Tag: worship

DAILY PRAYERS FOR GUYS

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For Believing Men Choosing to Be On Their Own

Faithful Father,
You call us to grow in grace. That growth cannot happen apart from your Word. While we have unlimited resources available to us to be in that Word on our own, you never intended for us only to be in your Word alone. You call us to gather with other believers and brothers in the faith. When men confess the Christian faith, but neglect meeting together with other Christians for worship, Bible study, or even fellowship, we are right to be concerned. Satan knows there is strength in numbers within the body of Christ, so he is much more likely to ambush and attack men who insist on going it alone.

Give me the godly courage to express my concern to them with the confidence that your design for growing together is more suitable than their insistence that they are just fine on their own. Move them to see the strength found in the support, encouragement, and accountability of community with brothers in Christ. Call them out of isolation and into the transformation that the Holy Spirit works as your Word pours into us and through us together, shaping us into the men of God we want to be and you call us to be.  

In Jesus’ name I pray. Amen. 

Don’t Mistake a Warning for a Challenge

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(Luke 16:1-13)

“Betcha can’t eat just one!” One of the most enduring and successful ad campaigns came from FritoLay back in the 1960’s. Initially featuring the actor who played the Cowardly Lion in the Wizard of Oz, the ads invited consumers to try and stop at just one of their popular potato chips. They knew that if they could convince potential customers to try even just one, they wouldn’t be able to stop there. So they issued the challenge, “Betcha can’t eat just one.”

Jesus’ final words in this section from Luke 16 almost come across like a challenge. He says, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (v.13). Hmmmm… sounds kind of like a challenge, doesn’t it? “Betcha can’t serve both!”

Here’s what’s tricky: we know better. We know Jesus is giving a warning, not issuing a challenge. And as the statement stands, we know what Jesus is saying and we totally agree with him on premise. We know it would be foolish to think we could put God and money on an equal plane and serve them both. It can’t work, just as Jesus stated. 

But that doesn’t keep us from trying to make it work, even if we may not always realize we’re doing it. No, it’s not like we actively plot and lay out a concrete plan as to how we can serve money while also serving God. Actually, though, that’s just the point: when we don’t lay out a plan as to how we’re going to serve God – yes, including with our money – then we inadvertently end up trying to serve them both. 

Consider how this works. Here is some food for thought. Let’s compare two things: our giving and our spending.

When is the last time you thought about your giving? To clarify, I am referring to the offerings believers give to Jesus through their local congregation (offerings are given not earn salvation, but in gratitude for it). So, how frequently do you think about your offerings? Is your giving sporadic, random, or even… non-existent? Or, do you have a plan for your offerings? If it’s guided by God’s Word, then it involves planning, it’s consistent, proportionate, generous, and giving is cheerful. Do all of those apply to your giving? Some of them? Any of them? Chances are, if your giving isn’t planned or thought about regularly, then it’s either not happening at all, or at least not as God encourages it to.

But how about your spending? Whether you follow a budget or not, spending is still going to happen, isn’t it? And, it probably happens whether it’s planned or not. And, it probably happens at a level that would actually surprise us if we tracked it more carefully. Why is that?

There are plenty of reasons, but I think one big one is that we don’t exchange cash like we used to. And, since we don’t literally see the cash leaving our hands as we give it away, we have a different relationship with money. I just Venmo you the money, and either the money is merely a number taken from my Venmo balance or it is just drawn from the bank. I am shopping online, and I just click the button without a second thought, as everything is already connected directly to my bank or a credit card that I may or may not pay off each month. In the store with no cash, checkbook (yes, some still use those), or credit/debit card – that’s OK! I just pull out my phone and hold it next to the reader and “voila!” – my purchase is paid for from some account somewhere – I’ll figure it out later. 

Do you notice the primary difference between the two, giving and spending? One is going to keep happening whether I think about it or not, because of course we won’t stop buying stuff we want. The other, though, is unlikely to happen if we never give it thought. So when Jesus says we cannot serve both God and money, we unknowingly live as if he’s challenged us and we’re trying to prove him wrong on a daily basis. 

But Jesus even pointed out what should be the clear evidence or proof of living such a lie. He said, “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?” (v.10-12). If we spend without giving, should we wonder why it’s so tough to make a living? Jesus is telling us to stop thinking we can have it both ways. If we can’t get our spending under control, if we can’t pump the breaks on purchasing and squandering what we have, why would God entrust more to us to squander away?

