Tag: grace

DAILY PRAYERS FOR GUYS

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To Let Your Light Shine Brightly

Light of the World,
You came into the world to shine the bright light of your glorious salvation through your holy life, your undeserved death, and your magnificent resurrection. Now, you rule over all things and work them out for the good of your church. Nevertheless, so many who are outside the realm of your kingdom still don’t know the light of salvation. Use me to light a candle and make your gracious forgiveness known. Shine the joy and certainty of salvation through me as I witness to others. No one needs to remain in the darkness of unbelief and sin, since you came to undo their permanent reign. Light up the world, and use me to do it.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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For Families with Little Ones in Worship

Heavenly Father,
Sundays are sacred. But worship is a unique challenge for parents with little children. Thank you for the Christian parents who prioritize bringing their little ones to worship. Some mornings, before they even pull into the church parking lot, they have already experienced a day’s worth of stressful wear and tear. Provide them with the strength and determination to follow through with worship, and through it, rejuvenate their spirits. Fill the members of their church families with compassion to know when to lend a helping hand to frazzled moms and dazed dads. Direct congregations to consider how they might become more family-friendly. Give parents the discernment and discipline to raise their children to view worship with reverence and respect. Through these formative years in church, lay a solid foundation in children that paves the way for a lifetime of faithful worship attendance, so their hearts remain saturated by the gospel. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Lead Others Spiritually

Faithful Father,
You have made us your disciples by your grace, through your Word. Discipleship includes continuing to personally grow in that grace through your Word. And, as men, our discipleship also includes leading our wives and families in their growth, too. I have so much room to grow! Guide and direct me first and foremost to grow in my own personal faith, so that as I do, I am better equipped to lead others. Since discipling includes discipline, grant me the motivation and discipline to prioritize my spiritual leadership. Dispel my fears with faith, and fill me with the Spirit’s zeal and confidence to embrace my call to lead. Where I see my own shortcomings, help me see your strength. Where I see my inadequacy, help me see your infallibility. Build others up through me so that we all may boast more in you.

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Keep Christ at the Center of Worship

Heavenly Father,
Sundays are sacred. We keep them sacred – holy – by coming together with fellow believers to be fed by your Word. Prevent all efforts at supplanting your Word and gospel with anything else in worship. Your house is not the place for political rallies or protests, but for the proclamation of your Word. Let Christ alone and the hope of salvation through faith in him be the focal point of worship in Christian churches everywhere. Guard the walls of churches from false teaching, but also from anything that doesn’t serve to advance your glorious gospel. 

In Jesus’ name I pray. Amen. 

Anointed to Be Our Righteousness

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(Matthew 3:13-17)

Jesus’ Resurrection would have been a significant enough event to have heard it. But there were plenty of even lesser miracles that would have been fitting. When Jesus changed water into wine at Cana, for example. When he raised Lazarus or Jairus’s daughter from the dead. Feeding the Five Thousand. Each of those miraculous events would have served as ideal occasions on which the Father’s booming voice of approval could have echoed from the heavens. 

Imagine the guests at Cana, gushing over the best wine ever, now realizing that the special occasion just got a lot more special because God’s voice confirmed they were in the presence of God’s Son! God’s approval would serve as the perfect exclamation point after a dead person just came back to life. The leftover loads of fish and bread that surpassed what they had even started with would have made perfect sense to the disciples if God’s voice had immediately emphasized that it was his Son who was responsible.

But it wasn’t any of those occasions on which the “voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased’” (v.17). No, those words were spoken at Jesus’ baptism. An event which, by the way, seemed entirely unnecessary to some, including the one performing the baptism, John the Baptist himself. If anyone should be an expert in who should or shouldn’t need baptism, it would surely be the one whose very title denotes his experience and expertise in the area of baptism. Yet he was the one who was puzzled enough to second-guess Jesus’ request: “I need to be baptized by you, and do you come to me?” (v.14). All of this makes us wonder why this event was the one chosen by God to voice his approval. 

