Tag: teaching

God Gives Return Gifts

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(Malachi 3:1-7b)

It’s good business for retailers to have a good return policy, since anywhere from 15% to one-third of Christmas gifts are returned. However, since those returns also amount to hundreds of billions of dollars in purchases needing to be refunded in, one might think retailers would make returns difficult or at least very inconvenient for shoppers. But one reason it pays for retailers to have a good return policy is that shoppers are more likely to buy from them in the first place. In other words, when purchasing gifts for others, if a retailer doesn’t have an easy or favorable return policy, shoppers are less likely to buy from them and will take their business elsewhere. Another reason to have a favorable return policy is that those returning gifts to the store from which it was purchased are more likely to spend their refund – and perhaps a little more – in that same store. So it bodes well for retailers to have good return policies. But shops and stores aren’t the only ones focused on handling returns; so was the prophet Malachi.

Malachi’s whole message is all about returns. While he isn’t the most well-known prophet in the Old Testament, Malachi does have the distinction of being the last one recorded. After the book of Malachi, the Lord silenced his notifications for about 400 years until Jesus’ birth, after which point the Holy Spirit picks up pen again through the New Testament Evangelists and writers and resumes recording the truths of his Word for us again.

Malachi served long after the era of patriarchs and kings in Israel. He was a messenger to the Israelites who had returned from their exile in Babylon. But, since things weren’t as magical as the Israelites expected them to be once back home, they took issue with God. The message recorded for us in Malachi is a back and forth between God and the Israelites, with their complaints directed at God, and God’s response, which essentially amounted to, “You are no different from your ancestors; you are the problem, not me. Return to me and I will return to you.”

He isn’t talking about returning gifts after Christmas, though. He’s got more important returns on his mind, and wants to make sure that God’s people do, too. So what are the returns Malachi mentions?

The Lord’s messenger will return.

The Lord himself will return.

The Lord’s people are called to return. A real Christmas is all about the returns.

The Lord’s Messenger Returns

The first return will be of the Lord’s messenger. “I will send my messenger, who will prepare the way before me” (Malachi 3:1a). About whom was Malachi speaking? He is none other than John the Baptist. But wait. Why do we speak of John the Baptist’s arrival on the scene as a “return”? Because Malachi pictures him metaphorically as Elijah, one of God’s well-known and respected past prophets who lived and served in the past during the time of Israel’s monarchy. In one of the final verses of the whole Old Testament, picturing the arrival of John the Baptist, Malachi writes, “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes” (Malachi 4:5).

John the Baptist, the second Elijah, returned for a very specific purpose: to prepare the way. In the Christian Church year, the Second Sunday in Advent always focuses our attention on the messenger who came to prepare the way for someone greater. That was John’s role, he was well aware of it, and he carried it out faithfully. Another prophet, Isaiah, foreshadowed John’s work by illustrating the type of preparatory work that would need to take place in hearts to be ready for the Savior (cf. Isaiah 40:3-5).

The Lord Returns

Through John the Baptist, God prepared his people for another return: his own.“Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. But who can endure the day of his coming? Who can stand when he appears?” (Malachi 3:1b-2b).”  This “return,” so to speak, from Malachi’s perspective, looked ahead to two fulfillments: Jesus’ first coming and his return on the Last Day. 

While we spend a significant part of our lives in anticipation of our Christmas celebration each year, we are celebrating an event that already took place 2000+ years ago. God already came into our world in the flesh when Jesus was born. Malachi, along with so many other messengers in the Old Testament, looked ahead to that day, but we look back on it. For them it was an anticipation of a future event to come. 

In that regard, we can relate to the anticipation of a future event to come when we speak of Jesus’ return on the Last Day. Just as Malachi’s audience in his day understood his words to speak of a coming event, so we see his words also referring to a coming day, when on that Last Day he appears again for judgment, and the question is asked, “Who can stand?”

When Jesus returns on the Last Day, it will be as a judge, and he is right to ask “Who can stand,” based on the evidence stacked against the Israelites. Malachi exposes them. “‘So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,’ says the Lord Almighty. ‘I the Lord do not change. So you, the descendants of Jacob, are not destroyed. Ever since the time of your ancestors you have turned away from my decrees and have not kept them’” (Malachi 3:5, 7a).

Indeed, who can stand before the Lord with all that evidence stacked against them? Here is the good news. That day of Jesus’ second and final return, Judgment Day, even with all the sin stacked against mankind, will not be be a day of dread for those who by faith receive the work Jesus did when he came the first time. 

Malachi described that work, too, using pictures to illustrate why the Lord would have to return to his people and the work he would come to do in Jesus Christ. “For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years” (Malachi 3:2c-4).

Jesus came first to refine and purify, to wash away sins and make us presentable before God. Now we can stand! Jesus came to bring the righteousness we needed and to remove the sins we didn’t. Since we have been made holy by faith in Jesus, we have nothing to fear when thinking about standing before the Lord at his Second Return.

That day will be radically different from his first coming, where joy was initially confined to a local hillside among a group of shepherds on a hillside and an angel chorus. The whole world will be the audience when Jesus returns, and the outcome for all people at that return will be entirely dependent upon what each individual believes about Jesus’ first coming at Christmas, and his perfect life, death, and resurrection that follows. 

But until that day, here we stand, sandwiched in the middle. In the past, the Lord returned to his people when Jesus was born into this world on Christmas. In the future, Jesus will return on the Last Day. How do we spend our days in the meantime? The same way. By returning. Returning back to God. 

Our Returns

Why is that such a priority? Because Satan and sin do not take days off. They do not stop doing everything possible to turn you away from God permanently. We already saw the evidence Malachi presented in verse five, but when we read through a list like this, it might be natural for us to presume it’s referring to someone else – those wayward Israelites. But we must know better, right? It’s not an exhaustive list – there could have been many more sins included.

If Malachi was alive today, his warning to us would read a bit differently. “So I will come to put you on trial. I will be quick to testify against, drunkards, greedy shopaholics, sex/pornography addicts, lovers of violence, foul & filthy language, worshippers of sports, celebrity idolators, etc.” He would name different sins, but the sin doesn’t matter – it all does the same damage, trying to gain the upper hand and lead us off the path of righteousness along the path of selfishness that leads to permanent separation from God. 

So Malachi’s message then, along with the other OT prophets, along with John the Baptist, along with any Jesus-loving, Bible-treasuring believer today, is the same: return. For example, listen to just one other Old Testament prophet,  Hosea. “Return, Israel, to the Lord your God. Your sins have been your downfall! Take words with you and return to the Lord. Say to him: “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. Assyria cannot save us; we will not mount warhorses. We will never again say ‘Our gods’ to what our own hands have made, for in you the fatherless find compassion.” Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them” (Hosea 14:1-3,9). Return to God. As often as it takes, return. Get back on track and don’t step too freely and frequently on that other path so that it becomes comfortable. Return to grace, return to goodness, return to God. 

That’s really just another way of saying “repent.” We often think of repentance as being a call to get our act together and stop sinning so that we can somehow make ourselves presentable before God, and that he’ll will be happy with us as a result.

But if we know the gospel, then we know that God’s happiness with us isn’t based on our repentance or lack thereof; it’s based entirely on what Jesus already did for us. So we don’t return to God in hopes of winning his affections; we return to God because we already have God’s affection. And don’t let sin and Satan fool you – they cannot ever offer you anything better than what you already have with God because of Jesus Christ. 

God says to you through Malachi, “Return to me, and I will return to you” (v.7b). Is there a better gift than that permanent promise? God’s returns are the best gifts. He returns his messengers to us as often as we need to hear their message. He himself will return on the Last Day to make all things new. And in the meantime he give us the gift of returning to him through repentance, and attaches to it his promise to never turn away from us when we do. 

When it comes to your Christmas gifts this year, hang on the ones you like. Return the ones you don’t. It doesn’t really matter. But what does matter is that you don’t miss out on the best return gift of coming back to God again and again. That’s his gift to you, and it’s the key to A Real Christmas. 

A Real Christmas Requires Remembering Why Christ Came

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(1 Thessalonians 3:9-13)

Although it’s unlikely that Paul had just stuffed himself full of turkey, mashed potatoes, stuffing, too many pieces of pie, and then passed out on the couch while the football games were on the TV. Nonetheless, the sentiments of Thanksgiving certainly are in line with what he wrote in this section to the believers in Thessalonica: “How can we thank God enough for you in return for all the joy we have in the presence of God because of you?” (v.9).

Paul was feeling gratitude. He was grateful for what God had done and had continued doing in the lives of the believers there. He directed his gratitude, his thanks, to God. He was rightly thanking God for the joy that the Thessalonians had brought into his life. And, as is the case with genuine gratitude, Paul was interested in more than just empty words, but backing that gratitude up with action. That’s why he desired to return among the Thessalonians to continue what had been started: keep feeding their faith by supplying what was still lacking (v.10-11). What Paul wrote after that is essentially a prayer.

In that prayer, Paul expressed his desire that  “the Lord make [their] love increase and overflow for each other and for everyone else…” (v.12). It’s as if Paul is providing a flow chart for us to see how the Christian life works. It all starts with God, who then funnels his gifts to us through faith. Then, as we grow in our faith, those gifts – like an increase in love as well as the other blessings that will follow, will all increase, too. Do you want a “Real Christmas” this year? Here’s your recipe! Go back to the basics: God and his gift of faith and growing it, which leads to other spiritual gifts spilling over, like the ones Paul continues to pray for. 

Paul’s prayer continues. “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (v.13). We know the physical dangers of a weak heart. Not only can it cause complications, but even the slightest physical activity with a weak heart can potentially cause serious damage or even be fatal. 

But a weak heart spiritually is even more dangerous. A spiritually weak heart can lead one to drift from God or depend on some other source for strength and sustenance. That will certainly do damage for this life, but the greater concern of having a weak heart is how it potentially will leave us “in the presence of our God and Father” (v.13).