Or, another way to think about it – why would God enable us? Why would he willingly serve as an accomplice to accommodate our desire to serve a false god? That hits a little differently, doesn’t it? We need to see the word “consume” inside of “consumer” and be aware of when our spending is consuming us. Can you say no to spending? Can you go without purchasing or buying what isn’t planned out ahead of time? Are you controlled by impulse buys? Do you justify buying this, that or the other thing, because “you’re stressed,” or “it’s a gift for someone else,” or you “need” it, or “it’s so cute,” or… the list goes on. Justify it however you want, but when we are enslaved by spending, we need to call it what it is: idolatry. And the Bible is quite clear on what happens to idolaters.

Don’t miss the other important connection Jesus made with these words. He tied the physical to the spiritual, indicating that our management of earthly stuff is a test to determine the degree to which we will be entrusted with “true riches,” as Jesus calls them. In other words, the spiritual stuff. If we can’t manage our physical blessings, don’t expect God to heap on us the spiritual blessings, the stuff that is actually valuable. Why would he do that if such blessings will only end up mismanaged or under-appreciated?

And let’s not forget what it took for God to be able to extend those spiritual blessings to us. Paul described how those blessings came to us through Jesus. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

Jesus’ parable of the rich man and shrewd manager was just that – a parable. But what we have in reality is a rich Savior who didn’t merely reduce our debt or leave us on the hook with some payment plan to secure our salvation. Instead, he gave himself up, becoming poor so that we through him might become rich.

And that is what we are! Rich in grace and forgiveness, so much so that we never have to worry about our account running dry. Every sin on our ledger is crossed out and cancelled with more grace! Every compulsive purchase, every greedy grab, every single cent that we have spent in service to the idol of money – all has been forgiven through the grace of our Lord Jesus Christ. We are free from slavery to spending. We can say no to impulse purchases. We can save. We can bless others. We can give. We can turn the idol of money into our servant, using it to serve our Savior and his purposes.

The parable Jesus told guides us in how to do that. He told the parable of the rich man and his manager. The rich man discovered that his financial guy was crooked, so he canned him. “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer’” (v.1-2). The guy suddenly found himself without a job, and of course, when you get the pink slip for being dishonest when managing finances, who else is going to hire you? No one! So, knowing that his job prospects were very slim, he made the most of his current situation to earn favor with others who could then end up as valuable assets for him in the future. He reviewed their accounts and slashed what they owed by fifty and twenty percent. 

The real shock in the parable, however, isn’t found in his actions, but rather in the commendation of his manager, and ultimately, of Jesus. “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (v.8-9).

Is Jesus praising or advocating dishonesty here? No. But he is encouraging us to be opportunistic. And no, not just to advance our personal financial portfolio, but to advance his kingdom. That was clearly what Jesus had in mind by his reference of being “welcomed into eternal dwellings.” So Jesus laid out one of the many God-pleasing ways to manage his gift of money: to be resourceful with it in seeking to build up his kingdom, to extend the reach of the gospel, and to see a population increase of souls saved as a result of spiritually shrewd efforts. 

Do you see the double benefit of being spiritually shrewd in managing God’s gift of money? One, it curbs us from falling into serving the god of spending. Two, it can do exponentially more eternal good when we are deliberate and opportunistic regarding kingdom-minded ventures. 

Jesus’ words to us today aren’t a challenge, but a warning. We can’t serve both the god of spending and the God of our salvation.

But we can serve the God of our salvation with his gift of money. 

Indeed, let’s shift Jesus’ final words around just a little bit, and we see another side of what Jesus is encouraging. Rather than, “you cannot serve both God and money,” let’s rephrase it into a challenge: “Betcha can’t serve God with money.” By God’s grace, that’s a challenge we can accept! May we eagerly accept that challenge and marvel at how God is able to bless our handling of his gifts for his kingdom.

DAILY PRAYERS FOR GUYS

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To Build Relationships With My Church Family

Heavenly Father,
Sundays are sacred. Worship is the highlight of the week in the life of a believer. Through the proclamation of your Word as it is sung and spoken, you speak to our hearts and nourish our souls. In the Sacrament you feed our faith with forgiveness and fuel us for Christian living.

