Tag: gospel

Agenda Uncovered

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(Luke 4:38-44)

I know that by now Christmas is in the rearview mirror, but bear with me for one last reference. Watching National Lampoon’s Christmas Vacation has become a Christmas tradition for many, as the movie has so many memorable scenes and plenty of quotable material. Perhaps because as a dad, I can sadly relate it all too well to it, one scene that never gets old is watching Clark Griswold put up the Christmas lights. That scene all-too perfectly captures the role of the dim-witted doofus of a dad entertainingly enduring slips and falls as he attempts to cover the whole house in lights. Of course, all of this build-up is merely setting the scene for the moment of truth when Clark is ready to plug everything in and dazzle his family with the most amazing array of lights ever. But after all that hard work and all the effort he put into it, when he goes to plug in the lights, spoiler alert: nothing happens. It’s obvious that something is wrong because the lights don’t light up. 

There are signs when something doesn’t appear to be working. Those signs may not always be as obvious as thousands upon thousands of Christmas lights failing to light up, but there are different ways of telling when something is not working. The bathroom scale reiterates that the diet isn’t working. Increased squinting and blurry signs in the distance indicate that the eyes aren’t working like they used to. Limited functionality on a phone or device reveals that something isn’t working. 

If you recall last Sunday’s account of Jesus’ preaching in the synagogue, one might make interpret the signs and conclude that his preaching wasn’t working. That certainly appeared to be the case in light of the response to his preaching! The crowd marched him to the edge of a nearby cliff with the intent of tossing him over. To a bystander assessing how effective Jesus’ preaching was, that might be all the evidence needed to conclude that his preaching wasn’t working. Otherwise, we’d expect increased crowds and more ears arriving to give a listen; not an attempt on the preacher’s life!

Sometimes it doesn’t appear like the Word is working in the local congregation, either. Are there any signs that might indicate as much? Certain mission and ministry efforts are discontinued. Familiar faces and families have either moved on to other places. Church attendance isn’t what it used to be. Bible study participation has dipped. We may not be facing the extreme of looking down the edge of a cliff, but might a combination of these realities lead us to conclude that the Word is no longer working like it used to?

What do you do when something stops working? Do you quit? Do you try to fix it? Do you ask for help? Do you try something else? Clark Griswold checked all the lights and connections. He made sure everything was plugged in. He thought through every possible problem to get those lights to work. He was determined to do whatever it took to figure it out. 

If we aren’t as persistent as Clark Griswold, we might find it tempting to quit or to try something else. Some simply stop gathering for worship, ghosting God’s house without any explanation. Others are eager to chase after what seems to be the latest fad working somewhere else. We pass along success stories from other churches and presume that someone else has figured it out, that they’ve found the secret sauce to spiritual success.

Or maybe we consider going the route Paul mentioned in our Second Reading:  “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths” (2 Timothy 4:3-4). We entertain the possibility of altering our message to see if it draws more of a crowd. But, if we are tempted to alter our message to cater to what people want to hear rather than hearing what God says, then we miss the whole point Paul was making to Timothy.  This was not an invitation or a how-to from Paul to Timothy to help him grow his church; rather, this was a warning of how God’s Word would be received. And regrettably, that time has clearly arrived our day.

Actually, that time had already arrived even before Paul warned Timothy. It was exactly that attitude that Jesus encountered in our verses from last Sunday. So how did he respond when it appeared the Word wasn’t working? Jesus didn’t quit, even after an attempt on his life! Instead, he continued preaching. He went to Capernaum (see the verses prior to ours). Then we see him in our verses today again right where we were introduced to him last week – in a synagogue, preaching no less! Finally, at the close of our verses today, after a whole night of healing the sick and suddenly finding a crowd begging him to stay at daybreak, Jesus had this to say: “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent” (Lk. 4:43). Jesus could have catered to the crowd and stayed to keep on fixing their physical health, but he was more concerned about their spiritual health, so he had to keep on preaching the good news. And Luke closes by telling us, “And he kept on preaching in the synagogues of Judea” (v.44). He preached the Word.

Jesus was carrying out perfectly the sound advice Paul would later write to Timothy: “Preach the Word” (2 Tim. 4:2). Give the Second Reading for this morning another look over the course of this week and notice that the entire section is essentially summarized by that encouragement to stick to the Word. When things are going great, stick to the Word. When things aren’t going so great, stick to the Word. When things are uncertain, stick to the Word. When correction is needed, stick to the Word. When growth is needed, stick to the Word. Stick to the Word. Stick to the Word. Stick to the Word.

It isn’t the expectation. When something doesn’t work, we don’t expect to keep doing the same thing and getting different results. When it appears that the Word isn’t working, it seems sensible to fall back to plan B. But that is what Jesus reveals, what he uncovers for us today – his agenda didn’t change during his ministry, and his agenda doesn’t change today as he continues his ministry through us: stick to the Word. The Word works, as the prophet Isaiah beautifully pictured: “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (55:10-11). 

