(Exodus 34:5-9)
The sender’s name in your email inbox is someone you know, but the email itself sounds fishy. Something doesn’t feel right about it. You know the person well enough that you can’t imagine they’d be asking you to open the weird-sounding file that is attached, click on a link to a picture to confirm it’s you, or send them some money because they’re stranded somewhere while traveling. Then you look closer, not at the name of the sender, but at the actual email address from which it came, and realize it’s gibberish. That confirms it – someone using a spam email address was pretending to be someone you knew.
And it isn’t just email – it’s voicemails that sound like urgent notifications requiring an immediate response. It’s texts from unknown numbers not in your contact list that are looking to strike up a random conversation. Some sound more legit than others, so how do you know which ones are real and which ones are fake? How do you know which ones you can trust and which ones are setting you up for fraud or something worse? Even if you know what signs or indicators give them away, it isn’t always easy to tell who’s the real deal and who isn’t.
Churches can be the same way. As we continue our series focusing on the church God wants, it’s one thing to know what God wants for his church, but it’s another to be able to determine which churches can be relied on to serve that God, the true God, and not some fraud or look-alike pretender. But what happens when a church serves a fraudulent version of God, an imposter, a pretender? That church may claim to worship the true God, but how can we know?
We look first to where God has revealed himself to us so that we can know what he is like: his Word. “[The Lord] passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin” (v.6-7). The next time someone says there’s no gospel in the Old Testament and that it’s all law, direct them to this description of the Lord! It is a flood of grace and love! It’s a picture of God that no other religion comes even remotely close to capturing. This is the true God and how the true God wishes to be known.
While God revealing himself like this is amazing on its own, it stands out even more when we consider his timing in choosing when to reveal himself this way.
God was going to be giving Moses the Ten Commandments a second time. Stop and think about how the world typically operates when laws or rules are given. Authority is flexed. Punishments are threatened. Consequences are emphasized. The effectiveness of the law is based on one thing: fear. So to give it teeth, we make sure those on the receiving end of any laws are very clear on what they need to be afraid of happening to them if they break the rules. That’s how we operate. But not God.
In addition to knowing what God was about to do, also remember what had already happened. Why was God needing to give the Ten Commandments to Moses a second time? If you’re familiar with your history, then you remember what happened to the original set of tablets when Moses came down the mountain the first time: he smashed them to pieces at the sight he witnessed.
There, fresh off their miraculous deliverance from slavery in Egypt by God’s hand, were the Israelites rallying around and revering a hunk of metal shaped like a cow. They were worshipping a golden calf rather than the true God who had just delivered them from a fanatical pharaoh and his army! Being on the receiving end of that level of disrespect, God would have been completely justified in instantly eliminating the Israelites.
Instead, he revealed himself as “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin” (v.6-7). Compassionate. Gracious. Slow to anger. Abounding in love and faithfulness and maintaining it. Forgiving. These are the calling cards of the true God.
The police sketch artist might help out in a case by speaking with witnesses or officers to attempt to draw a likeness of an alleged criminal to help law enforcement or legal counsel know who to focus on. That sketch artist will take the various descriptions provided by others and use them to sketch out an image that reflects the suspect. In order to sketch an accurate likeness, however, he needs some sort of description on which to base it.
We have in these verses a description from the Lord himself of what to look for if we’re trying to identify the true God. This is what he looks like!
And boy does this description stand out! Compassion and grace are so often MIA in our world when it comes to the plight of those experiencing disaster or distress. “They should have known better. They should have been more careful. They should have made better choices.” We forget that all of those things could be true, but they still don’t relieve us of our responsibility to compassionately care for our neighbor in his need.
Instead of our anger getting slower and slower, our fuse keeps getting shorter and shorter. Rather than a flood of love and faithfulness, there seems to be a drought of it. We struggle to maintain our loving commitment to one person – our spouse – let alone maintaining love to thousands. We don’t long to see more forgiveness for wickedness and rebellion, but rather more punishment.
How much all of these qualities of God stand out in a world that is without them!
And not just a world that is without them, but our own hearts. Not only do we see so few of these qualities around us; we also lack them within us. That’s when we realize how much the world needs a God who is all of these things that it is not. That’s when we realize how much we need a God who is all of these things that we are not.
Moses realized that, too. “‘Lord,’ he said, ‘if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance’” (v.9). Moses didn’t ask God to forgive their sins, but our sin. He included himself among the stiff-necked and wicked. He pleaded for God’s people as well as himself. He appealed to all of the qualities that God had just revealed about himself and asked to be treated, not on the basis of his own behavior, but on the basis of God’s benevolence.
So it isn’t just “the church” that needs the true God; we do. It isn’t just the church that needs all of those qualities; we do. It isn’t just the church that can only stand if God’s forgiveness and faithfulness are its foundation; we can only stand with his forgiveness and faithfulness.
And we know that we have it, because we have Christ. We know what compassion looks like, because we know Jesus. We experience what grace means, because we experience Jesus. We know what forgiveness feels like, because we know Jesus. We know what abounding love looks like, because we know Jesus. The church that God wants is the church that clings to Christ. Therefore, the people that make up the church that God wants, are people who cling to Christ.
Do you know what that means? It means all Jesus, all the time. I don’t mean for you to go out and make it weird, but rather make it so regular that it isn’t weird at all.
Jesus is in my marriage. Jesus is at the forefront of parenting my children with patience and grace. Jesus is the filter in all my friendships. Jesus is how I see my enemy in a different light. Jesus is why I am drawn to those in need and want to help. Jesus is who I yearn for my unbelieving neighbor to know. Jesus’ kingdom and its significance is why I can temper my passions for worldly and political kingdoms. Jesus is why I can control my anger.
Jesus is… everything, all the time. Not just occasionally. Not just when we’re talking religion. Not just when I’m surrounded by other Christians. The church God wants – the people God wants – cling to Christ all the time.
Of all the characteristics of God listed in this description, most are quite familiar, but I want to draw attention to one particular phrase that I think is hugely important for us to understand in the church God wants: it’s God’s “maintaining love to thousands” (v.7). When we think of many earthly infatuations or interests, they so often start off strong, but then fizzle or fade away. The things we thought we loved or couldn’t live without are forgotten.
But not God’s love for us. He maintains that love. He keeps it going. It is sustained on an ongoing basis and will not die out or run out.
When we gather for worship on Sunday mornings, we see all the different ways. Our whole worship is centered on his Word, from the opening Invocation to the closing Blessing and everything in-between. That is Jesus maintaining his love for us.
When we have a baptism, there God’s love is so clearly on display that he graciously brings a helpless infant into his family through the loving promises of his Word poured out along with the water.
Then we have the Lord’s Supper, as we will celebrate shortly, where Jesus gives to us his very body and blood to remind us of his sacrifice, point us to the price he paid, and assure us that his love flows most freely through his limitless forgiveness. God maintains his love for thousands – for his church, for you – through the work that he does every time we gather together in his house.
But… what about the part of these verses that describe a God who “does not leave the guilty unpunished…” (v.7)? Shouldn’t that terrify us? Shouldn’t that worry us?
No, not one little bit! For you, Christian, are not guilty. You are in Christ. Since Christ took our guilt on himself, along with the punishment it deserved, all who are in Christ are not guilty.
So how do we tell if the god of any given church is a fraud or a fake? We listen for Jesus. And when we hear him, we listen for more than just an example to follow or a model Christian that we should all strive to be more like. We listen for a Savior. And then we cling to him. That’s the kind of church God wants.
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