Yet, while your Spirit works on each of us and nurtures us individually, you never intended for our personal growth to remain private. So when we gather for worship, help us to be mindful of how we help each other grow as a community. While we may not all be extroverted, lead worshipers to be intentional about trying to connect with others and build relationships within their congregations. As these friendships are established and strengthened, let them be a means by which believers experience love, care, and support. Use these relationships to meet one another’s needs, to put faith into practice, and to experience the joys of ministry as you bear fruit in their midst. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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For Churches Without a Place to Worship

Heavenly Father,
Sundays are sacred. Those of us who have churches or locations in which to gather for worship can easily take them for granted. Believers all over the world gather without a building or sanctuary to call their own. Other churches struggle to make less than ideal spaces work for corporate worship. While worship doesn’t require walls or a roof, there are tremendous blessings that come with having a sacred space of one’s own for worship. Through things like intentional design components, architecture, artistic elements, and the layout of the sanctuary itself, there are many powerful ways to ensure that Jesus is clearly the focal point of our worship and life. Help believers without a space of their own overcome whatever obstacles stand in their way. Bring gifted people to their flocks who may have the talents or connections to get done what needs to get done to establish their own sacred space. While they wait on your timing, continue to nurture and edify them with your Word however and whenever they gather, building up the body of Christ while it waits for its place to worship Christ.

In Jesus’ name I pray. Amen. 

Counting the Cost of Carrying the Cross

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(Luke 14:25-35)

Ask anyone looking for employment right now and you’ll find that getting hired is not as easy as one may think. There are many factors involved in the process that employers have to consider, as hiring someone new isn’t cheap. The cost of hiring involves much more than just determining the wages. Is health insurance offered or required? Is there any sort of retirement? Is the employee required to be in the office or can she work from home, or some sort of hybrid arrangement? Can AI carry out the work that some employees used to be responsible for? The hiring process is a lot more involved than it used to be.

Jesus’ teaching in Luke 14 almost sounds as if he’s sitting down one-on-one with potential hires, interviewing them to determine their qualifications and whether or not they’re well-suited to for the job. Honestly, if that were the case, his words would be much easier for us to handle – if only! If it was just a potential job, we would have the option of saying no to his ridiculously lofty expectations and continuing our job search elsewhere. 

But Jesus is actually addressing a matter of far greater importance than simply getting hired for a job. He’s forcing us to wrestle with a much more serious question: how much is your salvation worth to you? This is a hugely important matter for us to consider! Because when you don’t value something, you don’t take care of it. When something isn’t worth much to you, you don’t really care what happens to it. So when Jesus invites us to count the cost of carrying the cross, what he’s asking is this: how much does your salvation really matter to you? How much do I really matter to you?

What hits home about Jesus’ teaching is that he’s refusing to let us off the hook by just paying him lip service. We can fool an awful lot of people with what we say, including ourselves. But we can’t fool Jesus. We can tell others how much he matters to us. We can say all the right things. But then when the sacrifices surface – and they will always show up for the Christian, because Jesus promised the crosses would come – is Jesus worth it or not?

Jesus’ pictures about a builder planning to construct a tower or a king planning for battle emphasize the point he’s making: think before you proceed. Did you do that before you signed up for this thing called Christianity? Do you still do it on a daily basis? As helpful as Jesus’ examples are, sometimes we’re so dull and slow that I think we need even more concrete examples of counting the cost of carrying the cross.

For practical purposes, let’s take that a step further and consider it in light of membership in a Christian congregation. When you became a Christian/member of a congregation, did you give much thought to what types of crosses you’d have to bear or what it might cost you? People will typically ask what sort of class or requirements are necessary to become a member, but Jesus pushes us to give much more thought to the matter than that.

For starters, did you know that you’d be expected to actually be involved in carrying out your church’s mission (ours is “Seeking the Lost, Serving the Found”)? Did you consider that disciples should actually read the Bible and study it? Did you know what you signed up for when you married an unbeliever? Were you aware how heavy that cross would be at times? When you took at job that you knew would involve working on Sundays, did you anticipate how heavy that cross would be over time without regular worship? When you racked up a mountain of debt and hear the words of Scripture calling God’s people to grow in the grace of giving, did you factor in the cross of how debilitating that debt would be? The cross of permitting kids’ schedules to put church activities on the back burner – did you count that cost? Friends choosing alternative lifestyles or just rejecting your beliefs in general – did you count that cost? 

Our answers to those questions, and so many others like them, take on huge significance when we look back at the conclusion Jesus drew in his illustrations. What did he finally say about being the builder who blundered on the cost of his tower or the king who carried out a war without considering how the size of his army compares to the enemy’s? He said, “In the same way, those of you who do not give up everything you have cannot be my disciples” (v.33). Jesus didn’t say it would be tough or an uphill battle or the chances are slim; he said you cannot be my disciple! As in, it is not even possible! You cannot be unwilling to give up everything and call yourself a disciple at the same time. It doesn’t work.

