t want better and brighter? Of course they do! And over time, the Lord will open up doors to a much greater purpose: an audience for the gospel; ears to hear Jesus.

Pause for a moment and put yourself in the shoes of an outsider. Someone who has perhaps heard the name Jesus, and maybe recognizes the Bible is a religious book, but is either indifferent or disinterested in Christianity. If a person like that is ever going to be open to hearing more about Jesus or learning anything about the Bible, where do you suppose they’ll turn? Will it be to the Karen she’s waiting on who hasn’t stopped complaining and doesn’t leave a tip? Will it be to the livid parent incessantly heckling the ump after each pitch? To the bitter employee who badmouths the company and gossips endlessly? Not likely – so don’t be them! 

We convince ourselves that we’re so afraid of having to witness to other people that we forget to be the kind of people they’d want to learn from in the first place! We presume that not having the words to say when it comes to evangelism is our biggest problem when maybe the bigger problem is that no one else is interested in our words in the first place because we blend in too well in this bland and dark world. If more of our conversations are going to eventually lead to Jesus, then perhaps we should be more attractive and approachable in the first place so that people even want to converse with us!

That will happen more often when salt and light make the world better and brighter. So get after it. Be what Jesus has made you to be. Set the stage for God to use your good deeds as the onramp that eventually leads others to glorify our Father in heaven.

Living in the Here and Now of Heaven

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(Matthew 5:1-12)

What do you do with the beatitudes, as these verses of Jesus’ Sermon on the Mount are often called? Surely the words of this sermon carry significant weight, as they are the words of the Savior’s sermon. Jesus is the preacher, so we do not take his words lightly. But what do we make of these words? How do we digest them, apply them, live them? 

As we rightly emphasize the substitutionary work of Jesus as the foundation and certainty of our salvation, I am sure it hasn’t been lost on you that this sermon of Jesus doesn’t seem to focus on who he is and why he came, but rather on who we are and how we are living. This list, these beatitudes, sounds like a conditional script for sanctification. This sounds like Jesus is providing us with a how-to list for tracking a spiritual scorecard or securing certain spiritual blessings. If we _________, then this will happen. Indeed, that is most often how these verses are treated – as a guide for how we ought to be. You may have come across the play on words, the “be” – attitudes, which reflects this approach.

I suppose we could analyze each verse and dissect what that would look like as far as what Jesus has in mind. But perhaps that would be better suited for a Bible class. But instead, we want to appreciate the big picture that Jesus paints for us in this sermon. In the Savior’s Sermon, Jesus assures his people of his gracious blessings as they live the humble, honest, and holy lives he has sanctified and set us apart to live. 

The list here is quite striking in an assertive, self-promoting world. It seems to be describing and praising attributes and qualities that are the exact opposite of what is encouraged and celebrated in our culture. The world’s version of beatitudes might sound something more like this: “Blessed are self-confident. Blessed are those who assert themselves. Blessed are those who practice self-love and self-care. Blessed are the woke. Blessed are the vocal. Blessed are the offended. After all, these describe the sorts of attitudes and actions that receive the most praise from the world.

But they are a far cry from the humility that is woven throughout the beatitudes Jesus preached in his sermon. Not only that, but if you pay attention to the verb tenses attached to each blessing, you’ll notice  the blessings aren’t immediate. Rather, each beatitude speaks of what will happen. As in, not right here and right now, but at some point in the future. 

Can we admit that doesn’t sit so well with us today? We are very practical, very pragmatic, and so the efforts into which we pour ourselves are often times those which promise immediate results. Consider why February is such a good time to join a gym – after just a few weeks in January, all those new health resolutions have dwindled because the results weren’t immediate enough. The new YouTube channel or blog or podcast that got up and running just as quickly fades into the online abyss when it failed to get a million new subscribers, readers, or viewers after two whole weeks. The DIY project sits incomplete because the effort it took to get it started hasn’t yielded enough visible results to keep the momentum going to see it through. We choose to spend money instead of saving it or investing it because we have the immediate satisfaction of enjoying what we just bought. We want what we want here and now, not later, and so many of the blessings in Jesus’ sermon are for later.

Except one. Did you notice it? In fact, Jesus mentions it twice – first and last, sandwiching all the other blessings in between; bookmarking blessings with a “right here, right now” promise. Jesus said, “Blessed are the poor in spirit” and “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven” (v.3, 10). Not “will be,” but “is.” Right now, right here, the kingdom of heaven is yours. Oh, you aren’t physically there, obviously, but by faith you are. Christ’s kingdom, from where he rules and oversees all things right now, is your kingdom, right now. This day. You do not just sit and read this as a citizen of the United States and resident of your city; you are also a citizen of the kingdom of heaven!

And you know full well how you became a citizen of that kingdom. St. Paul described it beautifully in his letter to the Colossians. “[The Father] has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (1:12-14). You didn’t pass a citizenship test to get into this kingdom. You didn’t impress with your resumé of self-righteousness. You didn’t make even the slightest contribution – God’s grace and his grace alone rescued you from eternal darkness and brought you into his kingdom. He redeemed you. He forgave and forgives you. He and he alone brought you into his kingdom. And friends, that kingdom is right here and now, not later and somewhere else.  

Now since you are a citizen of that kingdom, and Jesus reminded us of that at the beginning and end of his sermon, let’s take a different view of everything that falls in between. I think it’s common for us to approach the beatitudes as conditionals. We see the word “blessed” attached to certain behaviors and attitudes and conclude that the relationship between them is an “if-then” relationship. “If we are this way or act that way, then this is how we will be blessed.” And so we view Jesus’ sermon solely as a guide for Christian living. While it is that to some extent, it’s much more than that when you pay attention to what Jesus actually said.

There is no, “You will be blessed if,,,” but only blessed “are.” In other words, no conditional, but rather a promised blessing for those who are. And dear friends, you already are. What “are” you, exactly? You already are in his kingdom. You already belong to him. You are already his. And so you are already blessed. These blessings are yours right now because these describe who Jesus made you to be; who you are in Jesus. 

Grasp what Jesus is saying – these blessings already belong to you because of who you are in Christ. These are not blessings Jesus holds out to you conditionally if you meet certain requirements. These are who you are because who you are is blessed! Do you see what a marvelous thing it is to be brought into Christ’s kingdom? The blessings are yours by virtue of belonging to his kingdom, not because you’ve conditionally earned them by your right living! They are yours because Christ has made them yours. 