If we eavesdrop in on Peter’s sermon from Acts 10, he explained the significance of Jesus’ baptism and the events surrounding it: “You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached—how God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10:37-38). The Father’s affirming voice was the stamp of approval acknowledging Jesus’ baptism as his anointing into ministry. 

Still today, we have a special service when a pastor is ordained or installed. Other pastors join in laying on hands. But at Jesus’ baptism, instead of hands, the Father laid the Holy Spirit on his Son in the likeness of a dove. His baptism was his anointing, his ordination into ministry. 

Jesus also provides us with additional insight as to the significance of his baptism. It wasn’t just his anointing. “Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented” (v.15). Jesus had to “fulfill all righteousness.”

Righteousness. It’s a big word. It’s an important word. In fact, we’d literally be lost without it. 

While it’s a little early in the church year for the festival of the Reformation, whenever the word “righteousness” is discussed, it can be helpful to recall the struggle that Martin Luther had with the term righteous in the earlier stages of his life. He knew that only righteous people could enter heaven, since the Bible teaches that only those who are perfect will enter heaven. But, he also knew that all efforts at achieving righteousness on his own were in vain.

This understanding that holiness is required for whatever is in the afterlife is still pretty commonly held to today in a very general sense: good people go to heaven; bad people don’t. But it’s that general understanding that will leave so many in trouble, because “good” is entirely subjective. When our natural inclination is to compare ourselves to the worst in society, people can feel pretty good about themselves. They hold on to a false confidence that they’re good enough to get into heaven. But there are no good people in heaven; just perfect people.

So, we had better make absolutely certain we know how that perfection, that righteousness, is acquired! That’s where Luther struggled. He took desperate measures to do everything he possibly could to achieve righteousness on his own. Do you know where those desperate measures left him? Desperate. In despair. Because by his own experience, he was absolutely convinced that he could never attain righteousness on his own. Indeed, he was experiencing exactly what the Bible teaches about righteousness: “the people of Israel, who pursued the law as the way of righteousness, have not attained their goal” (Romans 9:31). 

It seems logical to conclude that, if God gave the law, then abiding by it – doing what it says to do and avoiding what it says not to do – should be the path to righteousness. But, just like the Israelites, and everyone before or after them, the only realization one can arrive at is this: if the law is the means by which righteousness is attained, then no one will ever attain righteousness, for no one has ever come close to keeping the law!

So if righteousness can’t be achieved by keeping the law, but is still a requirement for us to gain access to heaven, then how do we come by it? “What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith” (Romans 9:30). It is not the law, then, but faith by which a person obtains righteousness. Paul repeats this truth extensively throughout his letter to the Romans. “But now apart from the law the righteousness of God has been made known…This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21-22). “To the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness” (Romans 4:5).

But, for righteousness to be credited to us by faith, it first had to be attained so that it could be granted to us. That brings us back to the Jordan River. There, Jesus was not only anointed as the One chosen to secure our righteousness, but also took a major step in carrying that righteousness through his baptism. Had the Savior slipped up and sinned or failed to follow through with even the slightest requirement of the law, then he would not have achieved righteousness. And had he not achieved righteousness, then there would be no righteousness to credit to all who believe. 

But he did, and so he can – and does. By faith, the righteousness of Jesus is the righteousness of Abraham, Martin Luther, you and me, and all who believe.

So then, where does your baptism come in? What role does it play? Is it an outward act of obedience that shows God our righteousness? That would only make sense if righteousness could be obtained by the law or by any act of obedience. But since we just established that isn’t the case, then our baptism cannot be merely a display of our obedience or dedication, for that wouldn’t carry any weight before a God who only accepts perfection.

No, our baptism is so much more significant than that. Our baptism is like the floodgate that opens up all of the blessings that flow from the righteousness that Jesus already earned for us.

Buried and raised with him? Check.

Washed and renewed? Check.

Forgiven and saved? Check.

A loving Father who is pleased with us? Check.

Jesus’ righteousness had to come by the law so that our righteousness could come by faith. His baptism had to fulfill all righteousness so that our baptism could make us right with God. His baptism was to keep the law so that your baptism washes you from the curse of the law.

