(Matthew 11:2-11)
Fernando Mendoza. You might not recognize the name, especially if you don’t follow college football (or, even if you do!). But you know a little bit more about Heisman Trophy Winner, Fernando Mendoza (assuming you know that the Heisman Trophy is awarded to the best athlete in college football). With that title, a person can figure out that this relatively unknown-until-recently quarterback of the Indiana Hoosiers is an athlete who probably stands to have a pretty successful future on the football field. A name tells us something; a title in front of that name tells us even more.
Jesus Christ. Did you know it isn’t just a name, but a name and a title? Jesus, which means “one who saves” or “Savior,” was the name given to Jesus. “Christ,” however, is a title. And not just any title, but the most significant title in history. It means “anointed one” or “chosen one,” and God’s people throughout the ages have always understood it as the title that referred to the promised Savior. It’s a title that says, “this is the guy the world has been waiting for,” “this is the One,” “he’s the man.” And this Greek title, Christ, has a counterpart in the Hebrew. It means exactly the same thing as Christ. What is that title? By now, you guessed it: Messiah.
What does this have to do with anything? Everything! When Matthew introduces this section, referring to the Messiah, he’s telling us everything we need to know about Jesus. He was not some imposter. He was not a backup, a reserve, or plan B after the original plan fell apart. No, Jesus was the One designated for the work of salvation that God promised. He was the man! But some needed assurance, which is why John the Baptist sent his disciples to Jesus with the question, “Are you the one who is to come, or should we expect someone else?” (v.3).
It’s natural for us to wonder why John sent his disciples – was it for his benefit or for theirs? It certainly makes sense that John was asking for his own benefit. Keep in mind where John was: in jail. You don’t have to spend any time in prison to know that those who have are left with plenty of time to think. While that can be a good thing, it can also lead a person to overthink things. When things look bleak, and one’s outlook doesn’t look very promising, as was the case for John, it’s not uncommon to second-guess and doubt. So he may have sent his disciples for validation during this low point in his life.
Or, since John already knew his divinely appointed role of serving as the forerunner to the Savior, his request may have had nothing to do with him. It may have been entirely for the benefit of his own disciples. Remember how Jesus’ own disciples reacted when he was taken prisoner, put on trial, and crucified? They had their doubts! For John’s disciples to see him imprisoned, they may very well have had their doubts about whether all of this was really from God. So John may have sent them to Jesus with the question for their own benefit, to reassure them. Or, it may have been a little bit of both.
Finally, does it matter? Do we have to know what the reasoning behind the question was for us to benefit from Jesus’ answer? Absolutely not. After all, under the inspiration of the Holy Spirit, God directed Matthew to record all of this in his Gospel for our benefit. And all who hear his response and combine it with faith have even more proof of who Jesus really was – the Messiah. Jesus confirmed who he was, and he did it in two ways.
One, Jesus pointed to his own miracles. “Jesus replied, ‘Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor’” (v.4-5). But, Jesus wasn’t just reminding John of all of the amazing miracles he had performed; rather, he was reminding them that all the amazing miracles he had performed were the very signs about which Isaiah had prophesied as a sign of the coming Savior, the Messiah, the anointed one! Isaiah wrote, “Then will the eyes of the blind be opened and the ears of the deaf unstopped. 6Then will the lame leap like a deer, and the mute tongue shout for joy” (Is. 35:5-6). Isaiah was essentially saying, “Look for these signs and you’ll know when the Messiah has arrived.” Jesus was connecting the dots for John to put it all together for a clear answer to his question. The Anointed One had arrived – the Christ had come – and his name was Jesus!
The second way by which Jesus confirmed he was the Messiah was to point to John the Baptist. He shifted his attention to John, but not to turn the attention off of himself; rather, it was to highlight his identity from another angle: from the perspective of the one who was also prophesied as the forerunner of the Messiah. Whatever a person’s opinion of John the Baptist was, Jesus set the record straight in exactly the same way he had just done regarding his own miracles: he pointed to the Scriptures, which had provided another sign of the promised Messiah. Isaiah didn’t just provide clues to the Christ through miracles, but also through his predecessor, sent to pave the way for Jesus. When that one arrived on the scene, it indicated the imminent arrival of the Messiah. As Matthew quoted, Isaiah foretold, “I will send my messenger ahead of you, who will prepare your way before you” (Mt. 11:10). The messenger had arrived – his name was John. So, then, had the Messiah – his name was Jesus.