And, if you didn’t notice, when it comes to counting the cost of carrying the cross, those examples weren’t the only ones Jesus used. Look at the whole list of disqualifications that Jesus provides to vet potential disciples. Look at the requirements. Don’t hate family? Can’t be his disciple. Don’t hate your own life? Can’t be his disciple. Don’t want to carry your cross? Can’t be his disciple. Not willing to give up everything you have? Can’t be his disciple. At this rate, it’s a wonder Jesus has any disciples! 

Actually, something just like that happened during Jesus’ ministry. Luke introduced this section of his Gospel by pointing out that “[l]arge crowds were traveling with Jesus” (v.25). That was also the case in John 6, where Jesus gave what has become known as his “Bread of Life” discourse. Jesus had just fed the 5,000. Then he turned the concept of physical feeding into a spiritual teaching that essentially told the crowds if they didn’t fill up on Jesus and his Word, they would be lost.

Guess what happened once Jesus used his physical miracle as an introduction to a deeper spiritual truth? “From this time many of his disciples turned back and no longer followed him” (John 6:66). The crowds dwindled. The followers said farewell. It would have been a noticeable difference, too, going from a crush of crowds to just a trickle of disciples.

But it isn’t as noticeable today, is it? Because today it’s much easier for us to fake it without making any real sacrifice. Today we know how to look the part well enough for others, and the more we focus on looking the part instead of genuinely carrying the cross, we actually start to deceive ourselves as well. So who is worse off – the crowds who visibly demonstrated their decision to no longer follow Jesus by turning away, or those today who are good at giving the external appearance of following, but are unwilling to make any real sacrifice (and only end up fooling themselves)?

We can pop in at church occasionally, which of course looks the churchgoing part. Or, we can be sure to let others know our “thoughts and prayers” are with them, which sounds spiritual enough. We can slap a few Bible passages and spiritual-sounding stuff on our social media here and there. We make sure to sign up or participate in stuff at church once in a blue moon, just enough to add to the appearance of being active and engaged. We do these things and “Voila!” – we look just like Jesus’ disciples. 

But all of that misses the point of Jesus’ vetting process: his disciples make sacrifices. Where, in the examples just mentioned, is there any real sacrifice? 

Let’s consider a pretty impressive record of someone who counted the cost of carrying the cross. “I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked” (2 Cor. 11:23-27). You know those words as the words of the apostle Paul. Paul didn’t just pay lip service to being a disciple of Jesus; he displayed it sacrificially with his whole life. 

Let’s be honest – there are a lot of Dollar Tree Disciples today, aren’t there? Now that’s not a knock on Dollar Tree as much as it is a harsh reality we need to own up to. You know why anyone shops at the Dollar Tree. They want something for almost nothing. They want a certain item or product, but it’s obviously not something they’re willing to spend a lot on, so they shop at the Dollar Tree to get it.

Isn’t it possible that a lot more of us are Dollar Tree Disciples than we think? We want something for almost nothing. We want all the good Jesus stuff, the forgiveness and grace stuff, the salvation stuff – we want all of that, but we don’t really want to have to give up much to get it. That’s the mindset of a Dollar Tree Disciple.

And you know what makes that mindset so dangerous? It’s actually on the right track.

We want something for nothing, and that’s exactly what we have through Jesus. What Jesus came to bring couldn’t be bought or purchased by you or me. There was no price tag that would ever make salvation affordable for us. There was no option for bartering or working out a deal with him.

No, what Jesus came to bring is entirely free to us. It is a gift. We can’t buy it or earn it – it can only be given. It cost us nothing. So if we want something for nothing, we’ve come to the right place. Forgiveness and salvation doesn’t cost us a dime!

But all of it came at a price. A hefty price. And the price tag is so out of reach for us that only God himself could pay it. And Jesus did. You think Paul had an impressive list of crosses that he bore as Jesus’ disciple? None will ever compare to the literal cross Jesus bore. Consider that the whole reason we even use that term – bearing our cross – is but a poor reflection of the unbearable cross that Jesus bore in our place. Talk about sacrifice – literally! How much did Jesus have to give up? Everything. So he alone has the right to demand the same of us – “those of you who do not give up everything you have cannot be my disciples” (Luke 14:33). 

But unlike Paul, Jesus was not just an example to imitate. Jesus didn’t come to show us how to be good disciples and then plan to seek out those who met his impossible standards, because he wouldn’t have found any – not a one!

No, Jesus came so that only through and in him, we could be perfect disciples. Here’s how Paul described it taking place. “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:6-8). Jesus came to make us what we could never be on our own: perfect disciples. He sought out everyone, including Dollar Tree Disciples, and by grace he made us his own devoted and dedicated disciples. 