When will we find ourselves in that situation? Paul is looking way beyond the celebration of Christmas to the most monumental event, the Last Day, “when our Lord Jesus comes with all his holy ones” (v.13). The Gospels in the Bible record Jesus teaching and preaching about this day. Even Paul, in this same letter, speaks of what that day will be like. The Thessalonians believers were someone what confused on the details of that Last Day. It’s worth noting that even that much closer to the life and ministry of Jesus, Paul was already focusing on his return and what its looks like to be ready for that day.

What does being ready for that day look like? It means we “will be blameless and holy in the presence of our God.” The first part of that may grab your attention, as “will be” almost sounds as if that status of being “blameless and holy” is something still to come, something to strive for, something to be attained at some point in the future. 

That view would certainly fit the common ideas people have of good people getting into heaven. It’s based on the idea that good people would do – and keep doing – good things. Then, at the end of the day when their time is up, God would sit down with them for what amounts to a sort of performance review to determine if they’re in or not. So long as they have a strong enough track record, they’ll be fine. It’s no surprise then, that since we all imagine ourselves tending to have a pretty good track record in our own minds, replaying the “best-of’s” and the highlights of our lives, we’re rather confident that we’ve got nothing to fear.

The idea of eventually arriving at being “blameless and holy” might also seem to be supported by Paul’s own words, even in these very verses. After all, a faith that is “lacking,” love that can “increase and overflow,” and hearts that can be “strengthen[ed]” would imply that “holy” hasn’t quite been achieved yet.

So which is it? Are we holy right now, or is holiness a status that is arrived at by putting in the appropriate time and effort? How do we ensure that we’re blameless and holy on that final day?

Both can be true. We can be holy right now, and we can also be becoming holy. Now that doesn’t mean that we’re following in the footsteps of the world that says truth is relative and subjective, and that we can all have our very different truths, even when those contradict each other. There’s a difference between each of our individual constructs of truth as we drum it up in our own respective worlds and what we’d call a paradox in Scripture. Our subjective truths have no backing or support from anything authoritative – they are based purely on our own personal thoughts or feelings. The Bible, however, as the Word of God, is authoritative.

So when the Bible speaks both ways, so do we. And the Bible does. It says that we can grow in our faith. Nearly half of what Paul writes in the New Testament is Paul addressing Christian living and spiritual growth. It lines up with exactly what he is writing in these verses, encouraging growth in our spiritual lives. Moreover, we personally know how necessary it is for us to grow as Christians in all areas of our lives. Yes, we are saints, but on this side of heaven we are saints who still sin and are still a work in progress. We want to grow and mature in our daily responsibilities and vocations, and rightly so!

But the Bible also speaks about our status before God. God calls us holy, and he calls us holy right now, in the present, as we are in this very moment. “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). “And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all” (Hebrews 10:10).

We notice two things in just these two passages – and we could have mentioned many other passages as well. First, there are no “ifs” in these verses. There is no carrot-on-a-stick holiness that is held out to us if we meet certain conditions or criteria. Holiness isn’t conditional.

Second, the tense of the verbs speaks volumes! We “are” holy because we “have been made” holy. There is no “someday down the road if you play your cards right.” There is no “once this happens, then…” There is only who we are because of what happened to make us that way.

So how does it feel? You are holy right now! And it is because God declares you to be holy right now that you also strive to live holy lives right now as you grow in holiness.

Perhaps one of the clearer Bible passages that ties our status as holy before God with our call to continue growing in holiness is found in Colossians 3:12. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Colossians 3:12). Compassion, kindness, humility, gentleness, and patience aren’t the prerequisites to achieving holiness; rather, they are how our holiness is expressed as we grow in them and put them on display in our Christian lives. You are holy right now. And you are growing in holiness right now.

But if this holiness isn’t something we arrive at or achieve on our own, then how does it happen?

The answer is Christmas. Holiness left heaven and entered earth to bring holiness with him. If holiness is required to get into heaven, but holiness cannot be achieved outside of heaven, then holiness had to be brought to us. And to be brought to us, God had to come to us, which is exactly what happened at Christmas.

When you assemble enough things over the years, at some point you’ve experienced the frustration of arriving at a dead end. You can’t move forward because something is missing. You retrace all of the previous steps in the directions to make sure you didn’t use the wrong piece in the wrong place, and confirm that each step was properly followed. Just as you are getting ready either to disassemble everything and return it or contact customer service, convinced a piece was missing, in trots one of your children, caught up in some imaginary game, or possibly pretending to “help” you, and you notice they have in their hand the piece you need to finish the assembly. Now that you have that piece, you finish putting everything together.

Jesus is that piece. Only he is much more than a missing piece to our holiness (as if we were somehow almost there and he just needed to come in and supply what was missing)! He isn’t just a missing piece; he is the whole thing! He IS our holiness, through and through. We cannot have holiness apart from him. 

And for him to be able to be our holiness, he had to provide our holiness by entering a holi-less world and bringing it with him. On Christmas, he was born to bring his holiness into a holi-less world. His perfect life in perfect obedience to God’s perfect law resulted in our holiness.

Therefore, dear friends, because of what Jesus came to do in the past, we know that we already have what we need when he comes again in the future on that Last Day. By faith in Jesus, we have holiness. His holiness. Yes, we have all that we need to be “blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (v.13). Christmas can’t get any more real than that!

Live While Watchfully Waiting

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(Mark 13:26-37)

While it may make the productivity proponents among us cringe to hear it, there are areas of life in which complacency or indifference isn’t really the end of the world. Deciding where to eat on date night is not a life or death decision – food will be consumed regardless of where it will be. This or that color of paint on the wall will not result in visitors black-listing your home due to poor color choices. The dirty dishes washed before bed or first thing in the morning are still getting washed. It’s pretty harmless to be indifferent or complacent about these kinds of things. 

But that same approach doesn’t work if you’re planning a trip when there are only so many flights on the date or around the time you need to travel. Complacency may result in pretty significant changes to your travel plans or itinerary. The same attitude about a job opening could easily result in someone else jumping on it and getting hired before you. Indifference toward your retirement plans may find you without any actual plan when the time comes, leaving you working right up until the day you die. So there are also areas in life when being indifferent or complacent can leave you reeling.  

If you’re picking up what Jesus is laying down in these verses from Mark 13, one of the areas of life where indifference is not an option is being ready for Jesus’ return on the Last Day. Yes, some of you have been hearing this type of warning for as long as you can remember, having grown up in the church and being used to the ongoing warnings to make sure you’re ready for the last day when Jesus returns. With each passing year, and then decade, it becomes easier and easier to tune out, because Jesus still hasn’t returned.

Of course, this underscores precisely why Jesus gives the warning! He knows that the more time passes as he is patiently waiting for more of the spiritual lost to come to repentance, the more inclined we are toward indifference. So all the more reason – not less – for us to heed his warning. We do well to listen to his words: “What I say to you, I say to everyone: ‘Watch!’” (v. 37). The time is coming when Jesus will return, so let us live while watchfully waiting.

To highlight the immanence of Jesus’ return, he gives us a botany lesson. “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door” (v.28-29). Jesus could well have used any other type of tree or plant to make his point. When you pay attention to the stages of growth, they indicate what is coming next. A sprout that sports leaves is maturing. A fruit tree that buds is going to blossom, and after it blossoms it’s getting ready to bear fruit. We can see what’s coming next by paying attention to what the signs are showing us right now.

So it is with Jesus’ return. Since he has provided numerous signs that would precede his return on the Last Day, and we’ve seen and continue seeing those signs take place, his return is immanent. So what does it look like for us to live while watchfully waiting in the meantime? It involves working wisely. Working wisely includes 1) focusing on what lasts, 2) guarding against what doesn’t, and 3) staying on task. 

Focus on what lasts

Jesus basically covers one and two with a contrasting statement. “Heaven and earth will pass away, but my words will never pass away” (v.31). Did you catch what lasts from Jesus’ words? Do you see what is never a waste of our time to focus on? If Jesus’ words will never pass away, doesn’t it make sense that they would receive much of our attention?

Not only will his words never waste away, but their power will always be present for us to take advantage of. When your sin’s guilt, shame, and embarrassment have had their way with you and you can’t shake them no matter how hard you try to make it right, turn to the words that will never pass away. The prophet Isaiah provides a beautiful example of such words: “But my salvation will last forever, my righteousness will never fail” (Isaiah 51:6).

Do those words from Isaiah help you appreciate why one of the best questions you can ask yourself when facing nearly and struggle is, “What has my time with Jesus in his Word been looking like?” If Jesus’ words will never pass away, and his words point us to who we are and what we have in him because of what he has done for us, why would we possibly start anywhere else? Rather than working backwards through a process of elimination after trying everything else that hasn’t worked and then finally turning to the Word, let me provide you with a helpful cheat code: start with the Word! Start with the powerful words that will never pass away. Focus on what lasts.

Guard against what doesn’t

That Word, which will never pass away, is unlike everything else. “Heaven and earth will pass away…” (v.31). Working wisely isn’t just focusing on what lasts, but also guarding against what doesn’t. To do that successfully, we have to be really honest with ourselves about what so easily gets our attention.

Thanksgiving is a great opportunity to do just that. As loved ones gather together and at some point take the time to share what they’re thankful for, take note of how many of the blessings mentioned are physical, temporal blessings that fall under the “will pass away” category. Now, it’s never wrong to be grateful for those things at all! However, when our expressions of gratitude default to what passes away rather than what will never pass away, that may be an indicator of some priorities that need adjusting.

Moreover, if we conclude that an unbalanced and unhealthy focus on what is passing away isn’t really that big a deal, then we have really failed to capture the tone of Jesus’ whole teaching here. For what else does Jesus have in mind by his repetition of warnings like “Be on guard! Be alert” (v.33) and “keep watch” (v.34 & 35) and “do not let him find you sleeping” (v.36) and “Watch!” (v.37)?