Now, wrapped in the double blessing of a baptism that is backed by the Savior’s baptism, we pursue living in the righteousness that reflects the gift of righteousness we’ve been given. Remember what Peter said in his sermon about Jesus’ baptism – that he was “anointed… with the Holy Spirit and power.” Too easily we forget or simply aren’t aware that the same Holy Spirit and power have been placed on us and are in us through our baptismal faith. We are so comfortable defaulting to Jesus’ perfection and righteousness that we fail to allow those blessings to spur us on to continue to pursue righteous living. 

We aren’t desperate. We don’t live fraught with despair that we’re not good enough, but are confident that in Christ’s baptismal righteousness, we are perfect! Our lives reflect that appreciation and confidence by looking the part. We don’t settle for walking and talking like the rest of the world, but are eager to pursue righteous living – because that is genuinely what we are in Christ: righteous.

Grace and forgiveness don’t prompt us to lower the bar in our living, but to raise it, to honor Jesus in every possible way by following in his footsteps. Jesus’ baptism – and by extension yours – doesn’t just change our status before God; it empowers our sanctification before him. When we take the time to remember and appreciate the significance of Jesus’ baptism, we more deeply treasure our own. So we raise the bar of righteous living to thank him who is our righteousness.

DAILY PRAYERS FOR GUYS

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For Your Righteousness to Produce Righteousness in Me

King of Righteousness,
You came to be my sin and credit to me your righteousness. I now stand before you cleansed of all sin – because of you. I now stand before you in perfect righteousness – because of you. How can this be, but by faith! 

But my faith is not finished. Secure in your righteousness, my faith is driven to continue its pursuit of living in righteousness. Keep me in step with your Spirit, so that I do not wander from your paths. Strengthen my heart with the readiness and resolve to do the right thing, in everything, for you, my King. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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To Never Take the Gospel for Granted

Light of the World,
This week of Epiphany, we reflect on the wise men who journeyed to worship the Savior. How were their lives changed once they returned home? How long did they bask in the wonderment of personally witnessing their Savior? Did they struggle with the return to routine and the monotony of life back to normal? Were their lives so radically impacted by their experience that even the most mundane responsibilities in life took on newfound joy?

While we cannot know the answers to such questions, we can boldly ask that the jubilation of our salvation would never be muted in our lives. We can boldly ask that the certainty of a Savior for all permanently pushes us to give our best and to give our very selves to all that we do, knowing that our labor in the Lord is never in vain. When we become complacent or unstirred by the gospel’s potency or primacy in our own lives, do whatever it takes to transport us back to the Epiphany. Help us see the Savior from the magi’s perspective, and spur on our spirit to give ourselves in wholehearted devotion to you and your gospel. 

In Jesus’ name I pray. Amen. 

Seeking, Sharing, and Serving the Savior

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(Matthew 2:1-12)

Immediate family members, sure. Grandparents and other extended family members, at their earliest convenience, perhaps depending on travel distance. Close friends, eventually. These are the types of guests you’d naturally expect relatively soon after the birth of your child. There would be nothing out of the ordinary about those closest to you – who care about your family and have been kept in the loop throughout your pregnancy – visiting that soon after the birth of your child.

But it would be weird if random strangers with gifts showed up at your door. If you somehow found out that they were asking around about you and where to find you, that would increase the cringe factor significantly. And, if you knew the long distance they traveled just to see your child, that would make it even more awkward. No prior existing relationship with anyone in the family – just there to see the kid. Weird indeed.

But Jesus was not just another baby. We can appreciate the details Matthew shares, emphasizing that the child the Magi were seeking was no ordinary child. He tells us his name – Jesus – the name Joseph had been commanded to give to the One who would save people from their sins. There was only One to whom that name could be given.

The wisemen from the east also refer to him as “king of the Jews,” a title not just anyone could claim. Then they tell Herod they saw “his” star, not just a star or even the star, but his star. Who is worthy of having his own star??? And they explain that they aren’t there just to pay him a visit, but “to worship him” (v.2).