Do you see yourself that way? He does. Because of Christ, God sees his church filled with devoted and dedicated disciples. And you know what devoted and dedicated disciples do? They count the cost of carrying the cross. They think differently about priorities. They make sacrifices that others wouldn’t fathom making in a million years. Counting the cost, they embrace the cross in this life because they know they are guaranteed the crown of life at the end of their race, through faith in Christ Jesus.

Those Lacking Humility Will Be Humiliated

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(Luke 14:1, 7-14)

Most of us generally don’t go around tooting our own horns. There are a few exceptions, of course, but even if we do tend to think pretty highly of ourselves, we know better than to openly express it in conversations with others. We know how that comes off and it isn’t a good look in social situations. 

In the parable Jesus told in Luke 14, what is our takeaway? Does the parable serve simply to validate for us that letting others know how highly we think of ourselves in social situations is taboo, and not worth the risk of back-firing? Jesus painted a mortifying picture of what could happen to the party guest who jumps right to the place of honor. “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place” (v.8-9).

Imagine being called out like that in a room full of people! We would want to crawl under a rock and die! So what is the real reason we’d avoid doing such a thing? Let’s be honest. Would it be our own genuine humility prompting us to avoid taking the best seat in the house, or would it more likely be prompted by our fear of being publicly humiliated?

While we’re pretty good at hiding our lack of humility before others, a little more detective work on ourselves ends up showing our true colors. Here’s what I mean. In the parable Jesus told, very few of us would actually take the place of honor, because in that context, doing so would put us under the microscope. When you show up at a wedding reception, for example, you don’t go grab a seat at the head table with the rest of the bridal party. Rather, you find your assigned seat. That kind of a situation is a no-brainer.

But what do we do in any other situation without assigned seating, when we’re anonymous, or when others aren’t paying attention? We look for the best seat. We want the best view possible. We want to be closest to our kid. We got there first. We…we… we. Me… me… me…

So we might think ourselves pretty good at hiding our lack of genuine humility in some social settings where our actions are under scrutiny. However, whenever it’s a free-for-all, we don’t even bat an eye at going for the best spot (and, we even have our own mental list of justifications for doing so!). My point is not that it’s wrong or sinful to want or pursue the best or ideal spot at times; rather, it just shows our default mode of who we’re really putting first in our lives: me… me… me. 

Odd, isn’t it, that we don’t arrive at our kids’ game, identify the best seat, and then immediately look for a lesser seat so that someone else can have the good one we just found? When we pull into a crowded parking lot and manage to score a spot close to the entrance, we don’t keep on driving right past it and make our way to the far side of the lot so that we can keep those prime spots open for other more deserving drivers (Costco, anyone?). 

Why don’t we naturally do those things? Because even though we may be pretty good at masking our outward actions to hide our lack of humility in situations when others might notice, our natural innate efforts at looking to be first or for the best spot reveal much more about what we really think of ourselves in our own hearts. 

Why does this matter of humility rub us the wrong way so much? Because it opposes our natural senses. Success, advancement, promotion – all of these things in every area of life come as a result of hard work. Achievement. Effort. We are used to getting ahead and moving forward on the basis of our own merit. We recognize and value progress and productivity.

And, on the other hand, we don’t celebrate mediocrity, stagnation, or the status quo – and we certainly don’t celebrate decline or regression. The habitually late and mistake-prone worker isn’t going to be nominated for employee of the month. They don’t give Golden Globes or Grammys for shows no one watches or albums no one listens to. Those who fail to perform fail to get noticed. 

We might think we know better as Christians, right? We know we aren’t saved by our performance, but by grace. Faith in Jesus – not, “job well done” – is the basis of our confidence.

But why then does a Christian struggle so much when surrounded by other Christians who “aren’t very Christian?” Why do we so often seek to make ourselves feel better about our Christian walk not by personal confession and absolution, but by comparing ourselves to other “underperforming” Christians? Because I need others to know that I’m something, I’m someone. Because deep down inside I think I’m something, I’m someone.

What we fail to realize is that even our own identification or classification of  “underperforming” Christians isn’t just a judgment or assessment of them, but also an assessment of ourselves as the standard of measurement. Whenever we spot an “underperforming” Christian, we are making that judgment in comparison to how we are performing.

While we may not think about it that way, when is the last time you disapproved of someone you considered to be a “better” Christian than you? When did you look down on a Christian you considered to be more sanctified than you? It doesn’t happen, does it? So the struggle with the lack of humility is every bit as challenging for Christians as it is anyone else.