Warnings aren’t issued when nothing could go wrong. No one says, “Watch out, your grandkid is coming in for a big hug!” or “Be alert, someone is about to give you a gift!” Warnings are issued when there is potential danger or risk involved. Jesus’ warning is to guard against attachments to and distractions from the “heaven and earth” stuff that is on its way out. So while we’re focusing on what lasts, it’s equally important that we’re guarding against what doesn’t. 

Stay on task

To help us in both of these areas, working wisely also includes staying on task. Jesus compared our watchful waiting to a man leaving his servants in charge while going away for a time. “It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch” (v.34). His absence doesn’t mean an extended break or vacation for his servants; quite the opposite! Instead, they were to take care of things, “each with their assigned task.” You, Christian, have been assigned tasks to tend to until Jesus returns. 

That is to say, the Christian life is not one of spiritual unemployment. When Jesus paid a dear price for you, you were brought into God’s family by his grace. You were hired not for your qualifications, and not because you deserved some amazing compensation package, but by grace. And by grace you were paid salvation and eternity up front. They’ve already been credited to your account. We are saved by grace, not by works

But we are saved for works. As Christians, we are not sluggards. We are not slouches. Just because we don’t run ourselves ragged like much of the world busying itself with chasing after what will pass away doesn’t mean we check out and sit on our thumbs all day. Quite the opposite!

We have every reason to work harder than anyone else who only has this world to live for! Your work matters because you are the lips and the ears of Jesus, you are his hands and feet. You are how he gets his work done in this passing world, so work as hard as you can for him before the owner of the house returns on the Last Day.

Christians often assume the most important work they can do is the work within the church. To be sure, that work matters, too. To have leaders to keep us all moving in the right direction, to manage our finances and pay our bills, to teach in our classrooms, to edify our worship with their musical and creative gifts, to roll out the welcome mats every Sunday, to manage the kitchen and meals, by greeting, by handiwork, through overseeing technology, coordinating events, facilitating Bible studies, etc. Yes, all of this and so much more is essential to the health and growth of any congregation, not just numerically, but more importantly, spiritually. This is all certainly included in the “assigned task(s)” of working wisely. 

Let’s widen our field of view, though. Let’s realize that each of us also has more than our share of assigned tasks to carry out for the kingdom right where we are in our own little station in life. When you clock in at work, you do so as a Christian, so let that be clearly known to others as the light of your faith shines so brightly that it cannot be ignored. As a student, you carry out the assigned task God has given you by studying hard, participating in class, and helping to encourage your classmates and show respect to your teachers whenever possible. As a parent, you have more influence on your child’s spiritual growth than any pastor or teacher ever will have, so carry out your assigned task with intention, highlighting Jesus daily. As a friend, you carry out your assigned task to others by listening patiently, speaking the truth in love, and being deliberate about drawing others – believers and nonbelievers – closer to Jesus. There is no shortage of work to be done ahead of Jesus’ return, so let’s make sure we stay on task.

“At that time people will see the Son of Man coming in clouds with great power and glory” (v.26).

Imagine, for a moment, just how amazing that day will be. Our Savior, arriving once again on the scene, visible for all to see, without question will be the single most spectacular event the world will ever get to witness. And all of that glorious display and all of that fanfare will be… for you.

Knowing all of that is coming, and knowing how supremely superior your eternity will be from that point on, what place does complacency have in our lives? There’s far too much to live for right now as we watchfully wait, so let’s make as much of a difference as we can with the time we have left by working wisely.

Focus on what lasts.

Guard against what doesn’t.

Stay on task. 

Live Free from the Fear of Judgment

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(Hebrews 9:24-28)

With the exception of the occasional scary movie, most of us don’t like being afraid. The husband who gets a kick out of surprise scaring his wife because he knows how much she hates it is liable to be on the receiving end of a different kind of kick if he’s not careful. Each of us also has different phobias and fears that can make us anxious just thinking about them. As we age, our fears may have less to do with Hollywood or halloween type scares and more to do with real life realities of what could go wrong for us. Kids getting injured or sick. Losing a job. Going to the doctor to face the symptoms I’ve been dealing with. Not having enough financially to carry me through my later years. 

Lingering somewhere in that list of fears is the fear of judgment. Someone once described it as if we’re all living in our own little courtroom, imagining judgments being rendered against us. We are afraid of being judged for what we wear or who we associate with. We’re afraid of being found out we’re a fake or fraud on some level. We’re afraid of… the list goes on.

But we’re doing those very same things to others. From the first moment you see a person, you make a judgment about them – what they’re wearing, how they speak, how much they weigh, what they eat, etc. We are constantly being scrutinized and judged by others – and doing the same thing right back. 

There’s a different kind of judgment that all of us will also face – one that will determine our eternity. The writer of the book we call Hebrews pointed out that “people are destined to die once, and after that to face judgment” (9:27). His statement is consistent with what we hear in the rest of Scripture: “Christ Jesus… will judge the living and the dead…” (2 Timothy 4:1). “Moreover, the Father judges no one, but has entrusted all judgment to the Son” (John 5:22). “There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day” (John 12:48). “For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead” (Acts 17:31).

Judgment will happen. Each of us will face it. The question is, do we have reason to fear it? How can we know if we have to be afraid or not? It depends on whether or not we know the verdict of that judgment.

Would any of the fears mentioned previously exist if you somehow knew the thing you feared wasn’t going to happen? Of course not! If you knew in advance that the outcome you feared wasn’t going to happen, then you’d have no fear! You wouldn’t be restrained by the straightjacket of anxiety or worry. You’d be free to live without those cares or concerns of uncertainty weighing you down. No fear! 

What I’ve just described isn’t a guarantee I can make to you regarding your fit, your friends, or your family, etc., but it’s a 100% guarantee I can make regarding your judgment before God – because God has already revealed the verdict to us: you aren’t guilty! No fear!

The writer to the Hebrews (we don’t know who he is) uses Old Testament (OT) practices and their fulfillment in Jesus to help illustrate how certain we can be when it comes to our judgment. The OT was rich with rites and ceremonies and all sorts of things that served not to accomplish anything in and of themselves, but rather to illustrate or point ahead to what/who would absolutely accomplish something: Jesus. So the writer compares a number of these historical places and practices with their fulfillment in Jesus, so that in him we may have confidence and certainty.

He first points to something very relatable for those who attend church each week. While we are more familiar with just referring to that whole building as “church,” the particular space within a church building where people gather for worship is referred to as the sanctuary. It is where worshipers gather to come into the presence of God. It represents the space where God dwells. This is even reflected by people using the phrase “God’s house” when talking about the church building.

God’s people have been gathering at God’s house, his sanctuary, ever since he gave his people very specific directions for building a tabernacle (essentially a portable church) after he delivered them from slavery in Egypt. As they wandered through the wilderness on their way to the land God had promised them, they repeatedly set up and took down the tabernacle, the physical place depicting God’s dwelling among his people. Eventually, after they arrived in the land God set apart from them, in the area of what is now modern-day Israel, they replaced the temporary tent tabernacle with a beautiful permanent temple (although it would later be completely destroyed by the Romans). 

It is in comparison to this sanctuary that the writer points out how different Jesus was. Jesus didn’t need a sanctuary, because where the sanctuary represented man being in the presence of God, Jesus didn’t need a likeness or a symbol; he literally returned to the place all of those religious spaces represented: the presence of God in heaven. “For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence” (v.24). Jesus wasn’t the fake thing or the figurative thing, but the real deal, returning to heaven where he belonged.

And take note of the “why” wrapped up in those verses that is really the author’s whole point: “for us.” Jesus appeared before God not in some building, but in heaven itself, “for us.” What was he doing there for us? The writer goes on to explain.

Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself” (v.25-26).

Before Jesus, those who served as priests would take their turns offering sacrifices that illustrated a very important point God was impressing upon his people: sin comes at a cost. In order for sin to be paid for, blood has to be shed. Of course the animal sacrifices of sheep and cattle never paid for a single sin. But, they served as powerful illustrations pointing ahead to the ultimate sacrifice that involved the shedding of blood that would pay for the sins of the world – the sacrifice of Jesus at his crucifixion.

So unlike those priests, who carried out their responsibilities again and again, including the once-a-year entrance into the Most Holy Place of the sanctuary, Jesus didn’t need to repeat his sacrifice. His one-time sacrifice on the cross “for all” (there’s that phrase again) was sufficient to pay for all sin for all sinners of all time. 

Why is that such a big deal? Why does it matter? The news of Jesus dying on the cross is not likely something new to you. And maybe you’ve even heard the reason: to pay for our sins. But it is nonetheless possible that the significance behind all of this and its meaning for you have remained somewhat foggy. So let the writer to the Hebrews clear it up for us.

“Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” (v. 27-28). We all have that in common: we will die and face judgment. We also have something else in common: Jesus was sacrificed to take away the sins that would make us dread judgment.

But you might notice that the writer wrote, “take away the sins of many.” Why not “all?” To be sure, he did take away the sins of all (remember what was written in the verse prior that included everyone!). However, those who through unbelief reject his payment of sins will face a different verdict on that last day. So not “all” will benefit from Christ’s sacrifice, even though it covered all people; only the “many” who believe it can be confident of the “not guilty” verdict.

They know that when Jesus comes a second time, it will be to finalize our salvation and sweep us out of this broken world into the new world waiting for us – one that will not only be without sin or sorrow, but without any judgement, either. So living like we’ll live forever means that we get to live free of the fear of judgment. 

With the holidays coming, you may be looking ahead to visits from certain family members or friends. There may be, though, one or two among them you aren’t looking forward to, or are perhaps are even dreading. The uncle with the off-color comments or offensive jokes. The friend who insists on polarizing political conversations. The ardent atheist or blowhard Christian more interested in arguing than in seeking to under.