Then Matthew, never one to miss the opportunity to connect the prophetic dots for us, details how the chief priests and teachers of the law discovered the prophet Micah’s revelation that the birthplace would be Bethlehem. Finally, they didn’t just make a quick stop at the Dollar Tree or some gas station convenience store to pick up a last-minute gift, but brought along with them their very best gifts. No, in light of who this Child was, there was nothing odd at all about strangers from the east paying him a visit. In fact, in light of who Jesus was, we might be surprised that he didn’t welcome even more visitors!

As much as the Magi receive a lot of the attention on the Epiphany, what really stands out is that they aren’t the only ones searching for Jesus; everyone is! Everyone is seeking Jesus – the magi, Herod, the chief priests and teachers of the law – they’re all seeking Jesus. And in a sense, they represent the general types of people still seeking Jesus today.

Sadly, there is no shortage of Herod-type skeptics. Matthew reveals Herod’s true colors upon first hearing the news about Jesus: “When King Herod heard this he was disturbed” (v.3). Herod was not interested in a king to replace him, let alone a Savior. Neither are those who follow in Herod’s footsteps today. They aren’t seeking Jesus out of a need or desire to confirm that he is their Savior. Rather, they are seeking to discredit and undermine him. Any attempts at highlighting all of the ways Scripture reveals Jesus as the Savior for such skeptics are often met with frustration. That’s because for Herod-types, Scripture is viewed not as the divinely inspired Word of God, but as a book filled with holes and contradictions that is to be disproven and discredited. They seek Jesus not to trust him, but to troll him – and all believers who follow him.

Somewhat similar to the skeptics are those who might fall into the category of scholars. When Herod had called the religious scholars of his day together, “he asked them where the Messiah was to be born. ‘In Bethlehem in Judea,’ they replied, ‘for this is what the prophet has written: “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel’” (v.4-6). They were searching for Jesus, but not because they were looking for their Savior. It was their job. They were the academics, the scholars. 

There are plenty of these types today. They have the Bible right under their nose, but it is nothing more than a textbook. It is a writing of men to be studied and dissected by men, stripped of the supernatural and divine, leaving whatever relative, subjective meaning one may find. But their degrees and PhDs blind them to the reality of a Savior. They’re too smart for their own good to see any place for humbly being open to the possibility that the Bible or the God in it could in any way offer them something they could not come by or figure out on their own. 

The third type of seekers are the magi-types. They are genuinely curious. They sense there are limitations to their own understanding of the world around them and are searching for answers. They haven’t been successful in addressing the innate awareness of their own lack of goodness. They are aware of their inability to remedy the guilt and shame of their wrongdoing. They are open to the idea of religion and God, even quite convinced of their place, but aren’t sure where to begin looking or how to determine which is the right path when there are so many. So they are looking. They are seeking. They have some of the pieces of the puzzle, as the Magi did, but are still exploring. 

Each of these three types, regardless of the motivation for their seeking, all have the same thing in common: they all need the Savior. We all need the Savior. For that reason, we never stop seeking him. We are always searching to know him better, to deepen our faith.

Right? If not, when we stop seeking the Savior, that is when we start suffocating our faith. The child of God who insists on or is content to remain just a child of God. If he is not interested in maturing and growing in faith and understanding, he is leaving the door open to allowing his heavenly citizenship to expire permanently. So it isn’t just unbelievers, but also those who already belong to Jesus, who need to keep seeking him. 

Because everyone needs the Savior, it is necessary that we share him with others. While we don’t know all of the details, at some point, the news about Jesus was shared with the Magi. They may have come to learn of the God of the Bible from men like Daniel while the Jewish people were taken to Babylon. 

I love hearing stories about God’s people sharing their Savior. Some of you are very comfortable discussing the basics of salvation and Christianity with others. Some of you are amazing at sharing what you love about what Jesus is doing through your church and school, eagerly inviting others to be a part of it. For others, it’s more challenging, but you are patiently playing the long game with family or friends, dripping Jesus here and there over time, still sharing him in that way.