That’s really what Jesus was showing in his first parable. As he stated, “all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (v.11). Anyone who lacks humility – even Christians – will eventually be humiliated one way or another. So Jesus wants us to know something that is so important about humility that we can never really deal with it unless we are aware: the problem with a lack of humility is always a heart problem. 

While that may not be as clear in his first parable, it is more evident in the second teaching he provided to the host of the gathering he was attending. “Then Jesus said to his host, ‘When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid’” (v.12). Jesus was not telling his host he could never have his friends, family, or even the wealthy over for dinner. That was not his point. Rather, he was speaking to the motivation for inviting such guests. If you have ulterior motives for inviting such guests over, thinking that it may pay dividends for you in the future, is that motivated by humility or pride? 

On the other hand, consider the alternative guest list that Jesus encouraged. “But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed.” (v.13-14a). To include this category of guests is to get much closer to humility, because inviting the poor, the crippled, the lame, and the blind is to not see them as poor, crippled, lame, or blind, but simply to see them as guests. Pride would have nothing to do with such a guest list, because it wouldn’t waste time with those it viewed as inferior or insignificant. Humility, however, is honored to have any guests to host and to humbly serve.

That’s what makes humility such a struggle. It isn’t a code we can crack. It isn’t something we can figure out. It isn’t a five-step process. It’s much simpler than that, and much harder at the same time. Jesus’ call for our humility shows us that we aren’t. We aren’t humble by nature. We can’t achieve humility by just putting in more effort.

That’s because what we are by nature is prideful. And when that’s what we are, then we need more than just a self-help program to turn things around. We need more than a few healthy habits or quick hacks to achieve humility. To make sure the only humiliation we ever experience is here and now, and not the eternal humiliation when God permanently turns away the proud, pride needs to be put to death. It needs to be killed. 

And that is exactly what happened on the cross. “Those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24). “With its passions and desires” includes the pride that is so passionate about self. That, too, was crucified along with Christ. And what does it mean to be crucified? It means death. Killed. Dead. Christ, who alone qualified as perfectly humble, assumed our pride, took it on himself, and was nailed to the cross with it in our place. What Jesus did – the greatest achievement ever – was not for his own recognition, but for our salvation. The sin of pride has been paid for. That part of us has died.

Why allow it to be resurrected then in our hearts again? It’s dead. Let it stay dead. How? Not by trying harder and harder to be more humble, but by relying more and more on God. See then, humility isn’t a matter of trying to be more humble, but rather relying more on God. Reliance on God results in humility, but not because I’m thinking more of my own humility; rather, because I’m focused more on my good and gracious Savior and his righteousness that is mine only by faith. Humility is simply reliance on God. 

Relying on God comes more naturally when I consider what I know about my future. I don’t have to worry about being recognized or exalted, because I already know what God has in store for me one day. Oh, I may never experience that during this lifetime, but the reward is all ready and waiting for me when I get home to heaven. That’s what Jesus had in mind when he said, “you will be repaid at the resurrection of the righteous.” (Luke 14:14). We aren’t waiting to be repaid by others for our actions here – that payment is waiting for us in heaven. 

Relying on God also comes more naturally when I consider what I know about the present, when I remember what he has for me right now. James reminds us, “he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.’ Submit yourselves, then, to God” (4:6-7). So many bristle at the idea of humbling themselves before God and submitting to him, but how how they are missing out! Look what he has in store for those who humbly submit to him: grace.

The heart over-inflated with pride has no need of more room for grace, or so it thinks. But the heart deflated in humility will be filled up with grace upon grace. So the key to humility is not trying to get rid of our pride, and it isn’t making the effort to be more humble. The key to humility is grace. And it comes in endless amounts to those who know they need it, and rely on it alone for this life and eternal life. Want to be more humble? Fill up on more grace. 

DAILY PRAYERS FOR GUYS

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For Access to Public Worship

Heavenly Father,
Sundays are sacred. While we take for granted the ease with which Americans are generally able to attend church, that isn’t the case all of the world. In many countries opposed to Christianity, believers put their lives at risk every time they travel to gather for worship. In other countries, even where Christians are free to worship, geography or distance can make traveling to church a tremendous challenge. For many, poverty puts a strain on reliable transportation. Bless the sacrifices so many believers make just to attend worship, and lighten or remove whatever obstacles stand in their way. Make clear paths readily available to all who desire to come together for worship. Where that isn’t possible, let your Word satisfy and nourish the spirits of your people in other ways.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Provide What Is Needed Through Your Word

Heavenly Father,
Sundays are sacred. Wherever and whenever believers gather around your Word, you enrich and strengthen your church. I pray that your Word – especially the gospel – is central to worship today everywhere your people are worshiping. Through your Word, provide what is needed for each worshiper. Use your law to afflict those who are comfortable in their sin, and your gospel to comfort those who are afflicted by their sin. Provide peace to anxious and unsettled hearts. Give courage and strength through your Word to those facing difficult tasks or decisions. Let your Word provide direction to those who are lost. Finally, let it bring forgiveness and salvation to all.