Sorry – I can’t do much about those individuals or any judgment coming from them. But I can assure you that you have no need to dread that final visit when Jesus returns on the Last Day. Those who believe the words of the writer to the Hebrews already know what the verdict will be: not guilty. And you know what that means? You have nothing to fear. 

Live a Life of Startling Generosity

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(Mark 12:38-44)

When you see the brightly colored “Caution” or “Slow” or sign posted as while driving on the highway, you know that means there is a potential danger or risk ahead, so you pay attention to the warning. You do the same thing as you are navigating through a store or mall and see the yellow sandwich sign that alerts you with a “Caution: Wet Floor.” These warnings are intended to alert you and keep you safe from injury or danger.

Jesus gave a warning sign to his listeners. He told them to “watch out for the teachers of the law” (v.38). But why? Were they a threat to his disciples? Jesus didn’t follow up his warning by pointing out any specific false teachings that the teachers of the law were promoting. Jesus didn’t appear to be emphasizing any physical threat that they posed, at least not here, and not to his disciples. He didn’t alert them to any death threats or assassination plots. So why were they supposed to watch out for the teachers of the law?

So that the disciples wouldn’t become them. The overall picture Jesus paints is that of a group concerned with optics and outward appearance. They were more worried about how others saw them than they were about how God saw them. After all, if they were going to enjoy religion’s version of celebrity status, they had to look the part. The upscale clothing, the special treatment, the constant performance – it was no small thing to pull it all off! They couldn’t dare come off looking like, well… a poor widow, for example. How serious is Jesus’ warning? “These men will be punished most severely” (v.39). Those words really require much explanation, do they!?

It’s a good reminder for us. Yes, we know and believe that it isn’t our outward works, but our faith in Jesus alone which saves. Yes, we know and believe that every sin has been forgiven. These are most certainly true.

However, while all our sins have been forgiven and we are no longer slaves to sin, there’s that lingering part of the old us that will always be attracted to sin and still tempted by it. And perhaps no other sin is more attractive to us than pride. Jesus was essentially warning his disciples to watch out so that their religious piety isn’t corrupted by religious pride. This warning is especially appropriate regarding the topic of giving – especially giving generously – so that we don’t allow our generosity to become tainted by pride and its desire to be recognized.

While Jesus began this section of his teaching referring to the teachers of the law and mentioning the rich people and their gifts, these weren’t the only ones who would serve as his teaching illustrations. There was also a widow. 

Wouldn’t it be nice if we had some more details about the widow? Something that could cement for us that her gift was purely given, cheerfully and willingly, and prompted solely by her love for Jesus, whom she knew loved her so deeply? When we come up with the deep theological questions in Scripture and wonder about the details of different accounts in the Bible, I can’t recall anybody ever asking about more of the background on the widow from this account. But would’t that be helpful if we could get more of a snapshot of her life, something that would fit more neatly with the rest of the Bible’s teaching on giving and generosity? Would’t that be something?

Perhaps we don’t need it. Perhaps Jesus is allowing us a sneak a peek into the window of her life by contrasting her so sharply first with the teachers of the law, and then with the rich people throwing in large amounts in their offerings.

She obviously wasn’t concerned about the optics – “Hey everyone, redirect your eyes away from the piles of cash everyone else is putting in the offering boxes and get a load of these two copper coins I’m about to drop in!” Neither did she make excuses or promises to be more generous down the road when she might have more to give. No, her gift was quietly and generously given, for it was everything she had. And that kind of gift is the kind of gift that faith gives. Not to be seen or recognized, but simply because that’s what faith does.

Jesus commended her. “Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on” (v.43-44). 

What can we learn from Jesus’ commendation of the widow and his thoughts on generosity? Generosity is not about your money; it’s about your heart. Admittedly, I don’t imagine it’s the first time you’ve ever heard that. Giving and generosity are not matters of amounts, but are a matter of where our heart is at. So when giving and generosity are a struggle for the believing child of God, it is rarely because we are unaware of the fact that it’s a heart issue. Instead, it has more to do with our inability or even refusal to diagnose the heart issues unique to each of us. So let’s work through some of those.

Since no one likes junk mail, whether it’s in your physical mailbox or your email inbox, let’s refer to some of these deceptions that can keep us from growing in the grace of giving as “generosity junk mail.” If God is wants to change our hearts in regard to giving (remember, giving is always a heart issue), then we have to get good at identifying the junk that fills the inbox of our hearts so that we stop believing it and perpetuating it. Let’s consider a few of the more common ones.

    1. “Offerings (or “treasures”) aren’t the only thing God cares about – he also wants us to give him our time and talents.”

    I know what you’re thinking. “Wait, that’s not wrong; it’s true that God also wants our time and talents to be used to serve him.” Technically, you’re correct. But I have to point out the problem with how that statement is used. You know who doesn’t ever make it? Generous people. What I mean is, while it’s true that God has given us so much more than just financial blessings to manage and to be generous with, there is typically a reason people are quick to redirect to time and talents: because they struggle with being generous financially. And again, not because it’s an issue of dollar amounts, but of the heart. So be careful before you share such a statement, and do a little digging into your own heart to make sure you aren’t expressing it as a spiritual sleight of hand to hide your reluctance to grow in the grace of giving.

    Here’s another piece of generosity junk mail we need to discard:

    2. “I’ll give more when I have more.”

    Look back at the widow again. If she had taken that approach to giving, Jesus wouldn’t have this story to tell! She would have waited until those two copper coins added up to something much more. Instead, she gave what she had – all of it. When is the last time you gave all that you had to God? It’s been awhile for me – like never!

    Here’s a question to consider that lines up with some of the promises God gives in Scripture. While we’re sitting back on the “I’ll give more when I have more,” mindset, what if God is saying to himself, “I’ll bless him with more once he starts giving from what I’ve already given.”? So while we’re waiting on God to bless us with more to give, he’s waiting on us to give right now so that he can bless it. 

    This next one is a piece of generosity junk mail that is probably more common outside the church, but Christians still struggle with it, too.

    3. “All the church cares about is money.”

    It’s a statement typically spoken by those who refuse to acknowledge their own unhealthy attachment to money. It’s not easy for them to let go of it, so they turn the church into the bad guy, and whenever giving is mentioned, it’s blown out of proportion as “all that’s ever talked about.”

    To provide a balanced perspective, however, certainly churches and pastors have mishandled or mismanaged that trust; of course it has. And, there are certainly some who resort to legalism rather than gospel-generated giving. But these churches don’t represent all or even most churches by any means. So let’s discard that piece of generosity junk mail.

    And one last piece of generosity junk mail:

    4. “I just don’t have enough after all my expenses to give more than I’m giving.”

    And you never will. This junk mail exposes two possible issues: one, a spending issue, or two, a priority issue. When is the last time you’ve tracked your expenses and evaluated where unnecessary or frivolous spending was present? Perhaps that should be more of a cause for concern than it is. Could our “expenses” include purchases that we could still live quite comfortably without?

    The other issue with this attitude is that it turns giving upside down. When we give our left overs we’ll never have enough left over to give more. That’s because giving needs to be realigned to the top of the list. When giving comes first, we see how God keeps his promise to provide for everything else that we need. Until giving tops the list of priorities, it’s impossible for us to rise up to the level of being a generous giver. 

    As believers, we can have open conversations about giving, because we know that we’re the ones God is trying to grow through this process. We also know that the widow wasn’t the only one who gave everything. Jesus did the same thing, but on a scale that impacted far more people. With her two copper coins, she “put in everything.”

    So did Jesus. Jesus went a step further and “put in everything” with his whole life. He went all in. He didn’t hold back. Jesus gave it all by giving his all.

    “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9). There is nothing of greater value that could ever be given than Jesus’ life, and he gave it up for you and me. The widow’s two copper coins were her “everything”: Jesus’ life was his “everything,” and he generously gave it so that we could benefit eternally; so that we can live forever. 

    Let’s live right now like we’ll live forever and use what he gives us here and now so that we can help as many others as possible live forever. Let’s discard the junk mail and give with startling generosity.

    Live Like It Only Gets Better (because it does)

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    (Isaiah 25:6-9)

    Imagine you are paging through a travel magazine filled with articles about trips people have taken to destinations all over the world. One traveler is sharing his experience off the grid at some remote getaway while another vacationer is raving about a posh family-friendly resort. And of course the articles are sandwiched between endless pages of ads to fly with this airline or set out to sea with that cruise line or to remember to use this agency when renting your next car. 

    Then, a certain page suddenly catches your eye. It is a beautiful mountain. As your eyes zero in on the text on the page, it’s an invitation to visit a mountain destination that is like nothing else. In fact, as you start reading, you recognize these are the words of Isaiah 25! They almost read that way, don’t they, like some ad in a travel magazine attempting to lure you to some ideal destination like no other? It’s as if Isaiah is a travel agent, trying to coax us to set our sights on visiting the most unforgettable place we could ever imagine. 

    And what a destination it is that he’s describing! Only… where is it? Where is this spectacular place Isaiah mentions? Where can one find this magnificent menu? Where is this mountain?

    Technically, the answer is one of Isaiah’s favorite references throughout his whole book: Mount Zion. Located in Jerusalem, Mt. Zion has been and still is considered one of the most sacred destinations in the world. However, if you want to get to where Isaiah is directing us when he mentions Mount Zion, you won’t find it by booking a trip with your travel agent or punching it into your GPS for directions. As with so much of Isaiah and Scripture in general, real names and locations are often used to depict spiritual concepts and truths. So where is Isaiah talking about?

    The question is not so much where, as it is “who?”