Now if Christ is responsible for doling out these vast spiritual blessings, and I have not come into them on my own, by my own efforts or merits, then how does that leave me? It leaves me humble. 100% confident in the merits of Christ, yes, but humble as to my own recognition that every good and gracious blessing that is mine is mine only through Christ and not only not through me. These blessings are mine despite who I am on my own and what I daily demonstrate I deserve on my own! What grace! What joy is ours in Christ!

And what humility that fills us with. And when that spirit of humility overcomes us, then we look at these beatitudes differently. We humbly delight in the privilege that God gives us in being able to carry out what he calls us to as those who live in his kingdom. 

Not only does Jesus already describe those in his kingdom as blessed to be meek and merciful, but we actually relish the opportunity to be meek and merciful to others. Let the world demand and insist and assert itself. In Christ’s kingdom we have all that we need – what need is there on our part to make even a single demand of the world – as if it could offer us what we don’t already have in Christ?!? No, let us instead model meekness, which is not at all weakness, but rather a calm confidence in Christ. And that same calm confidence frees us to be merciful, too. We let mercy flow without making demands of restitution or insisting on seeing others suffer for their wrongdoings. Rather, we are free and blessed to extend mercy in a world that demands its pound of flesh. Yes, we are blessed to be meek and merciful.

And not only does Jesus already describe those in his kingdom as blessed with righteousness and pure hearts, but we actually relish the opportunity to practice righteousness and reveal pure hearts to others. The pursuit of righteousness and purity in our lives is a noble pursuit. Surely it goes against the grain in this world, but that’s just the point. If as children of the heavenly kingdom we do not practice righteousness, then like lemmings, the whole world will tragically spill over the cliff into the sea of the abyss and eternal darkness. Yes, we are blessed – and are a blessing to others – as righteousness and purity characterize our lives.

And not only does Jesus already describe those in his kingdom as blessed peacemakers, but we actually relish the opportunity to proliferate peace when and wherever we can. The world is obsessed and infatuated with division and discord. It relishes rage and outrage. But that is to be expected when its efforts at finding genuine peace have so utterly failed! But where it lashes out in frustration with animosity and aggression, we have the peace it is seeking. Give the world Jesus so that it can experience the peace it craves, the peace it seeks but cannot find on its own. You alone are blessed to be those kinds of peacemakers.

Will all of these efforts of living in his kingdom be appreciated by those currently outside of it? Of course not, but even when these efforts are not appreciated – and are even opposed – blessings will abound even then. “Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of me” (v.11). Blessings in the face of insult, persecutions, and evil directed against you? Yes, only for those in Christ’s kingdom – here and now!

So friends, rejoice, just as Jesus calls us to in our Savior’s sermon. “Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (v.12). Rejoice, yes, because the kingdom of heaven is yours – both in the future and in the present. Then, yes, but also even now. We don’t need to wait until we’re there to rejoice in the heavenly blessings that are ours here. The prophets persecuted in the past testify to it. Jesus’ promises in the present testify to it. Rejoice right now, for the kingdom of heaven is yours right now. 

Jesus Appears As the Lamb of God

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(John 1:29-41)

We care quite a bit about our appearances in a number of different ways. Some care about how they look physically. They eat well and work out because body fitness and physique matter to them. Fashion and style matter more to others as far as appearance is concerned. They stay on top of who is wearing what and what’s in style and what’s not. But even those less concerned with how they look physically still care about how they appear to others. Social media also provides a platform that allows people to portray themselves as they want to appear to others. It doesn’t take very long to swipe through a person’s account to be able to determine how they want to appear – “car guy,” “dog lover,” or “sports nut” are just a few examples of appearances we see.

But we also know that how a person appears may not actually line up with who they are. Christians are not immune to this. In fact, it can be an extremely damaging thing to Christianity’s reputation. When Christians are more concerned with how they appear to others than who they actually are, there can even be eternal consequences. When the churchgoer mask or makeup comes off at home and who we are around other Christians ends up being a Dr. Jekyll and Mr. Hyde difference at home, that’s a significant spiritual matter. 

Yet if there is one individual for whom it is essential that reality matches appearance, it is the Savior. It is Jesus. It would not matter how Jesus would appear if he had not ended up being who he appeared to be. And that’s why this season of Epiphany is so important. At Christmas, the Savior appears, and during Epiphany, he is revealed to be the Savior that he appeared to be. The account recorded for us in John 1 reveals Jesus appearing as the Lamb of God.

John the Baptist pointed it out on back-to-back days: “The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” (v.29).  With this one sentence, John was making a monumental revelation about who Jesus was. To appreciate the significance of a lamb, consider every thought and feeling that immediately fills your mind whenever you see the image of a cross worn or displayed. There is so much meaning packed into just that one symbol that for us summarizes the basis of our relationship with God.

Now imagine the lamb carrying that same significance for Jewish people in John the Baptist’s day. Instead of a cross, people would have worn necklaces with lambs on them. A lamb would have been the picture on the T-shirt of believers. The lamb was the centerpiece of what we’d call their church services. The lamb represented sacrifice for sins that was absolutely essential for fallen man to have a relationship with a holy God. John, pointing to Jesus, revealed that he was that lamb, that sacrifice, that means to a relationship with God.

To make that matter even more certain, John emphasizes that he is “of God.” John hadn’t hatched some hair-brained idea to fleece his followers and deceive them into thinking Jesus was something that he wasn’t. This Lamb was “of God.” Jesus wasn’t some charismatic cult leader who paid John to promote him and start his own movement. This Lamb was “of God.” Sometimes believers describe an experience or event in their lives that was above and beyond chance or coincidence as being “a God thing.” They are demonstrating that things tend to carry more weight when God divinely intervenes. John was emphasizing the clout Jesus carried by describing him as the Lamb “of God.”

Finally, in John’s power-packed proclamation, he highlighted that this Lamb, Jesus, would do what no lamb before him ever could: take away the sin of the world. Of all the daily lambs sacrificed by the priests throughout Israel’s history, of all the lambs served up in the Passover meals of countless Jewish families for generations and generations, not a single one of them, nor the whole vast quantity of all of them taken together, could take away so much as the smallest sin. They could only symbolize. They could only foreshadow. They could only point ahead to the perfect Lamb who would be revealed. And on this day, with this simple statement, John declared the fulfillment of all of it. The Lamb appeared, the only Lamb who could take away the sin of the world – all sin of all people of all time. 

Notice what John did next. After making a profound theological statement, proclaiming the good news of the gospel for others to hear, he shared his own personal experience. He gave a testimony of why this all mattered so much to him. “Then John gave this testimony: ‘I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, “The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.” I have seen and I testify that this is God’s Chosen One’” (v.32-34). 