In Jesus’ name I pray. Amen. 

The Door Requires More than Rapport

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(Luke 13:22-30)

You got a guy. Everyone’s got a guy. But for this job, you got a guy. He’s swooped in and saved the day in the past, so when the situation arrives and his services are needed once again, you reach out to him. You assure others that he’ll come through.

But then something came up. There was a mix-up of some sort. He could do it, then he couldn’t. He had the wrong day. He couldn’t make it. Something else came up and he flaked again. In the end, he didn’t come through, and you felt like you let everyone down because of it. You feel awful.

What was the problem? Why didn’t your guy come through? Why did he leave you hanging? In some scenarios there may be legitimate reasons. He had other work that was a priority. An emergency came up in his own personal life that didn’t allow him to help out at this time.

Or – and this is maybe the one that stings the most: you assumed more of the relationship than you should have. You thought you had a certain rapport or understanding, only to find out that you had the wrong idea. The relationship wasn’t what you thought it was, and you ended up getting burned by it, along with others in the process. 

That might be a good way of explaining the warning Jesus is giving us in his teaching in Luke 13. Most people, regardless of religious background or belief, assume they have a certain rapport with God, or the divine, a higher being – whatever label they want to attach to it. Even within Christianity this can be the case – people assume they have a certain rapport with Jesus. Jesus’ warning to us this morning, though, is that we had better be certain that the relationship with assume we have with Jesus is not one that’s going to leave us high and dry, discovering that we don’t actually have what we thought we had with him. 

The picture Jesus uses to describe that is a door. A narrow door. And if you are shocked by Jesus saying that door is not maybe as large as you expected it would be or you think it should be, then you’ll be even more shocked by the number of people who assume they’re on their way through that door, only to eventually find they are not able to enter it. Jesus warned, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to” (v.24). The two points that Jesus emphasizes ought to grab our attention: 1) make every effort, and 2) many… will try to enter and not be able to.

“Make every effort.” These words of Jesus are especially dangerous in this era of soundbites and snippets, clickbait captions, and replayed reels. No, it’s not that there is anything wrong with the words themselves; the problem is on our end. With as brief of attention spans as we’ve ever had, and in our rush to scroll to the next dopamine fix, we don’t have time for context. We don’t have time to actually read the article. We don’t have time to think critically for ourselves. So like everything else we consume media-wise, we take bite-size chunks out of Scripture and run with them. In this case, that can be deadly.

Because if we’re lazy and ignore the rest of Scripture, it sounds like Jesus is telling us that salvation is a matter of how hard you work. “Make every effort” is the soundbite that has prompted who-knows-how-many souls to conclude that getting into heaven is a matter of being good or trying harder or measuring up. As long as we do our best, God does the rest and we’ve got nothing to worry about. But if effort was really the issue, then Jesus really piles on the discouragement with his words that follow!

“Many, I tell you, will try to enter and will not be able to.” So much for effort! So what, I just need to try harder than all the others who thought they were trying hard, only to find out they were shut out? I need to be more dedicated, more disciplined than they were in earning my salvation?

Hardly! If entering through the narrow door was a matter of your effort or mine, the door would be slammed shut to everyone. No amount of any effort on the part of anyone will ever measure up. It isn’t your effort. The Bible makes this very clear. It says, “Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin” (Romans 3:20). Effort is ruled out, because keeping the law doesn’t cut it – all God’s law does is expose how futile our efforts are!

So what “effort” is required, then? What does Jesus mean here? The effort required is to let go of yours and lean on his. And yes, that is hard work that requires great effort! That’s why Jesus describes the door as being narrow. And it is. We can’t widen it, and it doesn’t get bigger like that door off in the distance. From far away it looks tiny, but because we understand perspective, we naturally assume that just like any door, the closer we get to it, the bigger it appears to get.

Only Jesus says this door is not like that. It doesn’t get bigger. It stays small. It remains narrow. We can’t change that. So we’d better make sure we are addressing what can change to make sure we get in.

That’s why our church and school exist. Our goal is to get as many through that narrow door as possible. While the rest of the world is worried about stuff that doesn’t matter, we’re on a rescue mission, we’re sounding the alarm, we’re announcing exactly what is necessary and required to get through that narrow door. 