    Isaiah is referring to the Church. Now, that is admittedly a confusing answer… until we remember that his Church isn’t a building, but people, people who have been made holy and are being made holy through faith in Jesus. But it isn’t just Isaiah who uses this picture to describe believers.

    In the visions given to him which he records for us in the book of Revelation, St. John shares similar figurative imagery. “Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads” (Rev. 14:1). Those believers represented by the figurative number of 144,000 include God’s holy people filling churches all over the world on Sunday morning, and not just sanctuaries, but homes, and even filling heaven itself!

    So this destination Isaiah is pitching to us is right here in front of us, wherever believers are gathered. And it’s also where we’ll be in heaven. What makes this destination the ideal? Only here, in the body of Christ, believers everywhere, Christ’s Church, does the promise that it will get better hold true.

    Sure, we extend those words of hope and optimism to others – “it will get better” – but outside of the Church, on any other mountain, we have zero authority to back up such a promise. The individual who just got out of a bad relationship may in fact slip right into one that is even more toxic. The employee exasperated by a lack of ethics may quit working for that company and end up unemployed for months or even years. The friend struggling to recover from some complicated surgery may come through it only to become diagnosed with an even more threatening illness. We can wish each other well and wrap the nice tidy bow of “it will get better” around the words we offer to others, but the truth we all know from experience is that it may not get better and it may in fact even get worse!

    Unless you are on this mountain. Unless you are in the Church. Unless you are a believer.

    And what’s more, it being so isn’t exclusive! It isn’t only for this heritage or that culture, this people or that language. It’s for everyone. Isaiah’s word choices are not accidental. He intentionally refers to “all peoples” (v.6,7), “all nations” (v.7), “all faces,” (v.8), and “all the earth” (v.8).

    One of the most beautiful aspects of the Christian faith is that it is for everyone! All people! When people truly know what we have here, on this mountain, can you imagine anyone not wanting it? Of course not! No one wants to remain where the words “it only gets better” are nothing but an empty expression. Everyone wants those words to be true. And here alone, for believers in Jesus Christ, they are.

    To help us appreciate how good we have it as the people of God, Isaiah uses a very relatable picture: food. The Scriptures include so many pictures of gathering around great food for that we can hardly ignore them. There’s a reason. Consider how many milestones and memories in our lives revolve around people gathering around a meal. Sure, a great meal can be enjoyed alone, but it doesn’t come close to comparing when we are surrounded by those we love and care about, taking in that meal amidst conversation and laughter. So many of our fondest memories include enjoying good food with family and friends. 

    And to be sure, what Isaiah is holding out for us isn’t some Happy Meal or something from the discount menu, but a feast – a feast with the best stuff imaginable! The best cuts of meat, marbled with just the right amount of fat to fill it with flavor. He isn’t describing some boxed wine that is more concerned with value than quality, but the best stuff, the boldest, most full-bodied bottles of wine you’d ever have. Isaiah’s point is that God doesn’t hold back from his people! He’s got the goods, and he has every intention of laying out such a feast for us!

    The menu isn’t the only thing that catches our eye on this mountain. In fact, it isn’t even the most notable thing. There is something missing from this mountain. Isaiah describes it this way: “On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever” (v.7-8). Did you catch what’s missing?

    Death! There will be no more death! The veil that covers the face of those mourning the death of a loved will be removed. The sheet laid over top of a the dead body will be unnecessary. And if something has been swallowed up that means it’s gone, there’s nothing left of it. So it is with death!

    How can this be? It may be no surprise to you that these verses also serve as one of the readings for Easter Sunday. How appropriate! On the day we celebrate Jesus’ resurrection from the dead, we are assured that death has no permanent hold over us. The Resurrection means sin has been paid for and the eternal death sentence has been served and so yes, it will get better when death is no longer a part of our vocabulary because it will no longer be a part of our experience.

    And right along with the removal of death itself will be the removal of any tears accompanying it. Isaiah described, “The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken” (v.8). No more death results in no more tears. 

    Isaiah is so full of rich picture language to help provide perspective to what we have right now and what is waiting for us. Yet no matter how picturesque and impactful the imagery is, we’re still left with our imagination. We’re still left wondering. We’re still left waiting for what it will be like.

    But as we observe All Saints Day, we also have on our hearts and minds those who aren’t left wondering. They aren’t imagining. They aren’t waiting. Because what Isaiah is describing here in order to help us grasp what is ahead for us, is the present reality for them. They do not have to settle for the earthly picture of the mountain as it is reflected in the church and Word and Sacrament; they have the real thing. They do not have to settle for an earthly menu of rich food; they have the real thing. They do not have to imagine what it will be like to be on the other side of death and living forever, freed from tears; that is their present reality. Yes, we are saints, but they have been sainted. They have joined the church triumphant, their praises of God’s salvation now echoing alongside every saint in Christ Jesus who has gone before them. 

    And we will join them. We WILL live forever with them, and with the One who made it possible, with our Savior Jesus himself. Therefore, when we say it will get better, we absolutely mean it, because it will. Now that may not be the case for the remainder of our days here on earth; in fact, they may very well digress and get worse! Tomorrow and the next day and the day after that may increasingly disappoint us!

    But not forever. Not by a long shot. No, forever is guaranteed to be better. And you’re probably aware of this, but just to remind you, forever is a pretty long time. A forever of “better” makes the temporary “not-so-good” that we may face here on earth pretty insignificant, doesn’t it? So let’s live like we’ll live forever. Let’s live like it only gets better. Because it does.

    How does that change things for you? For starters, you don’t have to exhaust yourself trying to make right now the best. It won’t be. It can’t be. It will never measure up to the best that is coming. So why are you trying to make heaven on earth? There is no perfect job, no perfect relationship, no perfectly raised children. Give yourself a break from pretending you can manufacture those things or usher them in when the best is reserved for the life to come. 

    And when you don’t have to restlessly chase after those things here and now, running yourself ragged in the meantime, you are free to live differently. You are free to live right now, with everything as it is – not as you think it should be or wish it would be – but as it is, with an eye toward preparing for the best to come.

    That means you can empty the junk drawer, declutter the closet, and pitch all the dead weight in your life right now so you can zero in on life on the mountain. Make your decisions and take action from a mountain perspective, from the vantage point of Christ’s kingdom. Make sure that you are solidly stationed there. Make sure that we crowd as many as we possibly can on that mountain with us, where the menu is delectable, where mortality is not even a thing, and where our mantra never gets old: “Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation” (v.9).

    You’ve probably heart the story of the fork. A young woman – far too young from our human perspective – was diagnosed with a terminal illness and was given a few months to live. As a believer, she wanted to arrange to meet with her pastor to work through the details of her memorial service. They had discussed her preferred Scripture readings, her favorite hymns, and agreed on a sermon text. As their time together was wrapping up, the pastor was getting ready to leave. That was when the woman recalled her one last request.

    She wanted to be buried with her fork.

    The request puzzled the pastor, so he asked her why. She explained that, having grown up in the church, she was no stranger to plenty of potlucks and social gatherings involving food. On more than one occasion, when the tables were being cleared off, a sweet member nearby would lean over to her and tell her to keep her fork. It didn’t take her long to figure out why. If the tables were being cleaned, that meant dessert was going to follow. And that meant cake or pie or some other delectable dessert. She held on to her fork because the best was yet to come. So she explained to her pastor that when people see her in her casket holding on to a fork and ask why, he can share her story and explain to them that she was holding on to her fork because she knew the best was yet to come.

    So live like you’re hanging onto your fork. Rejoice that you’re on this mountain, gathered here with God’s people for a foretaste of what is to come. Live today and tomorrow and the next day with the absolute confidence that it only gets better, because Jesus had made sure that it does. 

    The Courage of “No”

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    (Daniel 3:16-28)

    As the loud chant bellows out from the nearby minaret beckoning all to bow down in prayer, those around you pause whatever they are in the middle of doing to roll out their prayer rug. They kneel down in the same direction and the sea of random people involved in a variety of activities all around you quickly becomes an ocean wave, curving and swaying as arms and bodies are raised up and then curled back down again in prayer.

    You stand out like a sore thumb.

    Everyone else is on the ground kneeling in prayer while you are the lone standing figure, as if to announce to everyone around that you are a clueless foreigner. What do you do? Do you go with the flow and lower yourself to the ground, at the very least to avoid drawing attention to yourself? Do you go so far as going through the same motions as everyone else to blend in, even though you don’t worship their false god? 

    We can speculate and imagine the mix of emotions that might come over us in such a hypothetical situation. But in Daniel 3, when Nebuchadnezzar’s call and command to worship was sounded, there is no need for speculation over how the three displaced Israelites might have responded. The details of the account are clearly provided for us.

    But before we get to their response, it’s important to know that they knew what they were getting into. Prior to their actions, Nebuchadnezzar’s warning had been communicated: “Then the herald loudly proclaimed, ‘Nations and peoples of every language, this is what you are commanded to do: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. Whoever does not fall down and worship will immediately be thrown into a blazing furnace’” (Daniel 3:4-6). It did not matter what religion a person practiced or what language he spoke, to choose not to worship the ninety-foot image of gold was to face imminent incineration.

    The flames of jealously spreading from other officials ensured that word would quickly spread regarding the three foreigners who had the audacity to ignore the king’s command. Those three, Shadrach, Meshach, and Abednego, were brought before King Nebuchadnezzar, who was beside himself that anyone would so brazenly disregard his command. He said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the… music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?” (v. 14-15). Talk about a terrifying threat!

    But Nebuchadnezzar’s overconfidence would be outshined by the courageous confidence of the three men who stood up to him. “Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up” (v.16-18). 

    See how courageous they were! Compare their courage with today’s version of courage, where activists throw tomato soup or some other liquid on works of art. Where groups of people park themselves in the middle of the road. Where protests are organized and rallies are coordinated. How much real courage do such actions require?