What a clear reminder for us who so easily lose the connection between Savior and Scripture! Jesus could have satisfied John’s question in any number of ways, but he chose to go back to the Bible. The One who had performed the miracle didn’t elect to perform more miracles to convince John’s disciples of who he was, but instead opened the Scriptures to them. Is that not a powerful testimony from Jesus himself? If the One who could have done literally anything to reassure John and his disciples of who he was chose to use the Word of God, can we take anything away from that?
Consider our congregation’s Core Values: Rooted in Scripture, Deliberate about developing disciples, Family-focused, Growth-minded, and Community-centered. Let me ask you, what happens when we say we value these things… but essentially set Scripture off to the side? To think we can claim that we value them while the Scriptures remain a foreign concept to us is to set ourselves up for failure. And, since we’ll fail to make a difference in any of those areas that we claim to value, it also makes us out to be liars. For our Core Values to mean anything, the Word of God is foundational. It isn’t optional. It isn’t occasional. It’s foundational.
If not for the Word, what else are we here for? What else draws us to this or any local congregation? The fun seasonal social activities we enjoy together? The amazing teachers at our school? The meaningful relationships we have with people and parents? Those are tremendous blessings that are not to be taken lightly! However, those blessings share a common denominator – the Word of God.
To pretend those blessings can continue to flourish and thrive without the Word of God is like pretending a small flame will somehow ignite into a roaring fire in the fireplace without any oxygen. It won’t happen. It can’t happen. Just as that roaring fire needs oxygen to burn brightly, so do all of the blessings that we enjoy here need the Word of God to thrive.
So each of us individually needs what is essential for us collectively: the Word of God. How would you describe your relationship with your Bible? How would you explain your use of it to your children or spouse? Is it like your phone – it’s never out of reach and you’re constantly attached to it? Or is it like the exercise equipment covered up under a sheet in storage somewhere? Despite the Bible’s repeated directive to make it a regular part of our lives as believers, we somehow become very comfortable ignoring it, don’t we?
Imagine piloting a plane without ever having taken a single flying lesson. Try competing in the Kentucky Derby without being able to ride a horse. Go scuba diving without any air tanks. Head off to war without any weapons. Such examples range from silly to downright dangerous or deadly. But how much more absurd is it to think of a Christian existing without the Word of God?!?
Yet we don’t bat an eye about neglecting the spiritual lifeline that is our Bible. For that alone God ought to lose his patience with us and condemn us! He’s provided all that we need in it and we treat it as optional at best, or like some contagious disease to be avoided at all costs at worst! What an insult to God! If we’re not going to use it, he might as well take it away from us.
Instead, he continues to point us to it. If Jesus pointed John and John’s disciples to the Word, it’s no surprise that he also points us to the Word, too.
And why does Jesus point us to his Word? Because the Word points us to Jesus.
Just like it did as Jesus demonstrated to John’s disciples. The more time we spend in the Word, the more our faith lights up at the truth that Jesus is the man, the chosen one, the anointed, the promised Savior. The more time we spend in the Word, the more we marvel at how forgiven we are. The more we see how deeply loved we are. The more clearly we see our names written in Jesus’ blood in the Book of Life. And the more time we spend in the Word, the more certain we are that everything is going to be OK. Everything.
John needed to hear that. John’s disciples needed to hear that. Jesus’ own disciples would need to hear that – again and again. Everything is going to be OK – Jesus is the Messiah!
Where do you need to hear that reminder in your life right now? What is going on that needs to be brought under the certainty that everything is going to be OK, because Jesus is the Messiah? Parenting struggles? Marriage tension? Academic stress? Friendship frustrations? Job irritations? Health questions? Retirement concerns? Or, just the unbelievably heavy burden of guilt and shame from sin? Listen again: everything is going to be OK. Jesus is the Messiah!
The person without the Word, though – believer or not – blows off the idea that everything is going to be OK. Because that person cannot escape the tunnel vision of this world and its problems. For them, spiritual sentiments won’t make a difference for real-life problems.
But the person in the Word, living and breathing it, soaking it up and pondering it and searching it – the Holy Spirit opens that person’s eyes to see that the world’s problems are but a grain of sand on the beach of eternity with Jesus. The Word is everything, for it reminds us that Jesus, the Messiah, the chosen one, is everything we need. Therefore, everything is going to be OK.
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