John had just shared the most powerful message that any ear can ever hear – the good news of the gospel that Jesus, the Lamb of God, Jesus, the Savior, takes away the sin of the world. That message and that message alone is what brings life from death, light from darkness, faith from unbelief. We cannot in any way improve or upgrade that message!

But, we can personally validate its significance and impact in our own personal lives for others to see. In our skeptical, truth-seeking, fact-checking world today, your personal experience is starting to carry more clout.

We have been in the progress of moving beyond the foolishness of postmodernism’s “everyone’s truth is valid” as a license to provide permission for anyone to live and do as they see fit. We’re recognizing the collateral damage that has come with believing the lie that associated permissiveness with personal happiness. That deceptive connection between the two continues to become unstuck like a house held together with scotch tape. People pursuing “their own truth” continue to arrive at a dead end. The result is an increasing openness on the part of people to pay more attention to the truth of others. So when your truth, your testimony, matches and verifies the powerful message of the gospel, there is potential for great kingdom impact. Look at what happened after John shared his testimony!

“When the two disciples heard him say this, they followed Jesus. Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ)” (v.38, 40-41). Note the two things that happened: they followed Jesus and they invited others to do the same. John proclaimed the good news and shared his testimony and it resulted in people following Jesus. Then, those people who followed Jesus invited others to do the same. 

Do you see the kingdom building going on and how it was taking place? It happened exponentially, like compound interest. As some of John the Baptist’s listeners heard the good news, that good news took root and faith sprouted. Then, as that faith sprouted, it spread to others. Followers of Jesus were implementing a key quality of disciples of Jesus: disciples disciple. When we were called to faith in Jesus, we weren’t called to perform a solo act; sorry to say it, but he didn’t want just you. But not sorry to say it, because he doesn’t just want you, he wants others to join in the party!

We were called to be disciples who make disciples who make disciples who make disciples who make disciples. Get it? The process doesn’t end. God’s design for your discipleship was not that it would stop with you, but would continue through you. That is to say, if there there is no element in your life of discipling others, then you are missing out on a notable chunk of what your own discipleship truly involves. And that doesn’t just affect you; it affects others who are missing out on Jesus because you have too narrow a view of your own discipleship. Yours is a tunnel vision discipleship if you mistakenly think that your discipleship is only about you.

Does all of this terrify you? Does it make you feel inadequate? Does it make you feel guilty for making so much of your discipleship about yourself and not making disciples? Good, then you’re where you need to be, right back at square one, which is realizing how important the primary calling of a disciple is: to follow Jesus.

The whole process of discipleship and making disciples hinges on John’s seismic proclamation that Jesus was the Lamb of God who takes away the sin of the world. That includes your sin, your guilt, your inadequacies, your shortcomings – all of it. Jesus appeared as the Lamb of God to take all of that away and in its place provide you with everything you would need to point others to him in some way or another. But you will have neither the interest nor the ability to disciple others if you yourself aren’t closely following the Lamb of God as his dearly loved disciple.

Have you ever been on a group hike and found yourself somewhere in the middle of the pack? In that spot, two things are going on. One, you are making sure the hiker in front of you doesn’t get so far ahead of you that you can no longer see him. If he does, you might end up losing the trail. Not only that, though, you also risk leading astray those who are following behind you. See how it all starts with making sure you are closely following the person in front of you?

So it is with Jesus. The closer we are to him, the less risk that we will be lost, and the closer we are to him, the better position we are in to lead those following us. That is how discipleship works. 

That is how it has worked ever since that first day John pointed others to the Lamb of God. His disciples made other disciples who made other disciples all the way down the line like links in a continuous chain until you became a disciple. Now you get to continue that same process of discipling, and you get to do it the same way John did: let others know that the Lamb of God who has appeared is their Lamb of God who takes away their sin of the world. And he longs for them to follow him and make disciples, too.

A Savior Born to Act

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(Isaiah 63:7-9)

As our continued Christmas celebration finds us turning the page from one year to the next and you look back on 2022 and reflect a bit, I have a question for you: did you do everything you said you’d do? Were there resolutions that sounded nice on paper, but never gained enough traction to experience the coveted “crossed-off” or checkmark on a to-do list? 2022 was somewhat unique in that it started to provide us with opportunities to seize the day and prioritize the things that the pandemic exposed in our lives – things we wanted to change and give attention to or things we wanted to stop or discontinue. Some of us vowed not to return back to the days of filling every waking hour with some activity or responsibility, but leaving margin for downtime with family or simply to slow down more. Some of us realized there were some ambitious things we wanted to do with our lives and feeling COVID shortened the window of opportunity, we were going to really get cracking on some things. And inevitably there are the “someday” projects that we’ve talked about – some of them for an embarrassing number of years – that we were fully committed to finally making happen in 2022. So… did you do everything you said you’d do in 2022?

Didn’t think so. Neither did I. Some of us are better at it than others, but the majority of us have at least some level of unfinished business in our past. I suppose we fall into one of probably three categories of people when it comes to those incomplete commitments we made either to ourselves or to others: 1) Maybe someday we’ll actually get to it and get it done. 2) Maybe we have already forgotten about it or will forget about it at some point and never revisit it again. 3) Maybe all we’ll do with it the rest of our lives is spend more time convincing ourselves that someday we’ll get it done than spend any actual time getting it done. 

Depending on which category you fall into, it probably impacts how you feel about those unfinished commitments, too. Those who are ambitious and driven feel angry or ticked off. Others who are more carefree won’t lose any sleep over any unfinished commitments. Then there are those who feel stuck and frustrated because they’re tired of not doing the things they said they were going to do. They mean well, but they fail to follow through and the same repeated struggle is discouraging and exhausting. No matter which of those types of people you are, no matter which feelings you most relate to, I have good news for you this morning: Christmas is about completion.

So as we put one year behind us and enter into a new one, before we completely hit the stop button on our celebration of Christmas, let’s rejoice that in Jesus we have a Savior born to act. Ours is not a Savior who makes empty promises. Ours is not a politician who says whatever needs to be said just to gain support and then not deliver on his campaign promises. Ours is not a Savior of soundbites or catchphrases. His words aren’t empty. He came to take action. 

Isaiah foreshadowed not only his actions but also his attitude behind them. Look at all of the ways Isaiah described the Lord. He speaks of compassion, love, and mercy. If I asked you to pick three adjectives that best describe yourself and our society these days, would any one of these three show up? It might be borderline laughable to pretend any of these three would accurately describe our society. But sadly, if we could carry out an honest self-assessment, I don’t know that compassion, love, and mercy would be the top three descriptions of my own attitude either. I would like to think at least one or two of them might make my list, but as much as I know they should, my inconsistent past track record betrays that they would.