    But take note of the radical approach taken by the three. They said “No.” That was it. They didn’t have to coordinate some widespread effort. They didn’t rally the other exiled Israelites to join them in some major rebellious protest. They didn’t manufacture something online in an effort to make it viral.

    They simply refused to heed a command to sin by worshiping an idol. Think of it: one of the most legendary of all Sunday school narratives – this account before us – was simply a matter of having the courage to say “no.” Before we jump right to the miraculous conclusion of this account, let’s just linger here a bit on the power of “no.” 

    Today (Reformation) has historically been a pretty big deal in the Lutheran church. We are observing the Reformation. It may be a relatively unfamiliar term to many, but Reformation refers to a period of church history often considered to have been set in motion by an event that took place on October 31, 1517. That was the date on which a monk named Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenburg, Germany. Through these theses, his intent was to establish points for discussion with the leaders of the church of his day over concerns he had about what was being taught and practiced. 

    Luther had been doing a “dangerous” thing: reading his Bible. Doing so allowed the Holy Spirit to bring to light legitimate concerns that weren’t lining up with the Word of God. At stake amidst these concerns was the very foundation on which the whole of Scripture stands: justification by grace alone, through faith alone, revealed through Scripture alone. The more the Reformation was fanned into flame through the words and writings of men like Luther and other reformers, the more the church of his day dug in its heels. It refused to acknowledge that it had not only drifted away from Scripture in its teachings, but was brazenly contradicting the clear teachings of the gospel, that we are not saved by our own works, but by faith in Jesus’ merits alone.

    On numerous occasions, both formally and informally, Martin Luther was expected to take back his words and writings opposing the church so that he might remain in good standing. The most famously recorded incident was before the Diet of Worms, on which occasion he is famously quoted as saying, in response to the church’s demand that he retract and recant, “Here I stand. I cannot do otherwise. God help me. Amen.” If you allow me to paraphrase what Luther said and simplify it just a little bit, Luther said directly to the sacred and secular authorities who demanded his compliance, “No.” The refusal that three young Israelites in Babylon had boldly uttered before Nebuchadnezzar was boldly uttered before the highest authority of Luther’s day, too. “No.”

    Yes, it takes great courage to say “No.” But there is also great power in “No.” And we don’t have to stand before princes or kings to utter it. In fact, it isn’t likely that any of us will ever find ourselves in that position. But that doesn’t make our “no” any less powerful. Your “no” to the social hour invitation after work that inevitably ends up with inebriated coworkers is powerful. Your “no” to your significant other’s invitation to cross the line sexually is powerful. Your “no” to another of your child’s club team tournaments because it’s on a Sunday morning is powerful. Your “no” to “just try” the drug everyone else around you is high on is powerful.

    Your “no” is not nothing. It is much more. It is a yes to what is right. It is yet one step further removed from the edge of the abyss that sin beckons us to stumble over into unbelief. It is a yes to my identity as a believer and child of God who is walking in the light. It is a yes to the blessed paths of righteousness that hold out so much more for us than any invitation to sin ever can or will. 

    Notice also that the “no” of the three before Nebuchadnezzar did not need to be accompanied by added insults or denigrating of the king. There refusal was, in fact, carried out quite respectfully. There was no badmouthing behind his back or even to his face.

    Could we learn from that? Could our “no” be just as effective – dare I say even more effective, when not accompanied by the disparaging remarks that are so common in our culture today? Can we politely disagree without tearing down the person with a different view? Can we show our disapproval of the words or actions of another without raising our voice or boiling over? How puzzled would others be to see such responses that are so out of the ordinary today? What might result? Could the reaction of others look something like that of the Babylonian King?

    Note again his reaction after the three men’s “no” resulted in a date with the incinerator, only for them to walk back out of the furnace, bearing not even the slightest hint of flame, no smoke or singe of even as much as a hair on their head or hands. King Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God” (v.28).

    Yes, the miracle was absolutely amazing, but what was it that truly struck King Nebuchadnezzar? They were willing to die for God! They were willing to give up their lives for the Lord rather than bow down to an idol and easily escape death in that way. 

    Yet even on the heels of such a bold show of courage, it wasn’t Shadrach, Meshach, or Abednego whom Nebuchadnezzar praised, but God. Let that sink in! Their “no” resulted in an unbeliever praising God! And their “no” results in believers praising God today, as we are still inspired by their courage. Surely if three young believers in a foreign country can utter a “no” to the face to he most powerful authority in the world at the time, we can courageously do the same much more frequently.

    But it isn’t easy! It takes courage! So what empowers our “no”?

    Our Savior who said yes.

    No, not to sin, but to the condemnation resulting from sin. Jesus knew the furnace of hell awaits all who challenge God’s command of perfection and rebel against it and he said yes to that condemnation anyway. He knew Satan’s relentless efforts to convince him to call the whole thing off and not give his perfect life up for repugnant mankind would only intensify during his weakest moments at the end, and still he said yes. He knew the Father, to whom he had turned again and again during his life and ministry, would turn away from him in excruciating abandonment, and still he said yes. Jesus, and all that he willingly said “yes” to in our place to spare us from eternal hell – he is what empowers our “no.” 

    If you’re familiar with the Jack Pine, you know what it takes for its seed to spread and eventually sprout. It takes heat. Not just a hot day, mind you, but the heat of a flame. Only the heat of flames are enough to soften the resin surrounding the seeds that are protected inside the pine cone. So the wildfire, the very source of destruction of so much else in a forest fire, is what allows the Jack Pine to reproduce.

    So it is with our faith. Life is relatively easy when all is well. When it is, though, our faith is like a fallow field, resting, unused and mostly inactive.

    But when the flames are kindled or when the fire is raging in our lives, faith cannot remain fallow. It will not. Faith responds to the fire by burning brighter, fueled by the gospel and charged by the Holy Spirit. Faith is inspired by the believers who have gone before us, the Shadrachs, Meshachs, and Abednegos, the Martin Luthers, our forefathers and our grandparents and parents. Emboldened and all the more courageous because the fires demand its response, faith grows, it thrives, and tears down enemy strongholds, calling out Satan and those in service to him and with a gospel-generated fearlessness that can’t come from anywhere else. And what does such a bold, courageous faith proclaim? It says… “No,” one of the most courageous words God’s people can ever speak.  

    Follow with Family

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    (Ephesians 5:21-6:4)

    On my last sermon post we were reminded of the importance of embracing that followership is not a solo act. As much as it might feel like it at times, as Moses experienced, we aren’t ever actually following Jesus alone. Following Jesus is done together, and our own followership is better off when we not only remember that, but also take advantage of it. That, by God’s design, is one of the great blessings of belonging to a local congregation, of having a community of believers to follow together.

    But – also by God’s design – your church family isn’t even intended to be your first line of defense or system of support in following Jesus. That role belongs to your family. And, while our family makeup may vary widely from one person to the next – married or single, blended or traditional, children or no children, adopted or biological, etc. – these words from Ephesians speak to each of us wherever we’re at. That’s because in one role or another, we all belong to family. Furthermore, strong families that are faithfully following Jesus together are going to have an impact that stretches well beyond the home and into the community.

    In other words, I am not just blessed by my own family following Jesus; I am blessed when yours does as well. Together, we can collectively raise the bar in our community and absolutely extend Christ’s Kingdom in the process. Let’s give our focus and attention to what that looks like, and commit to raising the bar of followership in our homes.

    As we do, we encounter an unexpected plot twist, the kind of surprise that leaves our jaws open and our eyes widened. We didn’t see it coming. We couldn’t have anticipated it. It catches us completely off guard and totally changes our perception of everything.

    If this section of Scripture has not yet hit you in that way, I pray that it does this time. I hope that the five words we find tucked inside these verses will leave you with a totally different perception.

    Of what? Not just of marriage, but also of the church. Those five words are at the start of verse 32: “This is a profound mystery…” And, following those words are the unexpected twist that we didn’t see coming: “but I am talking about Christ and the church.” 

    For those to sink in, we need to step back and revisit what it is we think Paul is writing about here. That would seem pretty obvious, wouldn’t it, just on the basis of the titles leading verses 22 and 25 – “wives” and “husbands.” OK, we’re obviously talking about families, and more specifically, the foundation of family – marriage, right? 

    No. Not just marriage, anyway. Something much more profound – a mystery actually. But one that marriage helps us understand: the relationship that Christ has with the church, the connection every believer has with Jesus.

    So marriage is much more than just bringing a man and a woman together to start a family; marriage helps us better understand the whole gospel that is the basis of our relationship to Christ. And our relationship to Christ, in turn, helps us better understand the blessing of marriage.

    It all begins with a word that everybody loves to hate: the word “submit.” It’s a word that makes us bristle and cringe. No fallen sinner is born into this fallen world immediately seeking to place himself beneath someone else, which is what it means to submit. It’s not natural. The rebel in me refuses to envision a life that is better off when someone else tells me what to do or calls the shots!  

    If we’re ever going to shift our perception of that word, it will only ever happen by linking it inseparably with the last word in the same verse: “Christ.” “Submit” and “Christ” must always remain connected, because submitting to Christ is nothing more than a faith that knows and needs what Jesus has done for us. What is that? Paul spells it out so beautifully: “Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless” (v.25-27). 

    Paul helps us grasp the cleansing work of Christ by using the familiar picture of stain removal. What Jesus did for us is successfully manage to permanently remove that stain that we thought was never in a million years going to come out, no matter what trick we tried. The stain is completely gone – no remaining discoloration, not a trace of it left! 

    To submit to Christ is to lay claim to everything he has done to leave me blameless and blemish-free, to have every stain of sin scrubbed out, to have every wrong washed away, and to replace my unholiness with his holiness. See how different that word submit is when connected to Christ – it makes all the difference in the world. 