As our truly perfect preacher, Jesus stuck to the Word. That’s very comforting news to any man called to preach to God’s people today! Daily we pastors are reminded of our failings as God’s undershepherds. Regularly our preaching misses the mark. Too often we fail God’s people. So what a comfort to see the perfect preacher in our Gospel today, a Savior who was resolute in his determination to stick to the Word, realizing that was what he “must” (v.43) do if he was to perfectly carry out his Father’s will. The perfect preacher measures up where imperfect preachers fall woefully short. 

Jesus, though, wasn’t done there. He not only came to be our perfect preacher, obediently proclaiming the Word of God, but he came to be the Word in the flesh, to fulfill what he preached. To seal the deal on the salvation he taught about. To suffer, die, and rise again to provide the Word with its power and punch. Had the words Jesus preached not also been fulfilled by Jesus, they would have been worthless and empty – meaningless chatter! But Jesus carried out at the cross what the Word promised: forgiveness and salvation were not just a nice idea, but a reality. 

And how we need that to be a reality! For our sinful second-guessing of the Word, for every time we have passed it up in favor of some inferior alternative, the Word turns us away with is well-deserved judgment and condemnation. Yet that same Word of God draws us back with its assurances of grace and forgiveness, promising restoration with God once again because of Jesus. Forgiveness is found in unlimited capacity within the very Word we are tempted to trade in, so we are drawn back to it again and again, no matter how often we stray from it. Stick to the Word. It is life.

Clark Griswold was committed to finding out why the lights weren’t working. In the end, it was his wife who figured it out, but his determination was rewarded nonetheless. Finally, the right switch was flipped, the lights plugged in, and the Griswold home lit up like a bright star. The house became a ridiculously bright beacon of light from blocks and blocks away!

So it is with the gospel in our midst. When we stick with the Word, it lights each of us up, like those thousands upon thousands of lights on the Griswold home. As Jesus shines through us, may others be attracted to him through us. May they then have the opportunity to receive not only the temporal blessings, but the eternal blessings that come when we go with the agenda Jesus has given to his church, when we stick to the Word.

Reception Uncovered

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(Luke 4:16-30)

Perhaps you experienced it not too long ago when exchanging gifts at Christmas. You were genuinely more excited about giving a certain gift to a certain person – even more excited than you were about the anticipation of receiving any gifts. As you shopped for it, your face lit up when you came across it while thinking of the individual to whom you were going to give it. You had a beaming smile on your face while wrapping it as you imagined their reaction upon unwrapping it. You couldn’t wait for them to receive it!

And then they did.

And it fell flat.

It was not at all the ecstatic reaction you had played out in your mind. Their ho-hum reception of the gift didn’t come close to matching the eagerness with which you gave it, leaving you deflated. 

Could you imagine God feeling similarly about how his Word is received? Consider the eternal plans God had in place for our salvation and all of the details involved in carrying it out. He countered the very first death-inducing sin with the very first promise of a life-restoring Savior. To the patriarchs God personally repeated that promise numerous times. He sent his private army of prophets throughout the Old Testament, armed with the promise and his powerful Word. Rulers were raised up and brought down, empires rose and fell, language, commerce, technology – God brought all things under his control and used all of it to establish the ideal time for the Savior to be born. And it was finally happening! Jesus’ message and ministry were underway. The good news was starting to spread. God was unveiling his precious, priceless gift to the world – surely the world would receive it with eagerness and delight!

We have the same expectation, don’t we? Those of us who have been accustomed to listening to sermons for perhaps the better part of our lives expect that the natural response to the Word of God will be a positive one. Hearts that have been made alive in Christ know how precious his Word is. We expect that whenever it is preached, taught, read, or studied, it will be received with eagerness and joy. We know the Word of God is a good thing, a necessary thing, a beneficial and blessed thing. Therefore, whenever it is heard, the normal response we anticipate is a positive one. We even refer to the Bible as “The Good Book.” We keep coming back here to God’s house not primarily out of obedience or obligation, but because we find value in hearing the Word of God. It is a good thing for us and we presume the same about the others around us. So a positive reception to the Word of God is our normal expectation.

And it even seemed as if a positive reception was going to be the case initially in Jesus’ hometown of Nazareth. Following his reading from the scroll of the prophet Isaiah and his initial part of his message, the listeners were eating it up. “The eyes of everyone in the synagogue were fastened on him” (v.20). They couldn’t take their eyes off of him as he spoke! “All spoke well of him and were amazed at the gracious words that came from his lips” (v.22). This was no ordinary Sabbath at the synagogue – they were hearing something special! 

But by the end of Jesus’ message, things had taken a drastic turn. “All the people… were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff” (v.28-29). What on earth happened? How had things taken a turn for the worse so quickly and to such a degree?