So when Isaiah describes our Savior this way, it isn’t only to help us appreciate that we’re on the receiving end of that compassion, love, and mercy, but also that those are the attitudes that drive his actions. Even that is so unlike us. Remember that God isn’t only concerned about our outward actions, but about our hearts. Doing the right thing with the wrong heart is still the wrong thing in God’s eyes, and so often that’s where our actions come from. Obligation-driven obedience does not measure up to the compassion-driven compliance that God calls for. So when our Savior acts, his actions are an outward expression of a holy heart.

I also want to call your attention to another reality of our Savior that relates to how he acts on our behalf: when you hurt, he hurts. Isaiah wrote, “In all their distress he too was distressed” (v.9). Those either cautious about or even skeptical of Christianity often struggle with how a loving God could allow so much hate and hurt in this world. But why should we conclude that the presence of hate and hurt somehow indicate that God condones it or is indifferent toward it? The Bible doesn’t speak of God that way and Isaiah certainly paints a different picture of the Lord right here. Yes, it weighs heavily on your Heavenly Father’s heart when you hurt. He is distressed when he sees you distressed.

But the Lord doesn’t stop there. If Isaiah only revealed the Lord’s attitude and how he feels about us, it might bring us some level of comfort, but it would be short-lived. Nice as it is when others express thoughtful sentiments, they are just that. “I’m sorry for your loss” lets us know that someone is aware of the hurt we’re feeling and cares enough to express it. Someone may “hope” for the best or “wish” us the best in the future. Knowing how someone feels toward us in our situation is not unappreciated… but it isn’t the same as when someone takes action. A kind gesture that supports kind words makes a different impact by providing added weight to words. We might say that actions amplify attitude.

They also build trust. Consider the difference between two people who each spoke words of encouragement or concern to you while you endured some hardship. In addition, they each expressed their intention to do something for you as well. But, only one of them actually did it. While you probably weren’t unappreciative of the encouraging words of each person, the one who also took the action to do the thing she said she would is perceived as more sincere and heartfelt. Actions amplify attitude. 

Isaiah described the Lord’s actions, too. He called them “many kindnesses,” “deeds for which he is to be praised,” “many good things he has done,” “saved,” “redeemed,” and “lifted up and carried.” That’s quite a combination of nouns and verbs that denote action – action that the Lord takes for his people, and action that amplifies his attitude.

Isaiah’s audience knew it firsthand. So much of the Jewish faith is about recounting what God did in the past for his people. He guided and guarded the patriarchs while blessing them along the way, as through them he built the foundation of what would become the nation of Israel. He raised up Moses and used his leadership to break the chains of oppressive slavery, delivering the Israelites out of Egypt by splitting the sea and then swallowing Pharaoh’s army with it. He fed them in the wilderness with bread from heaven while protecting them as they made their way to the land he had promised. He flexed his mighty arm to grant them victory over their enemies living in the Promised Land, allowing them to enter it and establish themselves. In all of this, the Lord’s actions amplified his attitude, showing very clearly what compassion, love, and mercy looked like – never turning his back on his people, even when they did so to him! 

As another celebration of Christmas has passed, we are not without our own recounting of what God did in the past for his people. All that he did for Israel he did for us, too, as it allowed everything to fall into place for the Savior to be born, just as he had promised. Through the birth of the Savior – and specifically through faith in him – our eyes are opened to see the constant kindnesses of the Lord on our behalf.

How good God is to us! The physical blessings abound, as another year of unwrapping gifts demonstrates the need to get bigger trees every year because the presents spill out from underneath and start to consume the whole room. We have so much that you probably have come to realize how challenging it is to shop for people in a day and age when everyone already has everything.

But God’s constant kindnesses aren’t only on display on December 25 – they abound all year long. Think back to how many times you worried about work, stressed about school, dreaded the doctor, and yet here you are – God’s care and compassion carried you through yet another year.

Yet as much as God has and continues to take action on our behalf to address our physical needs, your Savior was born for more than that. He came to take action that would impact your eternity, not just the handful of decades we’re granted here on earth. He came to take action that would guarantee you a future free from a fate that we would wish on no man, a future that guarantees that no soul should ever have to get what it deserves: the judgment of a guilty verdict and the ensuing sentence of eternity in hell.

No, hell is not what anyone really wants to talk about at Christmas, but understand that it’s precisely because of Christmas that we don’t have to! Christmas is God doing what he has always done, taking action that amplifies his attitude. It was never enough for God to express his hope that we’d be eternally OK or send us positive vibes to aid us on our journey. He took action. He took on flesh. He took on the law and perfected it. He took on our punishment and endured it. He took on our sin and paid for it. He took on hell and overcame it. He took on death and destroyed it. He took action. 

He did everything he said he was going to do… for people who don’t. People like you and me. How do we respond? Wallow in guilt and self-deprecation? No. There’s a better way. 

Tell about the one who does what he says he’s going to do on the biggest scale ever, having taken action to secure your salvation and continuing to take action so that you remain secure in your salvation. Join me in making the commitment in 2023 to imitate Isaiah. “I will tell of the kindnesses of the Lord, the deeds for which he is to be praised” (v.7). Join me in fervently celebrating the one who did what he said he was going to do for us, by now following through with what we say we’re going to do and taking action to tell others about him.

A Savior Born to Change the World

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(Luke 2:1-20)

There will always be unavoidable tension at Christmas that we are all forced to face every year. A part of what we love and long for this time of year is the familiarity of tradition, all those little things that we have to do and experience this time of year that mark it as special. It is that sameness that sets it apart from the rest of the year. It’s the time of year when we have to watch this movie, listen to that album or artist, bake this specific cookie or that sugary treat, or any number of other customs, just like we do every year for Christmas. The sameness helps cement this season as special.

But the tension starts to stiffen when that sameness is threatened by change, which always springs up in one way or another. A canceled flight or travel arrangements can cause change. Our kids grow up and, depending on which stage of life they’re at – possibly beginning new traditions of their own with their family – it may no longer be a given that we get to celebrate with them anymore. And as we age, we certainly don’t welcome the change of having to be much more discerning about what and how much we snack on over the holidays!  

Adding to that tension is how well we’re focused on the reason for the season – the birth of the Savior of the world, Jesus. I invite you to wrestle with that tension and reflect on the weight of his birth – not pounds and ounces – but the weight of same vs. change. Did Jesus come into our world to ensure that everything in your life would stay the same? Or, did he come into our world to make sure that everything would change forever? 