The answer? The one who’s talking in these verses from Luke: Jesus. But, it’s more than know just knowing Jesus. If a person thinks that knowledge of or familiarity with Jesus is sufficient, he has a warning. “Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’ “Then you will say, ‘We ate and drank with you, and you taught in our streets.’ “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’  (v. 25-27).

Yes, Jesus is the answer, but make sure that your relationship with him is more than just the good rapport that you think you have with him. Jesus isn’t interested in risking your salvation by assuming you’ve got the right take on religion or your relationship with him, so he tells us how it is. He tells us plainly what is required. Do not bother pitching to him why you think you’re good to go through that narrow door, at the risk of hearing those same words, “I don’t know you.” 

That assumed rapport that people have with Jesus can show up in so many ways. People think they intuitively know how Jesus would respond or speak in any given situation. “Jesus would this” or “Jesus wouldn’t that…” This is especially shocking when their opinions directly contradict his clear words in Scripture.

Take his warning today, for example. To anyone who feels that the concept of hell doesn’t line up with a loving God, listen to Jesus. Jesus is the one speaking the harsh words of warning today – don’t miss that! This is his warning! So those who think that “hell” isn’t in Jesus’ vocabulary, pay attention to exactly what he’s describing here. The Jesus people would like to think is giving all people a pass to get into heaven because he just has such a big heart is the the same Jesus right here warning that NOT EVERYONE GETS IN – IN FACT, MANY WON’T! 

But Jesus doesn’t just wanr us that many won’t make it into heaven; he also teaches us how we can.

On another occasion, Jesus described exactly what is necessary to get through the narrow door. With bellies full of bread, compliments of Jesus’ miraculous feeding of the 5,000, some crowds had tracked Jesus down afterward. Wanting to know more about what he was teaching him, an individual asked Jesus what work was required for a person to be saved. “Jesus answered, ‘The work of God is this: to believe in the one he has sent’” (John 6:29). He later clarified, “For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life” (v.40). Believe. And any “effort” required to believe is also God’s work, for the Holy Spirit is responsible for granting the gift of faith, too. See, the effort is really all God’s effort from start to finish.

But it’s not natural for us to believe that. What’s natural is to believe that God needs something from me. What’s natural – albeit in a fallen world – is for man to be well aware of his own shortcomings and be absolutely convinced that there must be some contribution on his part to work with God. That’s natural, and so yes, it takes real effort not to fall for that lie. It takes real effort to believe that through Jesus Christ, God alone has carried out all the effort needed to get us through the narrow door.

Speaking of which, have we stopped yet to marvel at the fact that there even is a door?!? When Adam & Eve first sinned (and each of us has compounded that sin every single day of our lives in our thoughts, words, and actions), they were banned from Eden. As a result of our own sin, we, too, should be banned, not from Eden, but from heaven itself. We have no business being there. Heaven is for holiness, and we have disqualified ourselves by our unholiness. 

But grace gave us a door. God’s love established that sinners would not be shut out of heaven for eternity. There is a way, and his name is Jesus. Through faith in him alone, that narrow door is large enough for every soul to be welcomed into heaven. 

And how wonderful it will be to rejoice with all of those who will be there with us – including those we may not have expected. Jesus reminded us, “People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed there are those who are last who will be first, and first who will be last” (Luke 13:29-30).

When faith in Jesus is a factor, anyone can have it. So when it isn’t a matter of our righteous living or our good lives, but faith in Jesus, yes, some good folks that we thought for sure would make it, will be left out. And others we thought to be miles away from heaven, will be right at the front of the line.

Only grace. Grace for you. Grace for me. Grace for everyone, who not only know Jesus, but know and believe that through faith in Jesus alone we are granted access through the narrow door into heaven. 

You got a guy, actually, you’ve much more than just a guy. You have a Savior. And heaven is yours through him.

DAILY PRAYERS FOR GUYS

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For Grace to Abound

Heavenly Father,
Sundays are sacred. As so many all over the world gather together in your house, they bring so many different experiences and emotions to worship. Nevertheless, we all have one need in common that unites us: grace. What we cannot find anywhere else apart from your Word and Sacrament, pour out in abundance to all. Let it not be subtle or hidden, but rather preached clearly and sung loudly for all to hear.

Since we could have no relationship with you apart from grace, nor would we have the guarantee of a place in heaven without it, let it abound. May it wash over hearts heavy with guilt and shame. Use your grace to stir up passion and zeal among believers to carry out your mission and ministry with relentless fervor. Through us all, flood the earth with your grace.

In Jesus’ name I pray. Amen.