But, if we don’t ever share Jesus, then we’re showing something else: that we don’t really think too much of him. If the thought of sharing him never enters into my conversations, if it never crosses my mind, if the name of Jesus rarely leaves my lips except occasionally when I’m in church, what conclusion would an unbeliever draw about how important Jesus is to you? Seeking Jesus and sharing Jesus are not optional add-ons to the Christian faith; they are evidence of it.

Seeking and sharing don’t just stop there. Eventually, as God chooses to work through those efforts and bring others to faith or strengthen our faith, it leads to serving. Listen to Matthew describe how the Magi planned to serve their Savior with their gifts in verse 11: “Then they opened their [leftovers] and presented him with gifts of [crumbs from the bottom of the chip bag, some pocket change, and the doggie bag from their last meal at the restaurant].” Wait, that’s not right. It was gold, frankincense, and myrrh. The Magi served their Savior with their best gifts, not their leftovers. 

What does he get from us? Firstfruits or leftovers? Some of us spend more on coffee than we do on Christ. Some went all of 2025 without once thinking about how they serve Jesus with their financial gifts and haven’t considered what their giving will look like in this new year. Some convince themselves that their serving or volunteering is somehow in place of regular offerings, as if God’s grace to us doesn’t warrant service through offerings and volunteering. Some will always leave the work of ministry to others, ignoring that the very definition of ministry is service. Some will spend the better part of their Christian lives content to serve Jesus with leftovers. 

But thankfully, that sad reality is not reflective of God’s love for us. Christmas reminds us of that. It wasn’t just the magi who gave their best gifts; so did God. He gave us Jesus. He gave us his absolute best. And Jesus came to do all of the things we’re called to do, too.

Jesus came to seek, to share, to serve. He came to seek the lost. He came to share his heavenly inheritance and all that accompanies it with us. He came to serve us. And he did all of this perfectly, without fail or flaw. And in doing so, he did much more than just set the perfect example for us to follow; he provided the very perfection we needed to be right with God. He also paid the price we couldn’t by his sacrifice on the cross. Jesus came to seek, to share, and to serve, and through all of this, he came to save us. 

What prompts us to imitate Jesus through the first three: seeking, sharing, and serving? It’s that we can’t do the fourth – saving; only he can.

And he did. We don’t have to save ourselves (not that we could!); he came to do that for us. The same Savior who welcomed the visitors from the east will welcome us into his eternal presence as well. Until then, how will you maximize your remaining time here on earth seeking, sharing, and serving the Savior, in 2026 and beyond? 

DAILY PRAYERS FOR GUYS

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For Greater Patience This Year

Patient Lord,
As I continue to settle into this new year, I ask you to grant me a greater measure of patience. In this fast-paced world that views having to wait for anything for any amount of time as if it were some horrific tragedy, help me get better at simply slowing down. I don’t need everything right away. I don’t need immediate results. I don’t have to respond ASAP 24/7. Let me be OK with uncomfortable silences. Show me the wisdom of thoughtfully thinking through things rather than providing a hasty answer or solution. Increase my patience, especially with others I know who enjoy testing it. Finally, equip me with this Fruit of the Spirit to patiently wait on your promises, confident that as I do, I am waiting while covered in your grace. 

In Jesus’ name I pray. Amen. 

DAILY PRAYERS FOR GUYS

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For Your Grace and Guidance in this New Year

God of Grace,
On this first day of a new year, as I look ahead, I see so many unknowns. There are plans in place and events scheduled that excite and energize me when I consider them. But there will also be transitions and changes that leave me uncertain and uneasy. Remind me that you already know their outcome, and that you attach to them your promise to bring good out of everything for my benefit and blessing. Therefore, let my goals and plans for the year ahead be less about my desire to be in control and on top of everything, and more about developing my relationship with you and solidifying my trust in you. Take my faith to new heights this year, and use every part of me to honor you and build up your kingdom through my service to others. Pour into me so that I am overflowing and able to pour into others as I strive to carry out your calling for me to make disciples.

In Jesus’ name I pray. Amen.