As we listen to the Christmas Gospel from Luke 2, we notice several things that were the same. A census was being taken – something that had been done the same every five years in the Roman world for several centuries already. Mary and Joseph were heading to their hometown to register for the census, just the same as everyone else in the Roman world was doing. The same shepherds were watching the same sheep in the same hills that surrounded Bethlehem. 

Ah, but then God pierced the timeline of history with something that was drastically different, something not at all the same. “An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Lk. 2:10-14). 

Did you catch it? Did you notice what had changed? Yes, an angel addressed the shepherds. Yes, an angelic army pierced the pitch-black night to proclaim the glories of God. Yes, those things were not at all the same. But the biggest change ever was what had just happened ever-so-subtly beneath the world’s radar: a Savior had been born. 

That had never happened! It had been promised, yes; prophesied, yes. Those same promises and prophecies had been passed down for centuries. But this was different. This was not the same. This wasn’t just a declaration of what would be; rather, it was the reality of an event that had taken place. What was hoped for had happened! The Savior was born. Everything changed. 

Contrast that with an area of your life and mine that has not changed – at least not as much as we’d like it to, and certainly not as much as God has called it to: it’s called sin. Sin, simply put, is missing the mark. It is as if every thought we think, every word we speak, every action we take, is like being at the foul line shooting a free throw. God’s demand is that every thought, word, and action is a swish from the line that seals our perfection. But instead of shooting 100% from the line, our lives are filled with one brick after another that clangs off the rim. 

We read through the picture-perfect details of other people’s family life in their Christmas letters and cards and we can feel the envy creep in. CLANG! Another brick. Another half-truth at work to the boss to tide him over for the holidays. CLANG! A drink or two too many at the office party. CLANG! A snarky shot back at mom or dad when asked to help around the house. CLANG! A testy text fired off in anger or impatience. CLANG! Brick after brick after brick – some days may see more go in than others, but we’re nowhere near 100%, and never can be, because every CLANG from our past will always count against the perfect percentage God requires of us. Meanwhile, we keep adding missed shots every day of our life. That’s the same in our lives and it always will be. It will never change!

So the change that Luke recorded in chapter 2 was absolutely necessary. “A Savior has been born to you” (v.11), the angel announced. A trainer to get you in shape isn’t what you need to hit 100% of those free throws. You don’t need a motivator to yell at you or inspire you. You don’t need a shooting coach to help you with your form or technique. While they all might make some noticeable contributions, what you need is someone who is guaranteed to hit every single shot for you. 

The good news of Christmas is that the Savior was born to do just that. Envy never once entered his heart. Lies never left his lips. He was never hungover, never dissed his dad or mom, and practiced patience perfectly. With his perfect life, he never missed the mark. He carried a perfect percentage. 

That gift of his perfection would have been outstanding on its own! But the Savior is not like Santa, only bringing gifts one night a year. No, the Savior came to give so much more. He didn’t only come bearing the gifts of his perfection. He came to give a gift that would cancel out every future CLANG and forgive all future free throws ever missed. While the Savior got his start in Bethlehem, he would meet his end just outside of Jerusalem. The gift wrapped up in swaddling clothes would one day be stripped of those clothes and publicly whipped and crucified. He stepped in as the substitutionary gift to die in our place to save the human race. He paid the price for our sin and changed everything. 

The angels pointed out that he would be the source of joy and peace for all people. Until Jesus arrived, the world’s experience with joy and peace had always been the same – short-lived, dependent upon temporary circumstances, or based on the hope of what was to come. But the Savior’s birth changed that forever. It would never be the same. The joy of our very real salvation has been permanently solidified. The peace of a fully restored relationship between mankind and God that is no longer divided by sin has been permanently solidified. The Savior’s birth, life, death, resurrection, and ascension assure us of it. They guarantee that nothing will ever be the same!

So how can you be? Knowing this, believing this, trusting this to be true – the Savior has changed us. The tension has been resolved. We have been released and freed from it. We have been changed! That means our joy is not connected to our circumstances, whether good or bad. That means our peace does not exist only in the absence of conflict or stress. Rather, joy and peace belong to us all day long, every day.

So when you don’t get what you hoped for under the tree this Christmas, you’re just looking in the wrong place – joy is found in the manger. When December 26 hits and the world begins its hurried rush into whatever is the next urgent thing to get ready for, we can still be at peace, found in the manger. When a new year begins and the same old problems spring up, they may not change, but how we handle them has, because they cannot rob us of the joy and peace the Savior came to bring. He came into a world that was otherwise stuck in the sameness of sin, and he changed it forever.  He changed you forever, too, from sinner to saint. Merry Christmas!

Come, Lord Jesus! – as Immanuel

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(Matthew 1:18-25)

While the concept of karma has no basis in Scripture and therefore is not covered in any lessons in our Bible Basics class, the idea of it has certainly crept into our American way of thinking. We may rather flippantly comment on karma playing a role when someone pretty universally considered to be a jerk has a stroke of bad luck. Our usage of karma tends to be more negative than positive – that when bad things happen to bad people, it’s karma coming back to get them.

On the flip side, maybe the slightly twisted Christianized version of karma is this: “Do the right thing, and everything will work out.” Sure, there may be a few detours or unexpected potholes along the way, but generally speaking, when we do the right thing, everything works out. That’s why we have the Ten Commandments after all, right? Follow those pretty closely, and things will go our way. Be nice to people, tell the truth, don’t take what isn’t yours – do those kinds of things and generally speaking, everything works out. 

I wonder if that’s why we’re so drawn to a guy like Joseph in the Christmas account. Here is a good guy that the Bible always describes as doing the right thing. The verse today tells us he was “faithful to the law,” (Mt. 1:19), which used to be translated simply as “righteous.” He did the right things. Even after the angelic explanation for what was going on, we see Joseph doing the right thing. “When Joseph woke up, he did what the angel of the Lord had commanded him.” (v.24). And later, after Jesus’ birth, Joseph again follows an angelic mandate to take his family to Egypt to avoid Herod’s wrath. We don’t see Joseph dismissing or disregarding what he is told to do. We don’t see him calling an audible and changing the game plan to what he thinks might be a better option or solution. We see him faithfully following orders – a good guy just doing the right thing. 

Yet, look what this good guy had to go through! The quiet, humble, do-gooder Joseph was going about everything the right way in his relationship with Mary. He had been faithfully honoring the period of engagement before marriage, which could have been a rather lengthy time as the families negotiated the details of the marriage, and then the bombshell dropped: she was pregnant, and Joseph was definitely not the father. So much for “do the right thing, and everything will work out,” huh?!?