    Without a right understanding of it, the family fails to function as God intended. Instead of the training ground God intended family to be, it becomes a dumping ground. Husbands will twist their leadership role into a self-serving dictatorship. Wives will never see how God intends to bless them through the leadership of their husband and will continually push back against it. Children will never see how God intends to bless them through boundary-setting parents who care enough to discipline them and nurture them with law and gospel, while modeling grace in abundance. These things will be foreign to the home that does not grasp the infinite blessings – literally, by the way – of submitting to Christ. It is everything. 

    When we make the connection that submission to Christ has nothing but our best interest in mind, then we can embrace the roles God has given us within the family. Now if we followed Paul chronologically in these verses, we’d start with the wives, then move on to the husbands, and wrap up with the children. But we’re going to start with the role that is foundational to all others: the husband’s role. Why does this matter? Without sounding overdramatic, everything else hinges on how the husband carries out his role. The home in which the husband succeeds in carrying out the essential role God called him to is a home that will thrive. In that home, through the sacrificial leadership of the husband, a wife and children will find the service, security and support they crave to carry out their respective roles. 

    To emphasize this, I need to make a rather blunt statement: contrary to what our culture communicates, men and women are not equal.

    Now that I have your attention, allow me to clarify. Here’s where they are equals. Though not there yet, men and women should be equals in terms of wage equality – whichever sex is getting the job done should be paid on the basis of job performance and not on the basis of biological sex. Men and women are equals in terms of the blessings they bring to a marriage and to the family. Men and women are equals in terms of sinner/saint status: we are sinners who need a Savior. Men and women are equals in terms of being on the receiving end of God’s love and mercy.

    But where mean and women are not the same is in regard to the role and responsibility that God has given to each. Equals can have different roles. Different. Not superior and inferior. Not greater and lesser. Not demanding and demeaning. Just different. 

    “Wives, submit yourselves to your own husbands as you do to the Lord” (v.22). “Husbands, love your wives, just as Christ loved the church…” (v.25). “Children, obey your parents in the Lord…” (6:1). If we were just talking about husbands and wives and children as we address marriage and family, it would be one thing. But Christians are never just talking about husbands and wives, marriage and family; we’re always talking about Jesus.

    So when we talk about the roles God has given to husbands, we’re doing so in relation to Jesus. When we talk about the roles God has given to wives, we’re doing so in relation so Jesus. When we’re talking about the roles God has given to children, we’re doing so in relation to Jesus. Paul punctuates that point in these verses by anchoring the respective responsibilities of each family member to Jesus! Whenever Paul lays out what we are to be doing within the family, every time he does so with respect to our faith in Jesus! We’re never “just” serving family, but always following and serving Jesus as we do so!

    Consider why we are drawn to Jesus when our eyes have been opened to the Bible’s teaching of law and gospel, that we sin and need saving. Are we drawn to Jesus because of what he demands of us or because of what he had done for us? Does Jesus appeal to us because of the obedient life he demands from us or because of the innocent life he gave for us? There is no discussion or debate – we willingly follow Jesus and submit to him because of what he did for us. And both husbands and wives then carry out their respective roles as submissive head and submissive helper, not because the spouse has earned it by perfectly carrying out their role, but because Jesus did. We submissively serve our family because Jesus submissively served us.

    Another way of saying it? As we focus on our roles within the family, we aren’t focusing on what the other family members are or aren’t doing to determine how we’ll carry out our roles. In fact, we aren’t even focusing on grading ourselves in carrying out our respective roles. No, we’re focusing on how perfectly and beautifully Jesus carried out his role for all of us, freeing us to find joy – not drudgery – in our respective roles, as we follow Jesus with and through our family. 

    Following Together

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    (Numbers 11:1-29)

    “You’re not together!” If you’re sitting in a room of instrumentalists playing a certain musical piece and you here those words, it probably means not everyone is playing at the same tempo, which throws off the musical piece considerably. A coach yelling those words to his team is lamenting the lack of teamwork as players are too focused on their personal stats or showcasing their individual skills instead of putting the team first.

    As God looks over his church, he might say the same thing as he watches Satan isolate believers and pull off one successful attack after another. So we want to see that our “followership” of Jesus is something that is best carried out together. Yes, we know we are never alone because of God’s promise to be with us to the very end of the age, but let’s also understand that many times God shows up and keeps that promise through fellow believers as we follow Jesus together.

    It doesn’t sound like “together” is the word Moses would have used to describe how he was feeling in Numbers 11. Leadership is often lonely, and that loneliness was being exacerbated by all of the constant griping of God’s people. Take note of the effect of all the grumbling and complaining. It is not harmless! “The Lord became exceedingly angry, and Moses was troubled” (v.10).

    It ought to be enough for us to see how the Lord feels about it. Complaining is never really about what we’re lacking physically as much as it is a spiritual issue. What it shows to be lacking spiritually is gratitude for what God has given us. We complain when we forget that 1) we deserve nothing from God and 2) we aren’t getting the consequences we actually deserve from God. But when we remember those things, are we in a place of gratitude instead of grumbling. Oh, and if you aren’t sure how God really feels about complaining, check out the first three verses at the beginning of this chapter to see how God had just finished his own little pyrotechnic show to demonstrate how he feels about ingratitude!

    But we see that God wasn’t the only one affected by Israel’s complaining; it troubled Moses, too. How much? It’s not hard to determine how heavily it weighed on him when we hear Moses’ emotional plea to God. He was fed up and beat down by all the complaining, so much so that he actually asked God to mercifully end his life instead of having to keep dealing with it all!

    This is not Moses joking around with God while rolling his eyes at those slow-to-learn Israelites! This is Moses, struggling with a degree of depression that honestly considered dying as the preferred option to having to continue putting up with incessant ingratitude. So the next time you think your grumbling and complaining are no big deal, remember this account. Consider how much it sets God off in anger, but also how much damage it does to those around you.

    If that was the only takeaway from this account that we’d leave with, we’d all still be better off for it. But that isn’t even the most memorable part. No, that comes in how God chooses to respond. God delights in deliverance, and he often reveals that not only by not punishing us in ways that we’d actually deserve, but in giving us more than we even complained about or asked for!

    God’s solution for Moses might at first seem odd to us. He directed Moses to round up seventy of the leaders from camp and have them gather at the place where God interacted with his leaders in camp, at the tent of meeting. Once there, God came directly to Moses and “he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied–but did not do so again” (v.25). The people complained about the lack of variety they had in their diet, and God did them even better: he fed them his Spirit, pouring out his Word on his people through prophecy.  

    Still today God provides for his people by feeding them with his Word. This is how he deals with his people in the richest way – through his Word. There is no greater gift that can be given. There is no greater gift that can be received.

    Yet how do we often receive it? With the same ingratitude that got the Israelites in trouble. We complain. “Just the Word? Just worship? Just passages and promises in a book? Is that it, God? I’d actually appreciate it more if you fixed my health issues. Can’t you find me the one I get to spend my life with instead? Just provide the financial cushion to pay my bills and get ahead. Make my friends like me. Give me a better job. Can’t I have a bigger house?” 

    Just like the Israelites, we forget where we came from. They remembered the Egyptian food being flavorful and savory, while forgetting the cost that came with it: labor and slavery. We take for granted how good we have it as God’s chosen people, forgetting how lost we were before him. How easily we forget that we were once heading for the ugly eternal torment waiting for all who are not in Christ Jesus! Distracted and disoriented by our disillusion, we don’t want more of the Word, but more of the world. 

    But when dealing with us through his Word, God is dealing with us in the richest way possible. There is no greater gift that can be given. Though the promises revealed through this Word are free and for everyone, they came at a great cost to God, who could only offer them for the price of his only Son. Woven together with the gift of his Son are countless other gifts free for the taking: serenity that flows from peace with God, uplifting hope anchored to an absolutely certain future, unconditional love lavished on us without limit, full forgiveness for all wrongs – past, present, and future, no matter how great or small – that cannot be found elsewhere.

    This is but a small sample size of the enduring gifts God showers on us through his Word! That’s why this Word is preached and taught in churches, so that those gifts can be accessible all day long, every day, to everyone who has it. This is how God deals with his people in the richest way possible – through his Word.

    And he does so in abundance! It wasn’t just the seventy elders who received the Spirit; there were two more who hadn’t shown up at the tent of meeting who were running about the camp prophesying here, there, and everywhere.

    Since that wasn’t part of the plan God had revealed, others took issue with it and came to Moses to alert him. “A young man ran and told Moses, ‘Eldad and Medad are prophesying in the camp.’ Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, ‘Moses, my lord, stop them!’” (v.27-28). Who were these rogue individuals and what were they doing? 

    As it turned out, they were doing exactly what God wanted them to do. Moses, rather than being insecurely threatened by them, had the kind of response we’d expect of the man referred to in the Bible as the most humble man on earth. “But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” (v.29). He wasn’t jealous or worried at all, but rather thrilled to see the Holy Spirit at work in such a powerful and visible way!

    Quite a turnaround from the same individual who just a short time ago had been pleading for God to mercifully end his life rather than have to continue putting up with all the complaining! Here he was rejoicing at how God had come to his aid by surrounding him with so many Spirit-filled followers. Moses wasn’t alone. 

    Notice how God deals with his people. He didn’t just give his people a gift far greater than food when he gave them his Word, prophesied in a special way. He also gave Moses hope – a reminder that he wasn’t alone in leading God’s people. God revealed his intention of providing help for Moses in anointing the seventy: “They will share the burden of the people with you so that you will not have to carry it alone” (v.17). God’s people were served with his Word. Moses was uplifted and encouraged.

    Oh, and God wasn’t done just yet. He also gave them the meat they were complaining about… and not in miserly fashion! God was going to provide for them, and then some, all while teaching them a lesson in the process. He told Moses to pass this along to the Israelites: “Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, ‘If only we had meat to eat! We were better off in Egypt!’ Now the Lord will give you meat, and you will eat it. You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, ‘Why did we ever leave Egypt?’” (v.18-20). What a reminder to be careful of what you complain about!

