(Matthew 4:12-23)
It’s one of those quotes that has been attributed to so many different individuals that it’s quite uncertain who the original author is. I am also quite certain I’ve referenced the quote at some point in a previous sermon or post. Perhaps you’ve heard it: “It is better to light a candle than to curse the darkness.” If you’re really concerned about determining who ought to be credited with the saying, feel free to research it and let me know. For my part, and for the purpose of this post, I’m more interested in seeing the quote put into practice than I am in knowing who said it.
Isn’t light what the world needs more of? I don’t think there would be too much pushback if I shared the opinion that the world is a dark place. Regardless of what your views on anything are, you won’t have any trouble on any given day coming across a story or headline that has you convinced things are going in the wrong direction. The world is going down the toilet. The world is dark.
What’s especially sneaky about the darkness is that we tend to get used to it. It’s called dark adaptation. You’ve experienced this when you’ve left a lighted room and entered a dark or poorly lit room. At first, it’s difficult to see where anything is. In a relatively short time, though, one’s eyes adjust and become accustomed to the dark. We can see things clearly enough to get around, and we get used to it.
You’ve experienced the same thing with sin. At first it shocked you. Now… not so much. Initially, it was absolutely wrong. Then, after a while, it became more of a gray area. It was clearly sinful way back when, but if it has become so common and normalized today, can it still be so bad? We get used to the dark. We get used to sin.
But getting rid of the darkness isn’t a matter of somehow decreasing the dark. You can’t “put out” the darkness. You can’t take the dark away or remove it. Darkness only disappears in the presence of light. When light is removed, that’s when darkness results.
A piece of paneled artwork in a room at our church depicts this. As your eyes scan from left to right, you notice the piece of art starts out completely covered in a golden light. There is no darkness. That was the world as God created it. But when is the darkness introduced? When sin enters the world.
That may give the impression that the darkness, which dominates the nine middle art panels until the final one, is the introduction of sin in a fallen world. In one sense, yes, but as you consider what sin does, what really happened? The light of holiness and perfection was removed. When that was all the world knew, it was covered in light. But once sin entered, the light of holiness and perfection exited the world.
But, throughout the artwork, a thread of light is woven in the darkness. This is the good news of the gospel, or the promise of purity and perfection restored. The initial step in that promise has been carried out by Jesus’ life, death, and resurrection, which is reflected in the center of the artwork. The final step, when that promise of purity and perfection will be fully delivered – and the golden light with it – will take place in the Revelation imagery when Jesus returns on the Last Day. When he does, complete light is restored, as it is in the final panel of the art piece. The new world ushered in by our Savior will not know darkness because the light of purity and perfection will be all there is.
So as we anticipate that radiant renewal, how do we handle the darkness in the meantime? What is the solution to the darkness we see in the world? When light is reintroduced, darkness disappears. We don’t “fix” the darkness; we shine the light.
Isaiah’s prophecy revealed when that light was going to be introduced into the world. “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (v.15-16). The light had come into the world at Jesus’ birth, and it was now beginning to get brighter with Jesus’ ministry. The light would shine its brightest in the darkest moment of Jesus’ death on Good Friday and in the full splendor of the empty tomb. The Resurrection would ensure that the darkness would be defeated.
But the Messiah didn’t just come to save; he came to proclaim. The Messiah had a message: the gospel. If no one had ever heard the message of the Messiah’s salvation, who would have benefited? No one! The message had to be heard. A fully operational light switch with a working light bulb still needs to be turned on to be effective. So it is with the message of the Messiah’s salvation – it needs to be heard and believed to be effective.
So it wasn’t just the Messiah, but a Messiah with a message. “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven has come near’” (v.17). Jesus’ message was to turn around, to change your thinking, to realize that the way you were going on your own was only going to result in an eternal dead end. Why? Because a better way – the only way – had arrived. Jesus was there to shine the light of salvation for all.
The word “repent” tends to get a bad reputation in our day and age. It evokes images of hard-line fundamentalist Christians, protesting and picketing, who seem to find more joy in condemning sinners than in pointing them to Christ.
But another way to think of that word repent in the context of light and dark is simply to acknowledge that we’re in the dark. When that happens, we realize how much we need – and appreciate – the light that has come.
So when we’ve become comfortable in the darkness of sin, we repent. When we see the darkness of sin around us, we repent for simply looking the other way or ignoring it. When we see the darkness of sin in our loved ones, we repent for permitting it.
And then we’re ready for the light. We’re ready for the light of God’s grace in Jesus to dispel the darkness. We’re ready for the gospel to beam so brightly into our hearts that all darkness is gone. We’re ready for the good news that Jesus preached and carried out to reach our ears, too. Then we see the blessing of being in the light. We see how pleasing and pleasant it is to walk in the light. And we want it for others, too.
See, it wasn’t just a Messiah with a message, but also a Messiah making messengers. Matthew makes that connection clear for us by first revealing the fulfillment of Isaiah’s prophecy, then choosing to write about Jesus calling his disciples. “As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him” (v.18-22). The Messiah proclaimed his message, then he called his messengers. Why? So that more candles could be lit.
It’s easy for us to forget that we are called to light candles. We are messengers. We are the solution to the darkness. We are the ones to spread the light. We are the hope for a world blanketed in darkness. So let’s practice.
Someone brings up the latest crushing headline. We acknowledge it. We lament it. We share our frustration and disappointment over it. But then what? Do we just leave it at that? No, let’s get into the habit of asking each other, “How can we light a candle?” What can we do – because we are not powerless! – what can we do in response to the news just discussed? How can we light a candle to put out that darkness?
I can light a candle by praying right then and there. I can light a candle by ensuring that my children grow up in their faith and develop a relationship with Jesus that I wish I had started earlier. I can light a candle by bringing Jesus into the conversation with my friend who is going through a divorce. I can light a candle by making a difference in my neighborhood simply by getting to know my neighbors and building bridges to Jesus. I can light a candle by volunteering and supporting good causes in my community. There are countless ways for us to light a candle daily!
Call out the darkness. Identify it. Name it. But don’t waste your time or energy cursing it. Ask how you can light a candle instead. When that happens, darkness is replaced with light, and others can see its source – Jesus – more clearly. Brothers and sisters in Christ, “[we, too!] have seen a great light; on those living in the land of the shadow of death a light has dawned” (Mt. 4:15). Let’s light more candles!