It’s happened to you, too, hasn’t it? You did all the right things, but still, look what happened. You’ve been prudent and disciplined with your finances, budgeting wisely and refusing to get caught up in a buy everything and buy it right now culture, but still cannot seem to get things into the black. You’re the model employee, following company policy and always getting your stuff done in a timely manner, and no one ever takes notice. You take care of your things far better than your negligent neighbor, and yet you’re the one who always has car trouble or the leaky roof. You really felt you were doing all the right things as a parent, but your heavy heart questions it as you watch your child’s life continue to crumble in one part of life after another. You’re doing the right thing, but everything is definitely not working out! 

That carries over into our spiritual lives, too, doesn’t it? You’re doing the right things God calls you to in your marriage but the burdens are far outnumbering the blessings. You’ve been much more deliberate about being active and engaged at church, but your problems persist. You’ve been reading your Bible, but rather than experiencing clarity, confusion continues. You committed to the three-month challenge of increasing your giving over the final quarter of the year, but it’s been much more difficult than you thought it would be. You’re doing the right thing, but everything is definitely not working out!

It gets more troubling as we get more personal. I’m talking about trying to do the right thing after you’ve done the wrong thing – that internal scale that we try to balance inside our own minds. Our history of exploding in a fit of sinful rage has resulted in physical damage or scathing words more times than we can count. Therefore, we work really hard at being more patient… only to inevitably lose control again. The next morning we tell ourselves last night was the last time we’re ever going on that website… and then after visiting it again the very next weekend we have to establish a new “last time we’re ever going to visit it.” Your dismal financial situation, caused by credit card debt racked up through your unnecessary purchases leaves you feeling ashamed and guilty, so you end up making it worse by trying to escape the guilt with more buying. You know you should forgive the person who sinned against you as readily as Jesus forgives your sins, but… you just can’t. You’re trying to do the right thing – even when trying to balance the scales because you’re the one who’s done the wrong thing, but it is definitely not working out! 

If you are frustrated or discouraged by this struggle, the Bible provides some insight to help explain what’s going on. “There is a way that appears to be right, but in the end it leads to death” (Proverbs 16:25). “By the works of the law no one will be justified” (Galatians 2:16). That’s pretty sobering news for those hoping to make progress by taking the “do the right thing and everything will work out” approach. It won’t work out. It doesn’t work out.

That misses the whole point of God’s law, which is really summed up by “do the right thing.” Or, to put it another way, love perfectly at all times. That isn’t just a tall order; it’s an impossible one. And that’s what God needs us to realize. Even guys like Joseph, guys we’d prefer to look up to and emulate as “good guys” – they are never good enough. We’ll never prove ourselves worthy or free from guilt by getting to the point of good, because it’s an unattainable goal. 

So what did Joseph do when that bombshell of Mary’s pregnancy dropped? Well, since he was the kinda guy who did the right thing, that’s exactly what he stuck with – he did the right thing.

But there’s a monumental difference between doing the right thing in hopes of satisfying God and doing the right thing once you find out God’s more interested in satisfying you. That, after all, was what was revealed to Joseph in his dream. The angel explained the significance of Mary’s pregnancy and birth. “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Mt. 1:21). “Joseph, did you hear that? You don’t have to be good enough! You don’t have to try harder! You don’t have to live in limbo, wondering if you’ve done the right thing so that everything will work out eternally. The Son born to Mary would take care of all of that. He will save people – including you, Joseph – from their sins!”

Brothers and sisters in Christ, did you hear that? You don’t have to be good enough! You don’t have to try harder! You don’t have to live in limbo, wondering if you’ve done the right thing so that everything will work out eternally. The Son born to Mary would take care of all of that. He will save people – including you – from their sins!

And he wouldn’t leave us wondering where we stood by remaining in heaven and barking out directions or to-do’s that could we could follow to be saved from our sins. He had to do it, and not from heaven, but here on earth. Matthew connected the dots for his readers to no one would miss that Mary’s Son would be God’s Son, the Savior who, just as Isaiah had promised, would come to be with us: “All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”)” (v.22-23).

Immanuel, “God with us,” is not just the stuff of nostalgia; it’s the stuff of necessity. In Christ, God came to be what Joseph couldn’t be, what we couldn’t be, what no one could be: both perfection and payment. Jesus was the good we all strive so unsuccessfully to be. Jesus was the perfect that we’ll never pacify. Jesus was the payment we could never make. 

Christmas is Christmas because it had to be. Out of necessity. I need that child born on Christmas Day. You need that child born on Christmas Day. You love that child and you love Christmas when you are emptied of the notion that you can just do the right thing and everything will work out. It won’t. So God had to fix what we couldn’t, what we can’t, what we will never on our own be able to fix: ourselves. 

For all of his righteousness, his faithfulness to the law, his doing the right thing, Joseph still needed Jesus. So do we. Good news: on Christmas, we celebrate that God gave us just what we needed: Immanuel.

Come, Lord Jesus! – as Messiah

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(James 5:7-11)

“We’re almost there.” Every child is eager to hear those words on a long trip. Workers striving to hit an end-of-the-year goal are energized by those words as their boss sends out the office-wide memo. Fresh off another thrilling win, the team’s belief in its ability to achieve its championship aspirations swells as the coach shouts those words. “We’re almost there!”

James wrote it a bit differently, but with a similar purpose in mind. Instead of “we’re almost there,” his refrain was “He’s almost here – the Lord is near!” The words instill a sense of urgency, a call to action, an encouragement to be ready for his arrival. There is a sense of imminency in James’ words! “Just a little while longer! It won’t be long now! The wait is almost over!” 

But something may strike you as you consider these words from James: they were written a looooooooooong time ago. And still we wait. Jesus was a no-show to the first ears that heard these words of James. Jesus has been a no-show ever since. 

That tends to take a little wind out of the sails, doesn’t it? The sense of urgency dissipates over such a long period of time. So what are we to make of what can often feel like a boy-who-cried-wolf warning about Jesus’ imminent return that has been sounding for 2,000 years? When James first wrote these words, his audience had experienced what it was like for the long wait to be over when Jesus came the first time at his birth. But when century after century after century has passed and Scripture’s words, “the Lord is near” are still supposed to tide us over, well, urgency ever so gradually morphs into complacency. 

We see it in the church. You still find yourself wondering about certain folks you haven’t seen for who-knows-how-long. You might wonder if they’ve moved elsewhere or if they even still belong to the church. And here’s how that complacency cuts both ways: it isn’t just those who seem to be MIA, but it’s also those of us who are here but have been complacent about reaching out to them. For as much as we lament how neglected the Bible is, perhaps a close second is our neglect of the church directory.