    Moses was feeling lonely. God intervened in multiple ways to address the complaining while also providing for his people. For Moses, God provided a meaningful reminder that he wasn’t serving the Lord alone. As the Lord led them all through the wilderness to the land he had promised them, they followed together. 

    I wouldn’t hold my breath expecting God to take the same approach in reminding you that you aren’t alone, but you don’t have to look very far to see that you’re never really following Jesus alone. Look around and see those gathered together in worship on a Sunday morning. One of the goals in the congregation I serve is carried out through the ministry of our school: we share with parents the same goal of helping our children follow their Savior together. That goal is reflected in the stated purpose of our school: “Shepherd of the Hills Lutheran School strives to educate students while developing the God-given talents of the total student – spiritually, intellectually, physically, and emotionally – in a caring Christ-centered community.” That last phrase, “Christ-centered community,” is a reminder that we are following Jesus together. 

    That blessing extends beyond the walls of the classroom and into our congregation. Many know the blessing of being a part of a local congregation, a group of fellow followers walking in Jesus’ footsteps together. If you don’t, know that you are welcome to be a part of our family of believers so that you are well aware that you never follow Jesus alone, but always together, with others who rejoice in having been bought and paid for by the blood of Jesus our Savior.

    Stumbling Humbly

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    (Mark 9:30-37)

    When it comes to following Jesus, we like to imagine our path is a pretty smooth and straight forward one. Like long distance runners in an olympic race, making their way around the track who knows how many times, once the race sets in the runners tend to fall in line, one after the other, behind the leader who sets the pace lap after lap. For the most part the race is uneventful until perhaps the end when runners jockey for that first place position ahead of the finish line.

    However, it is much more likely that our race looks like the hurdler whose foot barely caught the hurdle just enough for him to stumble to the ground. He gets up to finish the race, but as he does, his noticeable limp and slower pace hamper him the rest of the way. He still finishes, but not in the form he had hoped or trained for for so long.

    Following Jesus is not the smooth, perfectly paced race any of us would like to imagine ourselves having. It’s a stumble here and a fall there – sometimes even wandering off the track until we’re coached back on! Ironically, the very thing that blinds us to seeing how messy our race is as we follow Jesus is also one of the greatest causes of our messy race: our pride. In fact, pride isn’t interested in following anyone, but presumes that we ought to be the ones in the lead and everyone else ought to be following us! That’s why we struggle mightily with pride; it is never content to follow, but always thinks it should be out in front. 

    Isn’t that really what happens when two people go back and forth over whether or not something was said? Rather than one person killing that foolishness with a simple, “I thought I had mentioned it, but I may be wrong, sorry,” or “You may have said it and I was distracted or just missed it, sorry,” neither side backs down, because pride insists on being out in front.

    Isn’t pride also what really leads to political arguments? It’s not really about the candidate at all. Much more important is letting the other side know that their stupidity is responsible for their “wrong” vote and my superiority is to account for my “right” vote.

    Pride has another nasty side. It is also pride that can debilitate me with worry or anxiety over everyone’s opinion of me. I become so convinced in my own head that everyone else must have thoughts or opinions about me all the time, instead of realizing I’m actually not even on their radar. And isn’t it pride that also results in depression? Even if I may legitimately be the victim of something hurtful, I remain in that role and convince myself that no one likes me and everyone is against me, and I always draw the short straw, making sure that my focus the whole time is on… me. 

    That’s what pride does! It’s so self-absorbed that all of this talk of following anyone else, even Jesus, is utter nonsense to the natural pride-filled self. But if God can open our eyes to see what a stumbling mess our lives are, then maybe we could learn to follow him more humbly.

    In Mark 9, God does just that. As we see ourselves in the disciples, our hope is that we learn from Jesus’ lesson to them. May Jesus’ humble service to and for us start to be reflected more and more through us as we follow him! 

    Two incidents in the verses from Mark show how much room we have to grow. First, note that the disciples didn’t ask for more clarification when Jesus prophesied his death and resurrection. Imagine how different the Easter narrative might have been if they had!

    If they had taken the time to ask Jesus to spell it out for them so they could understand exactly what he was telling them, the first Easter Sunday would have taken an entirely different tone. In place of uncertainty and fear and confusion, the believers might have been filled with excited expectation, anticipation, and pure elation. “Yes, it was a bitter pill to see the Savior die, but it had to happen just as he said it would, and now we can’t wait to see him again in just three days!” If they had had that kind of Easter understanding, how different the celebration of Easter would be in our day!

    But why didn’t that ever happen? Because they were too proud. They lacked humility. As you read Mark, it may not sound like that initially, but let’s dig a little deeper. After Jesus had predicted his death and resurrection for them, Mark explained, “But they did not understand what he meant and were afraid to ask him about it” (v.32).

    Sounds pretty harmless and totally relatable. We’ve all been there. We don’t want to look dumb by asking a foolish question. We don’t get something, we don’t understand it, but rather than seeking out greater understanding, we remain ignorant. Students do this in the classroom. Grownups do it in the workplace. We don’t fully grasp something, but we fail to ask about it out of a fear of looking stupid.

    While we’re inclined to sympathize for the person in that situation, what’s really the underlying issue? What are we really saying when we admit that we’re afraid of looking stupid or foolish? We’re saying, “That would hurt my pride, so I’d rather not do that. I am more concerned about other people’s opinion of me than I am about seeking clarification or understanding. I can’t very well have others thinking less of me, because that would wound my pride too much. I think too much of myself to let others think less of me.”

    Then, to take it to another level, remember that it’s Jesus – omniscient Jesus, all-knowing Jesus – in the picture. The disciples weren’t going to fool him! He knows thoughts and what is in the heart, so in refraining from asking for understanding, they couldn’t hide anything – including their pride – from Jesus.

    The disciples’ lack of humility revealed itself again immediately following that incident. When they got to where they were staying, Jesus asked them, “‘What were you arguing about on the road?’ But they kept quiet because on the way they had argued about who was the greatest” (v.33-34). Jesus’ question was like that of the father interrogating the child he already knows is guilty. He wasn’t looking for information as much as a confession, an admission of wrongdoing. The most shocking part? “They kept quiet…”

    Can you imagine Jesus asking you a question and… not answering?!? That’s hard enough to do to a teacher, a parent, or a boss, but to not respond when the Son of God asks you a question?!? Whoa! What could possibly cause these faithful followers to clam up and close their lips when Jesus Christ asked them a question? 

    Guilt. Guilt sewed their lips shut. And what was the cause of their guilt? “…because on the way they had argued about who was the greatest” (v.34). The other Gospels provide us with some details about the subject matter surrounding their “who’s the greatest” debate. But we also know they were just on the Mt. of Transfiguration, so the three from Jesus’ inner circle – Peter, James, and John – certainly must have had a leg up on the competition, at least in their own minds. And even when we’re told the other disciples took issue with their arguing over who was the greatest, their concern only revealed a lack of humility, for each one of them surely thought he deserved to be a part of such a debate! 

    What mattered more than their pride-puffing resumes, however, was bursting their bubble and teaching them that followers of Jesus value humility over pride.

    But before we sit in on Jesus’ teaching on humility, let’s recall why humility is such a big deal in God’s eyes in the life of the Christian as he follows Jesus. It is more than a noble virtue to pursue. It is not just another way for the Christian to let his light shine in a world overpopulated with pride. No, humility is big in God’s book because our whole relationship with him is based on it. 

    Without humility, there can be no submission to God. Where humility is absent, so is the willingness to listen to and apply the Word of God. Where pride reigns supreme, it views Jesus not as Lord or Master, but as servant. Where pride is present, I call the shots and expect God to operate according to my plans and purposes, and should he choose not to, then my pride has no time for him. Pride remains blind to everything God has done for me because it refuses to see my need for it.

    Now then, knowing that Jesus was fully aware of his disciples’ pride as well as our own, do you see the grace that is seeping through the words Jesus spoke? He said, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise” (v.31). Jesus knew their pride and ours. It was not hidden from him.

    Yet it changed nothing. The plan did not change because of man’s pride that would potentially disregard the very sacrifice and resurrection Jesus predicted; rather pride was exactly why the plan stayed the same!

    Pride – our pride – was precisely why the Son of man had to be handed over, tortured, and murdered. Our pride needed to be pinned to the cross and paid for. So Jesus did that for us. Jesus, knowing the hearts and minds of men who think they know better than the heart and mind of God, still died. In Jesus Christ, God, whose perfection alone would justify pride, traded it willingly for perfect humility, putting himself beneath every insubordinate sinner, to offer salvation for all people.

    That sacrificial act of holy humility changes us. It changes how we follow Jesus. So we eagerly want to hear what Jesus has to say about humility.

    To teach that point, Jesus used a little kid. Jesus explained, “Anyone who wants to be first must be the very last, and the servant of all.” He took a little child whom he placed among them. Taking the child in his arms, he said to them, “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me” (v.35-37). If we are to understand Jesus’ point, we have to let go of our society’s modern-day view of children that elevates the role of the child to what amounts to being the head of the household. Many parents today are more concerned about catering to their children than they are about parenting them.

    In Jesus’ day, children were viewed quite differently. They were another mouth to feed and a body to clothe. Children were viewed as a liability, not an asset. So Jesus was essentially telling the disciples that humility was looking up to those on whom society looked down. It was putting self lower than those we naturally tend to place ourselves over. Humility was not “me first,” but “you first.”

    See your followership of Jesus the way it really is and not as you pretend it to be. It’s messy. We’re going to stumble more often than not. But rather than trying to hide it or cover it up, embrace it as the humble reminder of how much we all need Jesus. Then, leaving our pride more and more in the rearview mirror, let’s stumble humbly as we continue to follow Jesus together.