In short, Jesus called them out. When it clicked for them that this Jesus was no one more than the neighborhood boy who had grown up in their community, Jesus knew where their hearts were going. He knew they’d demand to see the proof that he was someone more special than just the hometown kid who had grown up a bit. Familiarity breeds contempt, and apparently, it eventually demands to see the amazing miracles that other villages and towns got to witness. For without those, all the buzz surrounding Jesus would quickly die down. Then, just as Jesus made clear to them with the examples of Elijah and Elisha, God would take his message outside of Israel to people who might be willing to listen.

Let’s not pretend we don’t know what was going on, for the hearts that beat inside our chests are every bit as capable of turning against God and his Word. Oh, the message is positive enough! It’s uplifting. It’s inspiring. It’s encouraging. Just take the words of Isaiah that Jesus quoted. They are filled with all kinds of positive pictures: “good news,” “freedom,” “recovery of sight,” and “favor.” These are word pictures and concepts that any inspiring or memorable speech is sure to include!

But its sweet taste turns suddenly sour when its intended audience is revealed. “Poor,” “blind,” “prisoners”? Wait, who are you calling “poor,” “blind,” “prisoners”? Those labels aren’t being applied to me, are they? Surely they must refer to someone else not quite as righteous as I am, for those aren’t very flattering terms!

Here’s the odd thing about the relationship we sometimes have with the law: sometimes we pride ourselves in not shying away from the law or talking about sin. We even say we crave it. We want to hear it. We want to confess it. We conclude that other larger Christian churches must only grow because they don’t take sin as seriously as we do. I have been encouraged over the course of my ministry to preach the law in this area or that, to speak more pointedly about this sin or that sin. And yes, this is necessary – the law must be preached. 

But may I provide you with some food for thought? If we want to hear the law, if we clamor for it, if we find comfort in hearing the law preached and sin condemned, then there’s a problem. If the fire and brimstone preaching of the law ever leads us to favorably cheer on the preacher, there’s a problem. If the idea of railing on the blatant and besetting sin of others around us prompts sadistic thoughts of “Yeah, give it to ‘em, pastor,” there’s a problem. If the appeal of coming to church is to get beat up by the law each week, there’s a problem!

No, the law should have the same effect on us that it did on Jesus’ listeners that day in the synagogue – it should drive us to the point of wanting to throw Jesus – or those speaking on his behalf – off the nearest cliff. It ought to make you want to forcibly tie any preacher, drive out to Sunset Cliffs, and toss him over! That’s how the law should make us feel! Because that means it has led us to connect the dots and see that the law is actually referring to me when it talks of being poor, blind, prisoners, hostile to God, etc.! 

Our relationship with God’s Word is a lot like sitting around a campfire. We can become entranced almost by the flicker of the fire, sitting in enjoyment of its warmth and cozy crackle. But if you’re roasting marshmallows and using a small stick, it requires you to be so close to the fire’s heat that it becomes unbearable. What is nice and enjoyable from a ways away becomes painful when it gets too close. So it is with the law and repentance. The law cannot deliver pleasure, but only pain!

When the law is worked properly in us, though, then those words of Isaiah breathe life into beaten-down souls. Then the message of the sweet gospel hits its mark with pictures like “good news,” “freedom,” “recovery,” and “favor.” When the law has revealed how truly enslaved and imprisoned by sin I am on my own, along comes the good news of freedom. When the law has beaten me up and left me for dead, along comes the good news of restoration and rescue. When the law shows how blind and lost I am on my own, along comes the good news of recovery of sight! When the law condemns me as forsaken and forgotten, along comes the good news that we are favored!

This was the good news Jesus came to bring! This was the salvation he came to secure! He was stripped of his freedom so that we could be free. He was arrested and chained up for our crimes. He was beaten up and left to die the death our sins deserved. He was forsaken and forgotten by the Father in our place on the cross. It was the same prophet quoted by Jesus that day in the synagogue, Isaiah, who prophesied another event Jesus would fulfill: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (53:5). That is good news, promised by God, preached by Christ, and made possible by him. The same Savior preaching the law in the synagogue is the one who came to endure the wrath of that law in our place. May we always receive that amazing news with joyful hearts!

Let us not stop there, though. Let us carry on the work Jesus started in the synagogues. Let us be proclaimers of that peace to others. You know when that becomes easier to do? When rejection – not acceptance – becomes our expectation. That’s when our view starts to shift. That’s when “no” isn’t seen as rejection, but rather as redirection. Move along and take the good news to the next person. Jesus didn’t sit and sulk in Nazareth, “But he walked right through the crowd and went on his way” (v.30). Give the Holy Spirit the opportunity to change hearts and minds from loathing God’s Word to loving it. Be patient with them so that the law can do its work of convicting and killing, so that the gospel can do its work of setting free and giving life.