And by no means is complacency’s reach limited to just this area – it can infect our service to others, our offerings, and our Christian living in general, allowing our fruits of the Spirit to become mushy and soft. Love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control (Gal.5:22-23) need their own missing person’s report filed. 

How do we make the shift back? How do we ditch the complacency and recapture the sense of urgency? ICYMI, James happens to mention a solution just once or twice (or four times…): be patient. Easier said than done! What exactly does that look like? Glad you asked, as James provides some pointers for patience as we await the Messiah’s return. He says to stand firm, avoid grumbling, and persevere. 

What are you standing on right now? Be careful, because if you say Jesus, then your life will show Jesus. What I mean is that simply knowing what the answer should be does not always line up with reality. We fail to realize what experts we are in this area. We convince ourselves that this thing matters to me or that thing matters to me or we’re this type of person or that type of person. But often the cold, hard truth is that no one else observing our life would even begin to draw the same conclusion based on what they actually see.

We tell others that we absolutely love [blank], but then immediately follow it up with the excuse that we don’t have time for [blank]. Sorry, but no you don’t love it that much if you can’t even make time for it! We buy stuff that we’re convinced we need to support this hobby or interest… but the only time those things get touched is when they’re moved from being in the way in one place to being in the way somewhere else. And there they sit, serving as constant reminders of our imaginary hobby or interest. Parents go back and forth with their children and husbands go back and forth with their wives with what we refer to as nagging – but we fail to realize the reason it feels like nagging is that every comment is a convicting reminder that I am not who I say I am or am not interested in what I say I am interested in.

So if you say that you are standing firm right now on the truths and promises of Jesus and his Word, I’d encourage you to do a personal assessment to take note of exactly what evidence in your day-to-day living supports that confidence. If you don’t see as much evidence as you thought, there’s no time like the present to adjust it. If that is the only step you take in applying James’ pointers for patience, it would be a commendable one – and one that will reap noticeable blessings. 

James also says that patience involves avoiding grumbling against one another. Uh oh. Grumbling in general is such a way of life for some of us. Your “Grumble List” from just the morning alone is already into its second column. “It’s too early. I don’t have anything to wear. We don’t have anything to eat. They’re sitting in our seat. I don’t like this hymn, etc.”

And when that comes so easily to us, it isn’t much of a stretch to direct that grumbling against others. “Our spouse leaves this there, our kids neglected that, so-and-so at church didn’t do it the right way…” Now, these things may have some merit, but grumbling is really not about addressing the actual issue itself so much as it is my attitude and approach to it. I can see an issue through a lens of gratitude or grumbling, and whichever perspective I take is going to determine how I interact with the other person involved. See – grumbling isn’t actually about others as much as we think; it has much more to do with our own attitude. Addressing this is another way we wait patiently. 

And to round out the three keys to patience as we wait? Perseverance. Not our strong suit as a society. Adversity hits, and how do we respond? Outrage. We can’t believe this thing happened. We can’t believe this thing happened to us. We can’t believe someone else would do that.

Our default is the victim mentality that is convinced that removing the adversity – which is clearly someone else’s fault – is the only option. We don’t even consider how we might actually endure it or deal with it or process it or handle it or put up with it. We go right to eliminating it, which means turning the bullseye on someone or something else as the cause.

Those are just the cases that don’t even really involve significant adversity. What about when those arrive? What am I talking about? Fighting (in a good way!) instead of giving up. Forgiving instead of getting even. Growing instead of going when it gets tough. Trusting when tested. Some of you are going through seasons right now that are forcing you to face these difficult decisions. The adversity is real. The pull to call it quits is as strong as it’s ever been. Giving up seems so much easier. But patience means perseverance, friends!

Consider James’ examples. The prophets. Talk about a tough job description! “Go to God’s people and call them to repentance, but be careful – they won’t like you and will want you imprisoned or dead.” That’s perseverance! Or consider Job, who had everything, then had nothing, and was surrounded by nothing but miserable advice from his wife and friends to help him cope with trauma and tragedy. Still he didn’t turn away. That’s perseverance!

What fuels your perseverance? Where do we find the power to keep pushing? James tells us. “The Lord is full of compassion and mercy” (v.11c). You know what? That’s worth waiting for. Patiently, even!

But you know what else? We don’t have to wait for that – the Lord’s compassion and mercy are already ours! What proof of this do we have? Look back at Jesus’ first coming as Messiah. THAT was compassion and mercy. 2 Corinthians 1:3 “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort” (2 Corinthians 1:3). Literally, God is the Father of compassion, for his Son is its source! The Messiah – the anointed or chosen one – has already come, and he already brought compassion with him the first time.

The gift wrapped up in swaddling clothes in Bethlehem was compassion personified. He came to give himself as the gift on Calvary that would keep on giving. What greater gift of compassion could there be than canceled sins? What greater gift of compassion could there be than the comfort of constant forgiveness for sinners? God doesn’t just call himself the Lord full of compassion and mercy – he backs it up!

Think on this for one second. If that is what the Messiah came to bring with him the first time, can you even imagine what he’s bringing with him when he returns??? Can you even imagine how he can top that? Well, you won’t have to wait much longer – He’s almost here. The Lord is near! In the meantime, we wait patiently for the Messiah to return. We do so by standing firm, giving up the grumbling, and persevering. And we do all of that with the compassion and mercy the Messiah brought with him the first time to tide us over until he comes again. 

Come, Lord Jesus! – as Judge

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(Isaiah 11:1-10)

There is an innocence about a child’s exuberance to show off a new outfit or costume to mom or dad. A child holds no fear of feedback and eagerly parades out to showcase the look. Some of that is due to the sheer excitement that kiddos tend to experience in even the smallest things throughout childhood. It is also likely related to the fact that the child has an audience that shares the excitement and plays it up with praise and encouragement. Children thrive on that… 

…for what feels like a woefully short period of time until they hit the teenage years. That is when everything changes, and not for the better. Suddenly the cheerleading and positive remarks are replaced by brutal honesty and sharp jabs. A few snide remarks from friends here or there. A parent verbally questions, “you’re wearing that?”, and the childlike confidence fades away. Some never regain it. There is an ongoing fear of being ridiculed or made fun of, a nagging concern over comparison and not measuring up. 

That can carry into adulthood, too, and it can go well beyond just the clothes we wear. Our jobs and how we perform. Our kids and how we parent. Our classmates and our grades. Our friends and who has the newest and the latest. Our cars. Our house. Our yard. Our decorations. We live in a culture that just presumes that virtually every detail of our lives is under surveillance and scrutiny so that everything is fair game when it comes to comparison. And it leaves us as if we’re on guard 24/7 to make sure everything is on the up and up and satisfies the standards of others. More than anything, we just don’t want to be judged inadequate or not good enough.

And it isn’t always others who are responsible for the judgment, either. Often it is self-inflicted. We do it to ourselves. Maybe no one said a thing. Maybe no one noticed this or that. Maybe it’s not even on anyone else’s radar. But our mind draws ridiculous conclusions, nonetheless. “Maybe no one said anything, but I know what she’s thinking.” “Maybe no one noticed this or that because I wasn’t even worth noticing.” “Maybe it’s not even on anyone else’s radar because they’re more impressed by someone else.” We don’t want others to judge us, but so often fail to catch that we ourselves are most often the ones doing the judging!

Let’s seek to recapture that childhood confidence. Let’s get to a place where we do not fear judgment, but welcome it and eagerly look forward to it. We can, you know! We don’t have to live in fear of others’ opinions – or our own! Unlike so many others, we don’t need to wither when the world judges. We don’t need to be afraid of judgment.

We can have the same confidence that the apostle Paul expressed to the Corinthians. “I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me” (1 Cor. 4:3-4). Did you hear his rationale? “It is the Lord who judges me.” We’ll come back to those words, as they are extremely helpful in guiding us to a deeper appreciation of the words of Isaiah. But first, we need to touch on an important realization that Paul had; one that is really the missing piece in our culture’s pursuit of mental and emotional health.

Paul pointed out that not even a clean conscience made him innocent! Here’s why that matters. Our culture’s pursuit of a healthy self-image has always focused on how we feel about ourselves… which is precisely why we’ll never get it right. Years ago, and many adults and seniors can attest to this, if you made a mistake or failed it was understood that if you wanted to avoid that embarrassment or shame in the future, you had to try harder and do better next time. Some of you had parents or dads who were not shy about scolding or bluntly telling you to buck up and put in more effort next time. 

Well, that didn’t seem to do the trick, so the next phase followed the advice of psychologists that said the key to a healthy self-image was thinking positively about oneself. Parents were discouraged from tearing down and pushing kids too hard and instead encouraged to build up with words of affirmation. We’ve been encouraged to engage in daily self-talk, telling ourselves we’re good enough just as we are. The more positively we thought about ourselves, the more secure we’d feel and a healthy self-image would flourish.

But it hasn’t, because people are still mean and say mean things that smother the self-talk and positive vibes. So now we’ve been moving into the next stage which is that we’re making everyone else responsible for how we feel. You cannot disagree with anyone. You cannot say anything that might in any way whatsoever be construed as offensive, regardless of the intent. If someone’s feelings are hurt because of your words, it’s on you, not how they took your words. You cannot have an opinion that goes against what we’re told is the mainstream view that “everyone else” “clearly” shares. 

Do I have to ask if this is working? We’re seeing more suicides than ever and prescribing more pills than ever and we think this approach is working?!? You’ve got to be kidding! Of course this isn’t going to work, and here’s why: you’re the problem. Not the person next to you. Not what they think of you. Not what they say about you. You. Are. The. Problem. 

Your insecurity stems from what you inherently know about yourself. Something is off. Something is not right. You know the thoughts you’ve had. You know the things you’ve gotten away with. You know how much you don’t measure up, your conscience is your biggest critic – and rightly so!

So we need to draw the same conclusion that Paul did: others’ opinions of me cannot fix me; my own opinion of me cannot fix me. There is only one place to turn: the Lord. As Paul stated, “It is the Lord who judges me” (1 Cor. 4:4). While anyone else judging us would leave us standing on shaky ground, when we look at Isaiah’s words about the Lord’s judgment, we find what we cannot find anywhere else: peace of mind. 

You see – we know the Judge! Not only that, but we know what his judgment is going to be when he returns on the Last Day! Think about that. The one who determines your eternal destiny – whether it will be with him in heaven forever or apart from him in hell forever – has already made it known to you what his judgment is! You already know where you’re going. You already know what his opinion of you is. And if his opinion of you is already a done deal, then who else’s judgment do you really have to fear? Who else can say or do anything to you that carries more weight than your Savior’s? No one’s! And so we say, “Come, Lord Jesus! – as Judge.”

Did you know Jesus was the One Isaiah was talking about in the verses this morning? He described him like this: “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord” (Is. 11:1-3). That’s a pretty nice description for the One Isaiah goes on to describe as being the One who will judge. Who wouldn’t want a judge with wisdom and understanding, counsel and might, knowledge and fear of the Lord? Those are ideal characteristics for a judge.

But having the ideal judge doesn’t help us if we know we’re already guilty, which we do and which we are. So no matter how fair and just the judge is, how does it help our case if we already know we’re guilty?

Look at how he judges. That’s just it! See the metric by which he judges: “He will not judge by what he sees with his eyes, or decide by what he hears with his ears” (v.3b). What he sees from my actions and hears from my lips will not be the basis of his judgment??? Do you know what that means? It means I have a chance! If my own incriminating sinful actions and thoughts won’t be permitted as evidence, then I have a chance! If all of the times I have been so quick to judge others won’t count against me, then I have a chance! If all the times I’ve played favorites, have not treated others equally, and thought so little of others at times won’t count against me, then I have a chance!

Instead of judging my actions and words, see how this judge reaches his verdict: “but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. Righteousness will be his belt and faithfulness the sash around his waist” (vs. 4a,5). Righteousness, justice, and faithfulness are not descriptions that apply to me, so if those will be the characteristics by which he judges, then they must come from him. It must be the Judge’s righteousness, his justice, his faithfulness by which he judges.

And it is! John tells us “But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One” (1 John 2:1). The Righteous One who is our advocate is the very same one Isaiah says will be our Judge. What does this mean for you and for me?

Peace. And that is exactly what Isaiah describes in the pictures in verses six and following. Peace in the animal kingdom and in a world in which there is no fear of little ones being hurt. That peace is ours because Judge Jesus has determined that faith in him means our sins don’t count against us or separate us from him. So we have peace with God. 

When peace with God exists, I can reflect that same peace with my fellow man. You are at peace with your fellow man – the Judge has spoken! Nothing he has done or can do to you will change the Judge’s verdict. You don’t have to get revenge or get even. You are at peace. 

Let that peace govern your heart this Advent and Christmas. Rally to him. Rest in him. The verdict is in. Peace. No guilt. That means you live in a judgment-free zone no matter where you are. Come, Lord Jesus! – as Judge!